Well, we read that. So then I read your other text for a while. Yeah. Vast initiation, 11 Vast initiations. Vast initiation has 11 things to do, which is more than we know. Chu, and water, crown, vajra, bell, name, mantra, prophesized, encouragement.

[01:01]

He's talking about the In the mandala, you receive the Vos initiation. Mainly that the purpose of Vos initiation is , which is basically to purify your physical body. Then there is Kamzikis Samaya, Root Samaya and then the branch Samaya, there's 22 of them.

[02:15]

Those Samayas are also empowered, they are activated or you know, you are able to keep the Samaya, those Samayas. then they also on the practice of the generating the deity the generations state state or state is you also by having a the vast initiation that you also allowed to do there now is the jirim of the generation state.

[03:18]

The fruit of that, the result of that is you also planted a seed of the Nimanakaya. The Nimanakaya seed is planted in your mind. That is buzz initiation activities. now it's talking about here is a Sang Wang which is a sacred initiation the Sang Wang is a sacred initiation there are five different things to do

[04:37]

One of the five will be okay. There's five things to do. One of them is okay. Well, here someone begins with that. In order to receive again the gesture of that procedure during the initiation, that again offering mandalas. Then the interesting thing is during receiving the Sangwon, the secret initiation, and what you offer mandala offering, that includes also Chakjama. which is a consort.

[05:41]

A consort. And you have to also give it to the Vajra Guru as an imagining. For ancient times, maybe the real thing is offering. Mirabha cha did. There were the genders. And then you were supposed to recite. There are some verses. That's the verses that you have to say. And then you have to also repeat after. And this is also in the sadhana, long sadhana, at the time of the sadhana. You have it there. Same things when you do the long sadhana.

[06:43]

These things. There is a concept which is a relative. A mandala of the bodhicitta of the relative is called. that which is never seen before. In order to see that, then the Lama gives you a piece of cloth, that cloth is called Mugre. That you put it on your face, say Om Ahu. Right, this is, you remember that? Then the Lama gives you the entire visualization of that. The visualization is here is the Lama is saying that the Lama is becoming a Yabim, the Hiruga, the Yabim.

[07:57]

In union of that, with making a sound of that, from the union of that In together, female and male of the Lama was the Lama Hiruka. You have supposed to also visualize during the initiation that the Lama is not the ordinary Lama or person, but the Hiruka, the Yavium, the Vajra, the Yavium, a consort in together. In that togetherness making a love. And from this love, it began producing tremendous sound. And that sound also can be heard by all the Dadhakada Buddhas and draw attention of all Dadhakada Buddhas. All Dadhakada Buddhas were inevitably that draw into the mouth of the Lama Yavyum. And the Tukhara Jesu Chakrab

[09:03]

which means it's kind of very melted down all that joy at the heart of the Lama Yaviyum with the heat of the heart heat of the heart of the Lama Yaviyum dissolved all the Tadakatas that you saw inside of the mouth is become melted down in the light and then then it comes down through the lower chakra from the the father's the secret chakra Vajra comes out and enters into into the right? the tigli mudik dotabu the organ of the consort comes out in their sperm or the buddhijitai it's called and it comes out like a color of the pearl comes out then what's happening is that the vajra master that is a sperm of the tigli

[10:30]

the buddhichitta takes out from the, keeps seeing from the thumb and the ring fingers and it's like a blitzi thing. It takes out a little bit and then imagine that it touches to our tongues. At that time you probably remember that Lama gives you some kind of milk Mix it with that sugar. Then you have to receive that in your hand. And then afterwards, you have to experience that, right? Sometimes, again, like milk and sugar a little bit. Sometimes milk and then kind of like almost like vinegar. That's right. And the two together. Yeah. Sometimes. kind of tea with the dhuzhi inside.

