Sandokai-Branching-Streams-Lecture-Six-Part-Two

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BZ-02294
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Sandokai, Sesshin Day 2

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so i'm eighty seven
the last paragraph
wish we talked about yesterday i'm going to go with then again
where
now don't you find it first
after secure she says these lines express the understanding and what i feel infancy and for these lines of course and the lines above
from the next talk
the wanna read the lines of the next actually you can understand the lines for this talk better
so i insight year and sound knows it's now time takes these are
for others for each and every thing depending on these routes to leave spread forth trunk and branches share the essence revered in cabins be and can each as it's speech and you know that clarifies that are not but
will continue these lines express the understanding work on independency and i talked about that yesterday each one the news independent but you are related to each other that or even though you are related to each other yours also be independent
so you can say it both ways you understand usually and we say independent we have no idea dependent but that is that a boost understanding of reality we always try to understand things completely settled we will not be mixed up so we should not be confused by dependence or independence if
someone says everything is independent we say okay that's so anderson says things are interrelated were defended
yeah is also you we understand both sides so whichever you say that it's okay but if someone sexually idea of independence only people say you know knowing you're around
there are many columns like this for example
here's this guy

it's the final comic fire burns everything up with it
at that time was a good natured exist
sometimes to teach you will answer yes it will exist and then another time you'll answer no it will not exist the both are true someone may ask him where did you say it will exist that person get a big slap
where do you thinking about don't you understand when i mean
that buddha nature will not exist is right and then it will exist is also right
it depends on which side you're speaking from
because know if includes with and will include not
but i'm dualistic thinking is he there is there isn't this is called the double barrier it's gone
the double barrier is
yes well as a double barrier know as a barrier no not a barrier
it's not a barrier if you realize that within yes is know and we'll endeavour yet no includes yes and yes includes know
so the answer in this colon is
just be present

be totally present right now
this mechanic kind of idea of
what will happen to me when i die
why will i exist after i die why i asked this question don't care what happens millennia from now do you care after the great cuffs for history who cares
the question is about
what will happen you even i die i still go on living room my lap when my life end when i die the answers
yes in the answer is no
he answered yes includes time
the answer no includes living
but we think there's death in his life
the reason why we die
is because we're born
the whole reason for being born is so you can die
the main reason for being going so you been back
and memories were die if so you can be born
but we don't see that are know that for sure
what we do know for sure is here i am right now both living and dying
levi taking place in same time
birth and death is is on each breath this is
the next day we do it moment by moment i'll have to do a study how study your breath not we don't as we said the with
lengthy and that moment by moment
so if we want to know i you go on to understand we just we don't have to
thinks about what happens after we die for this be just what's happening right now
why is what's happening right now i'm going to be different than what will happen at some time in the future
for the purposes of
ah been born you were dying mother would bar
another death match history
we of our historical means the moment we're born
there's no moment and in that moment that were no one is eight m the moment death
not will never appeared in that moment
but yet the president will always be president
because the next moment is present in the next moment is present in to is present
so in a sense
the teachers say
why are you worried
what's your what's your concern
well then when hey i had always clean and going after the interesting color for us
yes it's interesting the reason that the on its related especially we're having to chris me into a vast question the buddha wouldn't answer yes or that's a but the recent that this point has sums a lot of urgency
something else i was he is that we seek to be obsessed with
just some with were obsessed as you literally beginnings and endings yes well we're we're concerned with them
the for every religion
has the narrative of that beginnings endings ah kind of except for this one general the either this one has some some fudging around it by ah
buddhism is not about beginnings and endings he is dead conflict since is in the military sense what not attached to the illusion in the right
but that the beginnings and endings don't some help determine what you do with the rest of your life that's right because in in goodism
right because a beginning
ah presupposes an ending
so with that when buddhism within no birth and death
totally continuation
can just continuation of
that continuation of some special form
let continuation of to dress formations performs
the transformation hits like compost
why it takes to secure pressing concerns well because we don't want to stop breathing
what we don't understand our consciousness we don't want to in consciousness we know nsf reading and we want to continue
i'm walking around and stuff like that
so
we find interesting things to do you know

