The 13, well, 13 years we mocked. I think you are clear than that. I mean, that is right. That's right. And it started with Kedera Yangon, Talbondudu, please. And it was Venerable Navajuna said, Dadu, London, Jumataq. As soon as traumatized, as soon as it became naive about realizing oneself. Badalomba is naive about self realizing. As soon as dead, So to me, then like that, such as passion etc, the body stains to me.

[01:23]

That's very strange, you want to please? The basic 3.14, which is the... is powered by others, such as... identify it or, you know, name. Because of that, because of that, the jiva, which is common people, dugeji miomons, they suffered by the clashes.

[02:32]

They're common people. Thus, the common people suffered. with the glaciers. That's what Nagarjuna has said. That is ... [...] the clarity is the passion is the clarity that is the seed syllable which enters inside

[03:36]

Changma is referring to the lala and kua is the vital fluid, essence of the fluid. the body fluid and the tongue is blood and tibia is the vial and those are occurred in the body, in the female body usually has that. What's wrong on that? It's called. The central channel, the left channel. Left channel. For mine, it can be used to [...]

[05:05]

so the seed syllable is a letter of seed syllable that comes out when breathing breathes out that is also connected with the which is the which is also an aspect of emptiness or empty. When you, in the beginning, on the first sentence, 沙漠, 沙漠 is clarity, right? [...] she don't understood that the passion is clarity and the hatred is the emptiness and when you do the practice om ah om hung om ah hung and usually om ah hung so the om when you say om when you say the syllable om you saw the bread nang jukmin zhi is talking about the

[06:37]

and when you say when you are exhaling the breath so therefore you say at the same time pacifying the hatred then the next one is called Roma is Rasana. Vata is blood. Lungne is the sickness of the air. is usually the race of a male gender.

[07:46]

A is speech. Next sentence is which is a six syllable which is the stabilizing sound of a letter. maintaining of the syllable R is maintaining that which is the ignorance in which that usually the side of the pure of the ignorance is to when you say that and it becomes a A is the non-duo and when you say the A that means you just become a purified your ignorance when you say A you purified the hatred

[09:03]

when you say Aum you purify the Deja passion is it like you inhale with Aum and then hold it with A and then inhale with Juni right that's right Umadeva Pagin Nude Yis normally in a common that when the air somehow enters into the central channel that which clears the sickness of the again which is the bio, not bio, but the planetary. And also then it has, remember there's Deren Sumu which is Lurik, Murik and Lurik.

[10:15]

Those are the external demonist things. So the overcoming here is the Naga demonist. Lul is the Naga. Rit is the kind. All right. Again, there is the signage, planning, planetary signage. Now one should, the evidence or the reason, all those history or the evidence of those, one yogi should also Think about it carefully. Meditate. After that, also, well examined.

[11:21]

Legbatala means to examine. And then Torah Chadi means to You are too pleased to yourself after having understood carefully so that you have confidence in yourself. Confidence. And here is the Venerable Ji-chun Takba Jem-chun has mentioned. Uh, simultaneousness, uh, I would say, of a realization of a simultaneous, simultaneousness, if one understood it well, then what thought to me?

[12:26]

Summatenuity. Okay, if you understand it well. If you understood it well, the summative near the co-emergent existence. Then what happened is that Gunda-seni-sit-jurishing is having understood the definition of the cause and the result of the samsara and the yirvana. and having realized well also all the interdependent relationship between inside and outside outer and inner interdependent situations also are realized well then

[13:36]

to be able to overcome or to pacify it or to cut the root of all of the duns and the sicknesses of demons and also sicknesses will be overcome. Now the author is going to furthermore expand it if you want to please. The term is the meaning of that. The term is the meaning of that.

[14:39]

The term is the meaning of that. [...] The term means in detail. The term means to explain. The term means to explain. The term means to explain. The term means to enjoy it. [...] of the how this generates these demons inside of sickness from the source of affliction, mental affliction the way of that and also the relationship between the inside and the outside which means that comes from dewa which is a relationship connections with the inside and the outside inside mental affliction

[16:02]

that produce outside and inside of those diseases. And also mental affliction produce the... The mental affliction itself is, as you know, usually three poisons talking about. Which is passion, the pain is hatred, is ignorance. From that, three mental affliction, one and then generates these three types of signatures such as about the ancient vial and planetary and air signatures from that also generated external demons modern modern male demons and female demons and the maritime sort of these things has said so here is a tool in order to conquer conquer utterly conquer or making taking out of this essence taking the essence of

[17:34]

All right. That is, first is Tangboni. It is Thaya Nyomuba Sumles. Thaya Nyomuba is the root affliction, three. From that, three of the root of the three mental afflictions. Nyomuba Yundan. The characteristics or significance, the significance of affliction, specifically pride. Nga-je means pride. Or, nga-je lam, which lam is or here. Sima, which is misers. And the Chile, Yomongba Chile used activities or actions from the pride or the misal.

