February 25th, 1969, Serial No. 00009
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he didn't
about the word the human being
ah same from door
ah any
a principle of six words
and twelve chain of causation
hmm
ah
today and what is what but in buddhism in
ah
i expect watching a accept what can just accepted what to keep with working one so carefree
ah we think are strictly speaking it is not necessary ah
ah in
a to do to do something are at least to while you are watching guilty of gop is not to watch yourself from the viewpoint of or whatever your viewpoint
if you are having some mistake you said the sorry i'm sorry not to do anything at all
ah
if a thief
if a thief failed to stole steal some something from models
our product we he says human say of before his boss i'm very sorry
i'm very sorry
that i fail i failed to steal something from others
hmm
but this
attitude this attitude or when you are what yourself and a carefree and deflect a poignant sell
ah
is just word just expression in were in word in works in words
my m buddhism to what care what yourself carefree is more than a word was than word
ah then strictly speaking than a particularly i embodied in the what do you watch yourself carefree is or what you put to stand on stand just
the spanned in the present president all border president of the absolute practice undefiled to practice
ah this is very important
ah
anyway our look
a to watch to watch yourself
is are to be watching to what you over you to to to be what and to what job you to add to watch over you by the practices oven
by the absolute practice by the undefiled practice
hmm then that time the the is the acting a your own acting which would you watch carefully yourself is to watch to see to be seen
in the side of the undefined a practice in defiled practice
food
ah
even though you try to more and more or what yourself carefree from the viewpoint of off humans vacations
ah it is impossible ah to practice are truly are to practice truly
wow
ah to a watch are truly now yourself
hmm
i think ah ha
maybe once a month ago
ah i thought i lead a lead some our chapter
of ah
ah
works written by paul level coach or gm
hmm
ah
i would like to lead some paragraph
what is entitled by doesn't was sitting in meditation
ah concern concerned with the prince poor the subject of an ignorance england's
ah
i think it in a month i should consist i should consist that the function of hunting or the cleaning cleaving which is one for twelve causation travel changing for live
ah
when england's are works when england's worth
the england's should consist consist the function of cleaning claiming when the england's wants
ah
the practical speaking are cleaving is termed so selfish desires selfish desire
ah
then aim of includes should be shown i should be shown as the function of creeping in the present in the present the in the past in the past the you charlie
if you are handed down phone the generation to generation that you turning you have tallied from the long past life as as increments meal
ah
this is kings brightness
now cleaving
you sun cream and cream
the
ah then the
ah
in this point
in this point the our lives should be based on they should be based on the are pretty for all principle of england nice not a irrelevant to relevant to idea whether you can understand or not
then when you watch carefully what yourself three
this at acting is acting is going on going on
in the it on the basis of on the basis of
you know the point on the bases off
the function of england's
i live in the present
don't be selfish or function of selfish desires savage designs
then ah
however however we tried to evade as as came from yet
ah and ease of it is far from easy far from easy to to emancipate to a month to be free from the selfish desire
then the we have to we have need we have to need practice
our practice what you practice our ah
two are not our need leave or what did over from the viewpoint of the absolute place absolute
the universe this is the practice doesn't
the ended word of condition to origination there is no substance entity and physically physical or mental
who
ah but the word dog conditioned origination has definite order definite order
ah
then the both the and this would of condition to origination that everything is are changing how everything is changing like a streaming water
ah
this in no substantial entity fiscal and of mental
our but the world of conditions or detonation who has should have a definite order
or a human thought however ignores disorder who ignores disorder
ah
the human eye every ignore disorder this order is this order is our which are everything is changing everything should be should be us should be based on the principle of conditioned
detonation
and human beings are but human thought however in north disorder and human beings turn to the objectives of their own choice their own choice
so if you if someone interfere you do you said please leave me alone and let me go on my way please
i think you you'd take it you take it into your head that such an attitude of life phase freedom
but the attitude on arrive
ha
is our is a free phone the fisher the selfish desires
but it is very dangerous
yes or someone
offers use and apple pie
you
the
go wrong day because
but you explain of but again it
well if an amplifier up at the site they
upside
well
oh apple apple wine i produce
someone gives me apple juice yeah are they are in a shoes during ah inertia to be a a night or it and wrote
the theater with up all all and is a
i don't want them and they said you're there
yeah
ha
i think before and sometimes before he said to your back in maybe bro is given before you set before a set you bet
jury
the
the problem
intercostal a yes or no know i'm
