right now we are 364 line one two three four five line five which is the example which is uncommon the first the first example of the uncommon is Here is talking about the initiation. From the initiation, first initiation, second initiation, third initiation. Here is the third initiation. Each initiation that you generate particular wisdom. This particular wisdom is called the third wisdom. The wisdom that is generated from the third initiation. In other words, at the time of that, generating the wisdom that from the third initiation, there is a time of that, mentioned, talked about the consort.

[01:22]

And consort is usually. Chaktia Ma means the elegant way of saying is the tantric consort. Chaktia is basically, the word Chaktia means mutra. Mutra, you know. Now the elegant way to saying intercourse or the union is member jawa. So member jawa means to to be in union. Now we're talking about the wisdom that generated from the third initiation is generated from the union of the consort, from that coming from the father's semen and the mother's whatever that is.

[02:30]

or the energy, two energies are merging at the time of the union. From that, one can experience something very special one. That is called Sunbe Ishi. One Sunbe Ishi. Understand? One Sunbe Ishi. One Sunbe Ishi is very important in this higher tantric, you see. One Sunbe Ishi. One means empowerment. The issue is wisdom. How can we experience that is the one because you have to have a consort. From the consort, you have a union of that, then you generate. That example is uncommon here is talking about the You cannot explain that particular moment of ecstasy is nyam nyong.

[03:40]

Nyam nyong is an experience. Well, it's experiencing, but you cannot put it into words, any word possible. The secret union is called Ning-Jungis, again. Secret union, particular secret union is, it depends on the person. Kamsa is a person. Kamsa-rup is the superior person. One who is a superior person who is in control of his own prana, prana yoga. But that person in control of Kana Yoga, and then he does that, the Wago, which was the bottom, what we call the anus.

[04:48]

Baseball. Baseball, yeah. Injultene. Somehow, in that manipulating of his capable of to manipulate the prana yoga through his base, what is called, of the practice. Through that, you will have also union from that experience in the great bliss, the outcomes. Particular words are used for a technical term for the tantric, the high tantric, and the title tantric, and use that. That's a mind state. Yeah.

[05:51]

So the difference between the wisdom that generated from the third initiation is generated from the two peoples, a union of that generated, right? But the secret, the Minju, is some kind of innermost secret. You don't need it, not necessarily need it, to depend on the other than somebody else. through your prana yoga practice, you can get a good deal of blessing. Tao is more secret and more subtle than they picked one. Yes, and much more secret is much more subtle. Then what is here saying is in this particular

[06:59]

It has been mentioned when there was some kind of instruction on the loss of meditation, particular meditation, loss of meditation. And in that particular section, the Lama was also talking about. Here maybe not, you know, have not been details talking about it. Kondurjini is the kind of lost. loved scattered the way to find what has been loved scattered in the meditation scattered here and there there is instruction how to put together how to find consolidate together and that is called at the time of consolidation that you can talk about this particular However, this particular experience you cannot

[08:28]

find any other sources, when they can be signed through your practice and through the experience of the two different subjects that we've been talking about, generating the wisdom, ways to generate the wisdom, is the third initiation time that the Lama's give you. When you receive air vajra or jala samvara or This is high-intentic initiations. The important thing is initiation on the first initiation, second initiation, third initiation, fourth initiation, fourth initiation. But the first initiation is called kumang. Kumang is a vast initiation. And then water initiation. Kumang is a vast initiation. Something has to do with the physical whole of our body. to transformation of the body. That is called a humanization.

[09:29]

The sacred initiation is basically something that has to do with the words and the mantras that you recite. And that is mainly focusing to your vocal area and the speech, the inner part of your speech. And the third one is giving to the heart. Heart means weird, it's mind, which is anything that psychological that usually people and common people that are lonely and loneliness, from the loneliness that get depressed and get deterioration of their life, whole total life, because if you, someone introduced our partners, and if that partner has become our good first partner, he becomes a happy, right?

[10:31]

So the same thing is here as Allah, one of the Lama's giving initiation, and the third initiation time, Lama gives, actually literally, marriage to nobody, all that, and they give you the love, consort. That is, as you see, divine is called wisdom initiation. And so the purpose of these things are to generate through the mechanically or the physical level, contact level, to experience the psychological development. There's various stages, yogic stages of that, I think, technique is that. So here it is saying that these things cannot be explained from the words.