[18:50]

From the old years, the misal is prestigious. And there's action also produced from that mental reflection. which generates two types of tactile which is envy or jealousy and so two types of jealousies are generated with that all together there is five poisons of the mental reflections.

[20:04]

And I talked about it, you get it, you know, about two napkins. Five poisons. And likewise, Tishindu means Soxin. And then we're talking about the types of loon or the vital air. The name of those vital airs I listed here. First one is called Soxin. Soxin means they're alive. a water. One, the wind that holds the life. Well, it's like a kind of sea or looming. Very, yeah, very special. Then there is a called a toothy, which is the air that helps to digest down. Do you know the life sounds good? I know. Do you know that?

[21:07]

Yeah, Chokchan is Prana. Chokchan is Prana. There's Prana? No, there's five Pranas. There's one whose name is Prana. Okay. Where do you get it, Prana? Just yours? No, we'll get it. Just one. Okay. We got this, uh, something called, uh, something called, uh, the, uh, it's called. The shita lunga, which means the basic five weight, root of weight. That corresponds with the sound of syllables of a mantra. That also corresponds to dum ang zeng kang hung. These five dum ang zeng. five letter syllables correspond to those five basic five airs.

[22:15]

Then there's dependence. Directly to the central channel there are five minor veins buried or secret. Closely buried to the central channel there are five roots. I don't understand. Uma is central. Ku means... Ku would be like one.

[23:21]

Usually, ku... No, ku is more like a vital fluid. Usually, ku is for the female and male, has a homo, sexual, what's called a youth or climate of youth. that is called cool. For the male here and there it would be like a sperm. That is cooler. Sperm and egg. Sperm and egg. Well, the egg is not really cool. So it's like the physical function? Well, the energy, social energy that produces a certain type of egg is supposed to be there. are mostly an important part of the juice from the body. That is called kua.

[24:23]

Then the ta is for the ladies who will be like a menstrual blood. The menstrual blood is mixed. The mixed one instead of three. Then Nyingma is the waste. Nyingma means waste. What comes out from the product of food, the waste, it's called Nyingma. That becomes two. One is solid, it's called Xiangji. This one is... Stool, another one is urine. This is the urine, the qi is the... stool.

[25:25]

Those are... Well, it comes... In the yogic, in the yoga, it's, it's, you know, it understands five natals, called the dhisigna. This five natals, something has to do with the cum, which is element of the body. that which just we've added something has to do with the stool and urine and the blood and the semen and the next of those are all that come together and then inside is the loon I used to talking about the diseases

[26:39]

Lung is the L sickness. T is the bile sickness. Pagan is inflammatory sickness. Those three. I'm not going to go to jail. these three you can add two or three makes five and then there is Dun which is a demon Better we know that Po, male, and Mo, female, and Lu, another, Sumdung, are also either doublet, Nidong means doublet, or sumdung means triplet.

[28:00]

Not quite sure what it is doublet. So add to that makes the number five anyway. So now you have to turn three and five. Yeah. Number means to add to that. Either twice or three times. It becomes number five. And then it is changed here. See, this means, talking about the devil is adding clarity or emptiness. Or when you're talking about the three, the temple means separating of the clarity and emptiness, and also the mandu, two in one. So make three.

[29:03]

Add bears and snakes. That will mean. But the parents increase. The Zawa's Jungju-less, that's to say, from the root of that is from the non-dual, Jungju. From the non-dual as based on non-dual, then it increase the two types of aspects, two aspects. either is clarity or emptiness. That makes three. And TimuLab, from the ignorance, is increased or generates the passion

[30:06]

and the hatred of those two. Now he's talking about the end of that sentence. He said, All Narmals are, becomes from the 1 to 3, from the 3 to the 5. And from the 5, some give me double to the 2. Then some give me double, you see, inconceivable, inconsiderably. many branches out and then it comes out many many branches, many many innumerable things comes out innumerable of our passions, different types of passions, different types of ignorance, different types of significant bile, even a one-day bile.

