Oryoki Talks
Ōryōki (Japanese: 応量器) (Chinese: 鉢多羅, Japanese: はったら, romanized: hattara), is a transliteration of Sanskrit pātra, also called 應量器 (pinyin: yìng liàng qì), means "vessel that contains just enough" is a set of nested bowls and other eating utensils for the personal use of Buddhist monks. Ōryōki also refers to a meditative form of eating using these utensils that originated in Japan and emphasizes mindfulness awareness practice by abiding to a strict order of precise movements.
The term "ōryōki" is mostly used in the sōtō-shū (曹洞宗) sect of Zen Buddhism. In the rinzai-shū (臨済宗) and ōbaku-shū (黄檗宗) sects, the utensils are called jihatsu, which is written as 持鉢 according to rinzai-shū and 自鉢 according to ōbaku-shū. Jihatsu is also used to refer to the bowls alone
The bowls are usually made of lacquered wood, with the utensils bundled in a cloth. The largest bowl, sometimes called the Buddha Bowl or zuhatsu, symbolizes Buddha's head and his wisdom. The other bowls are progressively smaller. In describing the form of ōryōki used at John Daido Loori's Zen Mountain Monastery, author Jack Maguire wrote:
The cantaloupe-sized bundle consists of three black plastic nesting bowls, two chopsticks, a wooden spoon, a small rubber spatula, a gray napkin, and a wiping cloth, all of which are wrapped tidily in a gray cloth with a topknot resembling a lotus blossom.
This is the formal style of serving and eating meals practiced in Zen temples.
Buddhist tradition states that after Huineng received the monk's robe and bowl as evidence of his having received Dharma transmission, the bowl itself was considered a symbol of transmission from teacher to student.
Ōryōki have evolved in vihāra in East Asia over many years and are part of the Buddhist tradition that has now been transmitted to the West. Both monks and laypeople use ōryōki to eat formal meals in Zen monasteries and places of practice. A lineage was also transmitted from Kōbun Chino Otogawa to the Tibetan Buddhist sangha of Chögyam Trungpa and is now practiced at all Shambhala International retreat centers.
Zen teachers say that taking meals with ōryōki cultivates gratitude, mindfulness, and better understanding of self. (In this regard, it is not unlike zazen.) The intricacies of the form may require the practitioner to pay great attention to detail.
Title | Speaker | |
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Lunch InstructionSerial: SF-05126C ===== Awakening the Archive - Tape #7, by Shundo David Haye ===== This is a second short instruction from the same day of sesshin as the Pure Rules talk (https://... Sesshin, Oryoki, Instruction, |
Jul 28 1965 12:00 Sokoji |
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You Cannot Appreciate Our Teaching In Its True SenseSerial: SF-05093-B Monday, August 15, 1966 Sesshin, Oryoki, Instruction, |
Aug 15 1966 B Sokoji |
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Participating CompletelySerial: BZ-00019B Posture, Breath, Body, Mind, Zazen, Kinhin, Eating, One-Day Sitting Zazen, Kinhin, Oryoki, Schedule, Posture, Harmonizing, Fox, Concentration,... |
Jan 16 1982 Berkeley Zen Center |
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Background of Oryoki PracticeSerial: BZ-00864B Beginners' Sitting Oryoki, Offering, Cultivation, Bodhisattva Vow, Soto Zen, Lay, Gratitude, Rinzai,... |
Oct 12 1985 Berkeley Zen Center |
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More Hongzhi: Oriyoki, Birth & DeathSerial: BZ-00793B Sesshin Day 3 Hongzhi, Birth-and-Death, Oryoki, Birth-and-Death, Posture, Buddha Nature, Emotions,... |
Sep 02 1996 Berkeley Zen Center |
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October 7th, 1996, Serial No. 00066 Ceremony, Tenzo, Tassajara, Freedom, Oryoki |
Oct 07 1996 |
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Dogen & Sojun on OryokiSerial: BZ-00344B One-Day Sitting Oryoki, Dogen, Observe, Echo, Rinzai, Silence, Tassajara, Hate, Instruction, Priest,... |
Mar 22 1998 Berkeley Zen Center |
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OryokiSerial: BZ-00126A Rohatsu Day 3 Oryoki, Priest, Continuous, Lay, Chanting, confusion, Hate, Building |
Dec 06 2000 Berkeley Zen Center |
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Oryoki InstructionSerial: BZ-01371 Rohatsu Day 2 Oryoki, Instruction, Don't Know Mind, Bell, Tassajara, Priest |
Dec 02 2003 Berkeley Zen Center |
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Sesshin: Tips on Serving, Eating, Kinhin, ZazenSerial: BZ-01329 Sesshin Day 1 Sesshin, Oryoki, Kinhin, Zazen, Instruction, Bell, Posture, Passions, Concentration,... |
Jun 22 2005 Berkeley Zen Center |