Here's page 292. That was we translated, right? It's a guru practice, guru yoga practice. And Yeah, and in addition to that, follow these prayers. There you can also. So the Lama, which is all the... All the object of refuge is encompassed in one, in Lama.

[01:10]

So that's called Jemnekundu. So the Yidam is a totality deity. Sangye is Buddha. Tanju is Dharma. Gindun is Sangha. Changsin is Bodhisattva. Nyandu and Rangjai. Nyarang is Charakava. Prachika Buddhas. Chukyung is Dharma Palace. Norla is Wealth Deities. All those are encompassed in one Nama. So each of those end of the verse.

[02:30]

you can do that if you are not able to uh if you don't want to do that or if you don't you have no energy to to say that each word then says that is the best or homage to the venerable of the dharma king or that whose kindness is Nyami is the unequal kindness please pay attention to word by the heart please bless me B is this lifetime, Qi is the next lifetime, Pardoi is the intermediate state.

[03:34]

So please help me for all time. Then I mandate, you have to in the mandala, that is part of the mandala offering is very important. So then at the end of that, you can offer the mandala of the Sumjusoduma. It's called this chart that I showed you before last time. I have 37 places of offerings, that is , then end of that is , that's a prayer that was composed, a believer was composed by , which is not here.

[04:44]

And then . If you understand, if you want to know furthermore the extra prayers such as Then after you haven't done it or at the end of that prayer then you can measure or visualize the true which means that Chuyu means the place of all the deities the assemblies of that worshiping place Tane, verse number two which is then from the around the edge of the Chokshin is talking about like that Chokshin is the Chuyu the place of worship that from the outside to

[05:53]

dissolved, melted down into a light of light and then further inside, inwardly dissolved to the root guru, Tsavya Lama, latins, that absorbed into the root guru. Tsavya Lama, at the line 6, the Zawa Lama Timber. Sam means think, meditate, absorb. Timber means absorb through the Lama of Wood, the Wood Lama. And then the Zawa Lama then that the single unified, the place of assembly of the Chongqing is now is a single unified root guru that is absorbed into Rangjiro things, then absorbed into your own crown, and absorbed into your own, from the crown, into yourself.

[07:09]

And that Rangji-nying Dhamma-dhamme-jeven-nambaru, then and when you absorb into yourself then the will is going to be stay that the Ruduguru which is then showing here is the specific place is called a heart chatwa which means your own heart which is transformed into a pan padma lotus that might be eight petals numbered a speck of 8-paddled lotus flower and... you can see... in the center of that 8-paddled lotus center of that... then the pallet of the concept of the waters

[08:17]

that when we were born or beginning of the conceiving time of the conception that we received a certain innate element that we received from the father which is white semen basically or the tigle sometimes called tigle here is called the kata, that is transformed into a heart which is become a lotus and then that field that in the center of the lotus is filled around like that which is a palatoma which is originally as a human being which was received from the beginning of our conception was received from the father That's the moon disk. That's right. That's the moon disk is that.

[09:20]

And then next one is... Then on top of that moon disk, then you received from the time of the conception from the mother, you received an element of some red element. that which is here now is the staying on the sewage kind of like on top of each that sun moon and sun sun is on top of the moon sun mandala is on top of the moon mandala on top of that on top of the sun mandala Then sitting the root guru from which is that used to be the assembly of the which is also absorbed into one unified and then entered into your crown and then stays on top of that sun desk.

[10:33]

And the current depth of Pung Nei Zeva The purpose of sitting inside of your heart is that one who is doing the protection and favored, supporting, comforting, relation comforting, and making everything for you, friendly. So you may think that now is the friendly closest, the most closest that you are being with him. And then you can meditate. Niyabhushabh means you can kind of meditatively, you can pause your mind instead.