[11:34]

It is what can be experienced level. It is also stated here from the root tantra. Hola is the secret name for the secret places. So that is Chakja. Chakja means Mutra. the Han Buddha is called Chakya and then there is a consort Chakya-na is called Chakya-na and here it says that having a union of this female and the male union is that's the method to generate

[12:54]

certain level of consciousness and in the secret way of regenerating does not need it to people yourself it can be enough the superior method is the secret ones the secret ones and Then it's called, here it's talking about the balap. The Tibetan word for balap is balap, which is waves. Waves of enjoyment. Waves of enjoyment. The expression of that is waves of enjoyment. which is something that has to do with the veins.

[14:17]

There are three types of veins here. There's one vein that flows the nectar. One vein flows with the blood. Well, those are not, you shouldn't float out. But there is a third vein that is called the winded air. Float the air. That, you find it out, and then you press. There are three things. So you have to search for that proper one, which is called for or, you know, it's very difficult to find. From the, by pressing this particular vein that has our air without seizing our perception the perception of the appearance

[15:39]

without stopping their appearances, yet the conception is ceased. So you understand some sort of like that? Sun is what? Sun is the path. So when you press the veins, the conception is ceased? Conception, the thought thought of it consumption is ceased yet the appearances are very clear so i think this is you're talking about the the vagus nerve on the carotid artery okay now sure i turn the neck right now the carotid artery goes like this and then i think right underneath that is the vagus nerve i see so you want to stimulate the vagus nerve without cutting off the blood and the carotid artery.

[16:41]

That's right. If you cut off the blood and the carotid artery, you'll pass out. That's right. If you stimulate the vagus knee, you'll rapidly reduce your blood pressure, and you'll have, like, the eights and these, or whatever. Yeah, that's the sign. That's, you know, you have to really have to be called off expert to find out, you know. We actually do this in the ambulance. Yeah. There's a condition where people have a... the irritability of their heart. Their heart's going 180, 180 times a minute. It's called the Valsalva maneuver. We massage the carotid artery. And actually the carotid artery... Well, I mean, when you feel a pulse in your neck, that's your carotid artery. They need to be just along the side of that. Their vagus nerve is along the side of the artery. And so it's actually a chemical receptors in the artery trigger that. So when you massage that artery, it causes the heart rate to slow down. And it also causes basal dilation, like Kurt was saying. It lowers the blood pressure.

[17:44]

But if you do it too aggressively, you can cause someone to pass out because you cut off the blood. You're trying to stimulate the nerve and not the knee. In fact, I think that might be why the technique in using base breathing might be effective where you, for what little I know, you try to push down like this, when you do that, imagine your diaphragm pushing down, that also stimulates the day gets numb. We tell people to do that too. The rubbing doesn't work. Now just push down, or we give them like a pen, they try to blow air through the pen, and they're pushing the diaphragm down, it slows the part down. Yeah. Some particular experience without conception.

[18:51]

Some kind of experience without conception that is generated from the result of this particular method. Classic noun. Eliminate conceptions, but not appearances. Not appearances. They're learning shit, eh? If you understand the technique of that, by knowing of that technique, then you should go in a secret place, a very solitude place, and do these things. When you do that, you need to acquire some very, very quiet and a solitude. When that experience is generated, able to generate it, well, it's experience that yet then there is no words to explain.

[19:55]

Then what happens is that to that individual person, he would have that experience, have no words to use it, but there is a definite realization that is generated. When that confidence experience is generated, then making sure that without injuring any the thought of grasping or grasping or indulging mission of those things are worked out and should not be indulged. When you get that to the state of that level, then you just maybe get that, oh yeah, so then

[21:04]

And when you get that, you should not, the common equal should not be involved. Oh, then I'm so wonderful on this common question. That's right. Then how should we let it go is the situation of the The ultimate nature of the mind is emptiness and yet it is, you know, the opinions and so on and so forth. So you apply that kind of knowledge to apply to these experiences and then meditate. So they let it go in that kind of knowledge. That is also stated in the Root Tandra. Which means that the enjoyment, the wave, wave of the enjoyment.