you him during his direction
i have not suitable and
no thank you yes
and
that
liar
community line
ah no
not everyone in a uk no thank you i presented you
i'm gone
because
ah what rob a bank or still
ah
i think ah if you if you see something from the viewpoint of bulletin i think there is nothing to be trick but he arrived in three it hurt like hell
i i'm am
something happened
right there you have to do anything
i love the name or a good thank you
no thank you
you know are bad is back still is still
yeah so what i say if even a guy the a
your question is a question is whether that's bad or wrong good to bad okay he'll help them
the question is now facing is not whether the thief feels good to bad
rather than love than to as tourist still now quitting it's not to visit to still is not a is good to bad
you know the question is no
question is whether does that theme himself theme himself know avila know how it
the question is how feed himself defect appoint himself
okay because if he himself if he himself doesn't defect appoint himself
you know the thief stealing the action to scale i think i think it's bad from the viewpoint of common sense
body is bad good is good you know but ah and the word of feed himself without reflect emphatic diffraction a pink himself
it it's impossible it's impossible to say this action is this action is good the bad because he is no refractions i reflect on you if you replace like mirror know hey there
if you say that gonna go to bed
when we like her reflection well the affection is
ah
i love option is our to do to do something through and through through and through
with oh have not had enough
with all happiness
and how much we read
i know
oh excuse me how do you understand the mostly require than not know that good
ah the french
the
connection through you to be added to i'm no good
ah yeah the pros i think our defection is should be done as should be done when you when you take care not take good care of your own write your own rife at that time at that term refers
getting the acting action of defection trashes trashes your can see conceit
we'll see
okay this is a fraction by conceit crashes the to proceed trout excessive with proud
fashion crashes yeah
see i usa
ah there were probably right
credit
trump
oh what i don't understand
classy are you a said you understand me that
ah
i mean can to understand the meaning complete
proud
when when this theme fish himself himself infect the point yourself i think she is when he doesn't effect when he doesn't watch himself killed me
there is no good the bad no fistful of good to bat
he just usage bad here because he is no defections
then i think
a other bruce yeah it was such an attitude is his own conceit his own country
my actions my action is good
maybe he didn't a he he doesn't he doesn't know how awful my action is because he is known affections
ah
then if the best known of traction if there is no diffraction and there is no principal principal of gotten good and bad
the universe there is no water nor know
you know though
the conditions or intonation
now as has been said has been set to screenings dreaming water
teaming water water itself should include the preschool good principle bad and various pages of human lives including
ah anyway we have to do we have to pass along in this book this one
they even though you can't you think you think might action is good
think from from the viewpoint of others you're acting maybe not so good
then it is paid to go to point out whether they are action is completely good
all bad
ah helps all right
do you have any question want it
ah bad the who
and human beings turned to the objective of their own choice they exhausted the energy to solder others or destroy properties or impatient trees parks and causes short
it
after all human thought wither realism or nearly them curves was swathes the realization of life force
in buddhist terminology the fundamental thought at the bottom of nationalism or the aneurysm is selfish desires
service desire is the attachment to a substantial eagle what human thought probably kid in the word of conditioned origination whether were no such entity exist the word being
an accidental aggregation of various elements
wherever we may see or do this attachment always and everywhere accompanies as and affects our seeing and doing and tosses as to and fro back and forth
ah
as long as you are are you a tossed to by the falcon responses or environment alarmed you
ah it is
the your life is always us swaying of throwing had to and four bags back and forth
dang it
abstract abstract abstract to the realization of to self or life force
the end the to life force gets hurt and want it
to be tossed about by the self attachment to is the prime or or or regional thing which men committed at he's start as men
ah so in this point
ah
no although we think we can make a choice our choice of our own rhyme free
ah but in this point it is are impossible to make a choice to your own right free
ah to be tossed about by the same attachment is the climate or original know with man committed at his start as men
what the dry food at adam and eve pet a pub penetrate it
speaking of the primal thing and remember seeing a vey interesting cartoony and newspaper adam was trying hard to vomit to what he had eating
if a peering and anxiously at him said why adam the app we ate in that time hasn't come on yet
ah
it was the thought of cartoon which we seldom see nowadays the present ac is facing various problems but the pot from the other problems i thought to the problems problem of original thing and
i wish it on the a man could warming to be apple ones for good
right that and taught in buddhism is the attitude that in april as to warming the have we eaten that time
