Are you on the commentary, right? On the Duesen. We finished the commentary. So we get to this line in 279. That was regarding basically the process of empowerment. So we then went over to a commentary. That's right. And they actually spent about four or five sessions on that. So you just finished that session. And now we're right back. I want to see one minute. Now the 279 and 270. So now we're back in the triple country. Then at the end of that, for the initiation, what departments are being purified if one asked what obstacles are removed?

[01:30]

by having received a father mission. That's right, father mission. Then it's , which means accordingly, step by step, the body and the speech and the mind. And then desumjal ki, which means there's all the three simultaneously, all the three body-mind speech, the tima, which is the defilement, and pak cha, which is inclinations. With that, everything is purified by receiving the wong shiba, for the initiation.

[02:30]

And so now it's talking about the Lam Xi Guomba Teng, the four paths, meditation on the four paths, and the realization of the four views, Dao Xi. Now we have to find out the four paths. Okay, so just to read. Okay, that is it. So this is, this is with respect to the four initiations, right? There's no one. And each of these has, first a path, and then there's a view tower, then there's a drubta, or a tenet. Tenet. Then there's a document.

[03:42]

What does a tenant mean? What is a realization? A tenant or a belief? or a held date? No, I don't know. You have to take it out and watch it. These are all very different meanings. What is a druptha actually? Actually, it's going to be the tenet. But what is a tenet in this case? It's an English word. It doesn't mean anything to me. The best thing that I think to understand that is druptha is the Tibetan siddhanta. Because siddhanta in Sanskrit has a lot of differences. Druptha in Tibetan has a lot of differences. So it means realization. See, a tenant isn't at all an accomplishment to me.

[04:55]

A tenant is like a teaching or something. But a drupta is like a drup means... Well I think the idea that combines those two is that you have a view, and then when you realize that view, you have a tunnel. Yeah, I was going to say, in Christianity time, would mean a hell belief that has been proven by experience or existence or whatever. Because druptha also means like, it means like a schooling, right? We can also kind of go with it to, you know, there was a thing there. Yeah. Yeah. Okay. So you want to help? Okay. And I'm Trebushi. Oh, Trebushi is first, that's what?

[05:58]

Oh, can you tell me the tradition, right? Okay, so the fourth, you want to start with four paths? Four paths, okay. The first path is the path associated with the vase environment is the K-Ru, or the X-Generation Pitch. Okay, that's one path. The path associated with the secret environment is the Dac-Cin-Lun. That's right. The path associated with the wisdom empowerment is the Mandawat Chakra or the Kinko Kikolo. The path associated with the fourth empowerment is Zorjibala or Vajra [...] Uh, the view is, the publishing of the four views is the view associated with the base in common is the Rangino. Rangino.

[07:01]

Rangino. Rangino. Three. Three, um, three intrinsic features. Oh, sorry. I got it. Fever ate my brain, sorry. The view associated with the secret of empowerment is the The view associated with the wisdom empowerment is the Lentis-Piepe-Tawa of the Gawaji-me... let's go...

[08:14]

What's it called? Yeah, the co-emergent logic is a spontaneous view of the forward ascending joys, which are the jumping of that. Actually, both summings come down through the secret place. The view associated with the fourth entitlement is the four joys associated with the ascending. And then? So then the TURTA, or the 10th socio-dependent, will contain the initiation with the . OK. The tenet of the Seeker Empowerment .. Oh, what's the Tibetan? Oh, is there anything? We can find it. In the second, the ten of the social development institutions for the last three years and more, [...] more

[09:42]

Then, finally, here in the target has Dr. Mahambardo with an attack where it brings directly to the result. The base initiation is the Tuklu, the new mission guiding. The results of the SIC initiation is in the Moncturum-Bukri for the Tuklu attack. Tuklu. It involves something with the peripheral empowerment, the chirpoo organic area, and the result is such an important part of the group. That's right. That's four types of stone. But at least I'm done. It's very concise, you know. Yeah, it is. It'd be nice if I could see it right in front of me, but I'm trying to listen to it. All right. So now you're exposed. of the four towns of the road.

[10:49]

And you got all of this from this commentary? I'd like forward with all the... Well, in the outline, I correlated Mel and Chugach's work with Noxin Puchin Plunder So it will look very good, you know, if we sort it out. Yeah, that's what I think, it's many layers. You can study it several times, and you get a layer every time you study it. By the time of 80, I might have an understanding. So this is very important, too. So here, just on this portion, I have one page, so maybe I'll make copies of this.