[11:41]

So that's the main kind of samadhi meditation that you should be doing that. Niyabhushabh? That? Please stop listening by that. This meditation is the opposite. Yeah, definitely. So this is a... Good for now. Which is the next lifetime in the intermediate state, which is the bardo. Can you tell me what it does? Because as a baby, as a child, I always had those two images in my mind when I was 70. Well, it doesn't... You know, it's just... Only that's because you are doing it. Only that's because you are doing it and you have to kind of do it.

[12:42]

Then you don't have to figure it out because you need to be never shall. You have to never shall. You kind of come to the conclusion where that everything is... merged. Your mind and the Guru's mind is completely merged and then through that we get kind of more like intoxicated, intoxicated, you know, something. Then, then there is works. Okay, how is the, you know, because of the, and your motivation, actually, how is works is that. The devotion, kappa, and the merba is the one who works. If you don't have a kappa, the devotion, or the merba, the longing is, if you don't have that, then it won't work. So what happens is when you... This whole purpose of this is for the merging of your mind and the universe's mind and that realization.

[13:48]

Yeah, and that... The purpose of it is that merged, and once you merge, so you put up from the beginning, you put up so much qualities, you put up so much qualities at the beginning of the root guru, which is, which as we read it, here it is, which is, means refuge. the doom is to what's called incapacitate and so it's become a unique quality of the Buddha's Bodhisattvas of all ten direction species that becomes he's like egg yolk he's like the most precious jewel and the most precious jewel so now you made that yourself made that quality And that quality comes to connect to yourself.

[14:57]

There's two things that are telling you and others. All of them are basically the same. But we are dual, not dual-minded. So afterwards, the word method of things to non-dual state, that quality is actually... We needed quality of that. The idea of imagination is... You know, there's a lot of imaginations in the world that, you know, like movie actors, or imagination of what they have, such as like TV or whatever, paintings of color, so these are imaginations, but it can be a tablet, you know, what the colors are, imagination you mainly feel. It's it. Because these are also ideas. Same thing is that these are The psychology of the idea of experiencing is your own imagination. Good imagination is you need.

[15:59]

You have to have good faith and good faith of devotion and good imagination. That is how it looks. Simply, actually, that's it. Some often says the imagination is like a ring. of the chain with the ring. And your good faith is the chain with the hook. And the ring is there, if you don't put that hook, you never will connect it. That's devotion, Kappa. And another is the hook. Then as soon as he put that, then I won't say anything. That's how I was going on. You can see it down there. Is that paper? Oh, yeah. Is that it?

[17:03]

No. Sorry. No, I'll put it to... But anyway... We should give it to each people. Anyway, that is the... How it works is the... Simply... And the... Miradaba said, remember that I have a chin-run. It's like a snow mountain. I am like a snow mountain. That I can give you water. Any water that you need it. But you need it to melt me down. You are That's right. That is his whole poetic name. So that's the whole trick. The whole trick is that.

[18:05]

Mila never pointed out so clearly. Then... Then all you need is just to... So the result here, and then... Big bang, you know, and sit there, and it's joyfully. And then, just a moment, just sit clearly as long as you can. But sit clearly, you know, you don't have to think anything. Just like drinking a fantastic wine, a glass of wine. You don't have to think. You just sit and then taste it. Exactly the same.

[19:08]

And that tasting moment of the why, you're doing it, that is called Samadhi. Samadhi of the Tasting of the Wa. But Samadhi of the Tasting of the Blessings of the Lama is similar to that position. And then, then it works. Then, after meditation that's finished, Nyamsa, that Nyabrasakva is finished, it's called Nyamsa. Yamcha is Samadhi. Finish it at that time and then two sessions from that arise. When you arise from that, and then you can say the prayer. Tobadazo.

[20:08]

Tobadazo is the prayers. Tobadazo is called Tobadazo. Well, I have this book up there, but we have that Thursday upstairs in the fire system. Well, this is then we are kind of congratulating. Praise to Allah. And then the conclusion of the dedication prayer, which you know. That's the end of the dedication prayer.

