13. Well, 13 years. I think you more clear than one. That's right. It's starting with Tedarayangong. It is Venerable Navajuna said that As soon as tumatai is, as soon as became naive about realizing oneself, Dautolomba is naive about self realizing, as it's called. As soon as dead, Then like that, such as passion etc, the body stains to me.

[01:24]

Thank you. which is uh the uh the uh is powered by others such as Takpa means name identified or you know name because of that because of that the Jiva which is common people Dungayji Nyomong

[02:30]

suffered by the clashes. Thus, the common people suffered with the clashes. That's what I have said. That is the journal, which means if one explains a little bit further, more detail, the clarity is the passion is the clarity that is the seed syllable om which enters Pento is inside. And, uh, Chiangma is referring to the Nala, Lala.

[03:56]

And, uh, is the vital fluid, essence of the fluid. The body fluid on the tongue is blood, and tibia is a bile, and those are occurred in the body, in the female body usually has that. What's la-la-la? Jang-la, it's called. The center channel. The left channel. Left channel. The left [...] channel.

[04:57]

The left channel. The left channel. The left channel. The the body for the female body. So the seed syllable is a letter of seed syllable that comes out when breathing breath is out. breathing is out that is also connected with the Shidang which is the hatred which is also aspect of that is emptiness or empty that is when you

[05:58]

The big, on the first sentence, sour, sour is clarity, right? Sour is clarity, right? Sour is clarity, right? Understood that? The passion is clarity, and the hatred is the emptiness. And when you do the practice, OM AH, OM HUNG, OM AH HUNG, usually OM AH HUNG. So the OM, when you say OM, when you say the syllable OM, you swallow the breath. Nang Juk means the ear is talking about the air. Swallow the inside, OM. And when you say HUNG, when you are taking, exhaling, Chih-do is exhaling the breath. So therefore you say HUNG at the same time. pacifying the hatred.

[07:04]

Then the next one is called Roma Racta. Roma is rational. Racta is blood. and uh is the sickness of the air is the usually uh putting with the race of a gender of a male gender is a speech uh next sentence is which is a syllable which is the stabilizing sound of a letter is to maintain maintaining of the syllable R is maintaining that which is the ignorance which that usually

[08:26]

The sight of the pure, of the ignorant Jesus, to endure and endure, two in one. When you say that, it becomes, ah is the non-dual. And when you say the ah, that means you just become purify your ignorance. When you say om, you purify the hatred. When you say om, you purify the doja. Question. Which is it that you inhale with om, and then you hold it with ah, and then exhale with om? Right. That's right. That's right. Umadeva Pekin Nodegi Yis normally in common that when the air somehow enters into the central channel that which clears the sickness of the pecan which is bio, not bio, but inflammatory and also

[09:59]

Dön, each has, I remember there's a Dön, which is there? Lurik. You know, the Kulik and the Murik and the Lurik. Those are the external demonist things. So the overcoming here is the Naga demonist. Blue is a magra. Rit is the kind. Pekane is the signish, claiming, planetary signish. I want you to... Gunzhen is evidence or the reason. All those are history or the...

[11:01]

evidence of those. One yogi should also think about carefully. Kittu means carefully. Meditate. After that, also well examined. Legpatala means to examine. And then Dora Chati means to to please yourself after having understood carefully, so then you have confidence of yourself. Confidence. And here is the Venerable Chichun Chagpa Jamsung has mentioned. Likewise, simultaneousness of a realization of simultaneousness, if one understood it well, simultaneousness.

[12:29]

If you understand it well, if you understood the world's co-emergent existence, then what happened is when the Junde-chengi shi-gyu-shin will have understood the definition of the cause and the result of the samsara and the nirvana. And having realized well also all the interdependence relationship between inside and outside, outer and inner, interdependent situations also are realized well.

[13:35]

Then, to be able to overcome, to pacify, to cut the root of all of the duns, and the sicknesses, demons and also sicknesses will be overcome. Now the author is going to furthermore expand it. and if you want to please, [...]

[14:54]

So in Yomong, the way of the house is generated these demons inside of sickness from the source of affliction, mental affliction. the way of that, and also the relationship between the inside and the outside, which means Tadaki Chinaki Dewa. Dewa comes from Dewa, which is a relationship, connections, with the inside and the outside, inside and

[15:57]

mental affliction that produce outside and inside of those diseases and also mental affliction produce the mental affliction itself is as you know usually three poisons talking about which is passion the tongue is literate is from that three mental reflections one and then generates these three types of signatures such as above that mentioned bile and inflammatory and air signatures from that also generated external daemons modern modern male daemons and female daemons and male daemons so that these things has said.

