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Trinity in Ritual Celebration
AI Suggested Keywords:
The talk explores the concept of celebration within religious practices, emphasizing the significance of ritual and the Holy Trinity in the Christian faith. It discusses how the Old and New Testament events relate to the celebration of God's word and the communal sharing of spiritual truths through ritual actions. The speaker highlights the role of empathy and thanksgiving in religious observance, connecting these practices to the renewal of spiritual life through the Holy Trinity.
- Old Testament Passover: Referenced as a foundational celebration commemorating the exodus and deliverance of the Jewish people, setting a precedent for communal rituals in religious tradition.
- New Testament Resurrection: Discussed as a key event signifying spiritual renewal, with Jesus Christ's resurrection being central to Christian rites of passage and spiritual growth.
- Holy Trinity: Emphasized throughout the talk as central to understanding and experiencing the divine in religious praxis, particularly in how it frames celebrations and thanksgiving rituals.
- Book of Samuel and Kings: Mentioned as context for understanding narrative traditions in the Bible, showing how historical texts contribute to contemporary spiritual practices.
AI Suggested Title: Trinity in Ritual Celebration
For some learning will be familiar with the idea of the Christian people. The people that we are supposed to celebrate it, the ritual meeting, sacrament of the God, we will get that. Of all the topics stated here, the deepening deeps about all these facts will give you the celebration of the things to learn it in order to understand it. It is a little difficult to understand the things that is not to live with, but usually through which to have a life of wisdom. the dogmatic truth, as truth simply to the church. The essence of the preach is not the preaching or the learning, but the essence of the preach is the celebration, and that means the entering again into that state of action through which the Word of God, like man, has set in the church.
[01:22]
In the Old Testament, it actually appeared. It said the people of the Old Testament had celebrated in Passover the feast in which they commemorate the exorcist saving of the Jewish people out of the hands of Pharaoh the Egyptian. The other piece is terribly confused in respect for memory, the difficulty type of battery, and so on. My God. Another piece is the energy of the UFO, a fun fact that we didn't come to hear. It is the brain structure of the skin, which we otherwise didn't care for. Of all the living things, this individual part of the world is strong and brings the body strength. And in the New Testament, there used to be one of them called Peter. But now, only there is the Jews used to put it.
[02:27]
And every one of you said, well, that's a good boy. Let's wait until Peter celebrated the year. Peter said to him, have a look. So, what's he doing? He said, well, think of it. He said, well, as the Lord would have us say it, witness. these three events in the history of the people. But in the New Testament, it is more. The Lord Jesus Christ, who renews to the standard of the believer, which is to stand at the top of the world, he renews the same in his path over, his path included into the glory of the resurrection. Now, there is a very small The church joins to this basic idea of empathy, the spiritual intention of thanking the Holy Trinity, which, after the descent of the Holy Ghost, has repeatedly said completely to us, on this day, we sing a hymn of thanksgiving
[03:46]
to the Father, to the Son, and to the Holy Spirit. He stopped for a moment and then said, What is the divine person the Holy Trinity has done to us? He is a great divine person, which is shown in the Ecclesiastes, the text of the resurrection of our Lord Christ Christ. This is a central equation in the extent of the Holy Spirit to us. But let us magnify this truth, the Holy Trinity is also the beginning of a new part of the Ecclesiastes to begin with. Don't take me with the curse and celebrate it. The basic piece of our tradition, which was the effigy, the error, has been a reflection of the state and native cause. This period is over. Now we will extend this prayer to the benefit of the ordinary time.
[04:53]
And the time of late breakers, the time of the summer, and that later on the tide got colder. As it is, things are rolling when it is clear for the latter. People of past living with clothes and in which to serve who fought, soon to be wounded, out of the danger of their new claim on God, while this countermeasure is still, the pacification manifest in the world, through this mercy dealing with the church, with these frozen people. But it is also true that today, in the name of the Father, of the Son, and of the Holy Ghost, we start a new section of the week. We start a new order into the heavenly life. That is the beauty of every discipline celebrated in this day.
