October 19th, 1969, Serial No. 00034

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KR-00034

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unless i do

yeah the other day
described the world our practice in english ah which is translated from japanese sugar
really

she'd go got a the deed or actually a general word of japanese go
the she go if you put were your shoes
ah
shoot meals are define define the fine

why
the
ah
they grew word the deed or a action are would just called go are include both are good deed and but d
well when you say a should go ah using the word show before go
hmm the this is this is the refined defined the practice defined action plan be
ah then we translate the go into english the practice to practice
i don't know exactly how i keep meaning
the practice the word prompt his house
anyway in gaffney ah in guppy she go is the defined practice the be fine
or the if you use a technical words of them boring identified practice and defied a cat
she got me fired practice for this is way important pay importantly practice
ah in
the monkey
by a dogging or not by ah kong a job and tokens disciple
the one day are the angel ah kong a job that disciple dogan they asked became now with a how we how our practice should be done
i didn't
he ordered to practice
the
shall we we practice with mine or with the body
the this is a question does your question
ah
the master fit much the dogon dawkins said
and another day
ah in what way can we attain enlightenment by mind or body
in what way can we attain enlightenment by mind your body
a large who was who are founded on our scriptures say
ah mind and body are the same thing
and we can muster we can master buddhism by way or the body
because mind and body are one and the say
the among them among them the later luck of the and definite information as to mastering buddhism by way or the body
the our them as cuz makes it a dog trained to attain enlightenment by both ways
if they tried to master buddhism only by way or the mind
there will not be able to attain enlightenment after thousand and thousand years of the airport
when they come to stop the activity of the mind mind and give up knowledge and opinion they were a lie to me
our eleven the noone was a speech as phr sphr speed jolly
are awakened away he looked at the peach blossoms as was revenue
hi i'm in awe when he heard a check and strong hitting on bamboo tree trunk
these masters attained enlightenment by way of the body
live for i'll give a thought knowledge and opinions all together and devote yourself to practicing doesn't then you will take ah ha tear it hard to it had
heartily how to lead to buddhism so it may has safely be said that the way to enlightenment runs through the body this is why and horde that you should devote yourself to that in practice
ah

or what dokkan dokkan than you want to tell us
ah is the other schools
other the schools
i'll put the emphasis
ah emphasis on the practice with body with body
but that as dokkan dokkan than says
now because something or adding something before that our emphasis we have to put the practice
our with body this is pretty good but but because something at something at after the this segment but because
the because this because and but is something like a excuse
or explanation
ah because the as dogan than says because mind and body are one and phase one and at the faith
and to didn't safe you know nobody fake know what to say the our practice should be done by our body that's all we don't normally say that
the school book our the school says the school says you have to practice world the body with their body and because but
because because body and mind is one and the fee
there's something at something put the something is put out the out the statement you have to practice with the body
a but dogan dingy won't tell us
in a practice all we have to do is to practice with body with buddy that's all that's you know no excuse know because no bad
no but
no explanation no explanation that mind and body in one mind and body is one and of a fee it's not necessary
this is very important point the other day the in no sanders
ha i i explained about that their how funny buddhism what is you
because bodies in a sense of self shakyamuni buddha
and even as those days
the shakyamuni buddha didn't to put the stress on the some principal in
you're all he had to do was to tell us to tell us ah
it is the self and is itself to trust on
to twist on to trask on the to
you trust on yourself you study yourself
you have to do but of for yourself
being aware of yourself
there is known in particular facebook
ah
but but the for the twenty five hundred years hundred years anyway boris in a transferred or from india through the tibetan chant corleone chinese to japan
hmm
i don't know why i don't know why the buddhism transfer buddhism is handed down from generation to generation

ah other school other diligence have a very definite to principles that you have to do something like this according to this and the principal religions
ah but bulletin board i didn't tell us they tell us to put this new different is stress on that a certain pistol what you have what you have to take into account
thereafter my local day one of four ladies asked me
and since they are the but a bullet the expense what the eight a are for the to eight for the to right you read think write understanding or right right effort
something like that
eight for the truth
oh since they would you mean right which me right
ah the bureau experience and for to
you have to write the you have to good things you have to do good things
what do you mean right
i think say it seems to me that drive it ford to feel something like or something like the principle of it
what do you mean
so i didn't have to give chris with
this is real good corn
view
ah of course we can explain now according to the buddhism the central philosophy of worries you can explain what like me
you know this right is not a not this right is not the idea you know according to the humans figure and right and wrong
ah but i don't want i don't want to expand what right is
ah