[21:18]

Whatever if you want to do. extended to Moa. Moa is shared in words. Moeram is wishing words, to wish something, wish something, wish to be born. Dewa Chen is Moeram. And I wanted to... May all sentient beings free from all suffering, which is Moa. Four thoughts. Yeah, four thoughts are Moa. and may all they may all they be born in a free person. Which means the intermediate, in between the session. And then if you have a llama who is with you,

[22:20]

Then, which means that disciple and the Lama relationship, that like Milareva and Marpa, that in between you are not practicing, then you'll have to become a service of Lama, you know, whatever, to do the Lama's wishes. Kuen Zang Na Suya. Guosung is a body and mind, a speech working for the Longzhi Dang Devis. Longzhi means wealth and everything you... Mila Rapa is treated to Mapa, you know, he supervised himself and everything, you know, to look at that experience. Lame Shato, Lame Shato it's called. That is whole activity of doing service work for the Lama. It's called Lame Shato. Whatever you can do it, everything is put out there. method of that put that effort to them and do with that the letters TETABU TETABU TETABU NYAMSHA TAT is EFC TETABU like that preceding information of those instructions on the basis of NYAM which means NYAMSHA which is sub-artic J is

[23:44]

which is after the Samadhi, the activity services. But then you make that connected completely, making sure that everything is, you know, do it. And so when you do that diligently, both meditation and in between the meditation services towards the Lama, And then what happens is the 12th of the Da. Then you have a Da. This Da is a sign. Now you're getting some kind of result. The result is 12th of the Da. There is a sign of that completion of the merits, gaining the merits, which is Lama Langale Mivichirto. You are generating somehow, the devotion is more generating towards to that Lama. Somehow improving your relationship with the rama is more better and better That is the first sign The first sign of Chilpsong is improving Mivu Mivu means the devotion, right?

[25:04]

Then Negra you don't want a lot of it Then a place where you live It's kind of more attractive. Your room is very attractive. It feels more comfortable. And a lot of people are relaxing. Your mind is relaxing. It's not popular. It's very, very comfortable and relaxing in your mind. And in his dream, in the dream, you are conversing with your guru. and then you will also have a you are also you have become a sitting on the high throne and sitting. T means a seat. Today usually means like a high kind of nice

[26:09]

comfortable seat or chair or strong, usually strong to sit. You will have a dream of that. And plus, you will also have that well-dressed and well-mannered, you know, gain a lot of wonderful things happening to you in the dream. Until then you practice. This Chao means imperative. To practice Guru Yoga. Right? That is the part of the Guru Yoga. Then the chapter, second chapter, is the Digma Jona Chiva Dojya Senbha Kondang. Right? Right. Dikwa means sin, which is usually that sin is talking about some sort of that mentally or physically inhabited some kind of unknowing problems.

[27:27]

Tendency to get angry, tendency to get negative thoughts, even though you know that it's not so good to do that. Digba. Digba means. [...] Dig things which one? you said sin is logical you know sin means the Christian term for sin is punishment right? sin is kind of punishment you know you need to commit to something sin means doing something wrong something wrong so then that

[28:37]

being punished you know and that is the same thing you do something wrong and then you are being punished actually by yourself physically kind of nightmares or something like that but that me basically is a kind of that mundane in today's hour In the daytime, we know that there's good and bad a little bit, and you need to be kind. But there is a latent insight, but it still needs to be purified, our mind. It gets angry, you know, it gets, you know, try to be nice, but still you are not forgiving something, and you are still kind of judgmentful, yes. And that sort of thing is called... It's not Dikta, but it's a kind of unpleasant situation.

[29:42]

And that is created somehow habitually, that during the long history of our being, that is manifesting occasionally. So that is called Dikta. So that is hard to kind of cleansing out, very difficult to cleanse out because it's a psychological thing. And that is it kind of deals with a long period of time. So therefore, it is such a bodhisattva, bodhisattva meditation is kind of introduced to that. Deep subconsciously. They consciously, you know, press it down, layers and layers of, you know, like oil in the bottom of the sea. It's hidden there.

