Hare Krishna, Hare Krishna, Krishna Krishna, Hare Krishna, Hare Krishna, Hare Krishna. Hare [...] Thank you.

[01:42]

All depend from us that this be an empty ritualism or a meaningful right. All depend on our good intentions. faith on our sincere collaboration in helping with only we, each other, in creating here now, forgetting the past, carefully regarding the future.

[04:11]

Regaining the freedom of a child. We use some words on the Savior's face which is not so automatic. A holy time which is not to which we can put obstacles.

[05:17]

Could we not go for one hour and let go all our brains, all sorts of our ideas, Make confidence to the Spirit, just for a while. We have still to learn to pray together, because the prayer is new every time. to be reconstructed, to make whole, to regain harmony in nature, to reconquer fellowship with men.

[06:41]

to establish communion with the Divine. Three steps we would like to re-enact this morning. be conscious both of our union with and our estrangement from nature. Thus, we shall bring the four elements to the altar, prepare and worship them.

[07:46]

Bless them and bless them. We shall bring, in the second part, the world of men and again both enjoy our fellowship and suffer the wars of incommunication we become a pattern in our own different understandings. And thirdly, celebrate with pain and joy, again, our communion with above, which will again stress that we are one

[08:48]

and yet split. That we have the same colleague and yet not the same hearing. In the three cases, the ambivalence would manifest and probably pose Christ, in this worship, is offended. Overcome. Praise the Lord of heaven. Oh.

[10:58]

...tante volte. Lord your waters before anything was made.

[13:17]

The waters of planets, the spirit, the body, The waters that adopt any form, not only from any recipient recipient, but also a summit and a gamut. The waters were the first symbol of life the Holy Waters on which the Spirit was floating, which come down to just man

[14:33]

which we for a while have thought inexhaustible and which now we begin to realize that they are also limited. We revere the waters. And we ask the blessing from higher also through the water. of Earth, and to the sanctuary.

[15:43]

to sustain everything, to nourish everything. We have sinned against you. And to reply now, more than just as an empty sign. Ask forgiveness of you. Recognize that you and we are closer related than when we sometimes with human pride than to think.

[17:28]

And as an act of attunement, and also as a pledge, that we would like to be with you with more care, with more respect, never forgetting that like the plans behind those, also wings spring from the earth. Come here to the altar, those who care, and touch you. And perhaps, as we still used to say, dilden a little our hands by your touch. Those who'd like to come to the altar, the same fire which is in the stars, which illumines the sun, which also gives us our hearts.

[20:17]

Come into the altar. Let's receive this fire, embrace and remember all what we know, warm and light, and which we pray not to give smoke.

[23:44]

So that our hearts and our loves may illumine, kindle, warm sometimes religious. We have brought these four elements into the altar. It is for us now, or for some of us, we want to go outside and fetch the air take the breath of air in. But please only when we are convinced that this is a symbolic act whose meaning we may ponder later and even discover more and more if we are in this state of trying

[24:58]

lost or broken or wounded in nature. You may follow. also share in our celebration.

[27:56]

Thank you. and see the incense and the flowers and the earth and thousands. Let's now touch one another and do a dance.

[32:01]

Thank you. Thank you.

[33:15]

Thank you. Thank you. to deal with prayer and when the word comes out of his mouth the word goes to his ears and his ears hear what his mouth is saying and then the word begs and feeds of the soul each word begs and feeds of the soul never to be separated and as soon as the first

[37:39]

ground one another, and you see my glory and my beauty and my grandeur, how can you separate yourself from me and go away from me? It is true that you have to go on because you have more treasures to get, but how can you separate yourself from me and forget me? In any case, see that wherever you go, wherever you come to, you're never really forget me, and you're never really apart from me. And the whole word, the whole thread, begs over the feet as heard from the letter. And the word comes before him, and follows him, and embraces him, and kisses him, and doesn't let him go. Because she says to have him be separated from him.

[38:50]

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