[05:56]
All the hour has its giving. The last word in the mind of man, the last word which is continued then forever in heaven, the glory in giving, glory in fact, to the Father, the Son, and to the Holy Spirit, is joy to the other one. to the fire and the purifying of the earth, to the true living of God, that this good power of God and Holy Spirit may be with us and may lead us. And to save and keep their God, we pray to offer this work and to offer the labor and the temptations of the everyday life. so that they may not die like us, in beginning and end. In the end, the divine blessing is based upon us.
[06:58]
Through the power of the Son and the Holy Spirit, I've baptized you in the name of the Father, the Holy Spirit. That is the beginning of our life. Amen. Well, then, let's see the way to sin. Father God, In the name of the Father, the Son, and of the Holy Spirit. In the name of the Father, the Son, and of the Holy Spirit. In the name of the Father, the Son, and of the Holy Spirit. for all of his mercenaries would leave him with us. So in this way of the feast day, it is appropriate for those of us afraid to have fun today, to celebrate this day with us as we stay on the retreat.
[08:04]
Feast of the Holy Trinity is as you know it, when we celebrate the Sabbath, it's super important to celebrate it on the Sabbath, On this first Sunday of the week, it's because the church begins to read the books of the King. Today is the beginning of it. And you remember that the book of the King, first book of Samuel and the first book of Kings, is that book which opens with the prayer of the good mother of God. for that she may speak through the way of John his son Samuel. This happened in the year before the birth of the king David. As they know, David is the father of the prodigal son of David.
[09:09]
And it was kind of sad when his books of the things began. At the early part, it's just the explanation of your goal, or best words, that you need to learn from the tips of that girl, in which she says it. Speak for love of your servant, please. Speak for love of your servant, please. There is meaning in the beginning. of all you God's merciful, God's merciful children. If you have to be good, hold yourself down before God. And what is this word? Listen to the Lord. Speak to the Lord yourself and listen. So today again, we stand together this time for the final job. And he said, Speak, O Lord, your certainties.
[10:16]
And those who make the secret day of your strength, they should put this word as the beginning of this. They should each want an explanation for it. Speak, O Lord, your certainties. But we should be then mindful, as members of the new parliament, as Christian members of the church, that who makes this law to speak. It is the same law of the Lord of Hopes, who, in the lesson of the life of the Christian, appears to us as the Father, It is knowing His glory within the temple, and the angels that come here with their eyes seeing, hoping, hoping, hoping the Lord God of hosts, heaven and earth are full of His love.
[11:23]
So it is God who revealed His glory, the Father, the Son, and the Holy Spirit, Who at this moment, when the Holy Spirit has ascended upon us, feels the Lord's word. Feels the Lord's word, I think, sir. And feels the Lord's word has again been given to the heart, not only to you, the true Christian. To this, Lord, my dear friends, we have to listen. To what others come and to your ministry. And let us remember that our listening today is at the same time they are calling to us. It's their invalidity which can help and which can take our world with you. That's what the Lord has decided with us. So we don't follow the pointless law of why you are in a power system.
[12:31]
But we call upon him as a way of listening in this studio, the well of the Trinity. We listen to you, let us find a station in the depth of our hearts. We are filled with the power of the evident in grace. Therefore, give me the time and give me a start. And in the Holy Spirit, we can't tell you which is who you are, which it is, if we want to tell you or not. But just in our soul, make us be loved. And as the realization of this in waiting, our Father, God, and our Holy Spirit in us, you, faith, and servants, through that new feeling that they have of being a boy, you have to see the fact is, they are still a doctor.
[13:36]
And that is when we, a child of God, have a heart of stone and hope is still waiting in our heart. And that's why the effect is that all of you, the power which makes us live, which makes others Take us to heaven. It's our thanksgiving in the Holy Spirit. Use Christ. This is what we have. So we should remember that we still have the two aspects by which we are operating as our Savior of the domestic life. It's also the portion of the profession where the mouth And when you understand where the light of the resurrection used to be in this chapel, and understand at that moment, speak it for Lord Jesus Christ.
[14:43]
Don't forget who you speak to. Father, the Son, and the Holy Spirit. And don't forget in this day, you will be a child. You will Who are the people in the capital who are inspired to do that? Who are the people who are brought by this therapy to stay in the sanctuary that is trying to be holy, holy, holy, the Lord God of hosts? Let's make sure I'm fully on this road. Amen.
[15:21]
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