Buddha's Enlightenment

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BZ-02343
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Rohatsu

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i have two subjects
it
are you can't
some of that how's this
our heritage
check out to do
and you may have two subjects and they've both serious
when i start to me
yeah sometimes they come to sushi and i don't know what i'm going to talk about because there's so many things to talk about
it's like our society and so many opportunities that we get caught up in oregon
and gentlemen in well that's it
so on
now when i start talking about a subject
then my mind is like a popcorn popper that nobody's
but seats are puffing and panting bobby and i showed it becomes a nervous enough of stuff to talk about but i've narrowed it down to two
and one of them is
i think about thinking but we see what what is decided that thousand and thirteen
and the other is the subject we're talking about
yes yes or yesterday
and forgiveness
so there's two subjects and i won't take them out both of them
how so i thought the today and we talk about
i think my thinking
so that we'd have more time to think about it myself
the
this is an indian dalliance farcical
doesn't chin
why he talks about think i'm thinking
started about what what is the thought in zaza
and
i think i'm thinking he says is the and
an art but it really to call on this it
you most important thing in sadness susan chip it is and he shared yo he shared your means think not thinking
so there's little dialogue
between yuck son began type of shelf and a monk
and many of you have read this
toyota's time
hello zaw engine and it appears in various it actually appears in for countries i believe thinking that the this is the aren't judging but it doesn't explain it
that actually hit it does explain it but you don't know that he's explaining it
so
ha
there to a nice little commentaries one is by am
my zero she
and yet as by dashi maru muslim leadership cause was the
abbot of los angeles zen center and ishimaru but than to paris to europe and now begin to appreciate that my room learn more
i wish you were still alive
and i appreciate a lot about his teaching
and he has a very nice commentary and
think i'm thinking
but out instead of data video meshes it's a little more explanatory

so here's the story
and this part of the colon
and after sitting her mark as grade teacher yak son what are you thinking of in the immobile state of city
the master replied i'm thinking of not thinking
the monk asked how can we think i'm not thinking
and the master replied by none thinking
so here we have thinking not thinking and non-sticky
and so muslim erosion is really a from a huge and kim's commentary he didn't kim is a quite a wonderful dog in scholar and he was around more in the nineties
it is
and he will make reactors and in translations of of durga
so duncan says this having been vicious and cardio field day an agitated translation of zazen shin
which and my zimmer's just read that back in the eighties nineties and made to committed and is talking about that translation
this is this has been confirmed as the great teachers say wishes this is a billion which is steady immobile city and transmitted correctly
herein lies a thorough investigation and immobile sitting handed down in the boot away although thoughts and the immobile state of city are not limited to a single person younger son saying is the very best
namely thinking is not thinking sometimes thinking is the skin flesh bones and marrow of zazen sometimes not thinking is the skin flesh bones and mira assessing
the most said not thinking is the house thinking
not thinking though indeed time honored his newly restated as the house thinking
isn't there thinking in the mobile state of city
when we advance in the immobile state of sitting how can they fail to be known
unless one is a short sighted fool with your dog is a good one should have the capacity to inquire about and reflect and the immortal state of city
the great teacher yeah christian said by none thinking
feel you're thinking not thinking and now non-tagging
although it is quite evident that we employ this non thinking in zazen we always use non thinking in order to think of not thinking
don't think about it
in not thinking there is the who
and this who oppose upholds the self who thinks i'm not thinking
even though it is the self which sits in an immobile state
herself has to do not not only were thinking in addition it takes up the immobile state of sitting itself
if this immobile state of sitting is nothing but the immobile state of sitting how can think of itself as its object
for this reason the immobile state of sitting is needed the buddha measure to the diamond measure nice as a measure of enlightenment know the measure of understanding etc etc etc
so
dogan uses this kind of
interrogated as not as a question but as a statement
and this is
how used stuff's wedding the new faces
what
the master replied i think it
the mcmaster as reply i think of nothing and the mike asked how can how can one think of not thinking
so we think of that as a question but dogan does not take it as a question
how can i think you're not thinking
is a statement
it's how is that
is the house thinking

how who what he is this interrogators as the subject rather than a question
and as
that's how we can understand or
understand
delegates understanding of non-duality
he says this morning i found dr kim's translation is as in shoe
or admonitions for as you know and
doesn't have
chill it's acupuncture needle actually used as an acupuncture needle movement sir
fine point
a service