and but then nobody says nobody says
you should do good deed that's all that's enough
whatever this the meaning all right is
now all you have to do is to do good think to do right things
why isn't the if you think if you think it's something if you'd think from activity if you think if you think that this is this activity right
and you should do it
you should do it
of course you are being on if
the very strong english when installing on
not only you everybody have
everyone has the very strong england's very strong england is
but now i want to tell you know i
i want i want to tell you know i but the this is i walked the the buddhism the bullet want to tell us
all you have to do is to carry out doing something when you think right when you think right
that's enough
know what know because it is not necessary to put the the excuse of such as saying but because but this right because this ride is not idea according to the they come and since human speculation
good and bad
it is not necessary
are you know some are a prison or are a kid up emperor in tiny in china and asked them master what the book buddha's teaching what the buddha's teaching i think d'une a you know there
stories
what bhutto's what is buddha's teaching them my face don't do but things do good things
do good things
the emperor of interested it improves started for a long time
by himself
i saw the the do got thin
do not bad thing
it's very simple principle
but this emperor expect a vague deep profound meaning or principal what buddhism has
so he asked them book them masters what bull buddha's teaching them a them as the says do not do bad faith do good things that's all
so impressive how come what it's funny
so he says
a such a principle in on the ici even a child of three years three years old know so well such the simple simple principle
do not do do not do bad faith do with him and is very simple
so he said even the town of three years old know so well news so well about it
and then martha says even though the three years the a town of three years old know about it
the adult didn't do a dad doesn't put into practice footer how come
that time that the same for didn't i didn't answer to this question
even though even though the town of three years old know so where a body
do not do bad things do good things
but a doubt a dad didn't put into practice how come
ah pity
and whatever you are whatever you are wherever you the veil for fun deep in very strong very strong a as you have
ah
whoever we ever master we have a massive stand up for on the earth with you when you fall down on the earth
when i
so anyway as long as you live in duels in this world
now you have to always stand of strictly on earth
it ms in or you think with this is right this is my own way you know you'd think all with
but unfortunately according to your the aimless the sometimes it is it's or the right view on live view of point
what emerges from your experience a based on the england's or ings
but you airport is you ever so you ever make you stand up the strictly on earth this is pretty good
but unfortunately unfortunately it happened you happened to fall around of
nobody knows when you when you have to fall down though
but at that time you have to fill canopy you have to stand up you have to get up from the earth
your oath means not to the in on the a certain principles
your else is that the earth were no own were on what the everybody is tanned from me strictly
ah
as long as you have to get up form the road
for me alive from a england's from me or an illness

the forever and think you have to you have to make us make effort to stand up to get up from earth from from earth ms your ignorance your england's
the i saw it it ignorance itself is not nothing england's
yes the you think my england's is not so nice a good by england said surface mass a good not so bad
ah
then the
according to the lad for it tooth are taught by buddha
the principal right right is not the principal not principal or lot given by give by some the give while editing give by buddha given by god
in this right this ride is coming up
this site are coming out phone come out
from we are deep experience of religion deep experience all few practice
the more you practice you at the the more you practice is deep and getting deep
at that time at that time the more you need you need thought some principal right from principle
some principle for your life
so this principle is not merely principal given by given by at the buddha or got a certain laden
what you will be what will control human life
now principal doesn't exist before human bid the existence of human being
ah in buddhism even buddha the idea of buddha or amitabha it's not the is not that the absolute
it should the emerges emerged phone the deep experience of your practice religious practice this is very important
then the right the as the according to the the according to the one ready questions what do what does what does what does eight for to me
it looks like christian christianity
but do you said kathy senses said that the buddha didn't put stress on the a certain principle but to hear live here is a certain principal eight four cup and forward to
what does what does right means
the she thinks all with the something will principally here you know he his principal and we look at this principle and you'd see things she thinks we have to follow his facebook at that time is it really principle
it's very principle that human being followed it
an employer isn't even a prince but even even every door even though buddha teaches many principal an emptiness while for know novel to or eight or pop at ford and to to
or twelve quotations are many things
by it is the not merely principles
ah when you wait you with your product when the practice these deepened
at that time you can't accept you can accept this
you can accept them as a principle as crisp know when you went to practices deepen you need you need the principal you need the principal
so practices practices principles practices itself is i did go with the principal at south
so are as talking then says
ah of course mind and body is one and say
then the width of a mind only with our mind
it is all i read all right to practice
only with our mind the dog and says
you don't understand you cannot ever understand what what your life is what buddhists mids
if you try to understand with your mind
no of course the mind and body same and one
but concrete the how should we practice you
can you distinguish between two
i am now practice you is my mind
next moment you think or i am practicing with my body
next moment or i am practicing with my mind
next moment or i am practicing with my body it's really impasse and concrete the how should we practice
how shall we practice whoever you are we ever you are or you have to the is to practice with body that's enough that's you know whatever you are
the game strong english was ah
inger on few have
as don't as you stand up to you stand upon the earth
you have to r the me you have to manage to stand up for your earth on earth
differs based on your england so our eagerness
then that's why i said as before said
if you think you should do something you should do something and carry out when you think it is right that's enough
of course in the saddle for another viewpoint
probably your practice and may not may not be right that's okay when you aware of it is aware that there is not right
he should crack to you should crack to your activities
ah
then ah dogan than says when they come to stop the activity or
our then schools makes makes it doctrine to attain enlightenment by both ways if they try to master of buddhism on the by way of mind
they will not be able to attain enlightenment ah have two thousand and thousand of years the airport
you will not be able to attain
lightman after thousand and thousand years of what