Babāz al-Muḍjidu, yā Rasūla Llāh, tā jihād al-Fātiḥah, yā Rasūla Llāh, [...] yā Rasūla Llāh. He is a zombie. He can't hide. Qawqa kun shukri ya Rasulallah. No, he can't hide. He is a djinn. [...] He can't hide. He is a zombie. He can't hide. You are yours and you must be yours.

[01:04]

What do you mean by that? You are not a priest, you are not a shaykh, you are not a scholar, you are not a teacher, [...] you are not a teacher. Haqq-i Kibriya. Because it is a spring for them. It [...] is a He is watching you. He is watching you.

[02:05]

He is watching you. [...] Māyā'u l-Ḥabību l-Ḥabīru l-Mahdī. Qadāṁqa l-mu'minun ḥamdu liLlāhi l-līlāhi l-fātiḥah. Qadāṁqa l-mu'minun ḥamdu liLlāhi l-līlāhi l-līlāhi l-fātiḥah. Qadāṁqa l-mu'minun ḥamdu liLlāhi l-līlāhi l-līlāhi l-līlāhi l-fātiḥah. Qadāṁqa l-mu'minun ḥamdu liLlāhi l-līlāhi [...] l Shukr to Sayyidina Ibn al-Muqtadir.

[03:05]

He said, I don't know. [...] Yā jīla yīyata, [...] I'm going to talk to you a little bit about this.

[04:11]

Tonight's Rinpoche's teaching will include a series of transmission of the texts or the scriptures that that are very useful for all of the Dharma practitioners for their daily prayers and readings. This set of transmission includes the oral transmission of the Great Prayer, which we call the King of Prayer. That means summoning the body of prayer. together with the translation of the Three Jewels Sutra and the Three Heaps Sutra.

[05:52]

Now, this Three Jewels Sutra is called the Ratna Anusmriti Sutra. which is in English you can call the Three Jewels. Remembering the Three Jewels. Then, when you say after that, it's going to give us the reading transmission of the Three Hidden Supremes, which is called Three Skandhas. And then there are other oral transmissions. or like the Heart Sutra, which is called the Prajnaparamita Related Sutra. And above everything else, there will be a special instruction and the oral transmission of the Amitabha Sleeping Pola.

[06:57]

that is originally expounded by the Buddha himself that you can find in the collection of sutras which is called the Ratnakuta Ratnakuta Ratnakuta Sutra which is a collection of six volumes that you can find in the whole collection of Buddhist teachings Not only that, you can also find a line in the Samadhi, what it's called, this king of prayer, which says, which you can refer, or which you can understand from that, which the line says, when the time of my death comes, you do not have to use a dead tongue, may I really perceive that as the actual, I mean, Prabhupada. With that two citations, in other words, from which we now trace the originality of the Amitābha, sleeping form, with that Rinpoche is going to give a brief instruction on that, which the text we have has very little

[08:28]

writing for Rinpoche is difficult to read for that. But Mama Kaido will help Rinpoche to read for Rinpoche and then Rinpoche will go through the text to give us instruction. And the text, which actually is none other than a practice during our lives. to prepare for our time of death comes, so that in future, in our future life, we will be insured of taking a birth in the higher realm of Amitabha Buddha, in the western part of the Buddha hill. This translation is sustained by the great Indian sage and scholar, the Pandit Bajrasana.

[09:48]

We have received his oral translation in our oral empowerment and so forth. And this is also to respect the Pandit Bajrasana. and which is being passed on, or being received into Tibet by the great translator, Hari, the great translator, who is known by the Rinchen Tsa. And later on, he gave it to the Sachen Hula Yinbo, who is the founder of this special tradition. And he, in turn, gave to his successor, Jisan Thakpa Gyatson, Sakya Pandit, Sonam Samaya, and Sakya Pandit's own father, Thangka Sonam Gyatso. Later on, it also has been passed down, all the way down to the, at the time of

[10:56]

Chögyam Phagpa, who is the nephew of Satang, when he first made the Kadam Nangkhapa Bhum. Now this Kadam Nangkhapa Bhum is one of the great sages of Tibet, who belonged to the Kadam school of Tibetan Buddhism, which is the follower of the Atisha tradition. You can find this text, the original text, the writing of this original text, in Sarpan's collection of writing. But at the same time, you can also find it in the Chojo Haku's writing, which is a little bit more elaborate than that of the Sarpan's. Now, this text is based upon a reading text, which Chögyal Prakwa wrote to Gatam Rangkambun.