as you know it to translate well as a difficult matter it is this khan was written in chinese and will be read in chinese the implication is in a way clear but dogan zingy further interpreted in his own way using various somatic changes and this makes translating it even more complicated and a home to understand
so the shin of zazen shin refers to the acupuncture needle
so the ascension is the most important acupuncture points
observe it and in this fascicle dog and ginger users yeah cousins come on and gives it one of the best explanations of the content of zazen
in israel conscious entity or universal recommendations for doesn't he started his car is as it is a difficult go on and i'm still not sure whether what is the best way to share it with you but the i'm going to try
so what is the thinking of what are you thinking of a new mobile state of sitting cast a quote think yeah when you sit there immobile for not moving his statement is red coats go to cheap he can go shit
you have sin
dr can translate is translated as what are you thinking about in the immobile state of city but it could be just simply stated is in the immobile state of zazen what do you think
this goats goats cheese means immovable like a huge rocky mountain sometimes we say i don't say this because i don't want to mislead you but it's usually said you sit like a mountain when you subversion you should sit in movably immobile but with all of the strain
youth and
ah
the mobility of a mountain if i say to sit like that then add of the everyone people's lives should think of their iraq and we didn't have flexibility like a mountain
like a tree tech flexibility like an oak tree in the wind
but you should sit in a movably like a mountain with great strength
ah
so
so what is the important point
alonso but it can simply be stated as inimitable status as we what do you think there's good so good she means invulnerable like a huge rocky mountain she literally means ground the state of being so what is the important point to think about in charge charges this immovable state of sitting could be referring to show
contessa just as it is as she entered as i practice and surgeons just as it is or just doesn't in general and to apply such understanding or approach to your own citizens quite alright but tokens mg reach this line a little differently
in god's a good team he can gush in relation to serio are thinking becomes enough
so we read it as what is the thinking of zaza
this takes it away from my thinking
isn't it when we said it's not me settings or oven it's not that be shootings seven but it's not me city thousand is south and sitting it we say buddha cities of him but it's not me and it's not buddha but doesn't is sitting zazen which includes myself and buddha we
say in soto zen sentient beings and buddhists and had to
so if you say
i am citizens in that's not quite right that the self i say it's good a series of events that's not quite right yet both are right but doesn't is you and yours in and you are buddha and buddha is awesome
so it's all one piece in the same way that thinking not thinking and done checking in are three aspects in one piece
so target sends you reach it as i said that
so so we read it is what can you think he is that him or what kind of thinking
oh what is the thinking of that him
yeah let's go or what kind of thinking is love him we changed the implication of the months question in this way
in other words when we look at it as a statement of the nature of zazen rather than a question of what you are doing
zazen itself becomes the thinking
you understand now yes
can we change the implication of the month question in this way
in other words will be look at it as a statement of the nature of thousand rather than a question of what you are doing zazen itself becomes to thinking that's very important because by appreciating it in such a way you can transcend the dichotomy of you are thinking this and someone is thinking
that
it's not about whether you think what you were thinking
because you're at that point is as if you are not you he was at him
if we don't understand is the time you just a dualistic activity of me doing something
i am thinking that if you are thinking that and that's where doesn't get beyond that there was no doesn't it was just you thinking your thoughts and you don't know if and you don't make
some effort to realize that it says with the thinking of zazen is what's important not what i'm thinking
but we always freaked to what i'm thinking is really important
and so that's why it's difficult
cause we're always interested in what we're thinking
so do you see how that always traps us
so the months question can be seen from a totally different dimension the is not asking what do you think about when you're setting
but what kind of thought is as in expressing
so thousand has to be seen from the point of view of southern not from the point of your me
i've taken in this way is what of the what are you thinking about
becomes very important in a way it is a question and away it is more like a statement the mug is expressing his understanding of was nothing is
so think of not thinking that's the third best to the second thing the aca's on every prize
i can't help who share your
toc have your say you are thinking of this think nuts i'm thinking of this not thinking what is right
that is the usual way to read this
this corner area or not thinking and share you are thinking means thinking of the unthinkable or not thinking
i'm thinking the unthinkable
thinking is not thinking
dr kim translates to guess i think i'm not thinking but this true or no means one and it could be read as thinking is this not thinking
this is said she's not your usual away of curiously thinking
this code contains at one both thinking and not thinking
thinking is not thinking not thinking is thinking
the that thinking
the now
to understand the host thinking is the same as for match thinking