i have this wonderful book and someone gave me about
dying but the major death and
he has his wonderful illustrations from
european artists mostly and mexican colonists the mescaline went a fantastic
and the al-sham no illusions about death or illusions about that we can just keep going
and yet this is
des images it his keeps showing up in every aspect of life
but we avoid it is a you know we have to been up and we get it benefits
we actually a life is to try to avoid it you know that's what i liked about
when they returned to the only trying to avoid descended your time and especially in america even though we're killing more people of
and then other places but we try to you know kind of
that get because it's disappointing

the temple we we can continue to know what we're doing and we have to fit of it but when then there's the question and buddhism certainly has a lot to say about the question
i'm time but you know it
then lesion is a question
it's like download and the condolence call me lucky on the casket dead or alive
it didn't tell me that the teacher tell me is he dead or alive the ruins in his
still went to a funeral and student from the and is if tell me tj dead or alive defeat them close i will say and what say
and then as now walking away from the funeral
he did a distinctive calvin teacher dead or let me know if you won't tell me i'll hit you
in down simple you can help you but i think that you get in trouble if you do so you know and then of course still had to run away
he went to
eventually end up and another one of those students
and
yeah that's the same question and the other filter and would say and weekend and the skin poker did he went back to download you know and unfortunately dell had desist
after
so as requested know general i guess the holy that question this article on
if you say dead that's okay if you say a line that's okay
neither one is okay
is your grandmother get or life well
i would say
a surgeon the heavy i miss something yeah to talk there but i don't understand house how how is true that a person in the casket do not moving is decomposing is alive how's how's the alive well because life you can't kill life
life
we caught the the even though the first
precept is don't take life
in a deeper sense it means
life can be taken

if you chop to here with i'm getting it a snap those conventional sense and national through there to level of life with a capital l that the several levels that can kill levels one is the level of i was born i grew up
i'm mature i got home i died
that's one that's the usual understanding deeper understanding is
there's simply transformations of existence
no by moment
and so are
limited perceptions start with the time it was born in time i died for this is a death i lived in perception and network the way we usually think about birth and death but the deeper understanding is
life doesn't come ago

i'm actually picking up their persons act
myth i'm just wondering if
this that are like hospital the company signs reading their family has come back
yeah there's so many good stories
that
say about that would we have just reading it
the both about how there's an inevitability called disease
which is the product of increase
because
the in a lifecycle one is born and then when diseases so
without being emotional to just see that is the process is reality then overlaid on realities of relief
but they can be anything you want them to be
but the fact that
being born and and decision is not an idea
i mean there is plenty of as it's called the damage we know this happens but the feelings emotions and thoughts about it or whatever we want them to be
so when your your friend or relative or you know somebody dies you have feelings but those feelings although related are independent of the fact
so
when we just have good as part of honor and we had this picture on the alter the picture on the altar is shakyamuni buddha laying down on his side
say goodbye
and all the our hearts are crying
but there are also our hearts who are more mature and then he said why crime is a matter of fact
what is laying down
and they started to cry before he's actually got anything why are you doing this why are you crying is just too so this the most natural thing in the world that is happening why are you crying
so
but that's to illustrate a point when somebody dies she grabbed no problem
we should all cracked when suzuki roshi was dining all of his disciples were in the room with him
and everybody was crying said one person i would say that it but we a curse you pray you know you should cry even though you issues
because there's another said a human side
of grief
which should be needs to be expressed
but the reality is that desist away everything dollars
what i remember when i was little kid and amusement before and we went to this place i remember distinctly maybe three airport and i got an ice cream cone
and i was working with my ice cream cone and maybe it was chocolate and orange ice
and the camps with
the topic for say like i was devastated his chauffeur
you know totally devastated that was crying she sent me back in again in another way now i'm were happy but you know we cry when things happen
class into you know
there are people die all over the place that we don't cry for
but we pray for those who we know or who we have feelings for
so it's all about our feelings but the fact is this is what fire
and if someone doesn't cry it's okay sometimes of people so come to be in there said you know my grandmother died or and and i didn't feel anything in identity and sometimes it's just a you know if you don't get the feeling for a while and then later you agreed
presume yes
but it's okay to not have had but people feel guilty when they don't
often and it's okay not to feel that way the other ways to feel
that's not the not necessary to to heaven unless you really feel it and it's okay that
but without feeling guilty that you're not feeling grief
sometimes we feel happy if someone really old
in the suffering and this was an and when they die is a relief through much
this searched the mixed feelings
the second test ultimate my question which is and when somebody dies young in are we say a were taken before their time this that is that possible know
yes and no this is another enough that's another car yes
ah because we would have liked them to a little longer but no because it's that time it definitely time but it's not their time according to the world would like to be
come
but it is their time according to plan according to
this is it
because we have an idea of a progression
development
he had this idea of a progression and development
and we learned the person didn't have a chance to develop
sometimes a person die young and you can have various feelings about that gives you a they've never had a chance to grow up and they were get but
another way of looking at it is
person is maybe five or six in they a wonderful life of to that can lead to worry about all these other things mortgages money
grecian stuff like that and they have very happy short life that's not so bad
we just keep breathing the system chocolate lab
so the different weights to again
the i don't know you know society
have you pushed us into various ways of thinking about something that it's good degree because otherwise we'd become careless usually become health who we shouldn't become calif that's why even though you know that it's this is the press the inevitable process of life
to grieve and would cry is is because it overrides you
have a tendency to be indifferent
so just to see something in a reductionist way
reduction is with just this is the bare bones
but it's also important to
i'm sure it out with the body
so that you have my complete
a response
an emotional
i am an emotional responses important
but as we say grieve if you're going to agree to totally green
and then
come on
so the going on is important
otherwise you end up as heathcliff
and remember withering heights
yeah he's good just not let go of this lady when she does and he ended up going into the graveyard at one point digging and middle of the michael
taking up her grave and hundred and ten campaign promises
it's the is a wonderful movie dogma
but it's it's about not being able to go doesn't think
extreme attachment
so