[31:24]

Signies that have bile with the air, bile with the heart, bile with the cold, bile, you know, so much things. Different types of banana is talked about the Tibetan medical explanation of different types of diseases, different types of mental inflections, different types of sickness and so on. In the planet, however, something in the geba is miserable. having to collect these situations, Tanjala, then Günde, you choose Tanjala cities, then you apply, a city means apply that system about from one to multiply many

[32:35]

system of that is you can apply to all dharmas. Dari, samsara and nirvana cause the fact. All the dharmas you can understand that you should apply that. Thamjana Siddhi you should apply. Then well recollected, well examined, carefully examined, and try to recollect all those interdependent causations of inner and outer, which is very important. the relationship between the inside and the outside of this dose.

[33:44]

Ning is a heart. You're talking about almost like a medical system. heart and q is intestines, guts and qi is tau la ye is right hand something has to do with emotional hatred emotionally that hatred is involved Lung is the sickness. And the next one is called Lo, Po, Na, Go, Timu, again, Yu. Now, this Lo means Loa, which is lung.

[35:03]

And Po comes from Poa. which is stomach. So what is the lung? Lung is lung. And the toe is stomach. And the nut is the nose. Go is head. The mostly situated in earth. As emotional, the prevalence is connected to these internal organs. And the diseases are usually occurred again. The place for the begin is generated in maybe the lung and stomach and ear and nose and

[36:08]

Then the next one is called Qinti. Qinti comes from qinba, which is liver. Ti is tiba, which is the cancreas. pancreas, meet his eyes. La journey is the left arms, which are usually, emotionally, that has to do with passion. I guess if the passion is low, you must have some kind of problem of liver. If it's a liver problem, and it is pancreas problem, Maybe you have eye problem, you have the left arm problem, this means that your compassion is low.

[37:17]

Not too much? Yeah, not too much. So the more you're younger, the more you have a passion, the more you're doing something. Chak. [...] Blood. And the next one is called karma. Karma is the kidney. Samsu is some kind of piece of meat somewhere around the liver, next to liver.

[38:20]

God bladder? God bladder. The spleen, spleen, spleen. That's called Samsu. Then Gangpa is God bladder. And Nawa is ears. Gangba is legs, and the gangba means both legs or feet. Possession with the yuiden, which may be a sawa and a tongban. and the end of [...] the end

[39:40]

King means of the emotional pride. And at the same time, you have a miser. Nastiness. Nastiness. And... And on... Chilong is somewhere... some kind of... I don't know, where is that? Chilong is... Chilong, Chilong, Chilong, I don't know. I have to look at this in the chilong. I don't chew is our lips.

[41:10]

Do you remember? Lips. That's the charcoal. You're not sure. Charcoal says. Charcoal. Charcoal passes the spring. Charcoal, it doesn't. Throughout Samson, then. Bowls are. Timber, Charcoal. Chilong is, I think it's Chimpa Chilong. Sam Siu is another simulist. Sam Siu may not be the... Chilong could be Chimpa Chilpan which is a spleen. Next, next. Tengkok.

[42:15]

Tengkok is also a human. Tengkok is something else to do, but beyond the nose, some kind of a... Nego cookie? Yeah, something, and that's called Tengkok. Tengkok. that actually were a location of the jealousy and the next one is Dinh Dinh Ninh [...] level. The main number is the upper and lower hairs.

[43:16]

From those two, the main number is the upper and lower hairs. From those two, the main number is the upper and lower hairs. From those two, the main number What do you call that? What's called? There is some kind of partition between the ear. Type in. [...] What do you use? Upper and lower between that diaphragm there is a biosiness and also the planetary sinus. They are very beautiful in a normal place.

[44:30]

Likewise, from the point of view of the place, You will also generate mental reflections. From that mental reflection, then there is a signage and also the Indianist things to find out the history. finding the sores diagnosis [...]

[45:33]

to find a diagnosis of music based. Yeah, maybe a scabia. What can be? From the point of view of the object there are mental afflictions from the mental inflections is produced the sickness and demons so one should investigate thoroughly so thus you can come with yogis can meditate carefully and the third is on the page 315 line 5 In order to eliminate the disease.

[46:41]

Or, Ningbo Dawa is the recitation of the essence. Ningbo means essence, and Dawa means to repeat. sickness of the wind and cause to generate hatred which that also harms the the they were saying is The cause of wind sickness is generated by hatred. Understand? So most of the time, Polish know, which means the male person is in danger or in harm.