this kind of thing is very important when one side is verified the other side is also verified
when thinking is verified nothing is verified and it was is just one side of the other
the other side is also verified each contains the other in is to literally means the bottom is in the button with the river
when you really reached the bottom of this not thinking then it becomes complete by itself because it contains everything
this is joshua move
monk asked as the dog have the buddha nature
and ah joshi said no no
and another mccain i use it does the dog buddha-nature he said yet
which is a yes or no
yes or no just a duel and just a deluxe to elicit famous
do you think joshua making a dualistic statement when he said no
no joshua no is not the same as an ordinary know joshi is no also contains yes
how can you say the doctors and hampering nature everybody knows with the dog has good nature why did you just you say no
because no can yes and yes contains no otherwise you just argue you way throughout your life as to what's right and what's wrong who's best and who's who's right who's wrong
how can we think of i'm thinking that thinking how can one think of not think that's the next day in this next part the marx's not thinking is the house thinking
does this house thinking makes sense to you in any way
but how can take yes
this is very difficult to translate
in this state of not thinking how to think about it
how can you think of not thinking
again don't resent you reach it is not thinking his house thinking
why does he made it is such a way how's
possessive is a very literal translation
how is a question with a sense of being not decided as in how much
so utilizing this undecided as you say not thinking is not really not thinking
not thinking is okay as is and yet being not thinking

the like it also contains ticket
so nothing contained thinking and the thinking part is also not limited to just thinking but it also contains not thinking
by utilizing this kind of implication of the word duggan zingy extends to contact
not restricting it to either thinking or not thinking
does this make sense
by doing so you can transcend the limitations of dichotomy as long as you stick to thinking are not thinking you attract right there then what is it altogether not thinking
what is that not thinking is zaza
we come back to the very first question what is the thinking it was as it
now i'm thinking
what if know i'm thinking that's the thinking as as him by which that monk says it's not thinking that's true
part
so what to think about it's not just mere blankness
such blackness is really nothing and no value
the thinking itself that's what it is so what kind of thinking is that something so we don't save you know people used yeah
the soto school used to sometimes be criticized by people who thought that you're supposed to enter your mind i'm thinking and that there should be no thinking you should have a blank mind and that's a good criticism should be criticized but that's not what we do
haven't you blake mind does not does it is just simply having a blank mind like a stone
so dodgy then duggan said he tells us that this doesn't thinking nothing and unthinking or three are the same
the same thing seen from different perspectives
recently i read a book by hashimoto echo roshi
when he talks about this particular passage he uses the analogy of a triangular shaped crystal period pyramid
the bottom of this triangular pyramid may be seen as equivalent to great thousand or go to go to cheese so we say with her legs crossed it's a triangle
incidentally this is the most stable position is the triangle that's why one reason why we sit with our next question like this because it's so stable
to the barn is triangle period lilies try and get a period maybes pyramid may be seen as equivalent to great thousand and got to go to chief the immovable mountain like state of seven
one plane of the triangle is taking another not thinking and still matters not thinking so these are just free
borders of the jungle
when you look at it from one side you actually see only one plane
he had been transparent you can also see the other plants the been playing beings as in you'd turn the pyramid over and see a different face that is or maybe turn it around you still see a different faiths that is always connected to the other facets as well
so in thinking there's an thinking and
now in thinking there is not thinking and now i'm thinking in that thinking there's no i'm thinking and thinking and so forth so when you do zazen with this kind of imaginary structure you don't need to worry about whether you should do this or that are to do that because altogether
as it is exists all the facets are immunity definitely thinking is important and that thinking is not thinking
and that nothing he is now i'm thinking and that none thinking is thinking which is no other than that in itself
in that in all these different facets a nice coexisting
furthermore it's fascinating to look at the bottom part of the period and surgeon in terms of its size what determines the sides in a way dog incentive than jesus it neither the buddha measure it is neither the buddha measure nor the diamond measure news as a measure of enlightenment
the measure of understanding so what it's the measure meant that determines the size of this triangular pyramid
the size of his doesn't
ones as it is done correctly there is no way that we can measure how big it is who was doing thousand always oneself as doings at him and when the self is forgotten in other words when itself becomes sizes that's the way that this book
triangular pyramid becomes says this as well
now it's very interesting when we sit we think of our size of were always think your website