[17:04]

So here it is to, in order to, Sarjeva means to conquer, conquer utterly, utterly conquer, or making, taking out of this essence, taking the essence of All right. That is, first is Tangboni. Here it says, Zai Nyomongba Sumles. Zai Nyomongba is the root affliction, three. From that, three of the root of the three mental afflictions. Nyomongba Yundan. The characteristic or significance of affliction, specifically pride.

[18:10]

Nga-je means pride. Or, nga-je lam, with lam is or here. Sinner, which is misers. and uh the uh chile new material is the activities or actions from the uh pride or this a miser on there from the emptiness the miser is sustenance and there's action also produced from that mental reflection which generates two types of tantal which is envies or jealousies and so two types of jealousies are generated with that all together there is five poisons

[19:32]

of the mental reflections. and talk about . Five versions. And likewise, means . And that is talking about the types of or the vital air. The name of those vital airs are listed here. First one is called means .

[20:33]

One, the wind that holds the life. Well, it's like a kind of tree or loony. Very, yeah, very special one. Then there is a called a tussi, which is the air that helps to digest down. Do you know the five Sanskrit? I know the Chinese version of it. I don't know. Do you know that? Yeah, tsukshan is calm. Sogsin is Purana. There's this prana? No, there's five pranas. There's one whose name is prana. Oh, okay. And where are the other pranas? The sewers? No, okay. Cheers. Okay. Cheers. So we got this, uh, Tulsi, uh, Sogsin, Tulsi, Jingyuk, Khyabji, Myanmar. The, uh, Shijjahalungna, it's called. The shizalunga, which means the basic, the five wind, the root of wind, what they call, basically.

[21:44]

That corresponds with the sound of syllables of a mantra. That also corresponds to dum ang zeng kang hung. These five, dum ang zeng kang. five letters, syllables, corresponds accordingly with those five basic five airs. Then there is a dependence. Tempe means a dependence directly to the central channel. There are five minor veins buried or secret. Closely buried to the central channel, there are five roots.

[22:50]

I don't understand. Umar is central. Ku means a thing is... Ku would be like one. Usually, ku... No, ku is more like a vital fluid. Usually, ku is both a female and male has a hormone. Sexual... What's called it? Sexual juices. Juice. Climate of juice. that is called kua. For a male, a male would be like a sperm. That is kua. Sperm and egg. Sperm and egg. Sperm and egg. Well, the egg is not really kua. So it's like, it's more a function? Well, the energy, sexual energy that's produced is supposed to be the are mostly an important part of the juice from the body.

[24:11]

That is called Kua. Then the Ta is for the ladies who will be like a ministry. A ministry of blood, J means to be mixed. Mixed one instead of three. Then the enigma is the waste. Nigma means waste. What comes out from the products of food, the waste is called enigma. That becomes two, two. One solid is called shiangji. This one is another one is urine is the urine the qi is the stool those are in the yogic in the yoga

[25:38]

it's it's you know understands five nectars called the Dizima this five nectars something has to do with the come which is element of the body that which just we read it something has to do with that and the urine and the blood and the semen and the mixed and those are called the kumdudunga and then inside is the lung is talking about the diseases lung is the air sickness is the bile sickness.

[26:40]

Pacan is the inflammatory sickness. Those three... I'm not quite sure. These three, you can add two or three makes five and then there is Den which is a demon that we know the poor male And Mo, female, and Lu, Naga, Sumna, are also either double it, Nidong when you double it, or Sumdong when you triple it.

[27:52]

Not quite sure what is the first double and double is. It's up on here. So add to that makes number 5 anyway. So now you have to turn 3 into 5. Yeah. Number means to add to that. Either twice or three times. It becomes number 5. And then page is changed here. See, this means talking about the devil is adding clarity or emptiness. Or when you're talking about the three, triple means it's separating of the clarity and emptiness and also non-dual, two in one. So make three.

[28:57]

Add those things, makes... Great. But the parents increase. Their Zawa Jungju-less, that's to say, from the root of that is from the non-dual, Jungju. From the non-dual as based on non-dual, then it increases two types of aspects, two aspects. Either it's clarity or emptiness. That makes three. And Timu Lab, from the ignorance, it increases or generates the passion and hatred of those two.

[30:01]

Now he's talking about the end of that sentence. All dharmas becomes from the one to three, from the three to five. And from five, some, [...]

