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Divine Harmony: Faith Through Obedience

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The talk emphasizes the theological concept of absolute holiness, justice, and love intertwined within divine obedience, highlighting the significance of transformative love as a cornerstone of faith and monastic life. It explores the themes of God's justice and love, emphasizing the perfect answer to divine questions through obedience rather than mere adherence to the law. The discourse also connects these theological points with the roles and symbols found in Christian doctrine, such as Mary, the Holy Spirit, and the Church.

  • The Bible: References to "scriptures" indicate that the talk draws significantly on Biblical texts to support the theological examination of holiness, justice, and love.
  • Marian Doctrine: The discourse on Mary's role emphasizes her as an archetype of divine obedience and perfect response, aligning with traditional Christian teachings on the Virgin Mary’s significance.
  • Christian Sacraments: The "sacrament of faith" and "table of life" metaphors indicate a discussion on how rituals reflect and communicate divine justice and love.
  • St. John the Baptist: Mentioned as a figure of rebirth and obedience, highlighting the aspects of divine peace and justice.

AI Suggested Title: Divine Harmony: Faith Through Obedience

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Transcript: 

That I can't hold on to a ring that will hold me when this love plays the part. If I can't hold on to a ring that will hold me when this love plays the part. If I can't hold on to a ring that will hold me when this love plays the part. If I can't hold on to a ring that will hold me when this love plays the part. such very special ways to live on this very corpus of restless humans. Possibly, we can't let you understand us without being salvageable and talking about what we find we trust. We trust people who know how to inspire.

[01:24]

So, let's start this talk. Yet he only did this to make his troubles, because he has no way of revealing the truth of Bob's son of fiction. But he did well in the conversation, you know. He had a lot of good, [...] good. He had a lot of good, [...] good. He had a lot of good, [...] good. He had a lot of good, [...] good. He had a lot of good, [...] good. He had a lot of good, [...] good. He had a lot of good, [...] good. He had a lot of good, [...] good Not only now and lately, but a lot of this group being able to pop up. Right, we spend so much time in the world quickly. Yes, and then it was cool. Gotcha. Well, I hope you have a good time. Well, the end of the day is here with us. Well, I hope you have a good time. Well, the end of the day is here with us. and a pretty wide wide wide moosey but wide moosey monster, who is suddenly only coming into my face quite this morning when I wake up today and let me re-break my pistol.

[02:37]

So let's chew it and travel by the line, and with the battle of distinction, it is the end of this world of moose, moose troops, of our lords. Dick on the phone. This is the location. That is the way it is. All right. I'm sorry for the suspicion, but I'm not a good person. I'm sorry for the suspicion, but I'm not a good person. I'm not a good person. I'm not a good person. So it won't be a problem if we waste our time. And that is also what we waste. To this, our child and God will show me how people are part of the same, but one who is.

[03:41]

And that is what we have to do, Senator. Indeed, the joy is mine. What's the twist? Oh, the heart. Yes, it's one of two. And so we must rejoice in this wonderful peace that we celebrate. A peace which is not a peace of the past, but a peace of the present. God creates again and again, through his grace, not through the wind of man, the perfect answer, perfect response, That is Mary, the meaning of Mary, to be the perfect answer. And that is also the meaning of the one who has to take the world in the sacrament of faith, the Baptist. And he is the perfect answer.

[04:45]

The perfect answer through the God who is the Holy Ghost. not perfect answers to be the kind of aesthetic way, but the perfect answer in a way of being. And that is the answer to God's holiness. That holiness which gives absolute justice, righteousness. And that holiness which gives perfect love, But both perfect justice and perfect love may be absolute purity of holiness. That really is the glory of God, and that is also the essence of the answer that God creates. The Church is the bride which reflects that absolute holiness of God.

[05:53]

That holiness that was first revealed has just come on our side. And let us not forget that the love of Christ does in no way take any dogs away from the door. It's not a law which bestowers justice. But it is a love which exalts and transforms children. Make it food. Eat that food which we see in our life. Our Lady eats that they feed. Proofs create justice. gives the pure and absolute answer to God's justice. But that answer is in no way an answer which, again, as we heard it also yesterday when we heard a passion reading to us, an answer that again leads into where you go.

[07:12]

Really, because of the law, the essence of God's justice can only be answered in a perfect way in obedience. That is the perfect answer to God's questions. Not the fulfilling of any letter of sin. But it is the willingness to receive that word of God's justice that to end the world. Which then breaks into our own key? And which key? That step is for me. And that step is the copy of the scriptures. And that is why we rejoice in Our Lady's Conception today, perhaps. There was the answer for all which could say, Fiat, be dark unto me, according to you.

[08:17]

The word of Simon, who didn't heed the words that then took, is abode in her, made her the feet of wisdom. So, ladies and gentlemen, we speak in praise of our greatest company, our child, John. Born anew in the fullness of the Holy Spirit, he arose with the Garden of Justice. May he never forget that this Garden of Justice is the absolute obedience to God's will. Out of that obedience there grows the freedom of love, in which we then also come to the table, and they have seen the bread of life, that bread of life.

[09:18]

Like a bride, a daughter of God. is the peace that we spend away, especially when we have a kind of personal relation to us that we also realize in relation to the obligation that the peace means for us as a monastic community. We should not forget that Here a person living and searching heart came. And this living and searching heart, thirsting for justice, thirsting for glory, thirsting for that heavenly love, came here and here somehow to be. Incomprehensible ways of government certainly became clear.

[10:25]

They are. What tremendous responsibility is that for us? We know in how many words we are blocked with perfect answers. But there's still God transcending all of the detections of this instrument. It creates group construction that is absolutely powerful. I wish that that also may happen to everyone. not only approaches the community, but the outside, but also is destined, lives in the community of making them. And the salvation of all of these countries is the renewal of that first beginning, in which we came here, and in which was shown to us the God is great, and here is the place.

[11:36]

And here is the place where we are expected by God to give our perfect answer. And that we cannot, should not, come to approach to this holy table and set away the nuptials, the assumptions, without also being absolutely clear of the fact that this law will be used, the law will be used, and very deep in your heart. and which demands a first really completely absolute surrender. So let us literally follow this and let us be grateful to God and let us Sitting together with our Lady, we wrapped it in our seat, and together with our brother, being conscious, let us sleep with Magnetica. What a struggle we had by the door.

[12:40]

A spirit exulted in him for his life.

[12:44]

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