It was a venerable Nagachuna said... As soon as kumata is, as soon as became naive about to realizing oneself, that number is naive of self-realizing, as it's called. As soon as dead, Then like that, such as passion, etc.

[01:15]

with the body stains, to me. Thank you very much. the basic 314 which is the the is the powered by others such as Takpa means a name, identified or, you know, name. Because of that, because of that, the Chiba, which is common people, Dogeji, Myomons, they suffered by the glaciers.

[02:29]

the common people suffered with their glaciers. That's what Nagarjuna has said. That is the journal, which means if one explains a little bit further, more detail. Shibdu means detail. is a little bit Then here is Sawa Deja Nang Ju Yeke Om The clarity is the passion is the clarity that is the seed syllable Om, letter Om which Nang Juke enters inside and Jangma is referring to the lala.

[03:46]

And kua is the vital fluid, essence of the fluid. the body fluid, and the tongue is blood, and tibia is a bile, and those are occurred in the body, in the female body usually has that. What's wrong on that? It's called. The center channel, the left channel. Left channel. For mine, yes, that's not the house. And koab is the vital liquid, essence of liquid. Ta is blood, tiva is t, means bile. Morik Lu, means the body for the female body.

[04:54]

And so the seed syllable is a letter of seed syllable that comes out when the breathing breathes out that is also connected with the which is the hatred which is also an aspect of that is emptiness or empty. That is when you... on the first sentence, 沙瓦...沙瓦 is clarity, right?

[05:57]

沙瓦对价, 动吧, 写灯. Understood that? The passion is clarity, and the hatred is the emptiness. And when you do the practice, om-ah, om-hum, om-ah-hum. Usually om-ah-hum. So the om, when you say om, when you say the sixth syllable om, you swallow the bread. Nang Jukmenji, here is talking about the hair. Swallow inside, om. And when you say hum, when you are taking, exhaling, chin door is exhaling the breath. So therefore you say hum. At the same time, pacifying the hatred. Then the next one is called roma raqa luna purin na.

[07:01]

Roma is Rasana. Rata is blood. Lungne is the sickness of the hair. Poryg is usually putting in the rays of a gentle male gender. Nga is a speech. Next sentence is which is a six syllable. Which is the stabilizing sound of a letter. It's to maintain maintaining of the syllable R is maintaining that which is the ignorance which they are usually the side of the pure of the ignorance is to endure and endure two in one

[08:30]

So, when you say that, it becomes a A-A is the non-duo. And when you say the A, that means you just purify your ignorance. When you say A-A, you purify the hatred. When you say A-A, you purify the Deja. Is it that you inhale with the OM and then you hold it with R and then exhale with him? Right, that's right. Umadeva, Pagan, Nurevijis, normally in the common that when the air somehow enters into the central channel that which clears the sickness of the pecan, which is the bio, not bio, but inflammatory.

[09:45]

And also durn, each has, remember there's a durn, which is durn. Lurik, Murik and Lurik. Those are the external demonist things. So the overcoming here is the Naga demonist. Lu is Naga. Rik is the kind. is the sickness, planetary sickness. I want you to have evidence or the reason, all those history or the evidence of those.

[10:50]

One yogi should also think about carefully to meditate after that also well examined level talent is to examine and then daughter chatting to pleased yourself after having understood carefully so then you have confidence of yourself and confidence and then and here is the venerable Jisun Chagpa Janshan has mentioned is likewise

[11:54]

simultaneousness of a realisation of simultaneousness if one understood it well if you understand it well if you understood it well the simultaneousness co-emergent existence. Then what happened is it will understood the definition of the cause and the result of the samsara and the nirvana and and having realized well also all the interdependence relationship between inside and outside outer and inner interdependent situations also are realized well then

[13:26]

To be able to overcome or to pacify it or to cut the root of all of the burns and the sicknesses of demons and also sicknesses will be overcome. Yes, that's what the Venerable Trakwajjams have said. Now the author is going to furthermore expand it if you want to be pleased. If one is pleased. If it's pleased. There, right.

