And I don't think you had a long time before and whether it be. And this is a long simplicity in our sense of the power of minds. We have a great person, absolutely, and so in the practical sense of the knowledge of the internet to make up. practical consequences, but just let us try to... search a little and to make it clear to clearer to our service, but... true simplicity... that consists... because it is a bit less obstable... and more simplicity. We...

[01:06]

Define simplicity first in opposition to mutants. Mutants mean is the life of humanity. Simplicity is humanity. People who are tall to pinces behind them, the way it arrives here, Unlock a trap. At the same volume, really no one would. You who would get his same entire love in war, we'd be dominant at all. They evidently get drawn into the world of multi-prison. It might not just be on the line, and cause those who lack a dominant principle, who lack a real goal.

[02:18]

Cause there are many goals in the action, and every year, We are an organization of their lives. They are led by greater violence. Look, it's the score. Yes, we, the score has a theme. And this feeling is the power of the strength of this existence. And it always seems like in the same world as you know. So, through this field, through this survey, we progress the development of this knowledge and of this research. Phenomenal.

[03:22]

Dear Dr. Joseph the Quentin, I have a man in the room, of course. Everything was related, but one thing, when he set it into motion, somehow again, the results would come, as far as it took place, and it would be in some way, found in his cabinet. But there's an art, especially Steven, that I have also absorbed it, and Creative genius music machine. Fun in an evil thing. Right, without stopping in any possible, indeed possible places. There are a lot of things. One thing, what we said, made the skin tick.

[04:24]

The skin will be all so weird, though, that our research gave on it. you may need to somewhere on the ground, and be in that way or to present a certain unity. Still, we wouldn't say that such, what we would call an external goal, would be for their dissolution of the problem of simplicity. You take this line, you can see the meaning of this line. That may be many fields, for example, being a man like you also. Well, if it not, we don't want to say the whole channel of this, it's an emotional signal. Up there, and it comes quite a bit for us, as usual, in this person, comes the problem of the personality.

[05:26]

There's no problem of that part. and the unity and the simplicity of the world. Then it would be for us we can see that I ought to prove these things are just terrible, so that they even remind us of the reference of the layers of the universe in us, as it would be. There are people, evidently, who live, for example, on a very slim denominator of what is so unique that this may be that of imagination. The interest of living imagination that wants to be free. Unfortunately, as is to play in so many cases, it's so easy to have a television.

[06:27]

Feed your imagination over time and in that way in reality. Over time, you and I will walk in every way that you simply go from entertainment to entertainment. But one sensation to the other. In the end, you may say, oh yes, I'm living a very cruel life. Let me look at it a bit. See you on the brain. Under a deeper aspect, it lies, you know, the chariots of life, kind of, feeling, feeling every that brain, with multiplicity, and not for the open multiplicity, and then bring it all there, of continuance. There is a succession of momentum, but this succession of energies, Not yet, naturally.

[07:28]

It's human in your city, is it? But there are, evidently, people drawn again to this world of Montecrisse and drama. Because what in the end will step upon all the thousand things they have seen. They may travel on the air around the globe and every summer into another. So, that is simplicity as opposed to burdens. But simplicity is also opposed to complexity. I thought he had a little idea and won't go in the light.

[08:29]

But in his book, he has a very nice chapter on simplicity in his book, Transformation. It cries the child who, you all know very well. Complexity. For that, a complex child, Brian and Weaver, today there seem to be We are highly, I think that's all of us, highly complex. What is that complexity? Simply, a fairly vivid self-consciousness. But a self-consciousness which is mingled somehow, which is countered by insecurities. At which then, as each one is sometimes, to bring you into the realm of security, held by a portrait of some kind of cynicism.

[09:34]

We call that another time to deal with complexity or all complexity by some kind of cynicism. We simplicity are shrunken. The main kinds of those It sure comes to be known that in the early 74th of the man in the last century, the... [...] complexity of this material... of the physical... of the... the... match of it, as they say. It made an effort to win simplicity from below. By a stroke, stroke, cut, from below. And the stroke had gone over to each other's.

[10:37]

He had declared it in the form where he found it to make out anything, stupid, materialistic, and fit beyond the object of life. Just in case I found it larger, the spot that I would call it from below, that means an approach to the witness of the wave on this line simply and also the sensory transitability of closet. That was said, you know, not today. But a sensory glory, as it was, would also be full in weeks of certain Philosophers, to them, the key to reality was what we call the absolutely original primitive sense of the world, the sense it has been a non-sign.