[30:44]

It's just kind of like a rotten thing. So the rottenness there. So to get to that rottenness place, I just thought about important. This is talking about the how, when, when you practice Vajrasadva meditation, you have to do Su Dan Torang. Su is midnight or night. Torang is at dawn, early in the morning. Last of them is extra at any time actually. or at any time, but specifically time is the midnight or the dawn. At that time, then you do the first, you do the refuge, do the refuge first, and then the is they generate the compassion prayers.

[32:03]

and generating the compassion. Then begins with Dupdab, which means the sadhana of the Vajra Sattva. Read it from the sadhana of the Vajra Sattva. Unes, which is from the beginning of the Vajra, the sadhana, you read it, Junga Tarot, which means to take into practice the meditation and gomde is two things happening gom means a meditation the visualization of the vajrasattva on top of your head and then the nectar comes down into your body and cleans out everything and and then remember that all the bottom of the settlement of the part the sins are washed out from your feed and from the bottom holes and it comes out even snakes dead snakes and the scorpions and the spiders and even those things are supposedly imagining and it comes out or you know whatever you can comfortably do that is called a gom meditation that's a gom but then if you're tired of that gom then you do that there they have up which is a recitation of the mantra hundred syllable so gom day is that

[33:29]

Nyamsulang which means to take into practice. Take into practice. Do that. Then Juk means the end of that. End of that meditation. Then you do the Shakdom. Shakwa means confession prayers. Do the confession. These are called the shaktum. Then when you do the shaktum, confession prayer, then what happens is that then you can imagine that the vajrasattva, sometimes yabyum, but sometimes single vajrasattva, however, that once you confess that, then they acknowledged, yes, you've done well. job and I will really 100% that I give you the cleansings and so he acknowledged it and then he melts himself or the he and the consort melts into liquid and then absorbs into your body and see that

[34:50]

they are vulnerable, the Bhagavad-Buddha. Yabyum is the father and the mother. Then Thok, there is Thok, see Thok means power. There are four types of powers, ways, four types of powers that to cleansing out our sin. The first power is the Tenji Thok, the power of the object. Meaning here is the Vajra Sattva. Then the next one is Shun Jin Ba Tok. Shun Jin Ba is you regret. The power of regret. So what is regretting is that oh gee I am so ignorant person and I have childish and ignorant persons and it is clearly that I have done this and that and I should have realized that properly and due to my ignorance and some kind of what's called regretting power, you have to have that kind of guilt.

[36:05]

In this sense, you have to have some kind of guilt, a power of guilt, and that's also required in order to such a kind of toxic to cling. in order to claim that you have to have such a guilt a guilt of that which I have done before that has a power then the next one is Nimbukundu Chivetok Nimbukundu Chivetok which means that power of the antidote that I will not do any more. 亲爵 means 亲爵. The beginning of the sentence is called 亲爵. 亲爵 means the after words. Afterwards, now from the later on, 说了法讲. Even if someone is taught to kill me, I would not do any kind of negative, generated negative thoughts.

[37:10]

Even if someone is taught to kill me, I won't generate any kind of such eluscious thoughts. So that is called the soul of the bhik-be-lea-mi-cha. bhik-be-lea-mi-cha means the noxious word, actions. That is called nye-mukundu-chudatop, the power of the conducting all the time, the applying antidote, the power, that is the third power. Then the fourth power is Solchiva Tok that Solchiva Tok is that you really come back from the wrong doing one of those Solchiva means coming back returning from the wrong doing and coming back to the way you are supposed to be that is called a Solchiva or recovered from your

[38:17]

Weaknesses. Recovering from Weaknesses is called Sol Shiba. And turning away from the mischievousness of bewilderment and negative thoughts, sinful work, sinful action, that is called Sol Shiba. and then with this method of this type of method like this by taking it into practice by myself because of that all the sins that are along with my intelligence or my consciousness and it definitely will purify it. So now you need some sort of Nyeshi.

