182, line 5. It says, line 3. Oh, sorry. Line 2. Line 3. It's talking about the Samaya. In order to protect the Samaya, and you have to do some kind of protection practices. So it's going to talk about that protection. And then there is to generate the precepts inside of your mind thoroughly. And then in that way, you can also protect Samaya.

[01:00]

And the number of years, which is also to remember the numbers of the Samaya, you know, 13, the mean and the branches and so forth, to remember the numbers. then probably even if you couldn't gain all of the experience but maybe it will not take into one kind of realization or experience therefore you can also you know, protect the Samaya. The last one is to protect the Samaya by generating the special respect and the Samaya inspiration to the Guru.

[02:20]

Those are the four kind of outlines here. Inspiration to the Guru, the faith, devotion to the Guru, you know. Revivalential aspiration. Yeah. Aspiration. Aspiration. Yeah. Yeah. Yeah. Right. And first of all, first one is, and is Namsha to Lama Gombakans. And the Namsha is the actual practice of meditation on the whatever you're doing at Samadhi.

[03:22]

on the subject of the sadhana, eating, or sobrim, or whatever you do, that practicing the path, meditating on the path, and when you do the samadhi, what you're doing in samadhi is to actually is to meditating the path of the at various stages of the visual path or the stages of the sadhana, let's say, kahibaja sadhana. And then jie-tok is the after meditation period. After meditation period is called jie-bok. And dao-jong was, to extend it, the view.

[04:25]

The initiative said it exactly. At the time of the Samadhi and and the after samadhi all this time by the such as meditating on the deities or this specific thing is in contemplation by reciting, which means that your time is passed through that samadhi and the vision of the deity.

[05:30]

So if your time was passed through that, then there is no receiving, there is no opportunity. Negative opportunity is not would not be there. Continuaries are just conscious about it, and then they would not be there. So much, so much pink. That's the stairs. Then the next one is the Namdan Jesu temple. Remembering of the certain number, numbers of Samaya and the general and specific Samaya triples of Chambalucha, don't you be putting root Samayas and such, etc.

[06:35]

That's called Namdang. Namdang is the numbers. Gangtang is awesome. Twisted number in general. Yeah. And it's just a big... And... Here says, which means, which is that the beginners... The beginners that... The numbers of the... Gangtang is number, yeah. 20 Samayas which means to memorize to your mind or memorize yourself all these numbers from the beginning to the end, right?

[07:36]

And then in my relation to a lot of judging is that for the beginners, you just learn how to recite these Samayas of the general and the perfect Samayas. You remember that? Something like that, we say. Which means the beginning of the beginning of it. The first one is to criticize Bajajariya. How many people have spoken to this life? Very good. Sure. All right. Yeah. Of course, the vital sattva consultation is very important. So you have to make that decision in getting yourself.

[08:44]

I shall confess. I shall do this. I shall remember all the numbers, categories. Each of these Samaya will remember everything so that Impresist yourself in this way also protect, you know, protect all those samayas. And the third is Nyamnyo magic, you will give a song. That third is just by generating one experience through this meditation, I shall also protect which means these nyams are not talking about not common types of experience but specific experience that are generated without mistake that comes from the Rinpoche generation

[10:03]

completion of these two types of practices. From there, whatever it is said, one experience, one assumes. When you say experience, yeah. Yeah, the one assumes. 282. Yeah, the then that's a kind of what we call the expression analogy if you have a jewel then naturally your property is

[11:04]

Not there. The property is not there. No, no, no. Property. Property. You have money. You have money instead. Exactly, exactly. And, uh... What? Uh... So, who are... Poverty. [...] Oh, sorry. You have a jewel, then you don't have a color. Yes, right. And he said, like, do you want a jewel? Publicly. How do you spell that? A-P-O-R-E-R-P-O-R-E-R-P-O-R-E-R-P-O-R-E-R-P-O-R-E-R-P-O-R-E-R-P-O-R-E-R-P-O-R-E-R-P-O-R-E-R-P-O-R-E-R-P-O-R-E-R-P-O-R-E-R-P-O-R-E-R-P-O-R-E-R-P-O-R-E-R-P-O-R-E-R-P-O-R-E-R-P-O-R-E-R-P-O- E-O-V E-R and T-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R-E-R

[12:30]

Doroyinu means, you know, not there. Abandoned. But their properties are banned when the natural is absent. Hold one here is Lama Lama, which is protecting by way of special generating the devotion to the Lama. Is fourth one. From whom that you received. Without. We all. What's that correct? correctly receive initiation.