[12:02]

So, with this Lama Chö's transmission, The instruction upon that you will be receiving, first of all, the instruction on the Amitābha's Living Pola. And very long, Rinpoche will give us the reading transmission of the rest of the sūtras and the prayers. Thank you, Rinpoche. Oba means you've won, eh? Because you've won the pot, right? Mama means you've won, eh? So, I'm going to give you an example. So, I'm going to give you an example. DEVATI YI YIN NA, PRAGANDA YI YIN NA, PUM PUR CHE YIN KHYER CHEN PA, KHYER MA THANG, DRAGON DRAIN YIN THANG CHEN PA THANG YIN NA, SANGYE UPA THANG YIN PA THANG YIN PA THANG CHEN PA THANG KHYER [...]

[13:53]

This is the last day of Ramadan. It [...] is the last day of Ramadan. rūka nāni alayhim, yukti yāwak shā'u l-dunyā. Ḥāl kitūni dīn yā'jūn, yītin yār sālat wa'l-nājūnī. Yīnī rūka nādi, yīhūni rūba dīnī, rūpa dīnī, mā ḍawqa rūba dīnī. Rūba dīnī, rūba dīnī, ḍawqa rūba dīnī, yawak dīnī, yawak dīnī, yawak dīnī, ḍawqa rūba dīnī. Sayyidina Muhammad Sayyid al-Muqtadir al-Yashin.

[14:58]

He may be a little bit older, little bit shorter, little bit less. I don't want to put a son to myself. I like to be a little bit older. [...] I oṅkha-jīr, jīr, jīr, jīr, jīr, jīr, jīr, jīr, jīr, jīr, jīr, jīr, jīr, jīr, jīr, jīr, [...] jī You may go now. You may go now.

[15:58]

Go now. Go. This instruction on the Amitabha sleeping form is for those who really want to practice that type of sleeping yoga. And for to do that, first of all, like any other practice of the Buddhism, you should go to refuge three times. That means you can either do the longer form, or you can do the shorter form, which runs like that.

[17:06]

To the Buddha, to the Dharma, to the Sangha, I go directly. By the virtue of giving, et cetera, may I attain for the benefit of all beings each stage of their enlightenment. We can repeat this brackish prayer come the generation of Bodhicitta, which is also added with aspiration three times or more, not just repeating it, but should intently you should concentrate on the word meanings while you are reciting the refuge prayer. This you can either do in the sitting posture or you can do it while you are sleeping.

[18:13]

Both ways are correct to do it. You now think that all this universe, all this whatever is, the animate and inanimate world is none other than the heavenly field. It's composed of all the qualities, the beauties and so forth, whatever you can imagine of the heavenly field. by purifying everything as divine substance, not in the ordinary state. Then, in front of you, with that purification, we now, in front of you, visualize a very beautiful throne, which is completely made of jewels.

[19:23]

upon which there is the lotus and the moon disk. Visualize them after that with Buddha Amitabha in red color, sitting in meditational posture, holding a bowl which is filled with nectar. And you can also find the differences in other practices which requires you to visualize the Anitābha Buddha and the Śambhogakāya. But this specific teaching is that, but we should meditate on the nirmanakaya, which means exactly like that of the Buddha Shakyamuni, except the color of the Buddha, which is, which is, which wears the three robes, two upper robes and one lower robe, and fully decked with the, the complete

[20:56]

of the auspicious and the auspicious marks of 32 and 80 other marks of the physical perfection or physical auspicious marks that Buddha has. In India, there is a saying that if you want to go to heaven, you have to go through hell. But I believe, after the mother's pain is over with, the robot made a change.

[22:03]

Because of that change You are going to kill yourself. You are going to kill yourself. He said to me, you are not. You [...] are not.

[23:04]

You are not. You are not. You are not. Khenpo Jigme Phuntsok Rinpoche was the founder of the Buddhist school of Buddhism. He was the founder of the Buddhist school of Buddhism. He was the founder of the Buddhist school of Buddhism. Mī mūmū l-rabbāni, mī mūmū l-rabbāni. [...]