[11:57]

Yeah, a couple more. Oh yeah, a copy. these four different types or stages of four initiations and also at each of these initiations you accomplish this certain path and view and the tenets and resolve and so on so forth so you are you are empowered then, therefore it is called in this specifically empowerment, one is called. Then he said, this Sumba in Tibetan, he said, you know, you don't have to worry about too much about it.

[12:58]

which means it's talking about whatever is the mandala, whichever is the initiation, and whatever is the object of purification, these are the three things you bring to the three things. Mandala and initiation and object of purification. They're called the Tenzen Sunbu. Tenggu, Wang and Tima. Tima Thakpa. So the Tenggu is mandala, Wang is the initiation, Tima Thakpa is the purification of the object of purification. These are the three principal things that deal with initiation.

[14:06]

You must have these headlines or these important principal subjects. In order to give initiation, you have to have these three things. In order to accomplish initiation, through the initiation you must understand this, what's happening, these things. Well, here is . That's quite not so clear. It's shaped in the foot. The foot of Buddha, Shakyamuni Buddha. It's like a, it's a foot of Buddha, of Shakyamuni. which is maybe there's a characteristic of thought in a special way. So maybe described by three ways to describe is a specialized and then they ordinate a thought.

[15:13]

They have thought. And so chocolate is the ritual. The chocolate is the style of the, from the Qing. qing means from the beginning and the medley and the end. It's called a qing. It's a well-established kind of thing. So each, these are just talking about, we have already read what we've done here, which is talking about each initiation, it is applied is each stages of realization and definition of wisdoms like and all those things, photos of the joys and some continuously born knowledge and an intrinsic nature of realization.

[16:19]

All those things are applied to each time what happens that's talking about here. Then in order to, then next one is called, which means in order to practice this into our own self, after you receive the initiations and then you are talking about in the practice level. In order to integrate it? Integrate it in yourself. Then you did the one with your maneuver. The great river of initiation. One of the two, Manupa, remember that does not decline of the stream of the river, of the pure river that comes from the Buddha down to the... and it comes out.

[17:27]

and that's right. The initiation that we usually receive from lamas are usually called because it's a raw material. Here it's kind of like a raw material before we become purified, it's in the cause level. The cause level. And sometimes it's known as called guang. The guang is abbreviated. If you abbreviate it, it's called guang. Cause initiation. Meaning a before purified. Yeah, meaning as the beginning, the preliminary empowerment or the cause initiation is mostly addressed.

[18:31]

So may I ask a question? Yeah. A cause initiation then is sort of a preliminary? A cause initiation is given first, and then if you are really more advanced, then it's called a long bone. Uh-huh. You go another cause initiation called. So in a sense, you can either go... So there are three kinds of initiations. Uh-huh. You want cross-mitiation, cross-mitiation, and then the devil one. Devil one is when you become enlightened. Once you become enlightened, then the actual Buddhists give you the initiation. And these two, cross-mitiation and cross-mitiation, are only given by human beings. Human being lamas or gurus. So I guess I'm not understanding the difference between cause and path.

[19:47]

It's the same initiation but depending on what state you're in, you get one or the other. Well, cross initiation is kind of telling you everything details, you know, symbolically. You receive initiations with a lot of tools, carry, and things to drink, and things you put, crowns, and throw things, mandalas, giving names, but in a path initiation, nothing much. It's an intellectual thing. More like a mind transmission. The body model is given. That's right. In the body model. Yeah, right. That's right. You said chuckle somewhere. Yeah. What did I do? There, there is a

[20:52]

Menga is the special precepts and the key of the special precepts and without confusing you know giving that. Then there was a chowang Sumu is the Supreme initiation's giving and afterwards. The initiation of the Supreme is almost like a path initiation that is given to the one who is already matured. already kind of more advanced there are some writings you can can be find it the meaning of those things are here he's talking about

[22:21]

himself is talking about the eye here is completely as much as pure as possible to compose or to done that the system of these traditions call them the power of liberation Some kind of metaphor symbolically that the likewise foot of the Buddha, likewise face of the Buddha.

[23:29]

So initiation of this path initiation But all the initiations are given on the Dungse Dikyango, the sand mandala. You must receive a sand mandala if you, you know, properly done it. Then it was a thing where Nam Khamjagi Lutodeng is. This is showing which means body. The overall body is showing here.

