I was a dead figure. [...] not only touching on the face, human attitude, but other things we had to face the corpse character in the zombie, basically because they deal with the two, where the roots are always with the gold advent, but nowhere The age of all, you know, new picture of what they were going to come up from fate.

[01:12]

But it's all something that we're going to find out. Because what could think about the end of it? And the shepherds of the great living beings has such a good person. we have an impact. We look forward to all of us who are difficult for us, not from where we escape. The impression that we leave us involves autobiography of it makes something. We need to get contacts with a real person if they're misstep. Well, it would be, uh, it would, what we cannot say, it's totally hard to connect us to the community, not to realize that our own community, the future of the community has evolved, and there is also really that way.

[02:25]

We, uh, grow, yeah, of the design of the original methods would be great to know about the degree in which the machine focused would be even with the beginning of the present which does a relation. Now I'm really looking at that and so often this treasure didn't believe it's not, [...]

[03:29]

It's there. It's it. It's the object in formality. [...] Then it comes to the public. With a perfect concept of an institution. By an institution, it is that it makes the way they integrate the screen. We believe, brother, God, can't even believe it. We love it. I have approached me to step in.

[04:36]

And after I said something. And so just. But then you don't appear. We don't say that. Reality. Just like I don't have a. Fear that. Something walks halfway. And it's especially true in the field of love. Because as you know it is, that it would be the power to establish the present. Now it can be lined up because the next day it is a reward, man. That's good enough to be said out loud to me. It is the same if there is friction of the human person when they be complex and we have to construct. Maybe it's high enough, but the question comes from what your thoughts are.

[05:41]

Down here, just to check up on where it's abstractions. We have to see how we move from there into reality. And that is a constant. Well, I think the progress is a pretty, absolutely decisive risk. It's a community, it's like, would not be, let's say, really dominated by the treasurer, but the logic could be, why? The community, like I said, we did that structure. If we're not here, if we're a female, we're here to be able to become a really good person. Thoughts about this just because he's allowed us for weeks, just to go on.

[06:47]

Then he'd require God there is no doubt, that's good. God had creating bad and distinct likeness, that would speak to the world of people. And now they're going to recreate it. And then they've got to open it up and [...] open it up. The man and woman is there and it's it's it's only forever for the the future of this thing of the Robinson. I don't think that the lion won't be the only king of this reason.

[07:48]

But we are formed in which we shall be free now. But it should be there, it has to be. Now, of course, we know also, especially throughout the soul, after, the skin should not be destroyed, but be disobeyed. So, man, I mean, he was resurrected in my life. And the truth is blasphemy, disobeyed with God, God, Superbriotic, you know, I'm proud of it. It's too bad. Too bad. But who's not that good? And then nobody knows to point this out.

[08:53]

But it's 20 years of God and from one another. Nobody helps them. Therefore, that release, because I don't have them immediately, you know, acts in common with the time. Not God and the apostle, not for me to do. So the poor God has said this time to pay for the Father's wisdom. The least heart of the evening, the most gentle heart of the father, no, of the cousin. At the end of the night, the father of the woman's father, of the father, of the son, of the devil, has the night fled. And the day of the night,

[09:56]

That is the new album. These two things, to meet with some young and our brother, he knew how to get into the arts of the city. But our brother, he called his pleasure, and he really wanted us. And in this way, now, that was just going to be called it the past of the kingdom of God. How does he do it? He does it by God. Not only by dying, but the energy is a state. It means it's a life. It is not something negative, something positive. He hadn't been sent over.

[10:59]

He hadn't been sent over. And I looked into the glasses in me. And that is me. So next day, I'm going to take me to the end of the day. You see, I said, what's called him as a man in the earthly world? and looked back to sit down through this really temper of laughing, of understanding, of being misformed. And not to the good, but to those who care with him. In that point, he died after what they called She will not know what I have made in the music block, but Alan is named for the name and the curious things.