[24:05]

Mī mūmū l-rabbāni, mī mūmū l-rabbāni. Mī mūmū l-rabbāni, mī m Dīna d-dumāti t-tāj. Madad as-salāmu alaikum wa raḥmatu Llāhi wa barakātuhu. [...] Generally, the meditation on this Amitabha Buddha is not just to clean the core, but it is also used as a means for purifying one's own personality.

[25:38]

through relying upon this particular Buddha Amitabha. So we can use it for two purposes. Then comes the purifications of one's own nature, as Rinpoche has repeatedly given us the instruction all throughout these months. a part about the importance of purification and also the best way, the best method to purify oneself, that is through the application of this Seven-Paw or Seven-Limb Prayer or Seven-Limb Practice. However, if you cannot do, this is better way to do, but if you cannot do the longer form, as we haven't taught, we still can apply the seven-linked prayer that we can find in the Summoned Bhadra prayers, which runs like that.

[27:07]

Prostration, offering, compassion, joys, supplication, and the entreaty. That means when we start to do the meditation, we all do it wholeheartedly from our mind, first of all. do from the body, voice and mind, through your mind, the prostrations to all the Buddhas and Bodhisattvas. And make the offerings, which at that time you will be doing, from the mentally created offerings to all the Buddhas and Bodhisattvas. Then, right after that, you do the compassion of whatever cause you have went through. make your confession, which means trying to confess the past misdeeds and never to repeat it again in the future.

[28:23]

And then you rejoice in all the good qualities and all the good deeds of all sentient beings and that of the Buddhas and Bodhisattvas. And you supplicate or pray to all the Buddhas and Bodhisattvas who are in this world to remain forever for the benefit of all beings. You also not only suffocate to remain forever, but you also entreat all the Buddhas and Bodhisattvas to teach and to teach the Dharma forever for the benefit of all beings. So, through this application of 7th and 3rd, either way, you should not purify your own personally, or your own mental continuum.

[29:27]

Okay? So if I bring some gifts, so what up? When I walk, share it, you will see. When I'm with nobody, I walk, nobody comes. I'm going to give it to you. I'm going to give it to you. Yes or no? Q. Yes. A. Yes. Q. How is your body? A. How is your body? [...]

[30:31]

Q. How is your body? A. How is your body? [...] Q. This one year I bought it, took it, I want to sell it. This is the most... I want it to make a lot of money. And they don't think of you. Some year I bought it, made a lot. Some of it, you can't buy it anymore. No. Because they can't make a lot of money. They don't have it. This is it. Some year I bought it, took it, I want to sell it. This is the most... Then right after that, then you have to repeat this seven fold prayer or the seven leaf prayer at least three times to make sure that your practice or meditation goes well.

[31:33]

And right after that, you now concentrate on your breathing. First of all, you breathe slowly, naturally from your left nostrils, and this line of air that slowly goes up, and it goes towards the Buddha Amitabha, and slowly enters into the Buddha Amitabha through his right nostril. think that your mind and his divine mind becomes one and meditate or contemplate in the state of lack of conception for a little while. Then when you wake up from that state of non-conceptualization, then

[32:41]

you again visualize the air from the left nostril or from the buddhani parva comes out slowly and it enters into your own right nostril and then you again visualize the peace, divine wisdom or mind. Now enter into yourself and become one. Once again you remain in the state of lack of conception for a moment. nāma rāṅjī-mēpa nāma-guṇa-jāsāṅ-tāvara-gombāla mikvā tīte om āmikā-bhāsa-sabha.

[33:46]

Śrī Kuntībhā. Ājñe tārsa-sabha-sādhi-taniṁ, nāma-nāraṅga-oṅdhi, [...] Nāmbā. [...] So, what is the meaning of this? What is the meaning of this? After that, when you wake up from that state of the lack of conception or the complete one-pointed visualization or the meditation, you now concentrate your visualization upon the Buddha Amitabha which is right in front of you.

[35:31]

This Buddha Amitabha now dissolves into light from the top and from the bottom. And it finally becomes just what nature, becomes a ball of, by nature, a ball of light. In the red, in the red color, it slowly, enters into oneself. And in a moment, in an instant, oneself now becomes Buddha Amitabha in the very same form, posture, color, and everything, endowed with all kinds of perfections like that of Buddha Amitabha possesses.