[11:40]

That's right. And then the whole world was it? You don't agree, you know, called reality. could be made of the same water that would be qualitatively the same. So that is a short cut to the reality from below. They are also short arts to reactivate on. What we call, for example, in the old super-imactions, super-pantry, there is Things sometimes misunderstood had become such a shortcut. To know who was in the kitchen, maybe what is today in the sleep or feed it, you know, the obstacles to emerge. The world is a selfish hour.

[12:41]

It's the logical truth of God's life problem. And what they spread to them are. And that was fitting. For example, Pete, you know, sometimes I run clowning. We saw a little bit of an eye-fine. She was eating. It's virtually like he could tell me what I had to do. So it can easily be a short curse. With an over-simplification, I am aiming that way to Cut, but not all complications in Bonslaren are some kind of an autogrip. But what we call a dance, it's not enough. Machina. So these, these complexities, you know, with these shortcuts, with these words, hints, and tropes,

[13:50]

to bear these shortcuts. Cap, for example, also we, then one chooses the nasty flower. It's a kind of a shortcut to the out-ofing complexities of life. Be very careful in this, uh, this field. Where is things about these complexities? May I agree? that sometimes prevent us, so often prevent us to, let us say, to deal successfully and clearly, as we would say, in a global way, by laws of the world, in realistic way, of dealing with the, the logos of the moment, let us say, in a global way, No opposition, right?

[14:51]

What principles are dealing? Make us express that we want to borrow complexity. So we are perplex. We are in a quarter way. That is, of course, the opposite of simplicity. This is connected with clarity. The quarter way is perplexity. We are prevented to expose ourselves to a similar inner locus of the situation, the inner truth of the situation, because we are sick of prayer to God. We ought to find the law of sin. We ought to find the power of what we cannot do or what we think of. Or we ought to find the law of social unity. what kind of finger we cut in this situation and is dealing with such as this loss of the situation.

[16:03]

So therefore we are then not able to see and to evaluate objective, the irrevocable in each way, so on. And then problem A wrongly creation. A wrongly. So when he would agree, we fairly certainly are fine as one of the years. Very nice to me. But then I know that I'm a very good person. He's nice to me now. Maybe he just wants my money. And all the wrong about the criticism. And so what is nice, absolutely sincere. I know it was the lowest of the situation because I'm afraid. It always is nice to be because I want to take advantage of it. And therefore, I put up, you know, this kind of, this is just keeping away.

[17:10]

So many of us, we are, walked in so many ways. call upon a variety of dreaming, be private, or objective. The specific fact that we are by nature, we flick, send property, and register our entire register, perhaps other reactions to them, before we immediately let the thing of such speak. Yes, turn on in for two minutes today. It should be that two words to say, and they will probably be lost in their own reactions to things. It's the beginning of the scene here. As it's like several at the root, I think one of the roots of a later conflict today.

[18:15]

It's all. mass hysteria or self-conscious. Rome's daily evaluation being stuck in my instinctive reaction and taking them over the end for the manifestation of the outstanding inner darkness of my temperament. Sometimes also what laws of reciting laws Won't misunderstand the complexity for death. Sir, yes. Uh, indeed you do it. That's great. That takes part of jokes. You know, I told you. If you're worried about all your eggs, the jokes.

[19:16]

Both of them are supposed to be... But then, you see this, they can take a step for a long kind of simplicity, which is somehow so powerful. They beat them. Why are you going to be astounded? You come back to me for much. by some kind of a shortcut. But then there is still another barrier that sometimes is taking full simplicity, but isn't really what we need in the Christian sense, I suppose. And then we are able to all be in the simplicity of public. There is a simplicity which is based on public in the publishing. on whether it's said in ultra-organistic simplicity of knowledge.

[20:20]

And there's the simplicity of will, the eccentricity of pure and perfect reality. And in between the privacy and multiplicity of potential, more or less organized and actively, So is the simplicity, for example, or recalling the simplicity of the primitive plan. Simplicity will take simplicity and worse simplicity in the sense of a line of differentiation, a line of meaning, a line of fullness. Primitive simplicity has strength within the core of the extremes of death and oceans.

[21:23]

It lacks the meaning that it is the redeeming factor. It lacks complexity. And people who try to get away from complexity, very often escape into primitive simplicity. But there's a deal that I would call one of those shortcuts. Because what cannot ever be a wrong thing if we would try to escape going racist complexity or overcome complex simply by exclusion of a warrior, simply by the artificial limitation to a few things The gift is a wrong simplification, wrong kind of simplification. But then you have become to the positive sense.