[11:33]

Well, I guess what you find is that sometimes they give the bodhichis separately and then together and then sometimes they just give it all together. Yeah. Well, I guess basically here in this case is giving us some sort of a milk with a yogurt or whatever. But it's symbolizing... symbolizing the union from the that you try to taste. Then you have to imagine that the natural, when you touch the tip of your tongue, that you also remember that this was the liquidation or the absorption of all the Tadakara Buddhas. and so OM AO HUNG HO and then Lama says when you say OM AO HUNG HO and then you're experienced so meanwhile you have to hold that remember you don't drink it right away you hold it and then everybody finish and then Lama says now you say OM AO HUNG HO and then you can taste it so when you taste that you can as you were supposed to imagine that the

[12:57]

history of that thing is imagined at that time. Because of that tasting that nectar, the bodhichitta, at the throat, our throat center, throat chakra, There was a Yara-la-wa There's four letters That is there before they're there So the Yara-la-wa There is supposedly a Yara-la-wa shape of thing is in the throat center which is also we have it you know filled it up with a nectar type of thing here so that this Vagil Master gives you that that nectar that will infiltrate and and that makes kind of real and waking up the nature of that more better and

[14:23]

And then, because it would be like . That's the three. Those three seeds. Right. Remember that, right? The Bodhisattva is the queen and the consorts. Or you can sort those up in different ways with queens, with the buddhas, bodhisattvas with transwords. Correct. Right. That absorbs, one absorbs into the Yadalawa in our nature of the throat.

[15:25]

Because of that, there is a Noah and the Chepa and the Topa is talking about. Noah is appearances. Chepa is kind of increased. And the Topa attainment. That is the name. But these are actually the beginning of the are some sort of a beginning. These are the source of the, where there are the conception 80, no 80,000, 80 perceptions, 80 kind of types of evolution, our nature of evolution is called. Well, Raghba'i is also a cause of that, like from Deuxia, Sheetang, Timu.

[16:32]

Deuxia is a passion, and Sheetang is hatred, and Timu is ignorance. So there are eight of them divided into these three. And this Deuxia, Sheetang, Timu is something that is also connected with the Nang Cheetop Sum. is a kind of a stage of experiencing level of when you die or when we're born at the moment of death and at the moment of birth that occurs as sentient beings right and so what is this taste of this nectar is completely stops The Tokpa, the concept of this, all things. The concepts that will grow from the Manjitoksu. Stops.

[17:35]

And from the stopping from that is you will get the Tokpa. Then the experiencing of the different types of Shunyata, such as Tokpa. It's Shunyata and Shintu Dongba. It's very Dongba. And Dongba Chimbo. Now he's talking about the types of Dongba. There are Dongba MD, and the Very MD, and the Great MD. And... These are Tsumadi-san. Some kind of realization, okay? Okay, there's three types of tongba, emptiness, experience. There are three types of emptiness. That's just what I mentioned. Emptiness, and very emptiness, and great emptiness were experienced at this time.

[18:38]

When you tasted this nectar. Now I get this. Now I'm going to sleep. The nature of the tree perception is dissolved into Dongba Tsung-jiro-jit to become a tree, these empty and very empty and a great empty. So you will see the true nature of that. You are supposedly experiencing Yang-la Midogba says in English it's clear and also light, very light and also Midogba, non-conception that is called Rengjongi Ishi, the self-generated wisdom. Tongze Chokitin is in the Samadhi of the Supreme Clarity of Void, Voidnesses to generate it in your mind.

[19:51]

And so you have to imagine that. That is actually the basic, the body of the secret initiation. and then we take out the red cloth from having received that sacred initiation then you say at the same time we remove the red cloth from your eyes so that is finished and then there is usually There is a each time of prophecies that are given to you.

[20:52]

Prophecies that he says usually prophecies are given by Nirmanakaya. Tuku. Tuku uttambas which means Nirmanakaya gives you prophecies. And at this point when you receive the actual initiation time that Baja Guru himself is then again suddenly changed his clothes probably you remember that a llama can wear the dharma rope or yellow rope sugar and then he comes down in down to the line and making this piece of cloth with a with a shovel the deer thing you know on there That's at the, what's there in the Vajra math? Well, this is, uh, this is each time is called.

[21:54]

Yeah, at the end of each environment. Just like this, part of the left hand is making these two ears. Yeah, and then the bell is holding it. Lama is coming with a bell. And then there's a verse to say, So they are giving a prophecy to you. Then the disciples are supposed to hurt that, and you're satisfied with that.

[23:01]

And with that, in the conventional, it says again, in the conventional of Buddhism, the Bodhichitta mandala at the conventional mandala of the Bodhichitta you received a secret initiation and what this secret initiation does is to purify the deformments of the speech the commitment is that the Samaya is that you are now able to enjoy or able to use the five flesh, the five great flesh and the five nectar peels. You can now use, allow to call that.