[13:36]

The ways to generate is to make Dushi. Dushi is the kind of recognition. Yeah, recognition. They start the Lama who is giving deity initiation, so therefore you have a Lama. He is not ordinary Lama, but he is also notification between the deity that you receive initiation. It's called an Agvalta. In Agvalta, he received the total deity. And that is the meditation. That is the fourth ways to protect your building Samaya. And there's four types of Samaya.

[14:42]

Four ways to protect. Oh, this is protect form-breaking. And breaking form. Not broken, yeah. But heat. Really? Where it's the ones that broke... Yes, I think it's more like that, you know. Once you broke, then you do... Right, exactly. And then, this is still part of it. to protect from the point of view of to promptly according to the words of Lama whatever he said he or she said you must promptly do not but that way we can also protect then there is another one

[15:54]

This is another problem for these things. It's a kind of example. If the king is pleased, it is easier to forgive the criminals. That's what we understand right? Then it's kind of a quote here. Quotation, you know. Ishi Tuba is the name of the text. Wisdom accomplished something. Ishi Tuba is called. That says,

[16:56]

all among all among among all of the samaya the superior supreme the soup the best supreme is the two worshiping lava and uh lama chuba uh choi in this and san kya rinjil samato panden duva on kendo thames What is that is... Samadho is the kind of container, the precious container of the Buddha. And then Duba is the name of the text of the Dhandra. It is according to others.

[17:58]

information, this particular information is showing. In other words, the relationship with the Guru is very important. And so it's a set in the text. So it's not so set. So Zomotok, that's the Buddha's basket of teaching. Yeah. Zomotok is usually a container. Oh, container of teaching. Yeah. Zomotok is the Sanskrit. Zomotok is the... That's right.

[19:24]

And... This one is David's decline from the Samaya. If this is broken from the Samaya, then what you do? This is a classification. The first thing is the ways to decline. The cause of decline is almost like losses or losses of Samaya. There are many possibilities to lose your Samaya. First one is something that decline of the Samaya by realizing or experiencing the suffering of samsara.

[20:49]

Generates the suffering of Samaya. So we're dividing the different kinds of breaking of Samaya. So this is the kind of break which causes misery in samsara. Not too cool about that, but that here is a complete number. Yeah, so it's a degeneration of Samaya. So we're going to have... Degeneration of Samaya, by generating the sovereign of certain existence. Well, it's not by generating... It's Ba. It's which causes. So what's the result of that Samaya break? Okay. Okay. The first one is the Samaya break which causes the misery and samsara. The next one is the one which causes you to be delayed for a long time on the path. So those are two kind of different things. Okay.

[21:49]

Right? Okay. All right, let me read first these two titles. So there's a thing to me saying is, could be one could lose Samaya because you had a difficulty with your life, in your world life. You don't want to deal with it. And... And then the second is, it takes too long to reach the enlightenment. So I broke my Sumaya.

[22:51]

How do I divide that? Well there are Sumaya breaks which cause me misery in this life. What's the result of that break? Oh, I'm miserable. Okay. Then there's Samaya breaks. What's the result of that? Oh, I'm traversing the path. It takes a long time. I don't have any boils or kind of any obstacles. But my path is obstructed. My spiritual path is obstructed. Those are two different kinds of results. So this division is how do we divide the Samaya breaks? We divide them based on the result. One is some sort of result, one is the result of my traversing path. So, you see what I mean? Okay, that sounds interesting. That is very interesting. So, Rinpoche, you're saying that breaking Samaya comes from... Well, just basically the

[23:54]

What is that would be the answer? But they're going to explain it in just a minute. So let's see. Let's see. Let's see. Anybody care to take a little ritual? Are you? The native speaker. Would you wear your mouth? Okay. This is your album for me, sir. No, I like to hear it. I think you're actually going to have to do a debate. I like to hear it. And it could be very wrong, obviously wrong with me. And the first one, the first one is... Now it's the first... Now he's talking about maybe you were completely right. Okay, that's kind of just saying it's a decline of the 14 root commitment that was given to at the time of the Vance initiation and the

