February 1969 talk, Serial No. 00003

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Serial: 
KR-00003
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oh what i said yesterday
not

since

hmm
according to a token zen master
ah in the dumber or would too
dumber i should be and thomas should be
didn't you you dumb and dumber
ha as what i'm reading yesterday or a death
q is ah
except to accept or to take you
hunting to function
so our universe did you know if turn do you rock did you all rock did you is on the self the duke if the same meaning to accept to take in now call of means
bliss bliss
then i did you for ago ms are the breasts of enlightenment what the buddha experience experience this is did you color does your cork
so did you use what kind of what if the what is function what is function this function is gto for up the brief function function of your own should be gris gris so enlightened police the victim
like this is the our function through function
ah
then a from them my is somebody somebody
ah the union your many managers union meditators with meditation
this is smart
then you are you high
federal you fell yourself on the feel the word of did you all luck did you all up the bristol enlightened play something like
our which bought a house
hmm
this is the this is dumb this is dumb
shop or getting
the
that's
this is dumb
the meaning of this for show ball
or if he did you or you somebody samadi summary of the brits have been like
ah then ah
when you are you strive for transmitting transmitting this the
samadhi or the breasts of will likely is the right action right action employees this is right this is right
kate so the employees isn't the conception of right is very different from the conceptual right what to think daily life
the the conception of right what to think is know what what do you make a choice here this bad too but the good right the wrong then you compare you compare and this is like
ah this embodied in buddhism or particularly in the word of can fear of did you call the police will likely is doesn't exist that they exist no no conception
no conception of good or bad right wrong
so this right is the absolute is abs
so whatever whatever happens around you you have to make every effort to transmit
ah person to person bought us to buddha
ah this the practice the practice as summary or place of enlightened ah
so this is
hot damn employees
this is termed dump him
ah

yesterday
i translate i translated
a certain are sentences as for in order to get the samani in order to get this summary
the sit meditation the them meditation is a true gate
i think we i have to
ah miss translated
so in original packaging
says
ah if i translate lit lolly
ah says we ought to order to play important to play
in
for the to play ah in the for money in this samadhi
on in japanese
we say you
you is mean literally to play ah as if our children to them play shooting are crazy about play
is ah
get is
a to turn to turn action into good action whatever can add whatever kind a action you'd you do the if you if you play in this he gets word in this world
all somatic
place of our of enlightened
now
this that it should it should make your action make an action into a into make a turn it make it actually turn into a good good good behavior good action good
deed
the saw the def money has very strong powers very strong powers of but it should it should make your action any kind of action time into good good ones this is get this is kay
so regionally or each tech is says
if you if you're a few in order to play in this word of smart samadi
ah
a dozen ah
tom
comment
ah nothing is our true gate
in order to play in this world of smadi ah
hmm
but nothing is nothing is the only one way to enter to enter the to gate to gate
so you get his ah has a profound meaning
hmm

ah
i remember that gather day i taught you
who
are we are always up to our have to clean up to detached to are you are various kind of for a delusions or
imagination something's are and any kind
ah
then are they are naturally or unconsciously or consciously or unconsciously they will make you are legit legit not sally to you
not not not to be free free and not to be free from your suffering your the various a diligence
hmm then on the practice doesn't is to make research to make them the search to your the ah you on day one hundred than a divisions
and you should you should break in pieces you know if break in pieces one hundred and agent now maybe more than one hundred and eighty to use them you should you should
make every effort to it
give a method to one hundred them a dude and the break in pieces break in pieces
ha and carrying our
the if you know each delusions eight deluge and what you have with you what you have given the message to make it soft
ah then you should practice adding
at that time you understand what what it is
but usually a most people don't understand what what do you are what what one hundred than a delusions
because this one hundred than eight did you do has you know affected pain that it itself it itself has affected pain
and they are they are given they give they gave you to affected pain
like a short the affected to shoulder
in this is a one part for want a one of one one hundred and eight delusions and not be affected shoulders afflicted shoulder afflicted shoulder is one of one hundred than a diligence
so the whole part of your body's
and there are one hundred and eight diligence as affected situations afflicted parts
then we have to make a soft we have to make it soft
ah
this is this is our product design
who