[36:36]

Then you Right after that, you do the mantra recitation, which is Om Amitabha Suvaha. Om Amitabha Hri Suvaha. Om Amitabha Hri Suvaha. As much as possible, like 21 times, 20 times, or whatever is possible for me to decide. By doing this way, it is not only just... it not only helps to turn our power and to really be by ourself, but also it helps to prolong our life. It gives an extra strength.

[37:40]

It aids a longevity to our life. rāṅgitārvāṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅgaṅga� You are smart enough. You can do it. [...]

[38:41]

You can do it. [...] You can do it Qawwiyah. Wa qawwiyah. Nita, yawm al-tawqa, [...] yawm al-tawq They give an angel to come & look at him & watch him & say he is a devil. No one can be [...] a devil.

[39:42]

No one can be a devil. [...] No one can be a devil Then, right after that, you can meditate for a while, and then you depart with the wisdom daily by the recitation of mantra or mantra movement.

[40:59]

And you visualize the departing of the wisdom deity, which is a wisdom aspect of Amitabha Buddha, into its original realm of the Western Buddha field. Then you bless yourself by the sacred mantra, Om Ah Hum. on your forehead, throat and the heart respectively. So this is really says it's very brief meditation and it's very useful which could be done very easily and it's very beneficial in all the ways. of purifying, and getting help, and giving us the longevity of life, and so forth.

[42:16]

And then you do the prayer, which says, which actually says, May I be blessed by the Buddha Amitabha, who is in the Buddha field of the Western world, which is completely filled with the divine substances. So, whatever, you will find the prayer within the translation of the image. So you do the prayer, and in this way, you go to sleep. And you can always, in your post-meditational practice, remember and think, or visualize strongly, that Buddha Amitabha is always

[43:31]

with you, right beside you. Always you can do the mantras and pray that Narayani, this life, right after your death also, may Buddhanathabha blesses you to take a birth in the Buddha's world. Hello, my name is Lala Iyengar. Lala Iyengar here. I'm here to speak to you. I'm here to speak to you. I'm here to speak to you. I don't remember.

[44:36]

And Rinpoche is now going to give us the reading transmission. For that, we have to concentrate on the Rinpoche's sound, without any mental distractions. Nirmala Bhattacharya, [...]

[45:59]

YIN PA [...] Khenchen Rinpoche said, the Dhammacakkappavattana Sastra says, that if you are not able to attain enlightenment, you will not be able to be able to be a Buddha. If you are not able to attain enlightenment, you will not be able to be a Buddha.

[47:32]

In the name of the Father, the Son, and the Holy Spirit. Amen. Namo Shakyamuni Buddhah. Nitya Mahaputra says, you are the creator of the universe. You are the creator of the universe. You are the creator of the universe. I think you don't get all the money.

[48:55]

I just want you to look at it. [...] Chanting in Tibetan. yonde yonde yonde yonde yonde [...]

[49:57]

RINPOCHE [...] In the name of the Father, of the Son, and of the Holy Spirit, I put my trust in you. [...] Sambhajiva gaveli jivati, jivati jivati, jivati jivati, jivati jivati, jivati jivati, jivati [...] jivati, jivati jivati, jivati jivati, jivati jivati.

[51:31]

In the name of the Father, the Son, and the Holy Spirit. Amen. PRAYING IN TIBETAN RINPOCHE READS BUDDHIST SCRIPTURES IN TIBETAN Namaste Guru.

[52:51]

Namaste. Bhagavad-gita. Bhagavad-gita. Bhagavad-gita. PRAYING IN TONGUES

[54:04]

nga dupa sunge jang de nge lo he la ma de ma ba dupe jang ba de nge ho mo so ma de dupe jang de jang dupe [...] jang du PURPORTING IN TIBETAN LANGUAGE In the name of the Father, the Son, and the Holy Spirit, amen.