[25:21]

But he didn't say which is also something that has to do with at the time of the vast initiation, right? But he doesn't talk about it. describe what is exactly above it, but it's still going through there. If it is declined from those Samaya, and then the Meminji Debu is the maturation of the act of the karma. It obviously goes to Nga-Sung-Sung-Kung-Ki-Ki-Ki-Ki-Ki-Ki-Ki-Ki-Ki-Ki-Ki-Ki-Ki-Ki-Ki-Ki-Ki-Ki. okay now this is a I got it now some kind of new idea what he's saying is this is say first title is saying is saying is the Sibetongetjib suffering that you experience

[26:45]

because of the samsaric suffering you experienced, such as falling into three lower realms. That caused to break or loss of 14 root Samaya and some other eight branches at the time of the virus initiation broke. That's why you can experience the samsaric experience. So the key thing is the Mingyutred. So the ripening of the results. Right. You're in the lower realm circuit. You're in the lower realm circuit. That's right. It's almost... Well... And... Well, I would say ache right now, you know, or say... And that is clear, yes.

[27:54]

Okay? Got it clear? The law I'm suffering is you got that from what I'm saying is. What I'm saying is here in the text. The result of breaking the values is that you go to the law of three months. Exactly. That's what I'm saying in the text. Okay, then he is describing what the second is taking too long in order to reaching the next step by step. He's talking about Okay, then it is says here is other Nineteen of Samayas declined. I don't know the Nineteen. Those are the... those are the... those are the... the Rigena Tamsi.

[28:59]

Rigena Tamsi and... Or probably those, right? You know, besides there are some more specific Tamsiks, you know, Rigena Tamsik for five... five, five, you know. Thamsik is Samaya. Thamsik is Samaya. Come in. You get the Samaya. You're talking about the issues. Thamsik is the commitment to working. And... [...] What was that? Thamsik is a little bit heavier. Thamsik. If that happens, the broken Samhaya, that kind of a 19 following, then it is abstracted.

[30:08]

to make it slow down for you to explain it. That's right. That's it. What are the . Oh, well, you know, . You know, . That's like the lousers. The louser bell. This is what I'm saying by the way. Rik Nga means five families Rik Nga [...] R

[31:30]

Is that sometimes pronounced Damsig? Yeah, Damsig. I know a woman named Damsig. That's what I was just about to say. You know, Damsig in KDK, one lady said Damsig, Lama Lodru's niece. Lama Lodru's niece. Right. Those, the five family those. Right. You know, you just named a lot of Damsig that we can give. and so now we got it clearly that it takes too long why is not I'm getting so much I try to meditate every day I try to nothing is happening so that means something is wrong with you They are one of those that have 19 or 36 or something needs to be fixed.

[32:35]

It's a kind of mechanic, you know. There's tall shooting here. The tune of the carburettor, wires, and the wire is detected, you know, blah, blah, blah. And then the human... What is human? Human, okay, then... Then the fourth kind of underline is, if it is nyamna, nyamjagangwa, that is nyamjagangwa, to repair the brick. Repair the brick. It's called nyamjagangwa. Nyam. It's two different... Listen, one word serves two different meanings. Nyam?

[33:36]

Nyam. Nyam is also experience. And nyam also means decline or defect. But it's only to use the repair, only for use for this technical term. You cannot use this word to the class to repair. Yeah. Yeah.

[34:37]

Let me tell KUN. KUN? KUN is repair. KUN is repair. G-U-N-G. KUN. First car. First car. KUN. Well, K-A-N-G or G-A-N-G. KUN. You know, there is also called Gangwa, which is very well-known in the Magala South. Magala. Radful deities have always had Gangwa. At night, we have... I don't want to maintain this. Maintaining Samaya is welcome. Did you beat the drum? Not the idiot, mate. Not only beating the drum, but you were also saying the prayers. Well, day and night, we do it day and night, you know, because all the time somebody is doing.