ah anyway the though if you want to contact with the social social social relationship properly and if you want to if you want to pay
us your live properly was safely
the we have to the aim of our life he is adapted to directed to concentrate on the attitude that enable as to woman the app the warming the aim for me the a
ingram and selfish desires
this is done this is doesn't
now what time does that time signify what time that that thing this not surely not to a primeval primeval mysql time as has been said before we are the the desert and
product of heredity and temporal and social environment customs and habits education and experience age temperature moisture physical strength nutrition st settlers
ah anyway however we tried to escape our our bodies and mine are devout and product product
of heredity temp on social environment age temperatures boisterous language you use the circumstances of your life
ah
and also we have put the dignified and label eagle label able to this accidental aggregation did for at accidental aggregation
and we are strongly and taunted to this temporarily aggregate as if it were some entity especially men of openness necessity
we're on earth can be the apple that was eaten that time out of england's bomb attachment
the app is now being eaten from time to time in every act of selfish attachment
one less nevertheless it is far from easy to vomit the apple is intelligible in are intellectually that the attachment to the accidental aggregation called i is wrong breath ground with
the lively the alighting of england is groundless groundless according to the buddhism
and that there is the root of all kinds of seen the region and something and what a prompt vomiting vomiting
the intact you and standing will not defect vomiting
the attachment doesn't lie on or near the surface of count consciousness
it is deep seated
the apple has been eating into the greatest depth of psychology
when it maybe due to the point poison of the fruit
the use of human brains is a lot a it of know
avail here the use of playing itself is questionable
hey is deep sin said it
the attachment type moon comes from the elements
ah
the attachment doesn't rely on new the surface of consciousness is deep said it the app was been eating into the greatest deep depth of psychology
the desire to vomit it maybe due to the point poison of the fruit
ah then
the desired to
void the desire to avoid phone the england's was selfish desire
or maybe due to the poisons selfishness
our poison solve mind poison some mind
hmm
think while you are fighting with each other's it is impossible to find the harmonious word
because that is the exist always opponent
your of your on
hmm
then the problem with fighting
problem fighting fighting is a necessarily necessary to void
while you are fighting with each other
if you want to escape from the problem fighting
we have to stand we have to stand ah
who we have to stand at the place where you can see whole scenes all of be
all since
ah not
not to see not to see something phone the viewpoint of small word
small well
where frog leaves
i think for frog a will is a big word for him
but where ways well
what is they small word
when you see when you see the whole whole existence
whoa existence of be
when you stand on the place where you can see whole we existence of be
our well always pays more work
then there
word of the word of fighting is
to fan on the praise fear you can feeder something from the small word from the viewpoint of small world like a well like a frog
ah then if you see if you stand on the place where you can see the whole existence would be
fighting should stumps should be stopped
ah
then why do you have while you have the existence of opponent of yawn
it means to have to have the poisons mind
then he said the desire to vomit it may be due to the poisons with the fruit
ah then in buddhism the most important thing is not to fight with opponent
at fight with a point
not to fight not wrestle not wrestle with opponent
with in woolens selfish desires
who while you are thinking while you are thinking to fight to wrestle with in us or desires
the think it is still the function of the our blamed
cumin brains
know if you want to see yourself from the viewpoint in the fight or of than than to nature or be
ah
we have to cast aside we have to cast aside the human blamed the function of human brain
ah pity
then the buddha says if you want to escape from all sobbing
you must see what contentment is
i think the merit of contentment is to find yourself to settle down to settle down right in the middle of your own right
without escape
the basis of contentment is indeed to have ten the joy calmness and peace
ah
the
the first centers first sentences if you want to escape from all something
you must see what contentment is and the words you must practice contentment
then contentment the practice to practice contentment is to practice the ah to be to practice the freedom from the old sufferings
and next sentence the his at the buddha says the basis of contentment is engaged to obtain ditch joy calmness and peace
then top
the product is the practice of contentment itself should be identical with the obtaining lit joy calmness and peace
the in buddhism on the practices not is not it's not means it's not one or means to gain the goal to gained the core of human being
to gain the enlightenment to gain the or something are beyond beyond the various faces human being
ah
the in buddhism practice is ended that in itself
now practice it is though
should be identical pays the goal itself
hmm then the to practice to practice contentment
i should be identical with obtaining are lich joy peace and calmness