[22:24]

I think on what we have said, you can already know, not anyone proceeding here as a philosopher, only in order to get, you know, to be willing to stimulate our affinity about this. We cannot really win, so what we have said, that the love of simplicity in us is based on the fact that simplicity is lost, but man is sick, what he said. And I had decided to say that there is only one way for formal manner, to reach simplicity. Now you can see that a lot of simplicity has a theological category in the sense of Theology of Medellin.

[23:30]

And there is, into God's epistle, based at golden advice, which may be common understood and seen in the sense leads us into things into the right way. There it is said, and that certainly is an intention to simplicity. When we go out, pass all your worries to God in. Pass all your worries to God in. Because then you will know it. But it fits, I mean, probably, into our context. Well, it is, certainly, it's complexity.

[24:33]

It's a line of simplest, but it involves you. Some kind of fear, if fear brought not the variety of life, the insufficiency of my sin, the demands that rise on the outside and desire to slain, my God will not be able to meet. All that brought, I said, in my mind, stinking this attitude of feelings of anxiety. Can anxiety relents itself? Not to let it. It won't run. It's all what it's done. It's the inner, the inner tendency to run. You'll need your way, cops and prison. But the simplicity of it, Richard, harves all your worries upon you, Jim. The only thing you know, although we, anxiety is a serious synodic.

[25:39]

instructive introduction. He, too, need not associate. He, he, he, the one who's been thou. Be thou before whom we as man walk before him we are seen. I think that in this world, how clear a tradition proceed into view. The ideal is in present, all of thee, obedient, and therefore also of one else to acknowledge. One of the key sicknesses in the Old Testament, in the Genesis chapter 17, is the first verse, where God invites Abel. Abel had a son, and he is an inerous in present. He binds him and says, that conduct yourself with your life and be simple.

[26:46]

Simpletime in the sense of perfect, and that means in the sense of completely corresponding to God's image. For me, to God's image. That is sinness. Conduct your sin with glory, or as I said, walk with glory. But the essential thing in this walking is conducting your sin, that means taking out what's there. And as I said, brethren, let's see what's there, or as we've said in the school, it comes to what's taking out what's there, with God, before his flight. You watch if you are alright, and we will be still perfect. You see there that there is a concept of simplicity, or is it a concept of simplicity, which is going to be our simplicity of separation, is it in a simplicity of government, as part of its actuality, which is for me,

[28:05]

which is the york's fallen in the earth. The york can certainly fall apart a dick, but still not shooting for it. A big, a dick? It's the only word we have. Interiority, we call it something. In this sense you remember, a planet is more simple than a story. And I know it. more simple than a planet. A human person more simple than an alien. Providing a human person stands quiet in its inoculum of its feeling as a wreck. But this is, of course, that now and at all in me really follows this imitation. of God. Conducts were set before one of Vegas, and he seemed perfect.

[29:12]

Because in that way, the human versus obscenities, it's an eye which is directed in every set of control. It is a human effort, and let's start with our object, the obscenities. Now, there is our simplicity, a mirror of this simplicity of God's God. In this sense, we realize quite a way that only gets him to respond. The other sort of simplicity is sobbing. Sobbing the other servant, which just, to the line of clean justice, the divine alert, so as to soon its own works, and in that way, synchews me.

[30:16]

And then we also see here that right away, this, separately, this lack of simplicity, I mean, in the sense of salvation of our soul, we will discover this place on that basis. I shall not be certain. And there seems to be the root of all our exodus. It is what I'll say about our exodus, but the same God that hides from the divine view, the divine presence, the divine glory, so that God has the law to stir forever the same sense. and the way of others. Whoever, he tries to save the situation by using it to protect against all, against being an encounter with truth.

[31:27]

And it seems to be always the thing that stands as a signal from all those gadgets, gadgets, behind which we are. Our excuses, our fair stabilization, our thoughts, God is no more interest. And we also then realize, at the end, is that only the encounter we live with love that seems not Oh, and therefore those out of heaven looks at them where are they? Cause out of them looks as later on the word of God creates and becomes rare as the good shepherd who looks for a machine. That is not that makes us disabled hearers, simplest.

[32:29]

The garden leaves the 99th tree to look for the walls that are lost, and he takes us as the beautiful thing of tomorrow's castle, takes us upon his shoulders, and carries it all. And it seems to me that there is the king to submit And that is the way that human simplicity means the delight of simplicity. I think that you wish that a joy for the angels of God, a God-walling sinner to him. What means the simplicity of God's redeeming love that means the simplicity this did you call me you it it

[33:41]

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