[14:27]

So greater means the meaning of that. Shibitu means in detail. But tola means to explain. Tola means if you enjoy it. If you want to enjoy it. So in your mind, the way of the how is generated these demons are demonist demons and inside sickness are from the source of affliction mental affliction the way of that and also the a relationship between the inside and the outside which means Tada ki yi chinan ki dewa.

[15:31]

Del comes from dewa which is a relationship, connections with the inside and the outside, inside the mental affliction. that produce outside and inside of those diseases. And also mental affliction produce the Teja. Mental affliction itself is, as you know, usually three poisons talking about. Teja, which is passion. The bank is hatred. Timok is ignorance. From that, three mental affliction one and then generates these three types of signatures such as above that mentioned bile and inflammatory and air signatures from that also generated external demons other modern male demons and female demons and the mega demons so that these things

[16:43]

have said so here it is to in order to to conquer conquered utterly conquered or making taking out of this essence taking taking the essence of of it. That is the first is Tanggu Ni. It is Zai Nyo Mungbo Sung Les. Zai Nyo Mungbo is the root affliction, three. From that, three of the root of the three mental afflictions. Nyo Mungbo Yuan Dan. The characteristic or significance, the significance of affliction, specifically pride.

[17:56]

Nga-je means pride. Or, Nga-je lam, which lam is or here. Sina, which is misers. And the Tile, Nyomubei Tile is the activities or actions from the pride or the miso. The miso is the stinginess. And there's the action also produced from that mental reflection. which generates two types of tacto which is envies or jealousies and so two types of jealousies are generated with that all together there is five poisons

[19:16]

of the mental inflections. What does that mean? It means utterly overcome. The next one is And I talk about Nyi Yebe, the name of the two natans. Five poisons. And likewise, Tishintu means Soxin. And then it talks about the types of loon or the vital air. The name of those vital airs I listed here. First one is called Soxin. Soxin means alive or older.

[20:18]

one, the wind that holds the life. Well, it's like a kind of genealume. Very, yeah, very special one. Then there is a called a truti, which is the air that helps to digest down. Do you know the word Sanskrit? Do you know that? Yeah. So there's a basic prana. There's a basic prana? No, there's five pranas. There's one whose name is prana. Oh, okay. And where's the other prana? The sewers? No, look. Just that. Okay. So we got this, uh, Tursi, uh, Sogzing, Tursi, Jingyu, Chapchi, Sniangne. The, uh, Shijangalungna, it's called. The Shizara Lunga, which means the basic of the five wind, root of wind or deko, basically.

[21:29]

That corresponds with the sound of syllables of a mantra. That also corresponds the drum, ang, zeng, kang, ung. These five drum, ang, zeng, kang. five letter syllables correspond accordingly with those five basic five airs. Then there's a dependence. Tembe was a dependence directly to the central channel. There are five minor veins buried or secret. Closely buried to the central channel, there are five roots.

[22:33]

You should be here. I don't understand. Umar is central. Ku means that... Ku would be like one. Usually, ku... No, ku is more like a vital fluid. Usually, ku is both the female and male has a homo, sexual... What's called it? It's what it is. Youth world, climate of youth. that is called kua. For the meal, a male would be like a sperm. That is kua. Sperm and egg? Sperm and egg. Well, the egg is not really kua. So it's like it's more a function than an actual thing?

[23:42]

Well, if you know, the energy, the sexual energy that produce, it's supposed to be there. are mostly an important part of the Jews from the body release when you have a... That is called kua. Then the ta is for ladies will be like a ministry. Blood, minister blood, they means to be mixed. They are mixed, one instead of three. Then the enigma is the waste. Enigma means waste. What comes out from the product of food, the waste, it's called enigma. That it becomes two. One solid is called the... I mean the... is what is...