[31:14]

that has bile with the air, bile with the heart, bile with the cold, bile, you know, so much things. Different types of that is talking about the Tibetan medical explanation of different types of diseases, different types of mental afflictions and different types of sickness and so on. and connected. Samti Mi Jaba, however, Samti Mi Jaba is immeasurable. Having students recollect these situations, Tamjala, then Kunde Jichwa Tamjala says this, then you apply, a city means apply that system, about the from one to multiplied many system of that is you can apply to all dharmas that is samsara and nirvana cause the fact all the dharmas you can understand that is a

[32:44]

and apply that. Then well recollected, well examined, carefully examined and try to recollect all those interdependent causations of inner and outer. which is very important. Secondly, he says, the relationship between the inside and outside of this, both. yin is a heart and they're talking about it almost like a medical system heart and q is intestines and q is tongue la ye is the right hand

[34:13]

Something has to do with emotional hatred. Emotionally, that hatred is involved. Lung is the sickness. And the next one is called Lo Po Na Ngo Timu Kaken Yu. Now, this lo means loa, which is lung. And po comes from poa, which is stomach. So loa is lung? Lo is lung. Po is stomach. And nut is stomach. nose. Go is the head and the mostly situated ignorance.

[35:22]

As emotionally, that ignorance is connected with those internal organs. And the diseases are usually occurred again. The place for the pagan is generated in maybe the lung and the stomach and the nose and the head. Then the next one is called the Qinti. Qin comes from qinba, which is a liver. T is tiba, which is the pancreas. And the pancreas make its eyes.

[36:26]

La yun is the left arms, which are usually emotionally that has to do with passion. I guess the passion is low. you must have some kind of problem of liver. It's too big. If it's a, you know, liver problem. And it is a cringles problem. Maybe you have eye problem. You have a left arm problem. This means that your patient is not long. Not too much? Yeah, not too much. It's a division. So more you know, Dave? The more you have a passion, the more you have a nose, the more you have a lung, the more you have a nose, something. What's Chuck? Do Chuck. [...] It is the passion.

[37:28]

Chuck. Blood. And then next one is called Kama Samsi Gangba Nawa Deng. Kama is the kidneys. Samsi is there's some kind of piece of meat somewhere around the liver next to liver. Gallbladder? Gallbladder. spleen, spleen, spleen. That's called something. Then Gangba is God blood. And Nawa is ears. Gangba is legs and Gangba means both legs.

[38:35]

or feet. Possessing with the yi den, which may be a sawa and tongbang. Do you remember that something? Dependent. Dependent. Glodium emptiness, something if you add to that yi den, king. Dependent. Nastiness. Nastiness. I don't know where that show is.

[40:04]

I have to look at these in a little bit. Chirpah! Chirpah! Chirpah!

[41:14]

I think it's a chimba [...] Senkok. Senkok is also a human. Senkok is something that has to do beyond the ear, beyond the nose. Some kind of a... Naval cochlea? Yeah, something, and that's called Senkok. That actually... where location of the Jalasee.

[42:16]

Then the next one is Dinh. Dinh is Throtk. T is Tawaf, Nervo. Yemen Lungle is the upper and the lower hairs. From those two, Tengine is what do you call that? What's it called? There is some kind of partition between here. Diaphragm.

[43:30]

Diaphragm, yeah. Diaphragm. Diaphragm. Diaphragm. Upper and lower between that diaphragm, there is a pile of things. also the... the uh... [...] the uh From that mental reflection, then there is sickness and also the demonist things, to find out the history, finding the source, sources.

[44:43]

I know it's the source. [...] from the point of view of the object object there are mental afflictions from the mental inflections is produced the sickness and demons so one should investigate thoroughly so thus you can meditate carefully and the third is on the page 315 line 5 in order to eliminate the disease

[46:12]

or Ningbo Dawa is the resultation of the essence. Ningbo means essence and Dawa means to repeat. and cause to generate hatred, which that also harms. They were saying is the cause of wind sickness is generated by hatred. Understand? So most of the time, putting no, which means the male, being a person in danger or in the harms, harms the male person.

[47:20]

Porek means male person. The antidote for that is Tala Tongba Saewe Jai Dap which is to that is sealed, Jai Dap means Jai is sealed, Dap means sealed by the word Hi, how are you? Which means to eliminate or to repeat, to recite the essence of a mantra or something. which is the sickness of disease of the winged disease is generated by hatred by anger and therefore it's gentle of the male declines or fears

[48:41]

It's the antidote to that kind of disease. the wind disease is clarity and emptiness is the best antidote for that is the sealed by the clarity and emptiness meditation the next one is blood disease and also tea is the bile of which generated by a passion desire that also harms the male a female side murik is the female side antidote for that is

[50:10]

Same thing is steel cell and tongba. They're sealed by the cell and tongba. What's all this thing? The first one is sealed by clarity. That's right. This is clarity sealed by ant. That's right. There it is. And then the next one is . Well, the inflammatory disease is caused by ignorance. Somehow, they harmed the another kind. I think what they are saying is the... Oh, yes.