the in buddhism during all these committee
ideas about rivers reincarnation in august
but they finished basically basically based on the fact that
when something in something and of this is parisian the end of one things are beginning of another
yeah okay sausage fascinating and i think it's really fascinating it's almost collide itself that we can be so sad for something that natural order in philadelphia
it's really good remarkable for you're saying why are we so instead of us so nice economists often is no doubt it
and so
and this is the law of karma
who gives us impetus because a lot comments
an action
produces a result which produces an action which produces a result which produces an action vision and as in when
the conventional and gear death appears
them or what happens to comment does that disappeared to know that actually you put this is about this particular it's like when karma movement when you're actually in like as than what does the karma continue or does it not continue where they can say yes it does
curry paste any of the fence and we say no it doesn't he never offered a second of doesn't
but in buddhism it
it does continue in some form but reincarnation means the carnegie or the the flesh
see appears which is not physically possible
so concerned about reincarnation
muslim buddhist the time about rebirth which means
the i had an energy contained some
because everything is transforming so that that's the impetus for transformation
i like to set reminds me of a client and promise of also can also look for the language and culture home hospice what sounds to play recent years to focus and general health care's patient-centered care saw him hostage
this is patient-centric goal and sometimes even a very adamant about say no it's not patient-centered gods person-centered law because hospice you understand the whole person not just a curative medical and patient must design will happening here so
so that includes family system which it all says that this particular emphasis so habit is ready to discover a meeting and going over this person die and i happened to visit them one time and they had a goal was supposed to enter it will never be
a stated goal was to this one scholar she was supposedly a peace sign ah but she was concerned for her daughter who had had a really hard time nine father's death he used ford she wouldn't talk about mothers have issues as she was concerned for that so when the
social worker was reporting is one of the things you're supposed to assess somebody's is also at this rate and coordinator that will several more
said this person he says was low risk regret
the she was having a normal that that was pretty years and i and not a child bereavement coordinator was a real name is a challenge rhythms young years and business
i and i said i first five not sure even though if a charm for complicated grief of and what we're talking about were saying normal complicated and i'm not sure what you're assessing a i heard the patient and has this whole right of wanting the daughter something for the da
water but so i have a client is is a walk point
this the relationship this patient set goal of the car of a you will get transmitted in this system of hospice to what we want or how we're going to care for thirteen months for the daughter what we're assessing as the grief what her goal is and i can tell you so that
very interesting conversation about how he it says great race most complex them three
but my response to that is the
and three years you don't you by independency and are independent the ended and independency so dying person it is independent but also dependent because all the people surrounding the person so
so it is an individual process but it's also a shared process
mostly in the don't have anybody film
the people around the person who is leaving
the ideally should help the person to leave no trying to make them stay but help from germany so that the the that how the process becomes realistic so that the grief and has a
a way to express itself as healthy friends friendly english if you say to the dying for old i know what you could go out don't go thin a person feels guilty for leaving
and you concrete in a h a a problem for the person who has leaned that you said in creating a as a an aura or situation with if you're feeling with it real allowing a person to leave with
that
attachments
good with them
worrying about the people that are left behind
so when we when we do that we have to live with taking care of the be there that behind are helping helping us said the new really help us and then it's a shared it it's shared situation and that's where
grief has a place to
be expressed as in action rather than just thoughtlessly
but i think that hospice that permit us to go past this is how you help a person to
feel that it's okay and i'm not
you know and this an even some humor