[24:51]

another one is urine is the urine, the qi is the stool those are well, it comes to dinner in the yogic, in the yoga it's, you know, understands five natures, called the Dijima. These five natures are something has to do with the thumb, which is element of the body. That which just, we read it, something has to do with the and the urine, and the blood, and the semen, and the next of those are called kambuzinga.

[26:05]

And then inside is the lung. It's talking about the diseases. Lung is the air sickness. is the bile sickness. Pacan is the inflammatory sickness. Those three... I'm not quite too sure. These three, you can add two or three. mix five and then there is Den which is a demon better we know that Po male

[27:18]

and mo, female, and lu, naga are also either double it, nidong means double it, or sumdong means triple it. Not quite sure what is the first double and double it. So add that makes number five anyway. Now you have to turn three and five. Yeah. Number means to add to that. Either twice or three times. Becomes five. And then page is changed here. This means talking about the devil is adding clarity or emptiness.

[28:21]

Or when you're talking about the three, triple means separating of the clarity and emptiness and also the non-duo, two-in-one, so it makes three. That does this mix. The parallel means increase. That's to say from the root of that is from the non-dual, from the non-dual as based on non-dual, then it increase the two types of aspects, either it's a clarity or emptiness. That makes three.

[29:25]

And Timuleb, from the ignorance, it increases or generates the passion and hatred of those two. Now he's talking about the end of that sentence. All dharmas becomes from the one to three. From the three to five. from five samjimigabra to the true temperature then samjimigabra is inconceivable inconceivably many branches out so and then it comes out many many branches and then in the innumerable things comes out innumerable of our passions different types of passion different types of ignorance different types of significant bile even a one lip bile

[30:57]

that has a bile with the air, a bile with the heart, a bile with the cold, a bile, you know, so much things. Different types of that is talking about the Tibetan medical explanation of different types of diseases, different types of mental afflictions and different types of sickness and so on. and connected. However, having students recollect these situations, then you apply that system. about the from one to multiplied many system that is you can apply to all dharmas that is samsara and nirvana cause the fact all the dharmas you can understand that it's a

[32:27]

apply that. Then well recollected, well examined, carefully examined and try to recollect all those interdependent causations of inner and outer and what is very important. Then secondly it says the relationship between the inside and the outside of this pose. Nying is heart, and they're talking about almost like a medical system.

[33:37]

Heart, and Jiu is intestine, guts. And Ji is tongue. La Ye is right hand. Something has to do with emotional hatred. Emotionally, that hatred is involved. Lung is the sickness. And then next one is called Lo Po Na Ngo Timu Kagen Ye. Now, this lo means loa, which is lung. And po comes from poa, which is stomach.

[34:39]

So loa is lung? Lo is lung. Po is stomach. And the nut is nose. Goal is heard, the mostly situated ignorance. As emotional, the ignorance is connected with those internal organs. And the diseases are usually occurred again. The place for the pecan is generated in maybe lung and stomach and ear, nose and head. Then the next one is called the qinti.

[35:43]

qin comes from chimba, which is a liver. T is the tiba, which is the cancret. Cancret? Cancret? Cancret. Cancret. And cancret's mic is eyes. La yun is the left arms, which are usually emotionally that has to do with passion. I guess the passion is low. you must have some kind of problem of a liver. If it's a liver problem. And if it's a pancreas problem, maybe you'll have an eye problem. If you have a left arm problem, this means that your passion is not low. Not too much?

[36:45]

Yeah, not too much. So more you're healthy. The more you have a passion, the more you have a, you know, crack in, and the more you have a loon in the door circle. Someday. What's chak chak? Do chak. Do chak. Do chak. It is the passion. And then the next one is called Kama Samsi Gangba Naradang. Kama is the kidney. Samsi is some kind of piece of meat somewhere around the liver, next to liver. Gallbladder? Gallbladder.