[51:29]

Pardon me, I'll just reframe it again. There are types of diseases. The types of diseases are called Naga disease, and male disease, and female disease. And so the first one is if you have a wind problem which is caused by hatred, that means you also have, externally, that you might have struggling with a demonist or a male demonist, Purik. And... It is demon. It's a kind of modern, it's called. And therefore antidote for that is the

[52:36]

of the emptiness. Now the next one is Tukti Deja Jitim which is the desire generated by the blood disease and the bile disease is generated by passion that also you will have diminished on the female that for emptiness of clarity. That's sealed. And then the disease of flame is generated by ignorance. Which also you have a demonist of Naga. And for that is Sungju.

[53:44]

Sungju, Sungju Jai Dab. Two in one. Jai Dabs. Can I just say a little bit about Narcos? No, a little. Well, just a little in general. Are there positive and negative flu? Oh yeah, there are positive blues, they are in the Netherlands, there are eight Netherlands in the world. They are very, very high. Are they worldly? Worldly down palace. So are they down palace? They are also bound to be down palace. but they are also as well as lonely spirit. And they reside in water and land and in the region?

[54:47]

Right, right. All the islands? Could be possible mostly underground or in the water, in the ocean. And rivers and lakes? Rivers and lakes. Right. But then what sort of disease that you get? Is that when they're pissed off at people, they cross these? Or is that like malaria or typhoid that comes in water, you know? Yeah, the kind of diseases that are caused by lack of knowledge. You know, and then... Because of like ignorance of that standing water crisis. Yeah, ignorance of what you can, where there are maybe Unhealthy what? Well, there are some things not up. There are some lower natures. They have a lot of lower natures, which is the terms that are all those, what do you call it?

[55:55]

Bacteria. Bacteria, some of those things. And so, when you drink those, you get disease. Then I sungju sungju jai rups. Then what is that next one? There was some kind of... what was that one thing? remember there's a Timurk in the two-jah-de-shedan-le-ni place oh yeah they are talking about the clarity and emptiness and the memduo thing

[57:10]

Right? So each of those mental inflections has also three of them. For example, the Nanduo generates the clarity and emptiness. Remember? It don't do all, generates the clarity and emptiness, whereas from ignorance it generates their passion and hatred. What about those sentences? From our own, it is passion and hatred. Yes, and... ...temugled... ...temugled... ...temugled... So, all dharmas, remember, Chukamche means all dharmas, come from one to three.

[58:24]

From three to five. And five will be inconceivable. Right? This is what this is saying. Right. Possessing two, or possessing which is generated by either three kinds of involved or two kinds of involved Then there is a spirit of harmful spirits also comes out triple or dual.

[59:29]

Niedong is dual. Sumdong means triple. And the demonist comes out to those humble diminished antidote for that is then sealed gradually with either the dual of this clarity and emptiness. If one wishes to, the means wishes, the means reciting some mantles.

[60:33]

The means the mantles. In this case, Dura La means to the demons. If they want us to get rid of these demons by repeating the mantra's syllables, if we wish to do them. Then one meditated all dharmas in the process of emptiness. in the manner of emptiness, all dharmas, then you can meditate or visualize the deity and recite the mantra. If you recite in the manner of clarity of the mantra,

[61:38]

spell out very clearly and visualize the deity clearly, then if you do that, then classifies the male demonist. Got it? Then the next one is . Also, the deity and mantra, both of them without conception or non-conception entity, in a manner of emptiness, if you recite mantra and visualize in a manner of emptiness, and we put it in and emphasize it in the emptiness side.

[62:41]

Then what happens is they pacifies the female demonist. Then the visualization of the deity La and the recitation of the mantra Na is a result in the manner of the reflection of the marrow. Melonangis, sumying is a reflection of the marrow. If you do that in this manner, from the manner of the emptiness, from the manner of the emptiness and without emptiness and appearance. Nawatongba, which is the perception of emptiness.

[63:48]

In the manner of the perception of the emptiness, if you recite there, recite mantra, then you are able to pacify the Naga disease. That's right. It's La Danganak, right? Right. The drop on the first one is La Danganak. Yeah, I don't like the Indians. Mm-hmm. Nangtong. Sung-nin. Sung-nin. Sung-nin. Sung-nin means the image. Sung-nin means image in the mirror image. Mellow nanggi sungi is the image that comes in the mirror. Nangdong nangne dana nu dung xi.

