Like a computer of science. When you convert stupidity into the wisdom of the Dhammadattu, is that what you're talking about? Exactly. Or will you convert hatred into shock? That's right. You might say use that convert. Conversion of the tente. That's right. Your conversion of the Fente, all you need is don't have to go to somewhere to become a Buddha. And perhaps he says never get there. All you need is to change within you. What you have is already given. Almost like saying in Christian terms, like the gift of God. The kingdom of God is within him, you know.

[01:02]

He's talking about something. Yeah. That's right. Result and talents alone and these precepts. You know, if you want to understand one thing and then you can understand everything. those are the significance of the Lambda, you know, teachings. So let's finish tonight the Beroeva set, whatever that can be here. See, he says, if you don't understand the system conversion of the dente if you don't try to do it but if you don't really understand the conversion of the dente then even meditating the deity or emptiness would be hindrance so therefore must learn first dente and the study of the dente

[02:30]

And the dependence course, the conversion, how to learn it, conversion, figure it out. Yeah, how to do that. So it's a very scientific thing here. Tendil. That is a conversion or the interdependence causation. Interdependent. So, Birubba summarized the Tendi Inga.

[03:39]

Tendi Inga Lamyongstok. Complete all paths from the beginning to the end as he divided into five categories of Tendi. So I guess what I don't understand about that Rinpoche, so we went through these successive masters. The first master said that Didi Yoko was the real key. He said healing is very important. In other words, talking about the generation of the pride of the deity is important.

[04:46]

So we have these four initiations, and the first of those is to enable you to perform the generation stage and practice the pride of the deity. So Rupa says that if you don't understand Ten Girl, then that's going to be a waste of time. That's right. And if you do understand Tendro, you don't need to do that. You don't need to work. Privately he's saying that. Right. So why do we need the first three initiations at all? Let's say the fourth initiation. That is, remember that we will categorize the Khansar. If the Khansar... is a very most intelligent person, then Beruva was perfectly right. You know, you don't have to do anything, you know, just that. But since he says, however, that all Khansals are capable of to reach the enlightenment, therefore, it is to the one is very important.

[05:59]

Yeah. OK. Are you enjoying next time? Whatever it comes out, you know, sometimes it's difficult. I'm sure you want to just read something. Finish, please. No. [...] Oh yeah, Tente, he accepted the very important Tente. You know now Tente, right? Tente is interdependent. How I say, interdependent thing, you know. And that therefore, Tente, the root of Tente is then he already agreed again. One good initiation is very important. So what stente actually means is some sort of arrangement.

[07:03]

In order to happen something from nothingness, there's something that has to happen. Something has to do something. That's a recipe. Yeah, the recipe is something. The magicians have to have some, to trick the eyes of the public, you have to have some kind of piece of red cloth or black cloth or something move around. And that is the dente. Because from that, move around is to manifest people, you know, that something happens. To see, well, pigeons are coming out when they, you know. So that is dente. What's the starting point? The starting point is that... Initiation. No, no. So where is the beginning of interdependence? It says initiation.

[08:05]

Now the initiation. Initiation is the beginning. You're asking in general? You take the reality of the beginning? She's not asking like where does samsara originate? Oh. Where does interdependence? Samsara is the beginning, according to the Virubha, it's like always being there in an unconscious sort of speaking, unconsciously or bewildered. Or it may be never beginning, but it's just some people say that if you are in the cave, 1,000, you go in below some cave that never being light. in 1,000 years, and if someone is bringing a flashlight, turn off the light, and in that moment everything starts, it's a 1,000 year of darkness, he said, where is it?

[09:11]

So it's something like that, we are. Maybe we think that, you know, Calabas, we are kind of stupid or something, but we are not. That's why the initiation can't be let up instantaneously during the initiation. What Barupa is saying is that it awakens you, the initiation awakens you to... Right. Huh? So Barupa is actually saying that the initiation awakens you to interdependent origination. No, no, no. Barupa says the empowerment itself is the how, the identity itself to What did you say? Conversion. The conversion program, reprogramming, the two tools is the initiation. That's like the flashlight in the game. That's right. That's the flashlight in the game. Well, you're still stuck with the interdependence, don't you?

[10:17]

That's right. Interdependence is so important. It is so important not to worry about. But now with initiation, It becomes very beautiful. Now you have the right kind of energy. That's right. Because automatically it's changed. That's right. So therefore, after all, what is the interdependence causation? It's maybe, it's something, it's something is there. What is the darkness of the tree in a thousand years being there? Which is nothing is actually, nothing is there when you turn on the flashlight. Same thing he said. What is ignorance? What's the suffering? Suffering is the conversion of the identity. Suffering, the human body, everything becomes positive.

[11:19]

Right. It's like the alchemist. Yeah. That is called the alchemist. Okay, that's the best way to stuff it yourself. I like this one.

[11:37]

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