[37:46]

The spleen, spleen, spleen. That's called something. Then Gangba is God letter. And Nawa is ears. Gangba is legs. And Gangba means both legs. or feet. Possessing with a , which may be a . What is the German person? Do you remember that something? They're independent. They're independent with Claudium. Claudium, Menden is something if you add to that . Kangba-ni-ni. Kangba-ni-ni.

[38:47]

Kangba-ni-ni. [...] Nastiness. Nastiness. And up. Chilong. Chilong is somewhere. Some kind of, I don't know where that Chilong is. I'm going to look at this in a little bit.

[39:58]

I'm going to check it out. I don't know. Choo is lips. Lips. Chirpa. Chirpa. Chirpa. Chirpa has this expression. Chirpon, it doesn't mean. Philip Samson then. Wow, it's a... Chimpa and Chilong.

[41:00]

Sam Siwu is another gymnast. Sam Siwu may not be the... Chilong could be... Chimpa Chilpa, which is a spleen. Next, next. Okay, and... Tenggok is also, I've been... Tenggok is something else to the, but beyond the ear, beyond the nose. Some kind of a... Nasal cochlea? Yeah, something, and that's called Tenggok. That actually, where location of the jealousy. Then the next one is Dinh.

[42:11]

Dinh is Throat. [...] Neville. Dinh is upper and lower areas. From those two, Lene is... What do you call that? What's it called? There is some kind of partition between here. Diaphragm. Diaphragm.

[43:12]

Diaphragm. [...] from the point of view of the place you will also generate mental inflections from that mental inflection from that mental inflection then there is sickness and also the demonist things are to find out the history, finding the source, sources.

[44:19]

I know the sources. [...] from the point of view of the object object there are mental afflictions from the mental inflections is produced the sickness and demons so one should investigate thoroughly so thus you can come yogis can meditate carefully and the third is on the page 315 line 5

[45:41]

In order to eliminate the disease or Nyingpo Dawa is the resultation of the essence. Nyingpo means essence and Dawa means to repeat. sickness of the wind and cause to generate hatred which that also harms the the they were saying is the cause of wind sickness is generated by

[46:42]

a hatred understand? so most of the time Porek No which means the male person is in danger or in harm harm the male person Porek means male person the antidote for that is Tala Tongba Saiwe Jai Dap which is that is sealed by the word which means to eliminate or to repeat Dao means to recite the essence of a mantra or something.

[47:48]

The sickness of the wind disease is generated by hatred, by anger. And therefore, it's the gender of the male declines or... Yes. And... decline. Goes down or harms. Harms. Harms. Oh, no. I'm not a demon. No, it's just a decline. Yeah. Dun is a demon, but... is the antidote to that kind of disease the wind disease is clarity and emptiness is the best antidote for that is sealed by the clarity and emptiness meditation

[49:05]

the next one is the blood disease and also tea is the bile which generated by passion desire that it also harms the A female site. Murik is the female site. And for that is the same thing is still sower and tongba. They're sealed by the sower and tongba. What's older? Sower, tongba. Tongba sower, yes. That's sealed by clarity. That's right.

[50:07]

This is clarity sealed by emptiness. That's right. There it goes. And then the next one is... Well, the inflammatory disease is caused by ignorance. somehow they harmed the another kind. I think what they are saying is the, oh yes, Pardon me, I'll just reframe it again.

[51:10]

There are types of diseases. The types of diseases are called Naga disease, and male disease, and female disease. And so the first one is... If you have... wind problem which is caused by hatred that means you also have externally that you might have a struggling with a demonist or a male demonist Purik and it is demon it's a kind of modern it's called modern [...] and therefore antidote for that is the clarity of the emptiness now the next one is which is the desire generated by the blood disease and the viral disease is generated by passion that also

[52:33]

you will have a diminished of a female that for emptiness of clarity and then the disease of flame is generated by ignorance which Also you have a minister of Nagar. Antitum for that is Sungju. Sungju, Sungju Jai Dab. Two in one Jai Dabs. Can I just get a little bit about Nagars? Ludic.