the borders and the shape of our body in shoppers in her mine but when we said we let go of that size that's not our size anymore
when i say
am
when an open open of as is kind of matter you can use to say too much admitting
open of but what we do is be training with you think of worldliness big but actually were enormous and the more you open up to the more you realize that yourself is totally expensive and has no boundary
the southern no boundary but we saved we'd have a boundary and the boundary is the causes that problem
when will echo what we think it's a boundary
didn't we have a suffering but actually there's no boundary
even though you're the same sit at your buddies same size when you get off the cushion is it was government
actually no mountains
so
it doesn't matter with of yourself as a man woman monk or layman such differences have nothing to do with smart or stupid also have nothing to do with it i really want to emphasize individual practice but in a way we should avoid this individual or personal thing
how do we avoid it you make it really public universal are open to anybody everybody everything and these universal and personal aspects of gotta be the same just as this principle of thinking and nancy is the same how only by making the public and private
at the same the individual and universal the same only by doing so you're doing so can we transcend these things that's the kind of thousand and seven genji talk about and natalie this how is his house thinking in this house nothing
kings and that's the thinking of doesn't change it's expressive not taking the and i'm thinking that contains everything zones and as well
so this shows how do you yourself take care of the accent hello
i'm thinking how do you take care of your zazen as this inaudible state which tokens and she talks about for how do you see each plane of the triangular pyramid merging into each other doesn't and thinking and not thinking and i'm thinking all mutually interrelated and interpenetrating and as be kind of joseph
we should do and

so this is an
yeah
i'm not a and
i'm
i really want to express the shimmers understanding but if you have a question
go
so this a little
statement is said
the functions from home but it expresses is a perfect expression was as him
the broad deep sky is untroubled by the passing clouds
that's it
the broad deep sky is untroubled by the past passing college
so
i can explain for it out
the broad deep sky is unraveled and passenger that's the mind to censor
the matter was going on the clouds which just always going behind changing
nothing is still
all of that thoughts all of our emotions and feelings it's are passing by
changing clouds but big mind is like the big sky kenneth just clouds going for the big sky that it
food and traveled that's got surrey in mind
if you want to adversary mine
don't let anything by you
but we have battered we really fun
our father he feels i'm mine sure that we we don't have a serene mind
so this year my neurosis what is he serio
think i thinking
thinking without thoughts not thinking i'm thinking
beyond thought in his absolute top
you do not think but your unconscious mind becomes active and you think unconsciously with the thalamus the central brain what comes out is true thought and thought thought the answer
it is it possible to cut off desires and illusions deliberately can't stop your mind from thinking
it is not something we can call that became will to happen can't william lancaster
little by little however it's as in and desires system banderas the diminish of themselves unconsciously naturally we do not repress and pursued him neither repress or pursue that we don't push him away norman after that she can i think it is video
the truth your perfect reality is there any real entrance or error
we must go beyond good and evil beyond settore an illusion
to experience for tory to wake up means that the brain changes completely and comes back to his normal condition which means
instead of the kaleidoscopic scrambled eggs finish as her mind
three return to her
original pure mind
necessary zazen is nothing other than a return to a normal condition
shockey moon is that i teach only the norm i don't teach anything special i only teach was the norm
but we think that special
so thousand is nothing other than a return to a normal condition satori is not some special state of mind
the light of buddha's third eye illuminates and overturns the whole world
buddha experienced settore for all existences all living beings all the face in the universe
he say that jesus died for your since
shakyamuni buddha experienced settore for our existences that was his contribution all living beings in the in the universe
so it's a suffering and illusions are the creations of our brain we are constantly running after shadows phantoms that we manufacture inside our minds was we must block out the prince prince of illusions it can be done by he should your consciousness
but he should you really means is to erase the traces left by foolish thoughts to live without traces that is true freedom when you follow the cosmic system it is no longer necessary to make categories he talks a lot about
cosmic
system we must think from the depths of unthinking he should here is the senate the explosion eruption orgasm of consciousness beyond that beyond thought
it is absolute universal thought his studio is cosmic consciousness as distinct from individual consciousness it is the ultimate consciousness beyond space and time soap dishes
it wasn't thinking thousand speaking
how do you think without thinking that is the whole organization concentrate on your posture and the your thoughts pass by without dwelling at any point of consciousness if you continue in this way during session your thoughts become larger they expand in length and depth until they reached the universal consciousness