now so in responding to a patient who expresses concern that a child and responding to location expresses concern or a person and search that their child is in people are you going to be left behind may
have difficulty you can respond to that me to take care of them that you don't necessarily also assessed that child has the same risk that the parent has concerns about the goal is to help
take care your first phone to call take care of the person's and golf themselves to pay attention to that but that doesn't necessarily mean that your assessment is the same as the cats the parent has zach this or that may nothing
well i don't know response to the doctor
is that
he is
don't worry i'm gonna be okay you know i can take care of myself and and i'll help you given me you know helped me take care of myself and simply don't of the have you know i asked her we to one time and for know what did you know
well as a as photos and priest but you please would you tell people that are done and how to you deal with him and he should wealthy just the sell tell them don't worry everything else in the the whole universe is just going with you everything else and everything around you also
around these and everybody in whole universe and he didn't see that management so that everything is going with you so you're not by yourself you know you're doing this with everybody and everybody's doing this with you
it's not like you're all alone in this process so you can carry
hello
and
in a same in
i've moved to share this of as as a musician friend of ours to get a consignment his mother die and he has despite that i found her he his his rephrase have fly away home fly away home utilise matter and he says fly away home i we don't want you to die fly away home we just want you
to fly
kind of like a get both sides yet new trend is to express the hope for you not hide anything own article cover over anything but make it worth a worthwhile experience
really realistic experience and events you know if it if nothing else we've accomplished in our life you will be the head of how do we accomplished them are dying and a that's important
it's like the finishing touch
maybe be saying that post he and his mother
tourists
today actually

just gonna say something about the people who have difficulty and then for telling us something really
hired to do which is to have the realism and then have the kind open-hearted presence
and in the years i didn't ask us i saw people literally holding onto a body and not letting the undertaker's take out training and on the other end i saw people who said the early dad i'm not going to talk to women speak to them mustard gets and just stop whole dating people were were time engineering is so hard that a lot of people just want to turn the lights switched off the way
the grant from doesn't to extremes that yeah so where do you find the middle