ah
then i an order to he ordered to make them make them a soft make themselves by my search
you have to play you have to play in the field of samadhi samadi of the place of enlightenment
if you if you make it if you make it's a few even though you try to make it soft by message
no in the in the fatal in the fatal but the delusions maybe it's impossible to make it soft
because they're using tried to give message i i don't know this massage it is did you see massage
so it's an asset a it is impossible to make a soft
so the end the massage and feel of methods the least no delusions nor enlightened this is the man of police have been likely
ah this is the our objective our objective what you should keep
then if you make them soft by practice nothing you have to play free you have to play freely in for man in the summary of place of the like this is not
that time at that time your life is called dumb life is called dumber and everything around you should be caught them
ah at that time you understand what the two-phase one what the done my age
ah then dug ah
you get is not so easy so easy
to do to do so
ah but strictly speaking it is nasa's it is as difficult
no you you just want the is sitting meditation that
for
but so you should play the fact rather
but you can
reserving
how will four am
even though i practice as so many years but
i never change
how warframe
this is extra thought the extra wishes
extra wishes coming from one hundred and eight days
so if you want to make them soft phase are don't don't don't give a massage as by a and eight hundred and eighty pages
so we should forget to forget eight and a and and a delusion is a to have to have to play in the word of smart play some real nightmare
ah in buddhism and side of buda side of border everybody is the everybody exist in the in the few lobe finned the breasts of enlightenment
but unfortunately we don't believe we don't live we can't believe it
and that's by the priest must us give a sermon
and you have to study through the book i'm sorry but the can be helped
if you understand if you understand completely this work and it's not necessary to to give us some from and it's not necessary to listen the stone from the priest
but
it is not easy to play this work then we have to talk we have to discuss the you have to study buddhism through but leading by reading book in school
hmm
i think such as human life so that's why in the human life is very interesting interesting otherwise the human life is a dreary
if you understand ruggedly before a priest give a sermon and it's not miss it no priest no borders no reasons
now all all buddhas already so it is madness said to listen the buddhist teaching
but the jellies at there're there are existence of priest or you a man and woman now old and children ah what the deli's many kind of for people
in women and men and praised them the layman
clever man poor man
ah is what we have to give a sermon he have to teach something
but actually and side of buddha
ah it is not necessary to listen to lectures to listen just sit in meditation that's all that's all then this is the smart the off the priests of in life than the most important things i don't see
sit on the chair of one hundred and eight delusions
now you should sit a completely the absolutely the this smart of the base of in latin
whether you understand you can't understand or not
when you decide when you're greatly decide to sit them on the chair if somebody
your doesn't use your existing is i did come with smart
oh your whole life is summary your whole life is a place of enlightenment
ah but the many people ask me why is it i am practicing i have to practice valet i can i can answer to these questions i want to ask you why do you ask me
so if you've if you make make get aboard in this money just some money that is no question no doubt
ah
then the
great decision the decision is that you you go through all your life
by the smug of the priests of enlightenment
no concrete you're speaking the this is this money on this or that we we can give a concrete form to this smart
this is the practice doesn't disease practices nothing in them buddhism not only practice certain all can new ritual should be should be based on samadhi or place to be likely
hmm that time your attitude of human life the is called playing in the smog playing in summary