[12:15]

The spirit is the Christ, the spirit of God. and only so piled into the sugar. But how is the bread? The bread of the earth is fleshed. This brother would distort the blood of the tablet. He gave it. But the god of the sacrament would actually not bread. He did it on his body and shit it on his blood, that might lead him to make it presently taken in the church. That's the common thing that that he belongs to the very best culture of the person who eat or what, not drink or blood. And therefore, I understand that he is sent.

[13:19]

existence, very existence of a church that can see what is the root of a church, is the writing of a church. But of course, again, you know, it's the same thing. It's a very hard action, this mission. It cannot be at all. Now, that's why anybody has a bit of a natural source of the great bread. It's not blood. Then we have this community that is the community. This community is a familiar community, though it is also absolutely a concrete community for the person to person. You need in that word it has no Christian tradition.

[14:29]

It's never settled from the peace of peace. The peace of peace. We know it. But naturally, the only day we should begin, you know, that this may be made to say the sacrament, you see, as it becomes, if we do this, And therefore, in bits of four minutes, the problem. And if we had this kind of attitude, if we had things, you know, just put on front of God, not immediately, the danger again exists, that this reality of the present in the act, you know, is lost. Therefore, we have a company, a company that we have deployed on to break in the shape of the blood, that means that I mean, and then with the right parts of the community, which grows older, we have to break it down for it.

[15:50]

This, I don't know what to do. at the end of the world. And that's important because we realize that tomorrow, you know, is the gospel of the soul, who solves the thing, the world. The one thing that is clear in this problem that most of the time we put it tomorrow is that the struggle The world is kind of sweet. The scene that is brought on the feeling of a song. Now the kid makes great, great poems. The, the, [...] the express. And that is empty to anybody who, with, with all who loves.

[16:53]

And that's so, like, the feeling that is, we, Initially, I should be listening to the initial recording episode, uh, rolling out on the ground, regardless of what they form. If it forms a stormy cloud, it forms on the ground ground everywhere. That, uh, that's the point. We got... We got...

[17:54]

I stayed at Genomic House and it was very important for us to be here. We spoke about what's not going to be here. What's that thing about the breaking of the bread and how are you? Look, we all remember, you know, that it is very necessary to stay at the end of the cause. Our human's device is valid. Not for, let us say, what people think. The device is valid not from its form. It's human form, which we did. But there's that God, how they move them. It is not part of what is causing us to be eternal, no?

[18:57]

If it is the devil, [...] Eternity is something of the essence of eternity. That is all but there will not be this eternal. So therefore this eternal body has established the children of the world after you steal with them. Then, you know, what was that? And this is what I was going to say. Well, you know, this is poor.

[19:59]

Well, I think it's poor. He said, the same age of poor. Not your bad, poor. Not this guy, you're not a poor, but [...] you're not a poor. So, what the present is, is that it is the present, you know, of that eternal life. And I think it's not so difficult for Harry Potter. It's hard to do because there is definitely a new person needed to, to read about it. But then in this second chapter, actually, is the country of the world. You see all the words? much more close to what we want to call it today because the word is the expression of the word. See, the immediate expression of the word.

[21:03]

There is nothing more perfect than word. So being the word of the word, the confidence beside And just as it's happened in the action that we all, not only I would say that it comes to the brain before, but it comes to the real brain. It's not the breaking of the brain, meaning the community will see, the feeling of entering into this breaking of the brain. I would say it's an actual world. What did that mean? Because the strange story of the world, the world could be, first of all, if it's a problem for the stupid master, if the world, for example, the words that we see are words that are proclaimed in the list of gods, if they are not out of potential, something like God,

[22:15]

But they are God who will read. They are His communication. Therefore, they establish this community between God and me. Or can we ever be established that? Can we establish community? And only by the city of Simon, next door, next to the other. But there has to be this exchange of things that the word of God, God speaks in various words. And of course this, speaking is not a force that goes on as something alien, but it is a word of being, not great in the spiritual world. Why? Because it's a word of peace. It's a good thing.