some the to point
so from the pipe and independency everything exists with and ensure no matter what happens to these smart
but even so nothing exists when seen from new point of utter darkness accident
so that it exists is no famous i i make a febrile illness
that knows him because notes and everything that jesus is nothingness had actually no thing nets only darkness in which many things exist as mine many things it
exist but there is nothing you can see or say about that there is no way to understand things by just explaining how individuals this is just an intellectual description that who must have an actual feeling as well so i think when he is talking about his
you can't explain one thing without explain without it a bit in a way that that is isolated from everything else you can only explain something in relation to its surroundings are wedded support system is
so it's like trying to understand what a friday is base
i it open and looking at the oregon from so you can see certain things
but that doesn't tell you what fridays
so if you can appreciate each thing one by one they will have your gratitude even a you observe just one flower that one flower includes everything
it is not just the flower is the absolute it is buddha himself we see it in that way but at the same time that which is just it's just the flower
so there is no need to see it and nothing at there's no need
it
when for there is no one to see it and nothing can be seen
then the feeling we should have no effective than everyday activity then whatever work you do you will have a continuous feeling of pure gratitude in other words you
and you disappear and the funnel disappears and there's just this
you know when we just use the key occurred largely don't even know if q separated but the stitch reached the goron the recruiters as in was taken and headteacher
let's stick to wake up for to relax
and when the stick is done just right you disappear and the person fit disappears and the stick disappears and there's just this bow and everything disappears and new wicca is wonderful but somebody can play 'em up my father used to hit me with fab
so we stopped doing that
but actually i do sometimes regime and its distinct still but that's the point is that that's called waking up is when you disappear the object disappears and the instrument disappeared english just phone just this magical moment of wickedness
well we think about something in terms of duality we observe and understand it intellectually
even so it's important that we do not fit to our gears that understanding should be improved that understand it should be improve day by day by pure doable thinking we say you can't catch a fish in the same place twice today are you were fortunate
kitchen and make decisions that a place that tomorrow miss interesting some other place
so we also have to say to match the rails developer in order to mark our location so the fisherman goes out
the chances of being present this is the place to relax with on the
the ball is moving that you like to read them to remember the place or there was something beautiful and we should remember it marking it doesn't have to because the boat is always moving but we do it just same
this is a good example the thinking mind it shows in foolishness and suggests to us when this goes places you know the story of the old chinese real chinese story
the hundred and is a rabbit run into a to stop so he's standing there with his gun
and if waiting to shoot rabbits and ram it runs by saying this would choose stop and then every language and writing the tristan thompson
but how has he seen
for best picture rome and got some and he come back the next day to pumping the another round refugees with trista
he used the years of new styles to talk about the girlfriend you know who you wait to see her she she watched by should girlfriend yet you just as an idea of relief
and
and she walked round that corner and she was so beautiful you know i know just and so the next day i went back to latency see by cheating
the this is very foolish if americans we're lucky but if he doesn't mean shouldn't complain we should appreciate what we see here right now oh what a beautiful flower that's all
and call it a bill
and a business wonderful movies plus an emacs because you're really funny
the funny you know the great japanese actor made this a movie plus animals the mexican movie
and he looked mexican mexican from japanese are like this
so he played this pendant
and in the village every year one person one man was supposed to put on a festival for the village and the costs money
and he often people do this but he wanted to do it he was kind of returned it is my imac is
and so somehow getting yourself into position to to put a business but i want about that so much
he found this little bird and he shown knowledge that burden and the various crippled or saturday and he was standing and so they put the burden his hand you know i can they have prepared to her and like the spirit and now this paragraph when he opened his hands with it then
because he suffocated through his love

here
health isn't so
when he appreciate that we see right right now i'm beautiful flower that we should appreciate that but we shouldn't make it a real the boat
and
well
do you have any questions
some introduction
that's an outright
right but where you say something i help you want to take with you
ha

who have quest for yeah and the question very question yes i do
something we should have religious jewish family and can just say i would say either take an easy position now you doing really well
i stand up for a minute and and
she the tape when imply minutes you can we justify
huh