[47:47]

Harms the male person. Polish means male person. Antidote for that is Tala Tungpa Saiwe Gai Dab which is to that is sealed Gai Dab means Gai is sealed, Dab means sealed by the word. and to recite the essence of a mantra or something which is the sickness or disease of the

[48:53]

The winged disease is generated by hatred, by anger. And therefore, it's the gender of the male declines. It goes down or harms. Dune is a demon. Dune is a demon, but... Dune is a demon. Dune is a demon. the clarity and ambiguous meditation the next one is the blood disease and also tea is a bile which is generated by a passion

[50:23]

desire. That also harms the female side. Murik is the female side. The antidote for that is the same thing is still cell and tomba. They're sealed by the cell and tomba. What old is that? The first one is sealed by clarity. That's right. Clarity is sealed by him. That's right. There it is. And then the next one is... The inflammatory disease is caused by ignorance.

[51:28]

Somehow, they harmed the another kind. I think what they are saying is the, oh yes, pardon me, I'll just reframe it again. There are types of diseases. The types of diseases are called Naga disease, and male disease, and female disease. And so the first one is, if you have a wind problem, which is caused by hatred, that means you also have, externally, that you might have struggling with a demonist or mal-demonist purik.

[52:46]

So there is more? It is Dimun. It's a kind of modern and modern it's called. And therefore antidote for that is the clarity of the emptiness. Now the next one is which is the desire are generated by the blood disease and the bile disease is generated by passion. That also you will have diminished of a female. That for emptiness of a clarity field. And then back in the mood. The disease of flame is generated by ignorance, which also you have a minister of Nava.

[54:12]

Antitome for that is Sungju. Sungju, Sungju Jajitam. Two in one. Okay, that's. Can I just get a little bit about Nagas? Well, just Lu in general. Are there positive and negative Lu? Oh, yeah. There are positive Lu in the world. They are very, very You know, high. Are they worldly? Worldly in the downpallas. So are they downpallas? They are also downpallas. But they are also as well worldly parents.

[55:13]

Do they reside in water and land? Right, right. could be possible, mostly underground or in the water, in the ocean. And rivers and lakes, too? Rivers and lakes. Right. But then what sort of disease that you get? Is that when they stop at people? Or is that, like, malaria or typhoid that comes in water, you know? Yeah, the kind of disease itself. that are caused by lack of knowledge, ignorant, you know. Like ignorance of the standing water process. Yeah, ignorance of what you can, where there are maybe. Unhealthy water. While there, there are some things, there are some, there are some lower narcos, they have a lot of lower narcos.

[56:20]

which has a germ and all those, what do you call it? Bacteria. Bacteria, some of those things. And so, when you drink those, you get to eat it. Tell us some juice, some juice died up. Then what is that next one? Then do you need them some day to get here. I do some kind of what that was thing. Then do you need them some day to get here. I remember there was that. Uh, the muck. No, let's just get down the GPS. Uh, they are. Oh yeah.

[57:30]

They are talking about the clarity and underneath and the non-dual thing, right? So each of those mental inflections has also three of them. For example, non-do-all generates the clarity and emptiness. Remember? Non-do-all generates the clarity and emptiness, whereas from ignorance it generates passion and hatred. Remember? of those centers. So all dharmas, remember, chö tam chai means all dharmas come from one to three, from three to five, and five were

[59:01]

Right. That is what this sentence means. Right. Den du. Ni den. Possessing two or possessing three. Den du means some kind of disease. Kind of general disease. Den du means... which is generated by either three kinds of involved or two kinds of involved. triple or dual. Niedong is dual.

[60:04]

Somdong means triple. And the demonist, Hanbo demonist comes out. To those Hanbo demonist, the antidote for that is then filled gradually with either of these clarity and emptiness. Wishes to. De means wishes. Da means reciting some mantel.

[61:09]

Ningbo means the mantel. In this case. De means to the demons. If they want us to get rid of these demons by repeating the mantel syllables, if we wish to do them. Then one meditate all dharmas in the process of emptiness, in the process of, in the manner of emptiness, all dharmas. Then you can meditate or visualize the deity and decide the mantra. If you recite in the manner of clarity of the mantra, spell out very clearly and visualize the deity clearly, then if you do that, then classify the male demonist.

[62:24]

modern sheath, right? Then the next one is also the deity and mantra both of them without conception or non-conception entity as a In a manner of emptiness, if you recite mantra and visualize in a manner of emptiness, if you put in an emphasis in an emptiness side, then what happens is they pacifies the female demonist. What is she? Then the visualization of the deity and the recitation of the mantra is recited in the manner of the reflection of the mirror.

[63:48]

If you do that in this manner from the manner of the emptiness, and the manner of the emptiness and appearance, without emptiness and appearance. Nawa Tongba, which is the perception of emptiness. In the manner of the perception of the emptiness, if you recite the mantra, then you are able to classify the another disease. That's right. That's a lot of tiny marks, right? Right. The first one is .