[23:17]

It's a good thing. [...] with the hardest pain in the breaking water with them. When there's breaking a bird now in our case, or in the soil, it's usually on sunlight, as known as operation. It creates the ground up, it's not to the side, not to the ground. It's easier to break the bird, not to the side. It carries out to the moment as a community Part one is breaking up, whatever, but what you have there now, they sit more closely together for whatever person.

[24:24]

It will say that the first thing you don't need to do see a word, maybe more easily than people, or easier if you listen. But that seems to be difficult. And it seems to be not difficult. I would now just repeat the new three. First of all, there are many members of the community. We should hear what it is and hear what it is. So, throw it out. We can talk about it. We can talk about it. that you see a lot. Not to be too concrete. Some face.

[25:25]

But I need to see if you touch on a cop. I need to see if you touch on a cop. In this video, I think that if you're just seeing the I've been very often in our vocation. I mean, when we get to the point that we are president of our entire person and not person, we still exist in our vocation. Also in the Christian, do we become a model of nonsense? For us Christians, you can become lonely and personal. And yes, you know that, you need to look at the community of the prayer, you see. Just the problem with my team, so what has provoked this?

[26:30]

If, for example, somebody who wants to say a little bit, would think, oh, get the plan now with this, you know, I don't know what it is. And what does that mean by the word that I want to see it? Yeah, because then, people will say, what, [...] But the cost that we came to the center, we would enter an absolute standard institution. It wouldn't be fair. And of course, the people would not feel that.

[27:31]

They don't want to be willing to describe it. They don't want to be willing to describe it. One thing is that the one would like, for example, to give the word. Now that it not, you know, I hope that it not be turned into this decision by the possible reaction of the other side. Usually, if someone begins with the fool, he has to run my best. Because the general level of the world is never, never established by the genius. But the general level of the world is, that's what I said, something wrong in the middle of the dream.

[28:38]

The world that is not, you know, let that become better. For the individual, the one who feels good there, and the same, or for the bottom is the same. The one realizes, yes, there is no difference, but [...] there is no in the antiquity of those authors that compare the birds to the world. You see, the bird is not saying it's not, the bread is not, the exposition of something specific, but the bird is simply a complication of the thought of the heart. And that may be better choices. Could it could go out in our living experience in the day of the past?

[29:43]

Could God it feel to be able to offer a man to be supported? Viewing that, getting the time and learning of reading in the gospel. There are lots of achievements that make the house of that no more sense in the world. If rather much we let us break this to the bread, that means putting into concrete contact with our bread is a future here. It's good. It's the word. If I have a purpose, it can also be purposeful to also be used. It's a good thing. But I'm aware of the distresses of my knowledge again. But in the end, boy, you say, that's the good thing. You say, don't be near what you're asking for. God, he said, we do not.

[30:49]

But he says, his son, we don't stand. And as our father, he gives us the good. How we treat you. So don't be the focus in our job, what I said. I mean, the quality of pleasure is just to convince the amount of the adjectives in which it qualifies the verb, which is, for example, the log will be good to be. The verb will be what it means to be joy, to be honest, then the log will be a customer is placed You know that we are in bleeds, with iron, words, and all kinds of words. What beautiful, you know, you will continue this, all this. You've got a concordance without a word.

[31:51]

You've got something to do. So they forget, kill him. Then on a bar, check with him, and leave the rest. They don't have control. We have the deal. You're controllable. We have an obligation to deal. But they have for sale. To make absolutely sure that nothing of my precious works is wasted. You know what we're doing. We're there. On the other hand, you're not part of the community, but it's what is the man that is outstanding. You don't get it. It's not. [...]

[32:51]

It's not. [...] We cannot leave the community by many more years away. They probably take the faces down, and then they are open for the burden then. They are on good ground, but good ground. But as I said, no, don't go too high enough. It's only four, two, three days. Fine. But, uh, over calmness in a minute, wishful, but, oh, I, oh, see. What was quite still purposefully, perhaps, to, uh, be gay. And, uh, on the other hand, on the part of, oh, see, what, uh, was also dangerous to be seen, but, uh, breaking up the word.

[34:02]

Thank you.

[34:04]

@Transcribed_UNK
@Text_v005
@Score_14.68