[39:19]

In Nyeshi, you have to have some kind of... Nyeshi is my intelligence. Nyeshi is my intelligence. the problems, those things, taa means pure, nye means definitely, nyandu means you must convince yourself. You have to kind of, after all, for the power, you shouldn't have doubts, you know. It's our, you try to convince. And then, so chu means then recovered, actually. You are recovered, now you're okay. you are saved, in other words. So these four types of topsi, four types of power, having all these four types of powers from Tsangda Gone, means having these qualities of power, then Dolce Senbap, Yebyung, father and mother of the Vajra Hiruka,

[40:43]

Rangla timbers are absorbed into yourself because of that circumstances again is the circumstances on page 294 beginning of the 294 because of that circumstances Rangla timbers become your own body is like a body of the Buddha Bajra Sattva Your voice is like a hundredth syllable. Your mind appears as the perfection of wisdom of the Buddha. Chalas. Chalwa-la. Kekchi di tima pa-jah-da. Chalwa-la. Kekchi di tima pa-jah-da. Chalwa-la. Timba means staying.

[41:44]

To that which is abstracted to those pure statements is the Park Cha. Park Cha means inclination. Inclination, everything is Tamjai Changsing Ba means pure, but utterly. And pure, Rangin Lyunai Yi Sun, your body, mind and speech becomes a Dorje Sendo Gochung Thuking Singila Prasams. You meditate that your body, mind, and speech is completely blessed by the body, the mind, and speech of the Hiruga. And then at the end of that is a philosophical kind of viewpoint. That is the philosophical viewpoint of meditation. this whole concept is following the concept is the philosophy of the viewpoint is called Jangjai Dikpa and Jungjai Jitap and Jungwapur Kangsao Sumga Rangshinji Madhubur says you understood you should be realized that after all that the Jangjai Dikpa is the sin that to be purified and the Jungjai Jitap the method that is purifying the sin

[43:06]

and the person who is trying to do the purification, all those three, it does not exist by its nature. See, understood? There is no some sort of entity. of a primitive, intrinsic nature of an entity, of an entity. And there is a modu-parasheva gundas with that guemme. And then having thought of that, then without any conception, of any conception, then you do again samadhi. Samadhi, same thing is like before guru yoga, samadhi. So you understand and peacefully just without any thinking about any kind of good or bad or anything just they understood everything was that after all that there is no and if nothing is happening nothing was needed to be done if nothing is happening nothing is needed to be done from the beginning and so it is some sort of shunyata masamade okay

[44:37]

And then it is kind of stated, quoted from the Karpachembe Chosu Yevato, Tanto is called, the Sutra of the Liberation is called. Karpachembe Chosu Yevato is from this one kind of Sutra, that is Mayan Sutra. At the same time, Tosang Che De Na, Cheongbol Dugle Yang Da Dez, if one is one person if one wants to confess if you want to confess then to sit straight straight and then to look into yourself and then to look into the situation of the means to look into the really intrinsically into the nature of sin or into the nature of whatever action and do and doing and the result of doing everything you look into that

[46:03]

Indeed. Right. But, you know, these are some, for the whole many cave people, it was hindered too. You know, then everything, nothing there, and I can do anything. Remember, there was a story about a monk who understood the Shunyadha, misunderstood, misunderstood the Shunyadha. He's talking about that, and then he says, ah, so therefore I have not exist, and this goat does not exist. My action of killing a goat is not exist. So you kill the goat. You eat them. So they're kind of a little bit, a misunderstanding part of it, a vengeance part of it, and... but as that... Yeah, dandrek, it leads to a really quick... end up... So this is philosophy about Abhadeva...