[22:19]

There are two of course, one here and one here. There it is, your right hand or other hand. It's all. [...] It which dissolves conceptions, but appearance is very clear. Once you gain that type of experience, but you can't express verbally, rather than use your inner miracle thought to say, oh, I'm so wonderful and accomplished, it's then you apply a meditation on emptiness. That's right, apply the meditation on emptiness. And so that way to understand, there's nothing to be grasping.

[23:27]

that absolute nature of that even though that experience is terrific but the experience is just all for nature and that it has all for if you dissect there's nothing else to be cling to it so you can come to the conclusion of that you just relax So is this a form to generate bliss that realises that to you? What did you say? Is this a technique that allows you to generate bliss that then realizes emptiness? Well, this particular technique is to generate things that are within your body to manipulate. There's a tremendous explosion of your, like taking an LSD or something like that. And you have a trip, you know, you turn over like a trip. going on, right? You'll get a trip.

[24:28]

Waves of bliss. Yes, and bliss and so on and so forth. But watch out, the trip is lovely. Oh, so it's just the meditation on emptiness is more as a caution to get into the trip than it is a technique to realize. Right, right. It's a gesture. It should not be confused as some sort of objective to hold on to it. by squeezing that and then there is a particular wisdom will be generated and then next one is what's called The mandala wheel is also generated on the time of the third initiation practice.

[25:46]

That is basically experience from certain types of experience. that is from the third initiation that is called the wheel mandala or mandala wheel the wheel mandala that wheel mandala is also cannot be explained it's simply saying it's very simple It is such as with a youthful body putting the secret things put together, secret things put together, joint union of that, such as here is a living lingam putting into the baka, the lotus.

[26:51]

By placing that, is that you have the recollection of the enlightenment. Sanjee Chescomphons. Honbo Ni [...] He said that in a Sutrayana, for example, they talk about the stages, the and the path, the five paths, and at the end of the five paths, then you begin to enriching the bhumis, called the stages, and the first bhumi is Thangurabdugala. And I said, when you get that tremendous lift to God, the incredible bliss.

[27:59]

And bliss because you are really blessed because you don't have to go down anymore. You came to the top of the mountain, similar to that kind of nature. You made the million dollars or something, you know, common sense. You cured of a disease like a cancer or something. Cured. You reached the last place. Yeah. So you're like a tremendous exodus. Read the film enough that that's your final answer, right? You win the million dollars. That's what I'm talking about. You think that is the thing. Your final answer. Yes. That's mine. so it's a final answer to reach the highest level of things so from that you are no longer going to be falling downwards and that is called the stage of Sanjay or recollection of a buddhahood and

[29:20]

as I said. So those are the, each individual, those two mixed, you know, apply, so I mean, to apply the examples and the practices together. And then when you apply that, when you leave that, means you're processing In the middle of that nature, in the middle of that nature, if you can dwell, that is called Gingau Shabbos. You don't want you to practice until you can get good about it. Till then your practice don't stop. And then at the end of that, what you should do is have a dedication prayers. Then you do the dedication prayer, just going one time to the post.

[30:25]

So this is a session, talking about the session. Each of these sessions we do that. Each of these subjects you can pull out and do meditate and then conclude with the dedication prayers. And so here is, I don't know if we remember or not, but I don't remember. but it has been described 32 examples, based on Jitsani, established or applied on the target of the practice development. There was anyway, in this particular, 32 examples were mentioned about it. of all these examples to dissolve conceptually but make parents clear. Right. All those different examples.

[31:29]

Liberal examples of the inappable or indescribable. That's what we're pretty sure. That's right. Then there is a lot of again that furthermore if one individual person or the yogi or he wants to furthermore to go into more in a subtle level to clear the real visions, to clear more wants to do that. Those people who want to do more on the progress, then previously showing the eight examples, from that eight examples, so take it out again, the more principled

[32:44]

examples. And then you can apply that again, do it again, each upon the examples and apply with your mind. Same, all you need is apply your nature, your mind, and your understanding of the mind and the relationship between the illusion, Duma, and then that is basically to interpret, to be able to understand the nature of illusion is based on the dindi, which is the interdependent nature, nature of interdependence, dindi is called. Then that is also furthermore, the final, your conclusion of the understanding is jetal. So there's four types of things that you can apply.