okay
he had a good question
actually i will i wrote down through the thick that you get the newsletter
i another you know
celestin as the erosion this is paid ninety one
when i see a situation in which one person seems to be hurting in network and become emotionally upset and by being becoming upset because i'm not seeing the situation as it actually is if i was seeing it as it actually is what i did when i'm not really upset
well particularly she answered this question
there is a very difficult question to answer it's typical to know whether one person is helping another in inappropriate way you're not even is not appropriate be upset at least you will work even when someone is helping another properly you may be upset
that happens you know if someone is helping your girlfriend or boyfriend and appropriate way you may get upset anyway
so that kind of thing happens pretty often
so then the student says roshi my question is more like this if a person really see things clearly is there then no situation that would upset and emotional me
and the great the upset emotionally
i don't think so but effective yes there's a big difference between into between being effective and being emotionally emotionally upset
a buddha maybe be upset quite easily
the certainly deeply affected
but when he is upset it is not because of this attachments
sometimes you will be very angry anger is allowed when it is good if anger but that anger is not the same as the anger we usually have if a buddha is not upset when he should be upset that is also a violation of presets
when he needs to be angry he must be angry that is the characteristic of the my way of observing presets when we say sometimes anger years like a sunset even though it looks like anger actually actually it is a beautiful red sunset in anger comes from pure mind impurity like
lotus it is good from purity and i live in is good yes so that's because it's not
a self-centered anger
it's not come
ah
i represent figure issues and i do get angry with a look at at my students sometimes i get angry
but i use anger and being used by angered
in other words
i'm not angry in order to
express myself or know to
express my
feelings personal opinion
the anger is to help you
to make a point
ah
or two
ah
another it is that it doesn't come from the harbour we say don't harbor ill will
that's the hurry or we'll is the precept that we use
no
literally the patients with done give way to anger but that means don't give way to your own personal preferences
so this anger anger is not dualistic anger
it's a the appropriate response that comes from your mind rather than from your journalistic mind or your preferential mine
and up with the mind that wants to hurt
so often anger is as a reaction
from the reaction is different than a response reaction is i do something and i get angry
but a reactor response is
after all considerations which may only take a bath
the snap of a finger
the response comes from a deeper place
which is not
cell phones
and it's to show something without being attached
so what does that attached to the anger the editor doesn't have a root in your own personal
considerations
it's about it's
and it's not since it doesn't have a room it doesn't last any longer than yesterday
so
a teacher can be angry as a students
but it's not it's not a personal thing
we have to be very careful
i i get angry at people but it's not a personal thing
it's not a member i'd like you are i don't like you
you know i can actually the student according to what i'd like you were i don't like you
that's out of it even of the people that like people i don't like as well maybe but
the to base feelings
whether i like i don't like someone is not a teacher's role
you know you may have certain feelings about one person and you don't have those feelings about another
the anger has to be neutral
and then only if if if if it's teach you something
i'm making a point or
pushing a person under position
it's like to know
like when a team when we hear but the teacher slapping student right are hitting to that has nothing do with anger in that sense
it's a response to shake somebody's out a better position

i can imagine that with a teacher student but it seems like most of the anger i see it's not okay most of the anger in a world of the world nervous
nevada that are know that's what the song
you know
lim allah
but it's really all personal
unfortunately that kind of person who is not to chair still
i have that kind of teaching teaching anger from trying and you're talking about can get arab relationship schedule have person person's not gets me saying you can
a few key
but you know it it has to be cultivated
sometimes the person was day
how can i control my anger
miss it
well i can i can tell you that you can try your desire to help because you have to practice controlling your anger when i say control meaning that tight control of that placing it in the right
our place allowing the anger to come from a deeper place and every acting with anger there has to be practiced
over and over again then when a situation happens that comes it becomes natural
but unless you practice it it doesn't become natural and then then he say well what's the key you know what can and you can tell a person but unless they practices you won't be able to put it into practice
so it's a practice get to
ah
better is lack of better were control control of key
means not letting things get out of hand
that's it
to not let
yeah emotion stood out of hand and your anger especially the hasn't practiced
because there's a tendency for to get i feel anger all the time
you know but it's not something that's driving me is that you know what i
yeah when you see what people do you work and get angry that it's an emotion that comes up you can't deny the most perfect though it's what you do with emotion
when you want to express it
the motions just can you know so well now i think i'll be a thrill angry
nothing that works it just comes up and then we have a choice some of us don't have a choice
and we don't think we have a choice but we do have a choice
golf
this is thing about is there such a thing as free well enough
think it's an interesting question
but a cushy a free wales i can decide how i'm going to express this notion my guy you express it in a beneficial way or am i going to express it in a way that's simply
getting something off my chest
and trying to hurt somebody
anger is mostly expressed as i want you to feel what i feel
ah equipment
that's mostly
and to some credit retaliation
so we go can control our anger so does not retaliation but we think and i do to boy i would just think that you know have this guy
of the actual know but i don't express that it's just it's just a thought in my mind but when i actually go to express anger and don't do it that way
i do it by coding
hey

so how do you practice
yeah
well
instead of reacting
i think what is the appropriate response
i wish they were is the appropriate response never have an opportunity to be in control
and i can choose how to express it showed it
you know where
and as think he she said in the three previous lecture i think it was you always protecting the person he didn't say this when you're always protecting the person that you're having a problem with
yeah even you know you see you
here
i can tell you when i think that it's the same thing