we can get to this ultimate consciousness but we cannot do it through the thoughts about person of consciousness you can't think your way and you just have to let go
in regard to yeah you think i'm thinking thought is thought that it is also not thought non thought is nonsense but it's also fun and then we must neither reject know select if we do not chase after and we do not run away
that i might as always serene so it has said the show doka do not grasp done after the search of dhaka is a treatise written by
lukaku a job
the via safe patriarchs disciples
the we've trusted him
their lineage from him
he should you cannot be expressed in words or defined in categories it is the union of object and subject objective and subjective it is there i'm so it is then when we had returned to the state that priests each language and there were truly profound can't
business to express then we can supply
sometimes
pemex kind of jewelry rocio issues to say just sit down shut up
shut your mouth just the moscow over mouth
then he said it all becomes the source and root of creativity and represent vicky as you saying that and and just a creative act
after have nathan
it is the vast sky the king of summary the balance of the right and left hemispheres of the brain control himself on personal lines limit the universal light the cosmic energy because like system but he shit your consciousness is totally merged with
cause new system
she's a zeker which means for becomes emptiness it was a shaky emptiness is form she gave means existence the world of phenomena invisible existential world in all directions at all levels it is not distinguish a full from curved or emptiness
our teacher during thousand thoughts the activity of both consciousness and so consciousness gradually die way
thoughts an activity of both consciousness and so consciousness graduate when we reach a state of harmony with the cosmic system the original consciousness the normal condition of the brim not some special state of illumination he's ceo is beyond all things yet there is no emotion of negative
deputy involved no notion of negativity about
even though it's beyond everything there's no it's not a matter of negativity
the substances as and is hischier leo
phenomena which are ever changing are governed by the law of impermanence but the present instance is immutable
the substance of shiki his coup for descendants of form is emptiness the phenomenon a coup his cheeky the epithet a
activity of emptiness with form so we are born out of coup for emptiness
one or the mirror ocean waves coming of mere ocean is our serene mind and of witches are not the norm for norm is serene mine but an ocean of tranquility
our the waves
and we were so involved in wife and tried to swim in the waves that we can't see the ocean for the waves were the forest for the truth
so in the mirror ocean waves can know the tranquil surface wrinkles when the waves fade letter the tranquil surface wrinkles
then the waves fade and the surface of the sea is smooth again
he should yeo is beyond our individual consciousness beyond duality and beyond the opposition of individual initio as well
so
hum
i'm think sunset
the way to think involvement with sometimes you're thinking sometimes sometimes there's thinking
sometimes you are thinking
sometimes you're thinking sometimes you're not thinking and sometimes there's just thinking that thinking
and if you try to sort it out
you on except
the these three are there but they're not categories
the not separate categories each one contains all the others
within non thinking is sinking and not thinking
so
you don't try to make a blank mind
one of the one of the
kirsty complaints people have even though they know better
he said
i said that operators oven and my mind was just go to like crazy and invite about one minute when there was no thought
now the fifth a terrible as as if but what wonderful doesn't notice
that matter
and what matters is that you thought it was not and it was wrong
you sat there was no right that's what matters you are bothered by it you by the by the fact that you're mindful of that
that's not thousand thousand is
the mind is full of that
that's she can't either
the mind was full of thoughts kensal
if when we don't discriminate in each site is an enlightened thought
each that isn't fight with that
when we don't discriminate
ah does that whole true of the cushion when our mind is a journey of thoughts he says dr langford and were always off the cushion and we're always on the cushion if you think that you're off the cushion
that's a discriminating fuck you're always at secretion and you're always on the cushion
when daily life as as and is exactly the same thing than a story
but when you think where i think i'm my secretion i'm on the cushion i'm doing my daily life and the museum's it
even even tragedy for forty years
used to think that way
the kitchen is you're sitting on the cushion when you're working in the kitchen
so i always say
when you it doesn't think the side of doesn't
that gives you something analogous is happy to do with
with with thinking mind but it said think the photos as it is to let thousand to the thinking
james
how how can i give this sense
discussions presented
fantasy the original sin
the letter word or message word is sin well i'm using captain that's the problem
you borrow your hands it just look at what it is instead of comparing it to something else
all right then there's a sense of is
no no no one episode of that suspense hey that's your idea
no one ever said bad
over over over and over neither bad nor good neither right nor wrong over and over and over and still you say since the idea that you're thinking that it's bad now that you did
contract here that kirklees council
you know