oh

ah but as long as we are at each is egs a human being are carrying a body and mind a with come with come
ha
even though to are too great to have even though you have a great concentration on a living now playing in smile
innocence in that sense this attitude is also still belonging to the desires possibly desire desire snack a the native desire and you think so
think this is desire to
one of students are of commissar university as can teach it
you know that he or expand about for novel true
a human being is something
ah the causes of causal something and even though the human life is something there should be the cause of something
then we have to contemplate cause of suffering if you have suffer if you have subject
and neck if you find a cause of something you should walk
if you walk on road to extinction at the in the field of extinction
this is the pulled us way for this way
and the fourth is they did exist goal goal of nirvana that can lie to
then the teacher says if you make a airport to
to cross to cross to the to yeah the shore as a new one
ah you can get enlightened
so a student ask the the to had to cross to the other choi is also also desire that nature of desire isn't it
the teacher teacher didn't say anything had no well as we see fit as lot
i think he even though you tried to tried to make every effort to play to play in the word summer
think this is also it is also that make you for desires
ah then the dog and then he says and than that teaches us that this less to say this he said

ah

ah
whatever kind of bus scripture you you lead
are you will find many words ah
the over
and work

now meal and work
ah he ordered to if you want to live your life as as one are members of human be
our property
you have to you have to keep way formed your desire desire
so this is dee d is to separate to keep away for to keep away from
deal cometh to keep away from design
we'll we'll go is non design not desire
but why is that dokkan it's duncan says don't can use the world soil this is choi up short is less less or little
so in this point it's all right to have worried or desire
this week but this less or a little conception or less or little is something more than a comparative with the judgment that less or much is so much
this this is has a profound me
then the generally speaking
ah the most important things is that you are confine you confined your desire to the minimum to the middle this is choi less design
hmm but the the quit less than minimum minimum desires christian christian
then the question is what is medium or is measurement in order to make a major measurement in
measurement in in the desire choi
raise scale what's kind of scare you should use
ah then and then says
our in ghent your corn in gang joe corn
the thus in our practice of buddhism when we gain one tools one truth we mustered that one tooth and if we encounter one activity will compete that activity
this is the scale
this is a scale to make measurement in choke less decide
the does our practice of buddhism know what is that's not i've tried to read the
that ah
previous paragraph now if a bird and fish tries to reach the end it's element before moving in it this bird or this fish will not find its way or it's place
when we find of a place at this moment they plug these foreigners and this is the realization of to
for the praise and the way and neither large nor small neither subject no object they have not existed from the beginning and they are not in process of realization thus our plug
this of buddhism when we gave one tooth
we must that one truth and if we encounter when activity we complete that up to me
ah when fish seems in the ocean there is no end to the war no matter how how no matter how far it fades when a bird fries in the sky the least no end to the in to the air
no matter how by it fries haver the fish in the bird do not leave their elements and the use his life
it is used a large me
when the uc small it is used in in a small way
ha

then the
now every place every moment every praise or whatever you do at the m in the at the every place whatever you do
whatever whatever you encounter encounter
ah is
ah
hmm
the smart samani
yeah the was the freedom freedom
ah

are you know the tokens and says also firewood turns into ash and it doesn't turn into firewood again
but do not suppose do not suppose that the ashes after and the firewood before
you not the what to think what you think ashley the ashes after and the firewood before is our intellectual faculties
so we must understand that firewood is add to the stay of firewood
ah in late night
please no purpose he says
yeah
did not cry for is this point this point what he he it at translated translate it ah stage
a he is one moment
the fire one you must understand that firewood is at the stadium firewood
firewood is not and to stage of ashes
firewood know the point is point is what is not what is now what which the firewood possess scene itself
so now fight your firewood no one the question is are all you have to do is to show your on life force as a fire that's all
but human being think so think the ashes firewood before the fire or days before the ashes is after this is in on there
education you're in our intelligent way of thinking in check your way of thinking or make it could contemplate the firewood
you know then the most important things is we must understand the firewood is at the stage of fire and there we find it before and after
and they'll be find it before and after that time if you understand that the moment the at the stage of fire
you understand the before and after before and after
firewood work become ash this is very natural
and yet with the past with this past and future it's present this is independent of them
the ashes at the stage of ash and there we find it before and up
so our point is that we must understand ah understand we game one truth we gain one things when you encounter one that thinks
ah when you practice zazen now all you have to do is to practice zazen
if you understand this stage this stage of zazen of your like
you understand before and after past and future
the point is always add to the stay your present time present time
but most people have a visit to take and taking care of for pastime huge time
but even though and but the unfortunately our in the present time i a huge a people people exist here not but mind these mine does the exists here now
mind exist in the pastime for a future time
if you pursue shoot a time or pastime
ah standing on the ground at the present time in the present time it is impossible to get it to understand
even the present pastime was should time so first of point is for key point is to understand present time
ah