even though we're angry it's a month they can still acknowledge that person because it teaching does a student very well sometimes the teacher will be angry with him the teacher knows that the students very good but sometimes the student will be lazy in the teacher were hidden
him this is we don't do that america so i said know my kitchen
in common you know for
and i don't think secure with a perfect and can remember she's a widow she is
phil wilson show us that was a straight guy football player he was a know american something at stanford's this investment sixties fifties sixties fit
and he launches into the russian he gonna reverend suzuki because i'm really contradictory regime fell through the rift at that time he was reverence you thinking reverend suzuki car the he just real security is a little guy and fill there's a huge guy and
if just submitted himself to security but he has big ego and she encourage you get you still in fact and he go he got he got him
chemical that
after it was so high and and felt loved it
they can be energy he was transmitting love through the usb
he was
and scrape to bet that phil
he's actually
yet some the greatest stories that physique irrigation because you never wrote to them
they looked into the end he hundred to the end now

so yeah to think he or she was impressing
so what is that she'll wake up to your ego
but he it would love but with it's rough love
you know in a way that felt could understand
venere hyena in front of us at and when he would go reality second hit all of us during says and we all voted
great
the south can physic physicality that you know picking up and hugged us out who that would use again but to hit us is good
back
okay i'll say it why
you think if each year to hug you
because people will persecute you
so why are you doing that
is that it was this is what what others think you have my
yeah

yeah
stop thinking two things very important out as such as intentional on container who now at quality it was described
head
first of water
the quality of life to can clone oh yeah too the water in case the tree
yeah and so so i've seen her head
a chain that all means of good so giving everyone is for sad that changes relationship and then there's also if you find out i can have first patients of the irish his living by now ordinary beings
photo by the or carnauba cifas five have of it
that's all of us pilots and assist with of here and is and so in that context of the stairs contain it
ah
sometimes life gets tough to keep me around and it concept is
chavis viewpoint but for all its cheap
and care anger is rising and
why are scientists appropriately
what's typical tenure here yeah the container is
appropriate response
because his is for it's anger is the
and when you're angry you it's okay be angry
the be angry that maybe so but
ah
anger is just anger
it's what you do with it is a glimpse it will we call anger
anger is like fire
so we had this fire in the head and it can burn us it can burn it burn down the whole town so what do we do with fire we contain it so we have a fireplace we have a stove we on the stove with to energy
the fire and of never put the kettle on and then we say well let's see now we want to be appropriate
the appropriate
have been this high in the sun so
and then but when we have a lantern if you turn the lantern up to the kerosene lantern up to hide in our stocks out
that's the she talked about that to vaccinate services is examples who has been
the smoky kerosene lamp restaurants kerosene lamps it a her that some of the that like ever hats so we had learned a lot of experience with kerosene lanterns so with you and turn it up to measure the in the chimney gets black and stakes
so that i was sticky lando you know that a your fire smoke everything up
turn it down so that it becomes useful
so when you take fire and you contain it and you control the hundred the flame is you can be useful and beneficial
the it can
go
this is a stretch but
it contains life and it also contains the so how do you use it is the question not whether i needed a because
this is a buddhist anger
knowing how to adjust the
the the lamp

how to how to make anger allow it to be useful instead of destructive
so let me talk about anger the usually talk about his destructive sites bit us as he used perfect
all of our relationship and used for side is destructive site
love has a useful site and its destructive side hate as useless was added as the for said even though we are not so sure about it's use the site
some well
you everything you abortion

since i read this conversation the culture and as well yes especially the major one areas as your area has used to has expressed house and section it's all about the conditions yes
it doesn't it doesn't just in a vacuum

how and when really sure to live with everything just before
about good it's about opposites and that the average voters prefer to have weaknesses
but as an ending i think this only be with this if i am
eyes
a
it's a story is it didn't make it up
i'm
opposites are endless good and bad day and night right and wrong man in yours pretty praising and blaming all are opposites and allah english
opposites produced each other
day becomes like night and death becomes rebirth
the egg becomes the him and the head makes the egg
in just this way good luck in bad luck an endless cycle
there was once a farmer who lost his mare
when the men disappeared the people who the villains said back
but when american own very next day followed by a good strong horse and people who really says good luck
yesterday is a bad luck today they think good luck yesterday they said months but today they say game which is to gain and was are opposites when the farmers send around the beautiful horse he fell and broke his leg that on the people that bad luck
working in all the men regrets it many men fought and died of a battlefield because the farmer's son had broken his leg he cannot go to war with this loss again could like a backpack