[47:33]

or something the deal of the shunya that is kind of dangerous sometimes and then the two joklets here then again the batches out the way is the session is finished when at the time of the finishing of the session then you can conclude it with the conclusion prayer as you know means by the virtue of this action Yurtum means quickly, and Da means A-ma-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya-ya Never let it.

[48:34]

Never let it. Didn't you have food already? He had a food. Okay. Oh, there's somebody in this. It's Ngoa, Ngoa means what? Ngoa means Shang. Getting the dedication. In between the sessions, we also did the prostitations and the second man of relations and also contention, some other addition, contention prayers and some other to giving a perfection fix by me that practice this, we can do that. And the same thing that the teachers have said, that same word.

[49:43]

Like that, and make sure that during the meditation, after the meditation, always watch and do it. And then what happens is the sign of the purification of the sin, is in English new sensations and actually what happens is that your health becomes improved and your mind is become a happier sensation new sensations when you say new means new is the physical body so when it does mean that your physical body is healthy the sensation means your happy mind. Also, which is you generating somehow to do more positive on the schedule of practices that you generate.

[50:50]

Then plus that you are increasing your visualization of the bodhisattva or anything. And then at the time of the drain improved. At the drain, the fudge is swimming, washing, taking baths, and sort of drug baths. And then really need to come up vomiting or coming out. things from their body, you know, things of their body ligging, daily coming out, bad things are coming out. Snakes, keep them in the barn. Tongva means to take out, coming out. They're giving out. But from the body, I'm going to prove all this of us, and then dreams of flying in the sky, excuse me.

[51:55]

Until then, you practice. Kuwam is in flight. So then here's an important statement. It says, If you don't practice precisably until those signs have not come yet, at the time of practice of the engondo, of the preliminal practice, if you don't have those precisiveness signs on the practice, then what happens is, which means, in actual practice, the deity practice, would not arise in a definite

[52:57]

normal is a kind of definite samadhi or even if you try to deal with effort with lots of effort and profound practices you will not be kind of a little so third dimension in English Japanese This means method, referring to the mental practice, that the refuge and the generating compulsion, and the body of salt water, and the middle of it, these things are the moment it's gone. To this method, in the English, you take it as a practice method, and then you see, fastly or penetrating it. specifically or penetratively, we have to do that.

[54:03]

Nandan means that carefully, precisely, we have to do it. And in Nandan is among all the precepts, special precepts the moonzhu is the great stupin, becomes a great stupin essence. If one is wish to have from the seed a nice plant, if one wants to sprout nicely, from the seed. First, what do you have to do? Seed is Saban.

[55:07]

Saban means seed. Saban Lane means children's seed. Nyugui is sprout. Can do them if you eat one wish. Nyugui means first. Tawa means... The dust or the dirt. What happened? And then just choose water, leaving what they call, something that we put special chemicals. Fertilizer. Fertilizer and the waters and irrigation, I'll have to be precise to do that.

[56:16]

It is necessary for the farmers to do that. So likewise, like that, the angioper wants to Anjuwonju ki toha singular. Anjuwonju here is referring to Birubhasa. Toha means song. Song. Toha is song. And the name of that Toha is Senggit or the lion. Lion song. He said, She said, please, beware even if smallest, tiny,

[57:22]

actions, sinful actions and non-virtuous actions. I have to be aware of it. Even as you have no fear, or fear, absence of fear. I have no fear or danger to falling into the samsara. Talk means fall into fear, fear, or doubt. Doubt. Right. You should not... You do... to make effort as much as you can, and to accumulate the merits.

[58:26]

And do not abandon any single small, like giving just one mouthful of food to hungry people, or one single grain of food to the insect, or anything. You should not, you should always do it. And even if you have a knowledge or confidence, Deng means confidence, possessing such kind of a realization. Right. Even if you are gone from the... Kunzup Sangye is the kind of... that we do have actually in our human life, practice Vajrasattva and our refugees, many of those things are trying to reach the enlightenment, right?