[24:07]

Subscribe. a doctor who is prescribed, yes. You are able to prescribe to use the pill, the negative pill. Right? Oh, yes. And the path is you are also, by having a secret initiation that you are also empowered now to the categories of blessing, self-blessing. The categories of the self-blessing. Now the actual result of that is being planted seed of .

[25:12]

Then the... The elements? The elements are the nerves. So that sort of creates that connection. We have already that, it looks like. And we have that, and that particular four-syllable nerve, it looks like filled up with some kind of nectar, natural-born nectar. It's there, you know. What does the initiation does is to activate that. and then Shirabishi is there's two types of things Shirabishi right here wisdom environment and then next one is Wong Shiba but Shirabishi again that has something

[26:35]

afford the traditional during the initiation sword, offering mandala, ringmatteba which is giving a consort and then also that is conversing with a consort with how well marriage, some sort of marriage system commitment of how much you can commit to you to the consort and the consort also a commitment herself to you these things are involved in the wisdom initiation and then plus which means encouragement right encouragement and then jinn is jimba giving

[27:37]

which is generating the realizations. These are involved in the Kirib Yishi Jumong. So then again, the Bajra Guru would ask us to put the blind, blinder, They are red cloth because we've never been seen, never seen mandala of the Bhagat Genggur, it's called. Chakya Bhagat Genggur is called, this mandala. Chakya Bhagat Genggur, we are entering into the Chakya Bhagat Genggur. In order to get inside of that or to see that, you have to first use the blind. Entering the lotus womb of the consort.

[28:56]

Entering of the lotus womb of the consort. And then, then the visualization is that required that Vajral Master Hiruga Yab-Yum give heart, from the heart, comes out, you know, very beautiful. Very attractive. which means very youthful, which is connected completely with precious jewels, comes out and shows to you, introduced to you. This is also you are saying that when you do the Sadhana, you're saying these verses too.

[30:04]

And so the Buddha says, take this as your wife. And when you take the wife, you must respect her and you have honored her and so on and so forth. Then, Next one is that conversation between you and her, that she says, do you have really wanted to make, open your heart to me? And if so, then can you do this, can you do this, you know, so on and so forth, right? Can you eat, you know, can you eat, Can you drink urine? Can you drink my blood?

[31:07]

And so on, so forth, you know. And also, then, in order to reply that, you say, yes, I'll do that. Yes, I'll do that. Right? And this is bad things. So, when you say, I'm very, very much eager to enjoy with you completely when you say that and then she comes then she says she says that and then she comes in to your lap So you imagine that, right?

[32:10]

At that time, you visualize yourself as Hiruga Yev-yum, and that he became a really true consort of Vajan Naradma. And then, Kasanchilevi is called. Kazan Chileb is here that require to blessing the Lord Chakras. And there's this Kazan Chileb is also you can have it in the Long Sadata. Anyway. No, no, no, no, no, no. There's the Kazan Chileb. So when you are having this initiation that at the end of this conclusion that is you are accomplishing all the three Icaias

[33:29]

Tulku, Neunggu, Chugu, and Tulku. All three things are experiencing. Namjai is called Landachep, to making as path. What's Nunggu? Nunggu is the Samokakaya. Tulku is Nimanakaya. Chugu is Namakaya. It's called Kusum Namjai, it's called. to make it as a pad. So that these three types of nuisance, three types of nuisance is very important. Nuisance of that use of experiencing of these with that nuisance, Yeah, that's a formula.

[34:37]

Okay. Go in there. Yeah, right. That's right. Right. Come on, check this out. Turn on check this out. That's what we're talking about. We're talking about this. [...] So then there is some, you know, details there, right? And making sure you completely, fully enjoy yourself and you and her completely supremely alignment from that enjoyment of the, become a union of that What you're getting is the four types of Gawashi. Gawashi is called for Joys.

[35:41]

Choaka is one of them. Chogeishi is called, sometimes Chogeishi. Gawa is something mixed with wisdom. The wisdom of the supreme wisdom. Right. And then the first one is joy. That's right. So the joyfully wisdom, supreme wisdom, other wisdom. Joy which is separated from wisdom joy. And then Co-merging? Co-merging to use them joys. These are the four types of joys. So each den is a good experience.