[24:33]

Under all the Vajrayanas, actually, the body, the principle of the body, the information, the teachings, briefly shown here. These are... Then he's talking about the next one is called Kansawangbu Yangrup Onggur Kwanatoor Shade Chiru. Kansawang is a person Wang Pu Yenrup is a very most intelligent person, superior. Superior faculty won't go to connect all the shares. It is said that just giving initiation is to liberate it.

[25:40]

Then he called it the ghettos. As he said, Sajjabindida said, which means that he said again, that recorded from Sajjabindida. Sajjabindida said, therefore, the superior the person is liberated. It has said that they would be liberated by having just one initiation. Those who are not able to be liberated by initiation, won't get home any way, which means that the person who is not able to be liberated by initiation

[26:46]

Then one has to meditate. Then you have to receive the initiative like ourselves. You have to be in person with these initiations and then... How could you get that? Talking about the Dende Melakabe, which is the voodoo who is skillful. to on the subject of the interdependent connection or arrangement to arrangement, some kind of placement to arranging psychologically and physically and to Placement, to reading a sign of placement.

[27:48]

Either it could be like a meeting, a first meeting of the people, or the conversation, or the color of the person, or the... All kinds of details you can go on, you know. A person who is drinking a red flower, or a yellow flower, or no flower, or a person's word of the conversation, or the... All these are things I call the dendif. And then there are gurus also knows, one who knows. Some signs. Yeah, and some good gurus are already accomplished how to make that, like a feng shui, you know, he's expert on the feng shui of giving initiation to the disciples, and then he will arrange their things. you must seek for, first of all, the guru who knows how to do that. And because then there's a one thing in the act of this.

[28:54]

So giving these four types of initiations are just a placement to your body, mind, speech, and overall. It is putting something, you know, arrangement something. That is called Dende Zawa. The root of that is one Shi, the four initiations. You must, so the four initiations are the actual, the system, Dende itself is that. So you must receive that, lack of it, well received. you must have well received that. Then the fifth dente is here, it's dente, not dente, it's called. And then having received four dentes, four initiations, and the next one is the number, the second one is the adding one to it, means the fifth one is the

[30:07]

to do the meditation on the profound practice of what that practice. Then there is a this is a kind of metaphor by you know by the composers Then the Tartuq, the absolute interdependence will reach the future tense. The future perfect will be received at the time of, you know, in the future. That what is actually Chengdu-Chenpo-Tawa. which is the Supreme Enlightenment, Tadakata, Buddha, Changju Chimpo, which means the final enlightenment, will be received.

[31:22]

That is the highest attendee because, see this, human beings, guru, relationship with the, students and then there is a passing through initiation and then there is a sand mandala colors and then around the flowers and deities all these are things are an absolute sense is not necessary there but it's a to a relative conventional and to create to create something to achieve that Chengdu Simbo But to reach the certain enlightenment, you needed to do these things. Just like this radio, it's plastic things. Plastic is nothing, but you have to have a certain kind of thing.

[32:25]

Plastic is good, and then there is tapes, and then there is inside of them. All these things are tender. Then it's interdependent, of course. Then there's wires and then there's electricity. Then it makes sound. Then you can put the sound and then you can hear the sound. All these are tente. They're marvelous. So after you have complete these things, you have a marvelous thingy object. You can use it. That's one kind of our commitment. Same thing is for this our body, this physical body. has potential to reach the alignment. And in order to do that, we put all these things, you know, that are conditioned, with all the rules, things, and the mandala, and in the position. And so then it's a miracle thing that happens. So what's your analogy with the treatment water?

[33:26]

We have a number of sciences there. So we have mechanical sciences, how you put gears together to move the wheels around, and then we have some recording science of how you get electro-magnetic vibrato. Basically how you translate the vibration in the air into electro-magnetic vibration, and then record that on tape, and then how to replay that. All these different sciences. Where is the science of Tendro? That is exactly. The science of Tendro is that if you're missing, you know, like, say, Saint Mandala, then it's missing something. It won't happen. That's a good example. We didn't receive him, I'm just saying. Well, see, then there are some things that you can do. There is a jungle swim, very jungle. So you're saying that science is contained like in what we read about that respondent or the initiation text that we're going to read for the last few sessions of the class, or the yogic practices that we'll hear about later in this lecture, that kind of thing.