[53:34]

Well, just Lu in general. Are there positive and negative flu? Oh yeah, there are positive flus. There are eight and other others in the world. They are very, very, you know, high. Are they world free? Were they even down palas? So are they down also? They are also down, try to be, you know, down palas. But they are also as well as worldly spirit. And do they reside in water and land? Right, right. All the elements? Could be possible, mostly underground or in the water, in the ocean. And rivers and lakes, too? Rivers and lakes. Right. But then what sort of disease that you get?

[54:37]

Is that when they're pissed off at people? Or is that, like, malaria type way that comes in water, you know? Yeah. The kind of diseases that are caused by lack of knowledge. You know? And then it... that standing water prices could do, right? Yeah. You know, that's about where there are maybe... Unhealthy water. Unhealthy water. There are some things... There are some lower knuckles. They have a lot of lower knuckles, which has some germs and all those... What do you call it? Bacteria. Bacteria, some of those things. And so, when you drink those, you can drink it.

[55:41]

Then what is that next one? There was some kind of, what was that one thing? They are talking about the clarity and emptiness and the non-dual thing right so each of those mental afflictions has also three of them for example the non-dual

[57:00]

generates the clarity and emptiness. Remember? Danduo generates the clarity and emptiness whereas from ignorance it generates their passion and hatred. Remember? So all dharmas come from one to three. From three to five. And five will be invisible. Right? This is what this sentence is. den du ni den possessing two or possessing three den du means some kind of disease kind of general disease den du means which is generated by either three

[58:29]

Three kinds of involved or two kinds of involved. Right. Then there is a spirit of harmful spirits. Also comes out triple or dual. Niedong is dual. Somdong means triple. and the demoness comes out to those humble demoness the antidote for that is...

[59:30]

then sealed gradually with either manduos of this clarity and emptiness. If one wishes to, the means wishes, the means reciting some manduos. the Nyingpo means the mantra in this case Dura La means to the demons if they want us to get rid of these demons by repeating the mantra syllables if we wish to do them then one meditate all dharmas

[60:32]

in the process of emptiness in the process of in the manner of emptiness all dharmas then you can meditate or visualize the deity and recite the mantra if you recite in the manner of clarity of the mantra spell out very clearly and visualize the deity clearly, then if you do that, then pacifies the male demonist. Got it? Then the next one is . Also, the deity and the mantra, both of them without conception or non-conception entity, in a manner of emptiness, if you recite mantra and visualize.

[61:59]

in the manner of emptiness. If you emphasize the emptiness side, then what happens is they pacifies the female demonist. Northern Shins. Then the visualization of the deity and the recitation of the mantra is recited in the manner of the reflection of the mirror. If you do that in this manner, from the manner of the emptiness in the manner of the emptiness and appearance, without emptiness and appearance.

[63:07]

Nahuatongba, which is the perception of emptiness. In the manner of the perception of the emptiness, if you recite the mantra, then you are able to pacify the Naga disease. That's right. It's La Danganak, right? Right. It's La Danganak, right? Right. So, it's like La Danganak. Mm-hmm. Nangdong. Sugnyen. Sugnyen means the image. Sungni means image, in the mirror image. Mellow nanggi sungni is the image that comes in the mirror. Nangdong nangne dana lu dung shi.

[64:15]

That principally is the variety of things if you decide to sit and meditate in voidness. in absence of appearances. Now if one is to recite a mantra with the thinking of shove back jam into mixed Mix these are three. Clarity and emptiness and two-in-one. All that are mixed. Bak means mixed. Je-dena means bak-yeam is sealed with the mixed. Dana means inside. Then there is ni-dong, som-dong, deo-yang shiurikyu.

[65:24]

They are triple or double Demons will also overcome. Dong means triple, double, dual, triple. means if one wants to take medicine for the antidote of the disease Well, it is a kind of substance that you can take.

