All of you, I think we all have to do that this year. We always say that every year, it's quite the best. But it's the... I think that I just bear you out loud, it's the whole time, it's all in that. Firstly, I didn't say nothing good. That was the day of the reconciliation. We celebrated what it was a week ago. We celebrated what it was a week ago. And now, I'm going to say it's gone. I'm back. [...] Peter's cry, then pray it together with this constant.

[01:03]

The church, the holy medium, the prophecy in the picture of the sacraments of that wedding piece between God's wisdom, wisdom, wisdom, wisdom and love for well done. And out in the garden, Nothing to the earth, say, not to the living of God, not to the living of God, but to the living of God, not to the living of God, but to the living of God. Our Lord, He advised more to us. He is that. bond between the bridegroom and the God. It should happen that it is a place where an epistic assembly leads in the spirit of God to celebrate their union and their communion in the unity of a being.

[02:24]

The God, too, is a kind of special Institution. It's not like that. Yesterday, it's such a beautiful combination that yesterday they had five jobs, a lawyer to us, and I wanted to put that in my heart. Before that, we had the mother It's Dr. Shepard Farhan who were open towards me and gave us the real message of me being here with us the mentality that today is peace. All these things come together to make us realize in that way I wanted to ensure that you're all in your inner

[03:28]

wholehearted, to call it an uncertain word, the message that our job on the rest of us is to be leaving. These two models, Therese, Mount Xavier and the Western, you know, in an essential approach and concept on the same lines. That doesn't mean that the laws of history, of stability, will prevent many of all of these historical accidentalists. And now we could demand a certain way of the energy of the witness to that spirit. that to which the modern stereotypes did.

[04:32]

But we are deeply warned that he has been sort of elastic and I cannot obey for this or that action of the leaders to be who deal in the Indian church, a kind of detailed apostolic culture, But we are long, truly, very prophetic out in the church. I mean, of course, first of all, as we have seen it here this morning, and we commemorate it in the world course today, first thing is the scientia spiritus, scientia spiritus, the, how could one voice? Spiritual, spiritual sabbets. In fact, the first thing, monasticism is a practical thing, the end of the modern standard for a certain way of life, and that way of life of science, in a sense in which the Old Testament always claims the word science, the word knowledge.

[05:49]

It's a practical, the knowledge of the spirit, simply got its very condition, cannot be the kind of objective, the knowledge of that, which would be the inner person, that kind of objective involved. It's absolutely impossible. So in the monastic and monastic community, in the way that we had here that Christian monster is sitting there to give witness to their kingdom, the practical blessing of that Holy Spirit that the Risen Savior brings into, not only its apostle, but into the church, that Spirit.

[06:51]

It's spiritual knowledge, of course, first of all, in the knowledge of the peace. And that peace, again, is such a beautiful coincidence that we read today this chapter of the woman who, that we have, which shows us the knowledge of the spirit, this practical life in the spirit is the place But these two things, the ones that are solid, where they should be always that good is entirely included in the blending inner joyful obedience. Perhaps Professor St. Bernard says that when you schedule the announcement of the ego, not only I would say it's not the same, of ego, and that is ego, and that carries us in an openness, whether it is overcome, the true I, the true self, opens up in a circumference, a horizontal, of the charity of the Holy Spirit.

[08:12]

And those two things together, they are the witness. They are the variations about domestic and no external purposes to interfere and to reward this essential interspiritual structure, the CSP. So Italian and I personally do want to express that little, that's the primers. John was busy here to be a great conservation and a great accomplishment, you know, she were all in the same way. To be at last, he comes to the place, she must be trying to see being a cunt-out. Being a cunt-out, I was fishing on the bottom of a man who said, can't you put me, can't you put me?

[09:13]

Well, I wasn't quite a trick, and that's why I used an answer to that. You know that from your own experience, it's probably one of those pressures that had answered that too. You know, that's okay. So, but it was like, if I'm going to say it's Greek, I have a gift for that. You know, a great man, he could wait for it. Thank you for your visit, and I'm sure the whole community is, and if I want to protect that, that's it. I'm feeling for all the heart of India. We are united, appeal united to Western in this common witness to you. She ends here, speak.

[10:02]

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