All of you, I think we all have a feeling that this was, we always say that there were years before it took place. We know it. I don't think we want to think of a chapter of God or something like this after. But it's so, you know. We are still in it, and we could die for it. Shut off, for once, it's the day of reconciliation. And we celebrated last year a week ago, and celebrate holy Thursday. And now we find ourselves in the garden. All the excellence, she liked the moon, she liked the moon to death. Oh, man. She didn't know the moon. Peter's client, when he prayed him together with his apostles, he, his judge, his briar, then prayed with that holy medium to give him a prophecy and a picture and a sacrament of that wedding feast between God's special, special person of love for mankind, endowment of God,

[01:27]

Nothing in the earth, say, up or down, up or down, has ever been added to it. Nothing now. Symbols of the same kind, of that special, personal, deep, personal, intimate, love, what we call friendship, with God. Our Lord Jesus Christ brought to us in a sad, It should not be the bridegroom and bride. [...] It should not be The Glaucombe II is a kind of a special institution.

[02:29]

It's Glaucombe's life. Yesterday was such a beautiful combination that yesterday we had our I. M. John's Palladium to us and I wanted to be convinced of Before that we had the mother, his daughter, who were open to us and gave us the real message of the monastic mentality. peace, and all these things come together to make my three lives in that way I wanted to. I'm sure that all of you are in a wholehearted support and answer to what I'm really having.

[03:33]

With a message that the Honourable John Westworth gives today, Even these two monasteries of Therion, that Western, not in a sensual approach, concept of the same life, same spirit. That doesn't mean that the laws of history, of stability, of many world, in all these historical accidentaries, give to knowledge that he could demand, the certain quality and attitude of the witness to that prophetic spirit meant to which the monasteries lived. We are equally one.

[04:37]

The essence of the monastic life is not your being. For this or that action or purpose, to be cultured in the Indian church is a kind of detailed apostolic torture, but we all belong to the faith or faith order. And of course, first of all, as we have seen it here this morning, I have a feeling that I have come away a bit in the whole course of the day, I have experienced the experiential spirituals. How could one call it a spiritual science? It's that interesting, monasticism is a practical thing. the end of the monastery to a certain way or another, in that way of life, of scientia still, you see, in that sense in which the Old Testament always takes the word, the subject, the word knowledge.

[05:49]

It's a trait, the knowledge of the spirit, simply for that very definition, cannot be in the kind of objective, you know, the knowledge of Arah, which will lead me in a personal and a kind of objective and uninvolved. It does absolutely its inmost. So, the monastic and monastic community, you know, where we have it here, the question around it is, is declared to be a witness to that thing of a practical blessing of that Holy Spirit, that risen Savior, bringing us into this, not only as apostles, but into the Church. That Spirit is in spiritual knowledge, of course there's a growing in knowledge

[06:57]

coincidence that we today, in this chapter number 44, that we have just heard, with shortness in the knowledge of the Spirit, in this practical life in the Spirit, is simply based on these two things. One is the power of song, religion, and all that And Taylor included in a very joyful obedience, as Professor Silobano says, when we schedule the announcement of the ego, not of the I, who would say it, it's not who said it, but the ego. And that ego then characterizes and opens that it's overcome true I, the true self, opens up in that infinite circumference, that horizontal, of charity, of mercy.

[08:11]

And those two things together, they are the wills, they are the very essence of our domestic and all external purposes, should interfere and should war. This is sinful, evil spiritual structure, the ancient speaking. So it came to my personal view, and I want to express that, I hope, so that Pope Pius John's visit here is to me a great conservation and great accomplishment, not much to it, of all purely scientific work. Today, at last, the concelebration of my good seed, being a contact, being a contact, especially on the part of the being concelebrated. It's a good day, baby. Quiet, it's a quiet day, and that's one of the most massive days.

[09:17]

By the time you know that from your own experience, probably, that's one of those treacherous days. Well, that's the answer I had to give. You know what I did? I said, you must not get so very upset. You're going on a swimming, free diving trip for the next nine days. You'll have a great time. You'll probably go on visits. I'm sure the whole community is. I want you to take back what you know. feeling our own heart, feeling we are united, feeling united to Western and West common witness to the sciences.

[10:01]

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