[35:47]

Is it better to be true, mate? Any time, George says, any time, I went to the church, we had no time. I asked George, he knows so well. Yeah, he knows George. He knows about it. What? Well, yes, he knows, he knows, that's all. Yeah. That's not true. George is becoming the world's greatest Western authority in Chud. One Chud is going to go to cemetery to cemetery. And then... Okay, that is... The topic is that how we should repair the one that's broken. That goes back to 281-4, George.

[36:51]

That's the last one at least. Yeah. 280.94. I'm not to get to get to get to this. Okay. The title is here. Yeah. 283. Line 5. Then I never saw it.

[37:54]

Oh yeah. I'm not saw too. It's about another one. Up here. Okay. Okay, it is Doji Kanto. The practice is ways to repair. That's it. Tell us. Now it's explaining the doji kandu. The meaning of doji kandu is also encompassed with the gurus.

[39:03]

The Lama itself is Bodhi Kanto first. Then Yishi Kanto, the Muslim Kanto, is the Toshin body. Lungu is the Sabo Gagaya. And Mamo Kanto is Mamo Kanto. Mamo. Mamo Kanto is Mamo. It's not a witch, it's an elemental protectress. Do you mean somebody who has power to do magic? Yeah, some female form of things that goes out and... And then it is a witch with a W. Yeah, but I'm almost always associated with... How do you spell witch?

[40:13]

W-I-T-C-H. T-C-H. And, well, there are categories of witches. The high witches are mamakut. Isn't... At what point? At one point. And then the other is called Tungu. Tungu? Tungu in Yamanakaya. Tungu. What's Mamukandu? Mamukandu is Tungu. Yeshekandu is Nengu. Shasakandu. Then there is Shasakandu. The meat-eater. Flesh-eater. So obviously mom country is not really eating meat. Which is... Do the witches eat meat? Sometimes.

[41:13]

Yeah. Well, in Tibet we have a... I usually eat meat. Cannibal meat? Cannibal meat. Or just animal people? Well, there's something like witches that have their own community, right? Yes. And they also draw the souls of the creatures of the peoples. They do have some sacrificial thing. Oh, you mean they're sacrificers of animals? Animals. Well, not animals, but human beings. Human beings. Well, they're really bad. Bad ones, right? Yeah. So you're saying that Shasta kanto would... Shasta kanto is more really a cannibalist. A cannibalist. But there, the guineas, there are Shasta kanto.

[42:16]

So there are types of kandos. See, types of kandos, if you want to count it. Bozi kanto, Bama kanto, Yishi kanto, Mammu kanto, Shasta kanto, Pinzi kanto. There are so many kandos. Types... Then the next one is Kamsi Khandro. Kamsi Khandro is like yourself, you know, to go to the same class, same teaching. Kamsi Khandro. Khandro is like relatives and friends. What? Khandro is relatives and Khandro. So humans. Humans are Khandro. Well, not humans, but in the class. in the one mandala of Nishi Yishun Tai. And once you receive the one mandala, then it's called Dojipunjok, you become Dojipunjok. Right? Dojipunjok.

[43:17]

Dojipunjok. [...] So the Tamsuk Kadro is what? Another kind of Kadro. So let me show you this verse they quoted. Okay, that's from the Vajra verses. And for Sarah, it's page 10, line 5. Oh, good.

[44:32]

Is it page 10? Line 5. For Sarah. That's it. All the Samayas, Samayas from the commitment of the Samayas, And under the VAS initiation, here's 10,000. South David China, 284. Yeah. Ask a question. We were talking about how to repair Samaya, and then we went into this discussion of all the different continents.

[45:36]

So this was worse than us. If you want to repair the broken sumaya, then that's by the pleasure of bikinis. So now they're elaborating what are all the different kinds of bikinis. So you have to petition the bikinis? I think we're going to, in a minute, talk about what you do. Let's see. specifically talking about the sonaya that which you received at the time of the birth initiation right right got that then also such as ways to pleasing the lama of the vasa kanto is to Well, uh, I'm making a pleasing idea, putting a catalogue, what we need of... I have dessert objects.

