In the days of God, the fellowship with one another and heavenly nature will be with you all. Let us pray. All depend from us, but this in our sincere collaboration in helping, could only be, each other in creating here now, forgetting

[04:25]

regarding the future. Regaining the freedom of a child. words on sacred space which is not so automatic. A holy time which is not an authentic gathering to which we can put obstacles.

[05:48]

Could we not go for to make it forward. these steps, we would like to reenact

[07:40]

We shall bring the four elements to the altar. Prodeer and worship them. Bless them and bless them. Thirdly celebrate with pain and joy again. Our communion with above, which will again stress that we are one and yet split.

[09:26]

That we have same colleagues D.K. to the Lord. The waters were the first symbol of life for the whole universe.

[14:36]

The holy waters on which the Spirit was floating. Which come down Just men and wicked men alike, as the Ataka Vega says. Which we for a while have thought inexhaustible, and which now we begin to realize that they are also limited. to rear the waters. And we ask the blessing from higher.

[15:48]

Holy Mother Earth, who sustained, who sustained everything, who nourished every picture. We have sinned against you. of you recognize Thank you.

[18:16]

to light the same fire, which is in the stars, which illumines the sun, which also gives our arms, come into the altar. Let's receive this fire. Embrace it. Take it to us. We have brought these four elements into the altar.

[24:39]

It is for us now, or for some of us, to go outside and sharpen our ears.

[30:58]

Thank you. Thank you. Thank you.

[56:32]

Acceptable. spiritual public who lies buried in the Son of the Spirit of God.

[60:48]

I shall thank very much for wanting to be with this and wasn't able to be here. Poor Karen who touched the earth, was stubborn. The only way I've gone to the world has ended up. For Brother Peter, for Brother John, for Brother David, for all the brothers of this monastery, for their hospitality and generosity, may our words be not our words.

[62:34]

May our thoughts be not our thoughts. May our lives be not our lives. Thank you. During these days, together, we have been drinking from the same cup.

[63:52]

A cupless cup. And as we go away, let us let the flavor flow. that we may remember this mount as a holy mount all our life and give us strength. That on the last day, when the secrets of all hearts are revealed, not the secrets of our hearts, but the mercy of God may overwhelm us. But as we are all together, silently in the mind of God, we might be, from time to time and into eternity, a pulse beat in the hearts of one another.

[65:22]

Nothing has been left unsaid. Nothing has been forgotten in our prayers. And if something of the wide world and the universe has not been included, we would like still to embrace it. So that our prayer falls again on us, investing us with the power and responsibility of realizing, of being instruments of that for which we fail, collaborating with you. that holy Jewish feast he was celebrating, he took the cup, gave thanks again, gave the cup to his disciples saying, take this

[73:30]

sincerely flows from our hearts. Let's symbolize our wanting the peace just by asking forgiveness to one another, but not mentalistically feeling that we can already offer the peace, but that we may perhaps feel at the feet of one another, saying, the coming of the sun,

[82:26]

separation from the real world and ignorance of the problems of mankind. This could be an escapism and an aesthetical fruition of a narcissistic soul or a real turning point in our lives, in the lives of this community and all the respective communities our hearts, a deeper understanding of the failures of ourselves, of the shortcomings and of this infinite desire to become one, to give peace to the world, to establish justice among men, the sampling of our importancy and the growing of our daring powers.

[84:31]

All these we like, Lord, to include in our final prayer asking from you that blessing which we don't know what it is, which we don't know how to formulate, which every symbol is imperfect and every word alive, and yet we realize that without your blessing we can do nothing. Let them humbly bow our heads and accept the blessing of you who still aren't pleased for one to live, that is the Father, Son and Holy Spirit. Amen. The Mass never ends. What may going be? Amen.

[85:26]

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