[56:08]

In the name of the Father, the Son, and the Holy Spirit, amen. Aliswana ye begun ye, [...] Kriyaya Sushumwa, Kriyaya Sushumwa, Dehyamaya [...] Sushumwa,

[57:19]

Sraja Moola, Jai [...] Okay, then. bhagavata-sala nubane dhamme sunghata dhamme nitya-sanghye nye jnana-jnana-bhagavata ye [...] jnana-jnana-bhagav

[58:37]

Dejjhvā devīṁ bhajjavati vāñjivījiṁ yad vājjivījiṁ bhagavad-gītā-rūpa-bhagavad-gītiṁ diṣṭhīṁ jīrtiṁ vijjavad-gītā-rūpa-bhagavad-gītiṁ yad vājjivījiṁ bhagavad-gītā-rūpa-bhagavad-gītiṁ diṣṭhīṁ jīrtiṁ vijjavad-gītā-rūpa-bhagavad-gītiṁ yad vājjivījiṁ bhagavad-gītā-rūpa-bhagavad-gītiṁ diṣṭhīṁ jīr Chö [...] khato he shingwa ye dom, ha sung shingwa, ta ye me ye, yungwa jangpa keepa jhok, rinpoche dee dee, mongpo dee dee, dongpo dee dee, dee [...] dee

[59:58]

Sangha, japa, tenzin, tse, sutra, jinpa, me, sang, du, nang, kha, ta, pa, me, do, ten, sung, ye, kan, ta, nu, gyi, wa, re, wa, re, wa, gyi, ren. Khen, tsu, tsu, chen, gyi, wa, po, wa, gyi, chen, gyi, pa, tong, sung, gyi, ri, su, chong, sung, ngo, ha, chen, sung, ngo, sang, tse, gyi, wa, re, wa, gyi, wa, re, wa, gyi, ren. Khen, tsu, tsu, chen, gyi, wa, po, wa, gyi, chen, gyi, pa, tong, sung, gyi, ri, su, chong, sung, ngo, ha, chen, sung, ngo, sang, tse, gyi, wa Amitābha Bhāgavatam. Amitābha. Yeah, yeah, [...] yeah. Nirmala Mata [...]

[61:28]

Bhāgavata-dhīkhe me duṁyamāyi [...] duṁy prabhupāda-nirvāṇa-nirvāṇi-siddhi-nirvāṇi-deśe-yoga-vajjika-vijjika-vajjika-deśe-yoga-vajjika-vajjika-vajjika-deśe-yoga-vajjika-vajjika-deśe-yoga-vajjika-deśe-yoga-vajjika-deśe-yoga-vajjika-deśe-yoga-vajjika-deśe-yoga-vajjika-deśe-yoga-vajjika-deśe-yoga-vajjika-deśe-yoga-vajjika-deśe-yoga-vajjika-deśe-yoga-vajjika-deśe-yoga-vajjika- namo samjñātana-jñātana-jñātana-sarvātāye go-jñātana-jñātana-sarvātāye go-jñātana-sarvātāye [...] go-jñātana-sar

[62:56]

ha la la re re ba ye ye no gye gye mo gye ye [...] PRABHUPĀDA, DEVOTEE, RĀDHĀMĀNANDA PRABHUPĀDA, DEVOTEE, RĀDHĀMANANDA PRABHUPĀDA, DEVOTEE, CHANTING, Nije me je rame ye je lu je de je je te pewa te ma je [...] te pewa te pewa [...] te

[64:41]

Guru Nanak Devotee chants. SONG CHANTING SONG CHANTING Nga chenpe kholo nga duk chok, [...] duk chok

[66:27]

KUN DE SMIR CHEN GYI GYONG THUB PA YOD SA CHEN NI NEN GYI YIN MI GYUR GYUR DE THOB PA DRIN GYI WA MED NAGYI MED GYUR GYUR DEN DONG MI GYUR DONG GYUR NAGYI THOB DEN NGANG GYUR DEN LAG [...] THOB PA DRIN GYUR GYUR DONG MI GYUR GYUR THOB PA DRIN GYUR DONG GYUR THOB PA DRIN GYUR DONG GYUR THOB PA DRIN [...] bhūma cakṣit arhāṁ ye sa me veda-nākī yam ādi-khaṭi-mataṁ hṛd-deśe [...] hṛd- Jaganjaya dharmakosha, jaganjaya aumdeshe, kosa jaganjaya njanga, ithobha, bhunade,

[67:54]

