And when you die again, the world grows. Your wholeness and humility that God the Creator has infused into you. The light and the light. The light is here in the creative power of God. And the light, the manifestation of that light. the glory of that love, and how they rejoice in it. And I would like to respond in the gospel of today and understand wisdom which created this world. He is in our midst, and he openly says where the key to the understanding of the gospel parables on this earth, on this earth, the beauty, the light, and the light of the sun.

[01:06]

He tells us about the tree. The tree is the most perfect representation of that life which we admire in these weeks. In a way, from our own experience, how truly great We look at the tree and discover, yes, that helps the bark of the cherry. And we look up and we see them there and we rejoice when they are full of fruit while on the other hand. We become as a very patient and supportive when there is a tree and the fruit on it is more or less sour. And we will get up as this tree is no good. It is only worth to be cut down and disfigured and burned.

[02:09]

So for the glory of Jesus Christ, open the storm today. This secret of life, even though here is a place of life, the fruit and the cutting of the trees, that they are of the same kind, that they are the same. And I wish that we would take this path of the thought in which he tells us that we are, as Christians, good trees with good fruit, Because we have been baptized and then been grafted into the tree, and that is our Lord Jesus Christ. He is the tree because he, the birth of God, became man. In him, the holiness of this cosmos is not only restored, but it is fulfilled in the deepest sense.

[03:19]

He, the Lord himself, is the power of all powers. He is the reality of all powers. And that is especially true of today's power. He is the tree, and he gives us the truth, the truth of his spirit. But he also tells us that we are trees, and we should take a growth like that, Coming from the mouth of our Lord Jesus Christ, it means of the incarnate wisdom, of that wisdom which has, in itself, brought together, in the most intimate way, this visible and material world, and the eternal world, the eternal glory, the world of God. that he who is to be empowered with them, he is to be fulfilled in corruption.

[04:27]

And when he speaks to us in heaven, then his power should not be taken by us only as on earth, and perhaps as we on earth. But his power should be like a fork, like a seed, It enters into our hearts, and it forms our hearts, and forms our understanding, and forms our love and our desire and our will. The parables of the Lord are like living steam, and they want to enter not into our intellect, because the intellect is too shallow to comprehend. And there are not things to be analyzed of our engine, but they are directed our, our problems. They want to be taken into our problems.

[05:30]

They will be our skills, realizing it gives us the original wholeness of our human life, which is not only the life of the intellect, and not only a life of the mind, From which, in theory, is the incarnation of the mind. We've got the skills of a living being. We have the skills to have in us the divine spot. But one can really say the end of all the works of God is in Christ. and their doctrines are beautifully in us as human beings, has deployed us as Christians. Because as far as our human nature is concerned, the divide of power and the disobedience of power can separate the dog-dogs that are leading the source of life.

[06:39]

From what is left just as an external and for that matter empty expression. And therefore the body of Adam, of sinful Adam, has to return to dust. For as it was taken, it is in, it is a ship. Christ makes the body of the proud and empty ship. destined to return in the dust. Erasmus' words, his material words, are destined to Peter. He becomes the material. And to become a materialist, that means to produce completely the track only powerful, powerful bliss of a human, earthly and material existence. The material thing has to repair the load, nothing but the shape.

[07:44]

And with the shape, he returns to dust. But really, at this time, it's not so. We are impacted into the tree. Into the tree where the Lord Jesus Christ, where the glory of God, what they're saying, the quiet of God, has become there, upbringing himself. And through this humiliation, restored the unity that's acquired and that is the origin of man and his work. And so the keeping tale is, as we can see, in the state of Henry Scope and I, the contradiction is, say, the end of all his work. And so he brings that incarnation to an end, to that moment where he dies for us, where he himself becomes death.

[08:46]

But by this, he himself becoming death, he only entails the justice of God. And in this full feeling of their justice, the dust is turned into dust. He rises from the grave. And there is the risen Savior. He is the true and final union of the Spirit and of the man. All I can think of is the priesthood and all this manifestation in this broadly material world. He is the second half, passing through death and fulfilling the justice and ruling the opposite way and in this way healing his sin of Christ. And reconciling human power with this creation, he, the Lord Jesus Christ, also proposed us the very fact of this moment.

[09:59]

And that is really true for even in every sacramental celebration, but especially in the celebration of Holy Mass. There you yourself, like each one, takes the host, And there is the picture of your earthly being. And you take that post and you put it on the captain. And let the captain be brought here to the altar. The altar is first of all a picture of the tomb. Here on this altar the death of Christ is being celebrated. So if you enter into it, you yourself become that body which is given for the witness of sin. Your own blood is lightened with the blood of our Lord Jesus Christ, shed for all of us.

[11:04]

And then there will be emptiness where our holiness, there will be completely clean, true clean. And the Goliathans laughed even more when they were sitting at the end of this holy sacrifice, when the meal comes, when the wedding feast is being celebrated. When man and spirit are waiting after man has passed through death, everywhere, in the sacrifice and through the sacrifice. Why? When all the communion in this visible world is consecrated, glorified by the Spirit, then you will see the consecrated hope. Then you will still are consecrated. The contemplated host takes possession of you, and again, not only of the inter, not only of your life, but evidently that contemplated host, the wisdom savior who you receive, he can't be settled hopeless of your being.

[12:17]

He is the next step of immortality that you receive into your heart. And in this way we understand fruit trees, your favorite fruit, fruits of the resurrection. And everybody who sees Holy Communion, this medicine of immortality, he will rejoice. He will rejoice in that pure hope, in that pure knowledge that the end of wisdom's way will be It is incarnation. But when I say now incarnation, I really mean the resurrection of the world. The resurrection of the flesh. That is the meaning of this particular theme. It is not only a parable, but it is the part of the resurrection of the flesh poured into your soul.

[13:23]

so that there you are feeling good, sweet, waiting for good truth. And let us keep that deep in our hearts, so that we realize that as Christians, we are not floating on the surface of things. We are not floating on the surface of the intellect, or our emotions, or any people, that we are fruitfully stated with our lips deep in the will of the Father, with our whole being erected towards given as, carrying Christ with the failure of our pure hope, and with our arms extended in the way

[14:19]

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