[36:44]

And this one would be Sunday. Then that is, says here is that these four types of things are, first one, there's two sets of kawashi. First one is called external, based on external. These kawashi are, which always arises from the dependence on, from your partner. This is called dependence on the partner, external. That's why I call it external kawa. and then there is inside, internal kawashi too. What is the internal kawashi is what's happening is basically your kamtangma tamjai.

[37:50]

Kam is the element of the buddhichitta is melted down and absorbed into purified and then absorbed into the heng inside of the ground heng and then from the heng drips out precipitated that the nectar or the buddhichitta comes out inside and draws into the third chakra and that's first Gavayishi what that means when you receive this nectar touches to the vocal area and what is being

[38:58]

At the same time, you are also abandoning the mental affliction of the kundak. It's kundak in Yomongba, which is kundak, which is the name of the delusion of the labeling, the labeling of projection of mental affliction. At the same time, you are also accomplishing the Therabathas, the highest level of Arahath path is also achieved at that time. And Dimba Nengar Chambes, from the descending that continuum, the nectar comes down from the throat to the heart chakra, you will experience the Chogeyi,

[40:00]

All right. And the spring joy. Spring joy. Spring joy. And bangcha is the, what is to be abandoned. It's a yomongba hengjig ngurua. So yomongba is the, what is called, an affliction, an affliction of a hengjig ngurua. Hengjigig ngurua. spontaneous manifestation of spontaneous manifestation yeah that is you overcome that and that means the spontaneous tendency to take things is real that's right At the same time, you will reach the state, the knowledge of the Pratyeka Buddha.

[41:14]

Path, you know, you achieve the highest level of the Pratyeka Buddha. Ranghe, Ranghe de Lam Chu. Ranghe means the Pratyeka Buddha. Lam is path. Chub is overcome or through that. Then the nectar comes from the heart to the navel. Then the pangcha is isolated. Isolated, okay. Isolated. Isolated. Wisdom. Joy. Wisdom. And the Bangcha is the, what is it? Objects. Objects to be abandoned.

[42:15]

It's a new moment of consciousness. Everything pacified. All the. Reflective emotions. Reflective emotions. Everything is pacified. And what we're gaining is that the Bodhisattva path is achieved. So, don't you send the alarm juice? Well, wouldn't that just be the eighth? Then it's, yeah, it's pretty, pretty high. Well, if you don't have, if you don't have, you still have the obscure issues or worse. Yeah, they should be, yeah. So, don't you send the alarm juice? So you're still... You still have to go, you know, when the actor goes down from the navel to the... To the Lord Changwam. When this happens...

[43:23]

because of that pacified all the affliction of the mental arighting and also stabilized them to be able to reach out the path of the great Bodhi. This indicates the wisdom of the Bhagavad Gita Buddha. So, therefore, when you do the practice of that, at these stages, you will have a This is called the ,, the example.

[44:30]

So we at least will get an example of that. is an example. You get an idea. It's an idea of moon. You get a taste. Right. That's why . Then there are some other things, again, similar to accomplishing the tuku and coming up, coming reversible. So first we'll go down and meet him down there. Then he reversed the buddhijita from the bottom to the top.

[45:34]

Then you are also experiencing poor joys. At the same time, four types of the kayas. How about this? And it goes all the... The precepts of that particular, the wisdom initiation, precepts of the modern Bible musicians, do not forget the Bajram Master, means do not cross from the words of Tadakara Buddha,

[46:48]

Do not explain what's called a map means to disgrace or to disparage on other family, brother brothers. Is he hungry? He's getting greedy. He can give something bone, a piece of bone. Bones, that's good. Yeah, then he will stop. Oh, that won't work too much. A piece of bone will do it. That will do it. And... So do not avoid generating the compassion to all sentient beings and bodhicitta.

[48:15]

Do not make any others disappointed from the Dharma. Disappointed from the Dharma. Do not talk to those people who have nothing to do with the teachings of this. Do not blame your body. Do not put down your body and do not abandon the two-pointed mind to the Dharma. Do not show compassion to evil. Do not measure, do not measure on the chungnit, which is pamatao.

[49:41]

Do not... What's that? Dhamata. Do not measure... Oh, don't try to quit. Don't limit it. Don't limit. Dhamata. Yeah. Don't limit it on the Dhamata. Do not grow those fortunate sentient beings. Do not abandon. Abandon. Do not abandon those fortunate friends. And... Extended all the time the ksamaya. Maintain all the time. Maintain all the time. Maintain all the time. Do not disparage the ladies women. Do not abandon the triple gyms until you become reached in alignment. To protect your Samaya all the time.