YOGEŚVARŪPA RŪPĀNUKŚVARŪPĀNUKŚVARŪPĀNUKŚVARŪPĀNUKŚVARŪPĀNUKŚVARŪPĀNUKŚVAR Śrī-pāsaṁ yuñjana te bhajiṁ nivṛddhiyo bhagavad-bhāgavata-sādhi śrī-caitanya-bhāgavata-sādhi yuñjana te bhajiṁ nivṛddhiyo bhagavata-sādhi śrī-caitanya-bhāgavata-sādhi yuñjana te bhajiṁ nivṛddhiyo bhagavata-sādhi śrī-caitanya-bhāgavata-sādhi yuñjana te bhajiṁ nivṛddhiyo bhagavata-sādhi śrī-caitanya-bhāgavata-sādhi yuñjana te bhajiṁ nivṛddhiyo bh Dāsana dāsana manjuṣīn [...] dāsana

[69:17]

I give more. [...] khale che muni-jīgā, jīgā, [...] jīla-yāla-kuṅkirā-rād-rūla-yoga-nirmā-mēr-jīla-yoga-mār-jīla-yoga-mār-jīla-yoga-mār-jīla-yoga-mār-jīla-yoga-mār-jīla-yoga-mār-jīla-yoga-mār-jīla-yoga-mār-jīla-yoga-mār-jīla-yoga-mār-jīla-yoga-mār-jīla-yoga-mār-jīla-yoga-mār-jīla-yoga-mār-jīla-yoga-mār-jīla-yoga-mār-jīla-yoga-mār-jīla

[70:27]

PRABHUPĀDA, DEVOTEE, CHANTING IN TIBETAN PRABHUPĀDA, DEVOTEE, CHANTING IN TIBETAN Kunye neshe gyalande, sungye sungye gyalande, [...] sungye g Chanting. savatthana-gata-paramdaya hara hara ahaṁ sarva-bhagavate jana-buddha-bhakti-suraḥ bhāvata sarvād-dhāmi nāna-bhāgavata [...] nāna-bhāgav

[72:22]

Allāhu jīrga vijjāra nāsu jīnto nai [...] jīrga v Dīn jīsī bā shukyātumī sunbā dhūr dhūr yaghra bīdhār. Dīn jīsī bā shukyātumī sunbā dhūr dhūr yaghra bīdhār. mayyā bhavān yamayi naśyamānaḥ saṅghaṁ saṅghaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇaṇ

[73:25]

PRAYING MANTRA I don't know. I don't know. Dukkhi dhammo rakye sojjhya, dhammo dhammo rakye sojjhya. Dukkhi dhammo rakye sojjhya, dhammo dhammo rakye sojjhya.

[74:32]

RINPOCHE Sadaqallahul Azeem Chanting. Sumbhu jivanna bhagyam ayam maham kapah khande jiva [...] j

[76:22]

PURPORT SANSKRIT PRAYER... In the name of the Father, the Son, and the Holy Spirit. Amen. Mahādāyī devadīni sāntaṁ nivāraṅge deva-saṁhitāni.

[78:11]

Mahādāyī devadīni sāntaṁ nivāraṅge deva-saṁhitāni. [...] So now I'm going to give you a brief explanation of what I'm going to be talking about today. Namo Buddhaya. Namo Buddhaya. Namo Buddhaya. kundu-sambhijanam vraja-mṛtyu-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-jñāna-j

[79:36]

So if you keep doing this, you will not see God. If [...] you keep doing this, you will not see God. Dua. [...] shayṭān, shayṭān, shayṭān.

[81:51]

So, this completes the transmission of the Three Heaps Sutra and the Three Jewels Sutra. the Samantabhadra prayer and also the transmission of Manjushri Nama Sangeeti. This whole transmission is being passed on from the Buddha himself. throughout all the ages, down through all the centuries, and finally to Rinpoche. And out of these transmissions, Rinpoche's own favorite prayer is Manjushri Moola Namasamvipi, and the Samantabhadra Prayer.

[83:36]

Rinpoche received the Namasamvipi from his one of his three gurus, and you see it is summoned by the prayer from, also from Jamyang Khyentse Beloebe and his root guru, Bhaktivinoda Thakur Rinpoche. And the father or present, His Holiness Sakyamuni, who is known by Namkhyam Rinpoche and many other teachers. He also receded from Kalaramvache because of his special meditation and practice that he has done. He did the recitation of Samantabhadra prayer one minute time by himself.