[33:45]

Senyansamashi is called [...] Seny Yeah, that's hard to say. That word to me is just like a native-born English speaker. Yeah, not to say that. So for this, which is established in the philosophy of our way to It's a philosophy view of that your mind is that way, it's established in that way.

[34:50]

The application at the beginning of the procedure of the refuge in generating compassion and the Vajrasan mantas are both intellectuals from It's called the application of three different practices. And then there is Guru Yoga practice has verses to be set in the prayer. It's called inspiration prayer. Prayer of inspiration verses. And this particular, at the end of the tower, then it's discussed. You can use these four lines, one, two, three, four lines usually traditionally to add to this and the verses.

[35:56]

means what is called all phenomena. Right? Mm-hmm. Well, good means all phenomena. Chebushemi means that there's not nobody create, no creation, no creators. Buddhists today don't believe in creator. So there is no creator of all phenomena. But there is this, woman is not, it's a degree that is a matter of consciousness. Sini is called. the mind. And in this scene, which is within the mind, that is all phenomena, it appears. It appears to the mind. But the process of appearing itself is just as soon as that appears,

[37:05]

And at the same time, the nature of itself is there's nothing to grasp in it. It's gone. The time, if you look at time, there's no time to hold on to it. It's gone. So therefore, what is being appeared to you, clearly, is the outer nature of that is empty. Yet, if something is happening to your experience here, different colors and sounds and all these things are, a variety of things are naturally generated within this wonderful mind. Because of the tente, the jian is the circumstances. When the circumstances, if it comes together, then it appears, just like a mirror or the crystal ball. When the crystal ball is clear and then there's a, then you know, the around objects just reflects through that.

[38:08]

If the crystal clay is covered by any piece of cloth, then what would have happened? Because that is called the circumstances. Right? T-G-T-S. Gimi-Negis, not T-G-T-S, but without, there is an agent, creator of giving a birth. There is nothing like that. Therefore, it is still giving a birth without parents, in other words. Giving a birth without parents. Similar to that. So what is giving a birth without parents which cannot be stopped at the continual experiencing.

[39:09]

That is the nature of our mind. Continual experience. That's the nature of our mind. And while experiencing, again, the nature of that, sometimes you're experiencing, at the same time you are also, at least the nature of that is and there is no description about that. So please understand here is the prayer is to bless my mind to realize what is my mind of that nature was described and to be revealed within myself. That's the kind of prayer I've written here. So you're supposed to read that prayer. And... And...

[40:27]

In actual, here I was talking about, again, to remember or to apply the examples, there's a three-third recollection of the example, is that the example of all phenomena concluded entry. at the beginning of that old tsunami, so you should conclude in part of your own mind or the mind itself. Then you should also remember that dream, the example, to remember that. So when one person has dreamed about something in that night, then the person, whoever is dreaming, that the dream itself is nothing but nothing else except his own mind.

[41:52]

There's nothing else, right? And because the dream is generated from the such as inclination of, some inclinations of maybe after, before, etc. Maybe cause and the circumstances, other things, food, and whatever it is. Therefore, it is generated, dream generated, like magic is generated from the different substances. such as here is called whether that is one is falling into sleep or before sleep, before you sleep, in a waking state, or having slept into the sleeping state, or in the deeper sleeping, like the dream,

[43:05]

state or an awakening state and a situation of all this time of all that are have to be preceded momentarily one has to go first in order to choose the next so and it's related to each other I will not produce, it has to be kind of a deep end. Yet, we talked about this before. The first time, if not become a second moment. Ah, too late. I've got clothes in my mind.

[44:08]

But you heard before this. Namachimari Tuva Mebe, just talking about this still. The previous is not transformed into the same. Next one, therefore, it becomes nice. There's no birth, no cessation. There's only a tindi. So the tindi is very important to the subject. Do you want to chew it too bad?

[44:34]

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