[64:59]

Nangdong. Suk-nin. Suk-nin. Suk-nin means the image. Suk-nin means image, in the mirror image. Merrow language Suk-nin is the image that comes in the mirror. Shins. Nangdong nangne dana lu du shi yi. That satisfies the variety of this if you decide So I sat and meditate in voidness and in absence of appearances. So I don't think you, but get that. Now, if one is the side mantra, with the thinking of shove, bak, jay, means to mixed.

[66:08]

Mix these three. Clarity, and emptiness, and two in one. All that mixed, bak, means mixed. J, dena, means bak, jay, means sealed with the mixed. Dena, means inside. Then there is a , the triple or double demons will also overcome. means a triple, double, dual, triple. means if one wants to take medicine

[67:31]

for antidote of the disease. Well, it is a kind of a doctor substance that you can take. For the passion of disease, for example, blood disease or the bile, or even shedang, overcome the inflection. of their hatred Kha Deng Tsang Kha Deng Tsang Actually Kha Deng Tsang, I think

[69:02]

Chak is blood, tea is bile, chidang is hatred, kai is mouth, chai is salt or something. Eat, trouble. Maybe trouble, heat. Well, anyway, maybe not so clear. No. Then the next one is to the wind diseases, which that generates the hatred, and also . Desire, ignorance, is a desire. To those things, is sweet.

[70:06]

you should eat some sweet or lansai means salt. Eat some salt and also sweet. Then for the disease of the inflection of the ignorance and which caused also again the flame mixed zebra which means some sort of food or liquid that has a tart. Then there is... others are easy to understand.

[71:36]

It's easy to understand. One should understand the object of purifier. Those medicines are purified. You take, the yogis are taking a medicine, so the Takca, Takca means to be purified, but the mental inflections are there. object of purification as the object of purification is the mental inflections to applying

[73:04]

the ways to applying the medicines to purifying the diseases one should also understand the medicines should be not just medicine but they should be like deities take it as a deity It's a purifier. Mm-hmm. What's the dothol? Dothol is how you take. How you precipitate. Mm-hmm. That is stated from the Vajra tent. Tantra. How is it?

[74:06]

How is it? [...] They are trying not to translate anywhere. Kawa means a bitter taste. Thawa means a heart kind of thing. Dorjirul Ulm, which is Ulm, which is to take as a medicine as Vajra. Yeah, something like that.

[75:17]

Narwa means sweet. Oh, that's Narwa. Narwa. Narwa. These are, I think it's abstract names for the medicine these are the abstract names for the medicine not only sweet which is And the curua is sour. Aim for that is tojingima. Salty, salty, salt.

[76:33]

Chitinjiru, the Lord of the world. or the king of the horse We got some kind of rough idea of this.

[77:36]

You'll get abstract names of the medicines. I think you have mixed dates, do you think? Even the yogic states, like awareness of deities within the mind or something? No, this is coded from the historical text. What's really about deities and visualization? Well, it's enough deities, but these are a special name. For medicine, take your names. Names. That's how it's done. Do you know what to do? Chema wrote a commentary in Vashapancha. Do what you call it. Maybe it's verses. That's how it's done.

[78:43]

That's how it's done. Now it's kind of repeating again. Likewise, means likewise, which is diseases, is spirit, demonist, is cause, is source, where it comes from. In the circumstances, by what circumstances did they exist? What antidote for those what things should be done to those antidotes? So no, antidote is nimble. Te nimble means playing into that.

[79:45]

Nyebob means antidote. Kangzho means what should we be doing, what should we think, what to do. So the mental inflection, which is the disease, sicknesses, is the object of diseases. Whatever the demons, What kind of demons, Exeterra, likewise has shown previously, through the method of those has been shown before, one should listen and learn detail from the mouth of teacher.

[81:10]

So this is very detailed and a connection between mental infections and diseases and all that. Right, right. Then, plus, if you have cut doubts, and you contemplate carefully and the doubts are cut, by yourself, if you are able to cut the dowels then with terrible thinking, and then comes something you have to do this, then all these cause and factors have interconnected. There are innumerable and miserable Knowledge will also increase. Junchen is evident or the reason.

[82:29]

Consider all the reasons, some usable, inconceivable, or separate rules, you will understand. Because everything lies to generate from inside all the interdependent coalitions. So basically the... The origin of these external diseases are all internal causes.

[83:29]

That's right. Mental inflection is the main thing. From the mental inflection then generates the internal diseases. From the internal diseases also then generates external demons. External demons are modern, modern, and ludu. You got it? We didn't stop here. Stop. Stop. Stop. What fun? Yeah. You want to try. I want to. Come in. Starve. Starve. Put it.

[84:10]

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