ah ashes ashes and to stage of ash and there we find it before and after just as fire or doesn't become firewood again after and is ash so men
he doesn't return to live up to his death
this is truth
on this is very usual
ah but it is mostly easy to understand the huge a real life
ah then
ah why is it dogan a huge de lis the word less not less or a little
oh wait you when you are making an effort to deal with one thing when you encounter encountered that thing
on this attitude this attitude of your practice is should be i did go with the and to add the extinction to keep away from or
nothing
no diogo and we'll
nor desire
ah then
ah wait you say look to keep up a keep away from the desire and actually it is impossible to keep to keep away from the desire
now when you say will it is impasse actually
then why should you do what should we do
then hot dog and veggies or contemplate the actual life
of human being how we should do at present time president time then
he says wish you will need you need practice
show yoko less desire this desire is to hi kelly i to feel fulfilled
just one things when you in camp and in at the every moment and every moment when you encounter you come to that fence so than when you practice doesn't you should all you have to do is to do that in so when you
have to up only when you have to eat the meal or you have to do it is to eat meal that's all
ah
then ah that time ah in a fence d
it means now you are confined your desire to the menu medieval
that this minimum the minimum ms too high to make your life to to let to let your life to reach alive blue day life force gloom
though
hmm let's follow your life group at all
oh
at that time and regardless of deadman whether you can you can keep away from desire while you can have the feeling of non desire
your the this practice ness desired the practice of press desire should be shown
the
enlightenment on your own bull on age
then
ah

he says buddhists buddhists are all enlightened ones not fair
ah buddhists are only not enlightened ones these teachings are named ah hace de ning that eight content of the enlightened one
ah these turn

or because they implies the enlighten enlightenment of the enlightened one it is a cause of nirvana to realize this teaching
ah so or to understand to understand please poor less desire is a cause of nirvana
do realize to realize the less desire
this is the last was left by check money border at night when he was about to pass away

eh

first things first the first ah is
the less the marriage to rest desires less desires
hmm
let's desire means a not to chase for broadway the desire
ah in the work world or of five wogan substances
ah
then
it is important
our to understand within the five organs still within the word or five organs senses five organ of senses
ah
do not chase for broadway widely desire
so ah
the do not demand taste for desire broadway and widely
but myth of to to deal with the
hmm to deal with something something are given to you given to you
something what when you have to do have to do
ah
besides it should be found it should be found within the world of five organs of sense sense organs senses
ah
the you must understand that the man of many desires
ah by reason of his desire for the word has meant something to the man of few desires neither desiring anything nor seeking anything
thereby doesn't have these sorrow you ought to practice having only a few desires
but much more than this is the merit of the practice of few desires few desires
the man of few desires need not by fraud trees way and others mind nor is he led by his punch her passions the man who entertains few desires has contended mine and he has
as no cause for sorrow and fear
the things be gets on the things he gets are enough that there's never an is sufficiency the from indeed is nirvana suggests what it's called desiring middle
hmm this is the teaching on
let's desire as desire in this desire is placed in the first item
ah in the job organs or a to die in new york ah in the volume which is called a to die name them eight content of enlightened one
then if you understand the teaching more or less desire
ah this is a real practice your practice of zen your blog the so burrus taken
hmm

you know lot