[50:50]

Hold the visor and the bell all the time. Hold the crowns all the time. Do the Homa practice, the fire practice, the fire offerings. To create mandalas all the time. To consecrate all the images of Tadakatas. To give to the elemental spirits. Do not afford the mutual things in the public.

[51:58]

Do not do the sacrificial things. Those four times in action. Do not surrender to the other, you know, other gurus. Other masters. Yeah, other... Something like that. It was... I don't know. I don't know. I don't know.

[53:02]

I don't know. The actions of the body, you know, something like dancing, the mandala dancing. In the public, he's talking about do not do that even in your dream. Do not bar down of other things. the lineage of the older senior you have to bow down recite the mantra all the time and contemplate also meditations to gathering lots of disciples always

[54:10]

Disciples. Concentration. Concentration. And gather disciples. Gather disciples. Discuss with... So do you discuss with the gathering students? To extended classes or all the time saving rooms? which is pleased to all the buddhas all the time, Dambala also give water to the Dambala.

[55:26]

Then I come to Yang Da Chai to make sure that whatever you do is make sure that it's carefully do it. Do it as a ritualized and wisely do it. This is talks about the, on account of abandoning the, what is needs to be abandoning is the first one is called the root, this thing, root downfalls, 14 root downfalls. That's the first thing is don't do that, don't do this, it's called, don't do this, don't do this, it's called, there's 14 of them.

[56:43]

The danger is that, do this, do this, this. There's seven types of things. You do this, you do this. There's seven of them. Do, you know, do respect to the older ones. Do recite the altars. Do meditate. Do gathering of the disciples. Do explain those things. Do the kindness. Do place the Buddhas. Do give water to the Zambala. See, these are the two detectives. There are seven do's. We always get a whole lot of over Zambala?

[57:46]

Over Zambala, yes. So that copper statue that you pour over? Oh no, that's too big. I have a little guy. A small one, little guy. You put it there, plate, and then you pour it. Tamziki is called. Zambala has some kind of, some kind of chronic cut, which never cure. Ancient kind of thing. And that's your commitment to Heal it. And his commitment is to provide your wealth. Oh, really? That's why you're pouring water? Right. Because he has a chronic... Yeah, the chronic something is never... I didn't even know that. Right. I thought he'd just like... No. But he's a kind of part of Khabhajali, you know, retina. Really? Yeah. The environment is coming.

[59:06]

And then there is some... learning of the which means that they are learning the secret wisdom of a mandala is called that is that is a quote from separating from the passion is the most sinful there is no other than sinful than sinful than in the three realms by separating the passion that's the what you call the abstract word tantric often tantric has strange abstract you know words you know you

[60:21]

If you kill a hundred people, then you're liberated, something like that, or you're disrupting the abstract. Meaning is... It says... That's the meaning. That meaning is... The opposite meaning. Attachment, rid from the passionably attached to the Guru and the deity. That's the one chakwa. Do be passionate. Do be passionate to the essential beings with the great karuna. compassion passionately attached to to the Dharma with a great skillful need.

[61:34]

This is the meaning. And then there are some other things which... Then the dust that you received then the empowerment at the park. of the consult. Provide your might.

[62:45]

The Samaya is that you are empowered, not able, not doing anything, bad things to women. The sign is that the motor of the Supreme Enlarmment, you will see that path is that you are initiated to meditate on the mandala of the chakra of the mandala. Is that the sign of the Bhagavad Gita? Right. Devu Chugui Sabin Juleshaka, he knows that The fruit or the seed is planted, or the Dhamagaya. And the Wang Shiva means... What do you mean? The Wang Shiva means... What do you call it?

[63:52]

These categories are together. The abbreviated categories. It's called the... That's what they call abbreviated, symbolized subject. And then... Now the purpose of that, for the initiation, is to see the experiencing the mandala of the absolute bodhicitta, it's called. That is the expression. Mandala of the bodhicitta of the absolute. That's what you're trying to see. And the mandala of the absolute bodhicitta,

[64:58]

So this is giving, mong shiva is usually giving to the disciples who have received, who have already experienced the wisdom, the wisdom of the disciples. Yana wisdom, experience, and also one who is more interested or more capable of learning of Shunyata, the profound teaching of Shunyata, and the one who is more being a generosity, Chimbalakawa. Otherwise, what the mission is not giving to. If there is no devotion to the Guru, then they will not rise to some sort of faith through certainty in the words of Lama.