[67:01]

For the passion, A disease, for example, the blood disease or the bile, or even Xie Dang, overcome the inflection of the hatred. Ka Dang Cha Chak is blood, tea is bile, hedang is hatred, kai is a mouth, chai is salt or something.

[68:09]

Trouble? Maybe trouble heat. Well anyway, maybe not so clear. No. Then the next one is to the wind diseases which that generates the hatred and also Desire, Hmong means ignorance. There is a desire. To those things, Ngar is sweet. You should eat some sweet. Or Lansak means salt. Eat some salt and also sweet. Then for the disease of the affliction of the ignorance and disease, which caused also pecan, the flame, mixed zebra, which means some sort of food or liquid that has a tart.

[69:40]

Then there is... others are easy to understand. is easy to understand. One should understand the object of purifier. Those medicines are purified.

[70:53]

While the yogis are taking a medicine, so the takja, takja means they are to be purified. The mental inflections are the object of purification. is the object of a pure progression. is the mental inflections. is the to applying the ways to applying the medicines to

[71:54]

purifying the diseases. One should also understand the medicines should be not just medicine but they should be like a deity. Take it as a deity. That is stated from the Vajra tent. They are kind of hard to translate anyway.

[73:16]

Kawa means a bitter taste. Kawa means a hot kind of thing. which is the old ones to take as medicine as Vajra. Yeah, something like that. Narwa means sweet. Oh, that's Narwa. Narwa. Narwa. These are, I think it's abstract names for the medicine.

[74:26]

Dorjewo, Dorjik Takba, Dorjik Nima, Jigdenjir, Taijiao. These are the abstract names for the medicine. Narrow means sweet, which is Dorjet Bagba. And the Kirua is sour. The name for that is Tojin Ima. Salty, salty, salt to danger the Lord of the Lord of the world. Or the king of the horse.

[75:31]

Or the king of the horse. I don't know how. That's from Dupiti. Name it. Name. Name it Gawa Watai-Jabu Kinong Hors, or Gawa, or Jigdenjer. Chesung source, okay. We've got some kind of rough idea of these yogic abstract names of the meditations. Are they yogic states, do you think? Do you think they're yogic states, like awareness of deities within the body or something? No, this is coded from the biblical text.

[76:38]

So it's really about deities and visualizations? Well, it's not the deities, but these are special names for medicine secret names. Names. That's our stat. He says, now it's kind of repeating again. Likewise. That means likewise. , which is diseases.

[77:39]

, is spirit, demonist. , is a cause. , means source, which wealth comes from. , means the circumstances, by what circumstances did they exist. , , What antidote for those, what things should be done to those antidote. Antidote is Nyebo. Tere Nyebo means Tere means to that. Nyebo means the antidote. Kangro means what should be doing, what to do. So the mental inflection, which is Niu Mung Ba Tang, the disease, sickness is Niu Mung Ba Tang.

[79:06]

means the object of what disease is, whatever the demons, what kind of demons, etc. Likewise has shown previously to the method of those has been shown before One should listen and learn detail from the mouth of teacher. So this is a very detailed interconnection between mental afflictions and diseases. Right, right. Then, plus, one key is some low level. If you have cut doubts and contemplate carefully and the doubts are cut by yourself, if you are able to cut the doubts then with careful thinking,

[80:35]

Then, all these cause and factors have interconnected. They are innumerable. Inmeasurable. Knowledge will also increase. Junsen is evidence or the reason. all the reasons, some unimaginable, inconceivable, or separate rules you will understand. Tendree Thamjian Nangne Kekwe Yimbeh Shows Because everything lies to generate from inside all the interdependent causations.

[81:48]

So basically the origin of these external diseases are all internal causes. That's right. The mental reflection is the main thing. From the mental reflection then generates the internal diseases. From the internal diseases also then generates from external demons. External demons are modern, modern and ludum. Got it? Maybe we'll stop here. That's fun. I'm gonna cry. [...]

[82:46]

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