[46:44]

Yeah, I have dessert objects. Make an offering of objects. Water, flowers and sand sticks. No, no, no, no. What? I don't know what else. I'll make a catalogue, light, light, light. That's rapture. How rapture is it? Right. Right. Huh? Well, sense of all things. Sense [...] of all things. So while it sees that there is a cover of the material well, you offer to the material well. Are these the beneficial of the rep? Uh, to the... I mean, uh... You're thinking of the peaceful, the abundant, the powerful or the magnetizing on it. These are not those four.

[47:45]

These are just the ones we hear every day. Well, the matter is that that is so easy, you know. Look, there are two words, exact look, means image. Forms, any kind of forms that you can offer, house. A kind of beautiful thing? Little thing. Statue, painting. Statue, body, you know, everything offered to. There is any kind of music, musical instruments. And, uh, the... I can't hear it. Uh, nowadays, I have to please the loudest, loudest, loudest.

[48:47]

I've been getting louder and louder. With music, you mean? Yeah, special music box. With the right CD in it. Yeah, CDs. So it's, uh, T and T is confirmed. I must now go up to shaping highest quality. Highest quality. Highest quality. I had to go get special in this. Yeah. It's very oxy-toasty. Yes. And the roll is food. You have to take him out with a lot of... Gramas that don't go too much, but Yvoli is so far okay. I'm amazed. All right. Well... Yvoli.

[49:51]

You've been to Shikini? Oh, yeah. Yeah, I'm sure. He's a regular, I think. The worst thing is, it's kind of still kind of... And Allison, you're like, where's Yvoli? Alice is the cook. Alice, yeah, Alice is the cook. Time for one, all right? The movie is good, good food. Goodbye. Goodbye. I don't know the little equipment. I ain't down. No. No, Richard. No, Richard. He's talking about the clothing. Clothing? Fancy clothing, golf, clothing. He's got some nice threads for you guys. I got it, I got it. Oh, that's a nice one. That is a nice. Was that a new present? Yeah, a good present I want. Really well. Yeah. I don't know, it's a million times.

[50:56]

Yeah. Awesome. and uh... uh... And then this is very important for the poor students that they cannot offer. That's why at the beginning of initiation, we say mental offerings. And we spread the rice.

[51:57]

It rises and you have to measure that the collective of the whole world, the universal jewels, offer to the love of the Buddha, Dharma, Sangha. Is it called? Right. Here's what the China means. China means inside. And outside of the offerings, cheese powder, nice skin, inner offerings and outer offerings. And one... And whatever secret things to do, whatever the guru is like. That's why the trouble starts.

[53:13]

And then everything is sort of sugar which is to recover. If you do that five ways to please the Lama of the Vajal Kanto. And everything is reversed. Sochi means recovered. Everything is alive. I'm sorry, frankly, you make these five offerings to the Lama as... ... whatever that I have made to come wrongly. And then that repair? The sign of repair of the sabaya comes through into the dreams.

[54:20]

A good drink, such a good drink, or something like a good drink, and you could put clothes and change yourself, and everything. Something is part of my voice, in common sense. Things come out. It's the sign of Budra. Thank you. Uh, there's, uh, the Fumuranga Tanzim Yambu, remember that we finished, the, uh, the Samaya of the last initiation, the physical initiation, uh, time, and all those things are done with the pleasing Lama, but then the contemplation of the psychological, uh, factor of the, uh, things that, uh, was wrong, uh, uh, And that is confessed to the then strictly Ishikato.

[55:30]

The wisdom of Yon-Wi-Yim. You confessed to Yon-Shikato. You confessed that Ishikato is in front of you, and then you confessed, and then all the parts of Ishikato, all the beginning of each other, all the parts of the office, and things like that. Now, the quick way to his saying is, he has a much more subtle because it's a psychological thing. So, quick way to just do that is then through the practice of this, you know, Dawa Jeming Shun, that is a related term. So anyway, there is basically kind of proper view, three types of proper view according to the Monday.

[56:36]

That, I try to learn and try to generate that by doing that. Oh, okay, okay, okay. Everything is mine. Everything is mine. The mind is like an illusion. The illusion lacks self-nature. The illusion lacks self-nature. It's like an ocean, but the mind is an ocean.