[34:53]

That is the science. That's right. That's the science. That's the whole science. That which makes the science. Yeah. So would it be the fact that the mandala is actually drawn by hand, whether it's paint on canvas or sand, that's really important rather than sand or canvas, right? Or is it better, if it's done with sand? They say it's better if you can, have a better tool with a saint. Because it takes more time and more concentration. It's magic. We're talking about magic here. So how does magic act like? What do you think about that? Yeah, that's right. It's a magic, yes. They want a new way of magic. The making of it. Yeah. They're magical drawings from S-I-G-I-L-S.

[36:02]

They're magical drawings from alchemy and other magical sciences of Europe. Ancient Europe. And what's important is not that they're what they are, what they all are, but it's making them and often they're made on things that are then thrown into the fire to dissolve them specifically because it's not that the material thing, it's the making of it that's important. Right. It was something our mind, our actual mind itself cannot be shaped or, you know, there's no way to do that but but then there is the external things and this somebody tells you and then you get consensualized right inside name is shipping and then afterwards you know accordingly it goes then there is a resolve

[37:13]

and it results inside of your mind. So it will be very powerful things to see which that impact of that is to influence your brain. It imprints on your brain. And the brain is created that way. Then you have a Buddha. Yeah. And this is the intermediate kind of word that he put there. Then Niba. Toba, Minyambas. Toba means this Toba. What has obtained through Guru, through the teacher. Initiation mainly is talking about after you received initiation. In other words, Toba. Now Minyamba Suwa is to protect what you receive these initiation teachings.

[38:33]

Now you have to protect. Protect with a lot. Talking about the root of what, you know, has to protect. Protect with Tamziki. Tamziki is Samaya. And Samaya has not one K Samaya, but many Samayas. Many Samaya means chok. Chok means many, more than one. Accumulation of pyelots. Pyelots of chok. That's a part of it, that's a part of things. And Samaya, there's an empowerment. When you receive empowerment, it's own Samaya. And then five Buddhist initiations, it has Samaya, it's own Samaya, some of those things.

[39:34]

called those are to protect or to protect and to continue the perpetuated with the talks. So then he is talking about what the types of Samayas are. It means that that person who received, well received initiation, that person, at the time of initiation, that you have promised Samaya and vows, whatever you promised, whatever you promised told. So whatever you promised, Ke Alangba means to promise. Wang Du Shun at the time of the initiation, Song Dong Chui Xin to talk with this, then you must follow with the rules of that accordingly.

[40:46]

Chui Xin, you must do it to Song and Dong. Song is to protect and Dong is to just to, what do you call Dong? To bound it. The problem is to gather and consolidate, to discipline, to dump it together. Samaya, I've heard that described as closing up the sack of grain. That's right. What did you say that long morning? Kealangba means... Kealangba means... Kealangba means the oath. Taking oath. Oh, that's a big... Yeah, oath. At the time of initiation, taking the oath? Yeah. Who should talk about this?

[41:47]

Then... One of the Chinese... [...] This particular Samaya is you need it all the time. Samaya is which means the foundation of all the teachings of Vajrayana. Vajrayana's foundation is the tamji suma, to protect your Samaya, is the most important thing.

[42:50]

It is said, Buddha said. He says, following that sentence, It's very important to take access that... So even here, if they're not able to slide into two stages... Right. ...you protect your... ...smile without fall, without these downfalls. That's right. After 16 lifetimes, you will be able to make it. Even though you don't necessarily do it properly or not able to, one doesn't want to do it.

[43:58]

That's also said in another textbook. That is just redundant. I mean, that has said what has said previously. It was said again here in these verses. Then as the Thaoa means the root, Yala means the branch. With the Yala, the root and the branches, the Tamzik Lani, the Changwa and Nandanchas, to make that, Changwa means to make a profession, perfected on the subject of the Samaya and do it diligently, Nandanchas, precisely do it and keep that precisely Tamzik.

[45:01]

if you keep that then it's saying that by just doing that and the sixteenth lifetime which means you will are accomplished therefore since then since then you are accomplished in the even the sixteenth lifetime and the sixteenth time therefore This is a basis of all the path, path of enlightenment. Here's some thoughts. Now it's talking about the generally, and generally that he's talking about the vowels. Samayas of the four initiations.