[64:50]

That transpires the violent existence if you decide to sit and meditate in voidness and absence of appearances. Sa-dong Sung-ju from Bok-je Dainas. Now if fun is inside a mantra with the thinking of shove Bok-je means to mix these three clarity and emptiness and two-in-one. all that mixed, bak means mixed, ye dana means bakye means sealed with the mixed, dana means inside. Then there is yidong, somdong, dunya shiurikus.

[65:59]

The triple or double demons will also overcome. Dong means triple, double, dual, triple. Well, you know what means two, so what's dong? Dong means yidong, double, sundong. Right. That's what I'm curious. Kadi, naiji nienbol meandong means if one wants to take medicine for the antidote of the disease.

[67:12]

well well it is a kind of a doctor substance that you can take for the passion disease for example the blood disease or the bile or even Xie Dang overcome the inflection of the hatred. Ka Dang Cha Chak is blood, tea is a bile, hidang is hatred, kai is a mouth, saai is salt or something.

[68:44]

Maybe tapo heat. Well, anyway, maybe not so clear. No. Then the next one is shiedang lung las. Today, wind diseases, which that generates the hatred. And also mongde. Desire, Hmong means ignorance. Dwe is a desire. To those things, Ngar is sweet. You should eat some sweet. Or Lansak means salt. Eat some salt and also sweet. Then for the disease of the affliction of the ignorance and which caused also became the flamed mixed zebra which means some sort of a food or liquid that has a tart.

[70:15]

Then there is... others are easy to understand. is easy to understand. One should understand the object of a purifier. Those medicines are purified.

[71:28]

The yogis are taking a medicine. Takja means to be purified. The mental inflections are the object of purification. is the object of a pure creation is the mental inflections means the to applying the ways to applying the medicines to

[72:29]

purifying the diseases, one should also understand the medicines should be not just medicine, but they should be like deities. Take it as a deity. That is stated from the Vajra Tent. Tantra. Vajrapanjara. They are kind of hard to translate anyway.

[73:59]

Kawa means a bitter taste. which is to take medicine as a bajra. Yeah, something like that. Narwa means sweet. Narwa. Narwa. Narwa. These are asked, I think it's an abstract name for the medicine.

[75:02]

Dojivu, Dojivagba, Dojivnima, Jigdenjil, Taijiao. These are the abstract names for the medicine. Narrow and sweet, which is Torjitalpa. And the Kirwa is sour. The name for that is Torjitalpa. salty salty salt to danger the Lord of the Lord of the world or the king of the horse or Kawa Reptutakachans Kawa is a

[76:16]

I don't know. That's... I don't know. I don't know. Name it. Name. Name. Name it. Gawa. I don't know. We got some kind of rough idea of these yogic abstract names of the medicines. Are there yogic states, do you think? Do you think there are yogic states, like awareness of deities within vines or something? No, this is quoted from the old text by the bank. It's really about deities and visualizations.

[77:27]

Well, it's not the deities, but these are special names for medicine-secret names. Now it's kind of repeating again. Likewise. which is diseases, then is spirit, demonist, you is a cause, is a source, where it comes from.

[78:28]

The circumstances, by what circumstances did they exist. Antidote for those what things should be done to those antidote. Antidote is Nyebo. Tere Nyebo means Tere means to that. Nyebo means antidote. Kangro means what should be doing, what to do. So the mental inflexion, which is the disease, sicknesses, is the disease.

[79:42]

Nejiyu means the object of diseases, their kind of imbalance, whatever the demons, what kind of demons, etc. Likewise, as shown previously, through the method of those has been shown before, One should listen and learn detail from the mother teacher. So this is the very detailed interconnection between mental fortunes and diseases and all that. Right, right. Then class rank is some known leopard. Ka-chuna means if you have cut doubts, and sam-lo means contemplate carefully and the doubts are cut by yourself.

[80:58]

If you are able to cut the doubts then with terrible thinking, Then all these causes and factors have been interconnected. There are innumerable, immeasurable. Knowledge will also increase. all the reasons, some immutable, inconceivable, or shared truths you will understand.

[82:09]

Because everything lies to generate from inside all the interdependent causations. So basically the origin of these external diseases are all internal causes. That's right. Mental inflection is the main thing. From the mental inflection then generates the internal diseases. From the internal diseases also then generates external demons. External demons are modern, modern and underdo. Got it? Maybe we'll stop here. That's all fun.

[83:12]

Yeah, we want to try. I want to come and starve, and starve for them.

[83:19]

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