[59:43]

Certain type of enlightenment that we were wishing right now is that really is actually the Kunzup Sangye. I mean, you know, the PG-295, 9-1, in the middle of that. So they give their highest yogi. Right up there. Where did you go backwards? Oh, starting backwards in the early language. Where's the beginning of? It's the bottom there, it's the rambal chars, rambal chars, and so beware. Well, the end is deeper, deeper, they know, how long, Dr. Lard, the rambal chars. Rambal chars, that is the end of it. That's where you start. Beware of the sound of man.

[60:45]

Right, it like that, yeah. That's right. That's right. Tiny, it's tumble, tumble. It's subtle. Subtle. Okay, go ahead. Even if you don't have a fear of falling into the lower realms, that means you are pretty much way up there. Even if you are way up there, even if you are working very hard, that you doesn't want to even wish to have buddhaquat. That which is our mere. Not hope. Not hoping. Even not, mere means do not deal with it. Do not kind of hoping. Expecting. No, I don't know.

[61:46]

It's not expecting even high yoga. You are so high that What I'm saying is that if you're even a realized person, you should not be disconcerting about a small making a merit. The consumption usually means a false. In a literally, it means consumption is false. Relative. Relative. Relative. Consum means a relative and absolute means a tandem. So there is actually a philosophical view of God and the Buddhas. There is a God. There is a Buddha. There is a realization. There is a mutual practice. There is a reaching.

[62:47]

There is a reaching alignment. There is a liberation. And there is things happening, right? And then beyond that is, after all, maybe nothing is happening. Nothing has happened from the beginning to the end. And at the end of that, when you feel awake, once from that waking, eyes are waking, looking into the situation backwards, then you will realize that anything has happened. and that's the highest level, right? But, if you have a saying here, even if you attempt to get a reflection of that kind of a marriage, intellectually, but don't be aware that do not despise the small things. That's the thing. So in God's box that my view is as vast as my actions are. That's precisely in the, that's behind the ground.

[63:50]

I don't know what he said. Yeah. So, that's what Biruba is saying here. What is the Doha Sangit? The Doha Sangit is Biruba's quote. I'm sure, thank you. But it's not, yeah. And then there is a sutra, it's called . The samurai stood for . That's another word. Diva means, in other words, connection or essence of a sutra.

[64:58]

It says, That's very important, very clear. As long as the root of the virtue is not completed, tell them the Holy Spirit The idea or the philosophy of emptiness will never understand. The root of virtue is the small thing to remember the small thing with a compression basically. Yeah. Virtuous actions. That's the saying. As long as the Lord of Virtuos is not completed, till then the holy, the emptiness, is in the material.

[66:03]

That is a quote from the Buddha, in Sanskrit. Sanskrit. Sanskrit. What was that? Oh, it's so much. Okay. Okay. And then, okay. Having done purified, likewise, it means to completely purified. The third line is called. No, no, two, it's on. The thing is, Okay, thing is, in short, there is another Samadhi, Supreme Samadhi, Holy Sutra. According to Tosang Chao, there are a lot of compassion prayers written in that sutra.

[67:10]

So like that, Tosang Chao means confess. And that is, having likewise purified your sin and then meditate Samadhi. You know, the Samadhi comes afterwards. We do that backwards. Samadhi tries to do it first. And Pumarachati says, Before meditation of the Samadhi, it has said that your effort is put on making a method to purify sin and an accumulation of merits. So you can meditate with that or anything by the way.

[68:11]

That's where I have a tremendous debate with the Chinese people who came in ancient times around Kamala Shila. That doesn't work. No, Kamala Shila called it every these things. You see the famous suta that everybody agreed. You have to do all these things. You have to do that. You can't get them. He said, the tower is just like flying an eagle from the sky to the landing on top of the top of the tree. He said, he's just breaking out the air. It is very wonderful. He said, the eagle flies from the sky. He said, he didn't say, he said, where it goes. You can't just start it.

[69:30]

Yeah. Open.

[69:38]

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