[46:03]

And then specifically, the Tungwang Temzi. Tungwang Temzi is Samaya of the... Tungwang Temzi is Samaya of the Voss initiation. There are three that comes up specifically that he was going to talk about it here. Now, in the first, in general, Samaya, on the account of the formation, you have to recognize , which means to recognize or to introduce 20 types of Samayas. And that 20 types of Samaya you also have to learn how to protect them without a decline remember so true and then if in case if there is a decline from one of those Samaya then there is also Rabie which is

[47:27]

to fixing it. Divisions of the generations. If it is declined, then there is which is to fulfill They refill or repair. So there's four kind of, he's giving us four outlines. One, two, three, four. Right, four outlines. to recognize, first to recognize how many tamzigs mean generally, then they give you their protection, then if something is wrong, how many ways to wrong, if it tells you if this way something happened, that means the borderline of your tamzik.

[48:56]

And then there is the repairing itself. I was talking about the first, they introduce 20 types of a general Thamjik or the beast. They're talking about the Samadhi, Samaya it's called. That's what is coming to follow that is each of what initiation, for example, was initiation as a Samaya, Samaya. We briefly talked about that before.

[49:58]

All right. Oh, yeah. Yamshak. Yamshak, Samaya. Those are the five different types of them. Samayas or the vowels are divided, divisional. Yamxiao is Samaya, right? Jeju is afterwards. activities after meditation.

[51:03]

Then there's Sawa, which is food, eating, manner of eating. There is ways to eat. Sunga, protection. Midrawak is not separated from your Thamjik is there. Thamjik is there. It's an object of Samaya. For example, a bell, a torch, or something, you know, that you carry. So, drill, drill, drill, drill. It's a chalice. Separate. Don't lose your... Don't lose your... Don't lose your... Don't lose your tools. Malas. Malas is Thamjik is there. Medal is there. and the bell is metallic there. So there is a five of them.

[52:05]

So each has a five, so the five times four is twenty. Right? What is the talking about here is the Samaya for the Bosnianization and the contemplation of the Niamsha is Girim itself. So you have to do the Girim, you know, the generation stage. That is called Samaya, about the Samaya of the Samadhi. Samaya of the Samadhi.

[53:14]

I don't remember. I don't remember. I don't remember. No shake? No shake? No shake? That's the view of the pre-entrepid nature. That's all your power. They took the connectivity, after meditation and you maintain your view. That's the pre-entrepid nature. Oh, there is one here. Come in here. Okay, 271.

[54:15]

Oh, courage. Oh, could you list it there? The intrinsic nature of parents. Okay, the other side. Okay, the other side. Oh yeah, sorry, sorry, yeah. So the clarity. So these are the parents here, but yeah.

[55:17]

Yeah, so the clarity. Yeah. That's right. So that whatever you do, you have to... To kind of whatever you're doing, you can intellectually apply these three principles, basically two principles. Sawa is the clarity of what you're doing. And then intrinsic nature of that clarity is also you understand the nature of Tata. or the emptiness. And then you understand obviously that the two in one, these emptiness cannot be separated from the clarity. Clarity is within, emptiness within clarity.

[56:17]

So that is automatically you understood this from you. So that is kind of like a zen might. that then people's mind or something, you know, when you do the doing tea, doing tea from the cup, you know, the clarity, and the tea, and what the clarity, and it has, you can apply these kind of knowledge to them. Is it also like the fruit of the path being one you can just doing this? Yeah. You should be able to see them. You can see through that, yeah. That is called Jejusuk. And then the yogis of the food has five flesh. You remember five great flesh? These are five nectars, make into ribu peels.

[57:21]

That's talking about the good peels. Yeah. Peel. [...] Peel And the sumo, which means protection of the Tsawa, Tsawa-den-yalak-doom. Tsawa-doom tube sheet, for example, root, the 14 root, remember that, 14 root vows and the yalak-doom, and then there is some branches of ting, you know.

[58:27]

I can read it later or next time. Mitravo, which is not supposed to be separated from objects such as yogis, Pajrayana students, are not supposed to be separated from the pale and the tibu. That's the Pumang Kitamzi. Do you have this yellow pen? How about it? What happened? You keep losing it. Oh, I see that. Where did it go? Yeah, still, you know, traveling. Okay, why are you getting it? Yeah, or what? Get on your own, this is special, this is...