[66:28]

If you don't have any sort of faithful towards the experience of the initiation, Then it's just no difference between the ... It's just become a shallow with a kind of academic, what do you call it? Intellectual. Intellectual understanding becomes shallow. If you have no interest or understanding of the ... to be separated from the liberation? Activities, right? All this, and you don't have that and then it's become no difference between the ordinary passion. If you don't have the Vajrayana method, immeasurable method

[67:36]

If you don't have any respect or interest, then you don't have the power to be looked after others. Then what happens with those characteristics, then you can give the initiations for the initiations. That is also in the Sadanatech and also in the Nehruzunatech. The wisdom that you received from the fourth initiation has no any examples.

[68:42]

There are no any ways to describe that. It is difficult to understand that because it is very touching and very very subtle. It is like Vajra that is do not destroyed, cannot be destroyed by the... the changing... realistic mind and... the delusional concept cannot be destroyed, therefore it's called the Dolzhe. It's called the Dolzhe. in the verses, in the sadhana, sitting in the middle of, in the sky.

[69:45]

Separated from extremes. Extremes, yes. Separated from the... mental afflictions of the dust Sipasava means to worn out or to exhaust in the samsara and to reach the environment and that is the protection of the final reaching and this is the one that we were reading Shiva means peace. Peace that which is not being born from the beginning. Therefore it is the peace.

[70:50]

In the world in the customary in the world that your generation is extended by your own kind of family. You have to take care of your family by yourself. Similar to that is that the wisdom is In order to grow inside within you, you have to be responsible. It is dependent because of your own, you have to meditate in order to produce the wisdom that grows inside of you. Therefore, you are the father. You are the father. In the verses it says that, right?

[72:05]

So you are the responsible yourself. In the world that you wanted to make a child, you have to be father first. Similar to that, if you wanted to be in the spiritual, you have to be also be yourself father. And then At the end of that is, you cannot be explained this experience of a fourth initiation. The experience cannot be vocalized, but however, when you receive that, the example is that when on the third initiation, at the time of the third initiation,

[73:29]

When you become a visualizer, yourself is like a deity, which is , which is appeared, but doesn't have a self-media, like illusion. That is called . That is . Your mind is also Combined with your partner, consort, you are very joyful. Full of your mind is complete joy and wisdom. To manifest into wisdom of great bliss. That is called inner understanding of the Sambhogakaya. That bliss great blissful of the nature or in reality there is nothing is separated from from the all the seizing and remaining and birth everything is absence of that seizing and the remaining of the birth everything is absent

[74:58]

If you understood that state, then you understand the Trigiku, the Dhamakaya. And these Dhamakaya, Nirmakaya, Sambokakaya, all these three kaya, the nature of those three kaya cannot be separated. They are also two in one. The nature of that is called Sumababakaya. Sumababakaya, or Tibetan it's called Ngo Nigu. Then, Dorna, however, Simji Shichibya, Manimba Dangdechung Du Manggakba. Your nature of my mind is, nothing is, cannot be pointed out in one solution or one situation. And the Dangdechung Du Manggakba is yet yet the reflection of the image, or the reflection of that cannot be stopped by its nature, its great bliss.

[76:11]

Zhaanacho's term, the actuality of that nature of the bliss appears, manifest in various manners. So going beyond the meditation and to meditate, and the action of the meditation, everything is gone beyond that. It's just like a Nangatha Prashayama Chahas. You can understand everything is almost like a space. And the Nangatha is all in one taste. And your mind and the bliss and two in one. And then you have to pause. You just completely relax without any solution or any destination of anything or no conclusion of everything and then it's an expectation.

[77:15]

That's the problem. So this means that... The Samsara is completely pure now. Samsara is completely pure and by that purity you also obtained the wealth of the four types of Supreme Enlightenment bodies. And from that now you do the work for the sentient beings. So that's a conclusion.

[78:21]

He purified all the departments of the world, the inclinations of the body, mind, and speech. He is the same thing. He is the same thing. Right. And the fruit is the one with some juice. Right. Yeah. Okay.

[79:10]

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