[57:49]

Also, that is a pretty good thing. If you turn your mind into yourself with thinking of those three things, and then contemplate that, conclude in that nature, then it purifies the Sakawanchi dual. Then there is a so-called jesuit pantic, which is the jesuit. What does it say to the jesuit? The subsequent behavior, or the post-meditational activity. Post-meditation. So the three views of the post-meditational activity? Now we're onto a different subject.

[58:58]

So the third line, second. So we have the, if you degenerate those samaya that you received during the gaze initiation, or if you degenerate those samayas of concentration, now we have a third topic, which is if you degenerate those samaya which you are associated with your behaviors after meditation. Right. That's called 解决的天计. That, if that is expired, then you can confess or please the momokanto. That is the name, 祖国, momokanto. Then in order to do that, he's following that sentence. Meditation to complete up to the perfection level.

[60:03]

It is called meditation. Chow is? Chow is it. In fact, up to that. Chow is to take something to that level. To the perfection level. Eating lots of the non-non. That's what he compares, where they very diligently meditate with all the paths, such as like a generation stage, etc. By doing that, If you were able to generate samadhi such as appearance and the void and the two-in-one, the objective appearances of a phenomena and the intrinsic measure of that void is in two-in-one, you understood that

[61:26]

into your meditation. If you do that, then you are recovering the post-medication Samhaya, broken Samhaya recovered. You just keep doing it, so can you do it? So really, you can practice, build up, yeah, that's kind of, right. And then you come, When you do it, you have to make sure that your philosophy, the viewpoint of that is that phenomena, appearances, subjective appearances and subjective avoidness. Subjective means here is consciousness of the mind and the matter in two in one. In the nature of voidness, if you understand that, then I guess it's easy to clear out the postman, these things.

[62:39]

How does that please the Mamakando? I don't know. Mamakando is really a misunderstanding of the objective thing. And so it's kind of when you understand it, typically. So what exactly, Professor, is understanding the ignorance and emptiness before? Yeah, that means a lot. So by doing that, please, it's a mamakand. But please, the mamakand, the question comes, what is mamakand? Oh, she's a witch, she's... She's objective, but we have, I mean, our dual mind, that she's a witch, she's no good, she's blah, blah. So we're being dualistic if we just think of her that way. That's why we still have hindrances. So with that, with Samaya, this applying that witch, our object of the witch there and the subject of looking at is two in one, in that ultimate sense.

[63:48]

Then she understood. Being able to look at the model chandro... I think like, you know, like... Without subjective feelings towards her. Just like we are seeing a lot of training the beasts. You know. Like training a dog, training horses, and training a lion or a lion trainers. To understand the nature of us. We usually look at it as fear. So you're understanding the nature of the beast. Yeah. So then they become relaxed. I know you understand. That's right. Yeah. So you... Conquer is not the right word. Yeah, that is kind of like a... Tame them. Tame the beast worse like a lion in the forest. It was almost hard to conceive but to deal with it and what the people do.

[64:53]

Similar to that way of applying. If it is taken with the rest of the 11 Samaya or Kamidians, then you can confessed or pleased with the Shasakato. Usually Shasakato here is talking about the Totejidakbo. Like the Totejidakbo is the master of the cemetery which usually leaves the cemetery. And Mama Chukjin is the rest. They left over 11. Oh, the remaining. Remaining, 11.

[66:03]

May, actually. And then it says, then you can also... Well, Shasa Khandro and Kenji Khandro, which is among the Vajra sisters and brothers, to make that place and make this, what do you call, consolidation? So you can confess to the... Reconciliation. [...] Shasha? Yeah, Shasha. Shasha. Maybe the flesh eater. Yeah, what are you going to say? Well, I guess I'm trying to figure out why you would confess to the flesh eater.

[67:07]

What's the... What's the dynamic? Uh... Oh... Because a cannibal is the worst thing that could possibly... We're tapped out of someone. I don't remember. [...] I have a text. But anyway, we will discuss that next. Why don't we just finish this next line? Isla, what do you say?

[68:12]

Oh, okay. Oh, yeah. You can measure these things. Shasakhanvo is usually invisible, right? And all those are invisible. So they're supposed to live in the territories. And they have flesh with their blood in there, you know, so they can imagine that. So you can imagine that. And then for the for the real human beings that we can make up throw parties and make it there that way too because they're really done. Okay? Yeah. That's good.

[69:08]

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