[59:32]

This is very special. Then there is a sacred initiation. Talking about it. The sacred initiation has also Nyamshak. Contemplation. In the Sam Wang, the contemplation is Zha Lung is very important. Concerning about all the Zha's and Lung. Channels and wind is very important in the Sam Wang initiation. And the Sam Wang practice. Nerves, which means Zha. The Zha is a channel or Zha. Okay. Does the nerve mean exactly what doctors say and the star mean exactly what doctors say when they say to you?

[60:45]

Or do you think that? It's just a funny term that's useful. What do you think? Yeah, I think it has to be a proper one word. What do you say? Channeled, right? Channeled kind of makes it clear that it's not exactly It's a physical nerve when we know it's about a pathway. So, as before, what happens after the meditation is you're... what you're supposed to do is you're a few.

[61:47]

It's like a few, you know? Right. You feel it's self-realizing. Right. It's a kind of like you're talking about spontaneous... ...awarenesses. In the second initiation. And in the second initiation, the subject of eating is the ponce. Yeah. Wordy. Word. When you eat or drink. And the sun protection, what is being protected is the air and the blast of the engine.

[62:50]

What is it? It's more than. It's more than the engine. Oh. Somethings. Goa. Goa. Goa. Drive. Goa, yeah. Kajin Goa. That's uh, I'll give this right now. Goa. Mitawa is not to be separated from yourself. It's the air. Either it's the rough air or peaceful air.

[64:02]

Mitawa nung hida kungung. I wonder that Shichok is... Right. Yeah, that's what Shichok is. What's Shichok? He means... Oh, yeah, Shichok. He means that he is peaceful. So, in other words, in your loan? In the book here, it talks about if she's got Raffolder. I don't think that's in the category of the first two sheets.

[65:11]

I guess not. The third initiation on the contemplation or the Samadhi, Samaya, is Timgul Kolo. Mandala Wheel. And, um, Jeju. Thank you. Summertainly, Paul. So somehow, what does a Kinko Kolo actually mean? That has to mean like the monk.

[66:12]

Kinko Kolo. I don't know, talking about the jimboros, there is chakras. Yeah, chakras. Chakras is very important, passing through the So it passes through the nectons. So you have to use that jungle color. Jeju is a tenji, when you do that, tenji-li-shi. Tenji-li-shi. Jeju-tenji is kind of a What's that?

[67:14]

Subsequent. [...] What is actually in the third initiation you are trying to protect you now? Described in detail or taught anyone exactly what is Thignet?

[68:21]

It's kind of mysterious. Thignet is usually kind of, you know, spun, you know, that things come out. But also when you're meditating, there's many more meanings to it. Oh yeah, you can clarify it, you know, the stage is very useful. the ways of the stage of what's called the clarified. Well, Chinese medicines have the same thing. Do they say it's in the bones, too? Well, in the bones, actually, those are clarified. the bones. What's called the inside of the neck bone? What do you call that? Spinal fluid.

[69:25]

Spinal fluid. It's really an energetic thing. Yeah, they say it arises from... Yeah. Yeah, it's sperm, brain, and marrow of bones. And also they have... So it's really essence of essence. Yeah. And that essence of that is to Actually, then it goes to life. And that's why... Source of life. Source of life. Yeah. And then in that conjunction of that life, you know, Wang Dang, Qi, and Wang Dang, and Sonam, Maris, and everything goes like that.

[70:32]

What's Wang Dang? Wang Dang. What is Wang Dang? Power. Oh, yeah. Yeah. Then the Mijawa is not to be absent not being absent or separate from is . [...]

[71:39]

Samaya for the Samadhi Samaya for the Samadhi Samaya for the Samadhi is Dojipalap Dojipalap How are your words? The queen, my queen. Oh. Jeju. So the shin-dung-nabur-tago-tekonani is the, is the, uh, subject to the photo of Jeju. Yeah.

[72:40]

Very pure touch. Try it. That's talking about the tower. Some sort of view of the classiveness, of the clarity of the touchness. The fooding habit for that is . Very close. Close. And the protection for that is . She is kind of knowledge of situations. Right.

[73:46]

Right. That's right. The other one is called Nyomobetiwa. Nyomobetiwa is... Afflict of what it's called? Afflict of emotions. Obstacles. That it's called. and the other one is intellectual wisdom obturations knowledge obturations or something like that those are two types of obturations here is on the fourth mission what is supposed to protect Samaya is to keep that wisdom now they are not to be separated from you is the consort, the touch of consort.