what i love you james
huh
it seems like you're almost saying that
just found attach oh yes and any anything that happens when you understand for new if when you thoroughly
i understand
an attachment is okay
just yet another day another duality attachment and and attachment is just another duet enlightenment and delusion is just another duality
it's not easy
genistein
attachment
and a an you
you can live without attachments
so
in order to practice your practice for non-attachment of attachment and the attachment of learn attachments
you cannot be live without being involved with things but but
grasping and revulsion
a
create problems
calm detachment
so this attachment and then as the problem of attachment
the tasman just attachment but then is the problem of attachment because it is a within attachment there has to be known attachment and within non-attachment there has to be involvement

i'm i'm hearing maybe wrongly that have you seen it said
problems or that
problem you know it's our his jaw jaw attachments a problem is that a problem is but we can we don't have a problem that we don't have any way to practice or same problems are good yes problems or that sounds dualistic province of and gems know that's non dualistic
journalism as good
no that's not what i said vanessa
how did significant problems or views as you said i said
archaeology
you said i said is is archaeology

if there's good or bad yes if there's good as bad that's right
thonet problems are good you can problems or do because you say sir bed while i do
yeah like the other side of to finally get the idea that there are like the if the ftl or with the after his language and or to talk about insights
so you say that i was saying recording here's the thing that problems or bad that you said all i i thought that there was an application that there was something wrong when you said to have been talking about the i'll totally opposite
so i set out my attachment is a good cop the problem is something simply something that we face that we have to deal with
that's a problem problem is not good or bad gmp in the back to the thing that a problem is that it gives us away
to bring up
a resolution
without a problem we don't have anything to tangle with
to check the
we have to have something to engage with and the single engage with is called a problem doesn't have to be big to have to be small but it was a bit every moment in a wreath
activity presents a problem
opening the door and working the is that provides a problem so how do i do this how do i do that that's a that's problem and solve a problem uses a chance to come to life because and big pros there was just a really engage like this isn't it integrate
you know problematical way
hey so
so but the problem is is very reason i said it's good is because it helps us so we become one with the problem that's called no subject or object when we become one with the problem then is no longer problem
the problem in zazi
paint when we can one with the paint is no longer any pain the reason why is because there's no opposite like causes pain is an opposite because of suffering is an opposite this called duality the dualistic
a sign of my life pleasure because this pleasures displeasure expensive
this causes that this concert
good cause his death but will they thought bringing together in a problem
it's no longer a problem they still may be something that hurts but it's no longer a problem in the same way
i know that's a dozen is about it's about reconciling the opposite also is a not discriminating mind
distributed my chops and increase good and bad right and wrong this a nap
non discrimination his oneness of discrimination doesn't mean that discrimination is not there is that they become one
and that's called serenity
that when you sit you know as long as we're trying to escape you create a precedent
why have you try to escape you create a problem
charles
i love
that's doesn't prove this to us that's proof
that's why we say doesn't is the teacher
this the teacher who teaches us what causes suffering
and it's it's are discriminating mind as long as i managed to creating all this discrimination in their fantasy
we suffered random stop doing that and simply settle down settle know and just let all have said go by without attaching to it either by either by
longing for it or it we suffer this
my design it doesn't doesn't judge suffering as as bad or wrong
the number as long as you don't like as long as you like it it's okay
as long as you like you separate not as right
really
and we do you know if we can't have we than because we are
there is a big buddha big big big prop big
he helped
taking pay a hell of a big big big self the ego the this big buddha
and so because we can be be buddha with with up with a big ego which means big separate
so suffering is good for us because
you know if we did it helps us to reduce it
the i mean like
thinks that we think are not good for us are actually can be good for us because they help us to eliminate them
but i'm still there were but
the thing is i don't know why you want to hurt you about it
i want to understand okay that's good
ah accept that
but i can't convince you
oh i'm feeling when i say these things as confusion collectors contradiction and trying to resolve right if they can't do which should be right but i have a lot of faith that you are saying something that there's something you know that i can understand if i try to
questioning the up in a way that feel good perhaps not i don't that
i just know
i just found
the fifth
such as continue to be
has a written i think yes
likes
so
is not faking being at one with
that there isn't a range of think about non thinking not thinking includes both thinking and thinking
so you don't have to worry about it
intellectually