[84:43]

and forced to do 2 million times by his own sponsorship to other people. 200,000 times. 200,000 times. That means he did 100,000 times. To all of us, he did it. To all of you probably. So, this prayer is very useful for all of us who are really a government practitioner. Not only that, whoever he is, if they recite this prayer, they can be saved or helped from all kinds of obstacles. temporary and permanent.

[85:46]

Temporary and long-range. Even the bird itself sees that he didn't become a demon. This pair cannot be... A person who has this pair is not vulnerable to all kinds of obstacles of demons. and non-believers. The speciality of this prayer is because when the bodhisattvas get first stage of bodhisattvas' booming, which is called prabhupada, at that time the bodhisattva does ten hundred thousand times his aspirations. Ten hundred thousand times of different kinds of prayers and aspirations.

[86:49]

And these prayers and aspirations is included or is combined into the Samantabhadra prayer, which is ten hundred thousand prayers. of the Bodhisattva is included in this Samantabhadra prayer. And that too is abridged in this special prayer of the King of Prayers, which Rinpoche has given us. So, one way or another, that is the essence of the prayer that all the Bodhisattvas does and did in the past and will do in the future. will follow in their path. And Rinpoche encourages us to do the same prayer.

[87:54]

He also regards his whole throughout his life, his prayer as one of the best prayers that he should be doing. and the best care that will be healthy for all of us. And that concludes today's transmission together with the instruction on the part of Steven Paul. And we will conclude here. In the name of the Father, the Son, and the Holy Spirit, amen. Abhidharmakosha Abhidharmakosha

[88:58]

Govindam punar gandha-padaratam jyotindam govara-jyotindam jyotindam [...] Sannidhi, Sannidhi, Sannidhi, Sannidhi Kham, kham, [...] kham. YANG [...]

[90:48]

KUNYE DENPA YONGE NEBE TASHI CHOK CHENG CHOK KYONG WEK KYONG BAI CHOK GYUR BAGYE GYUR YANG SU YONG SU RKANG WEK nirvana-yukti-tema-sang tse-pa-sa-gya-wa-yukti-tum-pa-yi-kyur chen-kham-chen-bu-gye-tse-wa-yur-duk-tse-te-wa-ni-sa-gyat-kyu-si-di-kyur Dukhe dukhe [...] Nirmala Mataji, [...]

[92:03]

Chanting Shakyamuni Buddha. And in the final, we recite the prayer for his own life, of Keshavindu Chaitanya, then followed by Unni's translation.

[93:27]

YANG DRO RIN YIN PHA RANG NAM CHE KYE CHEN PO GA YI CHEN DRIN PHA SANG CHEN PHA DENG ZHEN YIN PHAI KWANG CHEN PO HENG KU YUNG TSE MA WEI NYIN MA SHAB TEN SO DANG DRA DONG PA SUM GYI YUL CHU SHING NAM MA THUB SHANG PHUNG DRE MA THAG SHING NAM GRO SHING SUM GYI YUL DRA SHING NAM DRAG CHEN LE THAG TUNG GYI YUL Chok [...] Long we've been on earth, so let's go dark and fast.

[94:35]

for the lunar teachings that reveal joy and transcendent wisdom. Secondly, my dear, I am a loving son among teachers, who are, for all beings, a protector endowed with wisdom, compassion and power. Ever may your mind be adorned by the three-fold superior styles, coursing to the end of all study, reflection and meditation. May you increase in every way your holy works, explaining, discussing and showing to us the way, May your body of illusion remain for hundreds of eons, and all your wishes simultaneously become fulfilled. Let the sound of the teachings of the Holy Sākhya and of its masters of wisdom reach each and every one of us. Some of us seekers have longed to transcend the lotus fields of teachings of great compassion, and purveyed to the ends of every direction through religion, true knowledge, or holy deeds. I have one announcement.

[95:59]

There are, I have made copies of the Hami, of a C poet, who started this, he is a Sanskrit practitioner. I forgot to bring him tonight. So, I'll bring him on Wednesday. I won't be here. I also have Xeroxes of Mahakala Sadhana. The palm of heaven says it's all right. Those I've been having.

[96:25]

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