[74:51]

There is a specific consort, the best number one consort is called Bermatian. Bermatian is the kind of characteristic of lady. It's called possessed lady, possessed lotus. So this talking about this Nyamxia. Nyamxia is This nyamsia, the contemplation of equal elementary, what's it called? Equal elementary, it's called. It becomes a source in the future to generate a true samadhi, dinginji.

[76:01]

So it is necessary to have an understanding. and to have this meditative quality of nyamsa at the preliminary stage which that becomes to contribute to the accumulation or to generating the future samadhi or the true samadhi thingism. I thought it was just the opposite. cultivate samadhi to be able to truly... Well, Niamxiao and Dinghe Jin is slightly different. Niamxiao is a little bit of raw material or the Niamxiao is more less... but it's an equanimity. Niamxiao is a kind of meditation, more like meditation and the samadhi is the resolve of that meditation.

[77:09]

And the thing is the result of that meditation. The result of that, the result of that. The result of Namsha is the thing is it. So, the real thing is in his fear of self. The real thing is in his fear of self. Samadhi, right? Actual Samadhi. So you become applied, actually, in everyday life. Ooh. Medincha.

[78:14]

Medincha is the opposite. Opposite of Samadhi. It's Sawa. Eating. Eating is the opposite of Samadhi. They always say there's a relationship between eating samadhi. You offer the food samadhi. People that do a lot of samadhi don't eat either. Samadhi food. They're fed by the concentration. Yeah. I'm not too sure.

[79:17]

All the eating process are actually, it's a... I'm not too sure about what thing it is in Bidinchapenda. Others, I don't know if you understand so much about Bidinchapenda. The protections are that may ensure the obstacle to abandoning what is the opposite for the samadhi. What is actually the suwa? The suwa does is to or abandoning the opposite behaviorings of the samadhi there's two of them within chapolas we tell them that are the twardies those are not be separated objects

[80:36]

such as a consort or the tool, mother bell, and these are helps. It just becomes a helper. It becomes a helper too. It becomes a helper too. Shorthand? Memo, memo, memo. You should understand as a memo all those things. Reminders. Okay, we'll stop at this carnival.

[81:39]

Right? Happy day. Always happy day. Good way to start your year. Thank you. You love it. It's hard. It's hard. It's gonna be a bunny near. Is that good? Yeah, a bunny near. It's pretty nice. Is it a bunny near the bunny? So the salmon goes on for 16 pages and we're now on the first page right there. Okay. Long ways to go. We have all the time in the world. Long ways to go. Better to save or find mine by dripping it. Thank you. This is something. Binding is gone. Okay, I want to give you one of my lucky magic $2 dollar bills.

[82:48]

Oh, really? Special. Brand new $2 dollar bill? Brand new? Pretty new. Well, it's not new kind of. Not a new kind. I got a whole bunch of them in the garage. Yeah, cool. That's right. Parking lot at BBT's Blues Club down in L.A. I went to hear some old black guys sing the blues from Georgia. They gave me a handful of them at the parking lot. Couldn't believe it. Somebody found a Vegas. Is that the only place to get them? Yeah, well, typically, betting license, racetracks, right? Oh, $2.00. Yeah. Should be there a little bit.

[83:50]

Here, can you give them a little bit? Well, then, yeah. George has got him. George has got him. George has got him. He was there. Oh yeah, that's a son Is that true? No, my father Oh, your father. He was the voice? Yeah, we went to the... You and your father. Me and my father went to, actually, what's called that... Skywalker Ranch? The ranch there. What's called it?

[84:51]

Lucas... Lucas Ranch. Lucas Ranch. We went to the Lucas Ranch. We went to... See, there was a place... And so you recorded the voices? Yeah, you did it. Yeah, only it was sped up. You can't hear it, but at one point when they're jumping around in the forest and you're tackling them to touch your delay. So it's you and your father. My father and me. But there are several voices too. Did you get paid for that? Each one, one hour seventy-five times. We work for hours. $75 per hour. But we have to, in 30 too. It's hard. You have to stand out and you have to get out. Sometimes you have whatever you have twice.

[85:52]

It was not easy. And then they have to do it over and over. Over and over and over again, yeah.

[85:58]

@Transcribed_UNK
@Text_v005
@Score_51.41