that's why we should serve it
is that don't take apart this i thinking it was just not thinking
this is just a kind of explanation enough for what happens but but don't try to categorize it in your mind when you're sitting just let them that everything can marry the guy
that that's a million it
have read this again the submission is
the broad deep sky is untroubled by the passing claps that's the whole thing
that's the got that's the color of that it
that's really the on federal
the zen-like beginner's mind has a
two page right up versus of erosion has a write up on clouds and mountains i don't remember the exact oh yes that's very close to us and i'll tell you that is
the blue mountain is the parent of the white club right the white cloud is the child of the blue mountain all day long they depend on each other without depending on each other
the bull mountain it's always the blue mountain like clouds always the right club
thats the quot
when your favorite efforts by even though you don't understand it you get it
our even though you get it either instead of something like that
now can you explain that question that that non thinking
ah
weiss how would you describe the difference between non teaching and a kind of
angel drifting oh yeah that different on the mental job that you're thinking
but so this purposeful thought an inadvertent thought
so their levels of thinking what purpose of a mins
i'm
ha
sudan put their hands and mudra left the sternum he didn't happened the spine potentially breathing over and over new wiki to that purpose will bring purposeful thinking
my drifting is inadvertent thinking there's just the mind wandering and creating clubs creating platforms
so that's the drifting and this across the serene line when it when we sit in zazen and there's no that was just purpose with that than the mindset of there are no waves there are ways but and waves and cook a lawyers the clouds come across but the serene mine is all
ways the serene mine just like water is always just pure even though we think is stated
when it went up went on water contains everything we say we contain water but actually the water contains everything and then when everything is distilled water just want of therefore we can have to still implants
that's why we compare the toilet and fill drink water because the dog is distill
so the the drifting stuff is simply dreams we call her dreams and it's not it's and then we think it you know we get involved in in purposeful thinking with the dream and we undermine gets involved with a dream doesn't is to not dream it we will be a
a must in a cocoon
maybe a of dreaming that we're we're going to be a massive something but
ah does it is just thirty nine
and but are like the staff council
and a passes by and the ocean of serenity
that's exactly what the palm same
it's just not bothered by it because you're you're in a serene mind and even though this you know this is just my stuff it's just my even though it's connected to your life you can't do anything about the stuff is this passing through your mind with your cities as and you can't go out and rescue somebody you can you know
you may have a great thought you need a dump he can
everything just go by and you're sitting and serenity you have to address anything in your mind because it will help
sometimes there's the thoughts that are important so think i'm glad think i'm nobody's gonna do not that police
thanks thought that you want to think but i have to realize this is what i'm doing
it's all so think and then don't think and then think nothing
it's so is we don't judge the stuff that comes up in in mind
even in a there's no judgment is there's no judgment
there's no karma
nice has no judgment is no karma judgments of as creates the kind of good bad right wrong as judgment this know i think like that when you start judging yourself you lose your serenity now that actually creates her i thought action knows
i thought also creates karma
because you think and then you think it's the same flight need and want i hit that person i hate ever so you create a gun to by city over and over planting seeds
you do plan to see to thought
so how does intuition fit into its own intuition it's all intuition intuition means directly knowing so when thinking mind is subservient
big mind that is directly know to tell intuition
it's not a hunch that's not intuition into into it you're into it
get one with
the with
cosmic mind
three so you say you have to say strictly speaking karma is volitional actually yes so if thought right up and passes because i thought that if you notice the sorry it had the volition really create more thoughts
than that creates the transaction my mental action reflection i know
thank you mr comfortable
so that the the great expanse of south as he called it like the so i was thinking of however mark on this topic goes the less eager there is but layers but when as your ego less universal stuff and less a girl the more universe
verse was because i gonna get the as actuality i think will make your speed or this far as making your mouth
by making you my big
you know whenever your mind is all inclusive than the eager smart
because in order to include everything
the eagles like you know the type of my hand like this i can still see you but if one to like this my fifth and all i can see in night and i can't see anything around it this is ego
and so i can include you because my hand and just thinking about myself is ego sense of so yeah he goes there since itself
so we get self centered
and self absorbed like obama that than we can or self expanse in
ah we don't have the same kind of problems if you do when we have been just stuck with it up stuck with the idea question chopper blocked subset of selfish
two
the
just thing or not
don't blame it on me
that