February 1969 talk, Serial No. 00005

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KR-00005
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the man who are all few desires neither desiring anything nor was seeking anything you buy doesn't have these sorrow
hmm
the man no few desires neither desiring anything nor seeking anything
ha
neither seeking anything nor desire to you

ah
if you say in japanese

the
ah
and desire

is
york
ah

oh
think good mins
ah
the people people look on look on are they are delicious food
with
is there a watering most wally and
i know a good a a good meal is to run about run around run around to get something to take something
and would i look meals our desire ms or to a people look look look on our days is food with their sober
silver and
and tried to take it
this is yeah this is your desire
ah
so many the among many desire
ah if are always
if a person fool our food is always running around a to take something
ah
ah and ah to take a day shift food in with his with his shoulders
this is that many desires many desires but it is not so easy to take it but he has to he has to run a bar none around
to take it
so ah
the paper myth maybe that many nice many means that your body your body actually actually stay here were this road them but your mind your mind
a going young there and your money the outside of your daily life
out to life
and the your mind here and look
your or
ah and your mind is always looking at looking at your life in many various directions furiously election this is the meaning or top meaning of many many desires
oh
so neither neither a seeking anything or desiring nor desiring anything
if that you are by and mind stay in the same word the same were
ah
i think this world of course are parts of the desires of your desires
but if you stay if you decide if you decide to stay your desires
no you can you can confine your desire to the minimum by if you look at the if your mind look at your life and from the outside
you know you can find your desired to the maxi
it so you have to going wrong wrong wrong outside
ah

then ah
the you want it both your body or mind and decide to stay in the same place
whatever happens
myth or to devote yourself to devote yourself to do something to do something with all had enough we caught a ah
go them

our sing
single action one action
my mom actual smile
ah
so this at this have this attitude or few all lime
to make a people make people regard every cat in conquer the every place everywhere
as
ah the revelation all the people's life your life
ah
so the to stay on your body what your body or mind i decided to stay
ah at the same place same place is the
to make to make you to beg you to can recall every encounter every encounter everywhere every place
as limitation or your life force
this is your luck
go them mine
in perfection in perfection or one thing
ah it consist in it consists in the perfect perfect revelation of your like this is critical so in this in this point that your mind doesn't look at july
ah you know deal sitting meditation
are you sit you all you have to do is to stay in his word in this is a medication
but do your mind courteous and when you when your mind we look at your doesn't that there are many things happens to my face
what is enlightenment its cases
ah
then ah
in the can perfection in perfection of
zing doesn't things done it
are they exist he could be compete vibration of your life discover your thousand
oh this is our then on this is almost this is of course the part of desire as don't miss you a human being but question is how you can find your desire
oh to minimum minimum
this is either
so
it to you combine this is cookie country create million to treat me
ah
of course as long as the practices done by the bodies a human bodies
i think it the sector the witnessed such as the are such a desire that the practices should a parent for designs
but the important it is important things for you are to use your desire and not to use your desire to maximum
if you if you stay this work if you stay this were all you have to do is to complete a call
contemplate can can create just is were what we should do not
this is it means it means to confined you desire to the many
this is how it is

ah

ah
but are the lease are the least some there is some who who must be who must be in awe
adversity adversity ah
because because of the calmer
coming from ah his ah former line
hmm
but
if you're if you're life is in adversity
to tell it's nothing but to do but to take tender care can the care of your anniversary this is what you should do this is your great responsibility what you should do
but your mind me you could cure our diversity the you want to
escape from disco
your anniversary
so you have a few saw if you follow this we have to go wrong wrong
this is in buddhism called intimate relations
demonstration
ah we rich inside transmigration
ah
then if your life is if your life based in adversity
we have to take kill off the anniversary one by one by one
even the this in in adversity adversity there are many travelers happens
but as long as your your life with nothing but this anniversary
we have to stay here and take care of a truck unversity one by one
at that time this altitude of your life
ah even though you have you suffer you suffer
ah your this attitude make you ah make you are
i'll make you love you
make you create ah
ah
hmm

what would you say are
create your the diverse
and life of the a reverse brown you frown new life for new life

ah dubai by
the men or few desires neither dialing anything nor was seeking anything
thereby doesn't have these sorrow
so ah did you understand what the desire nor desiring neither designing anything nor seeking anything
johnston
ah
you ought to practice having only a few desires
who you ought to practice having only a few desires

ah
but my much more than this is the married to the practice so few desires

who

how does how does a man of for few desire
i should do
should do
as a mantle for few desires
ah
so ah
here
the man of few desire need not by fractally sway and others mine nor is he led by his passions
ah

the men of for less desires neat nam by front of his way and others mind
who
ah in fact to if
i you have a sincerely know our friendly feelings for on others
but he pretends and see if you are a you are
really friendly to him
such is not the man of risk design few desires
ah
anywhere we have to manage to keep away from are such an attitude arrive this is ah the buddhists and organs wanting for us know cajun of
having our social relations with others or when you want to practice less desires
but it doesn't mean it doesn't mean to pass to pass your lie to pass your life ah
to let you let you pass your life are dictated by your own selfish thought
ah
it doesn't mean to do ah
frank spirit to doing something and others expenses
ah
then though
dawkins says
ah
a lift

is he nor is he led by his passions this passion a by the by now five august five org some sense five-o gun sense so known as he led by his passions then
if you practice in this way in this way ah you have you can have for practice so by dependence independence or introspection self introspection
ah they even though ah
our even though you don't you don't pretend and you don't pretend as if you are really friendly to his
ah
and you find yourself to go on your own way of with ah with even might get ness
but on the contrary your organs of sense your organs of sense five organs sense ah let your life led to let you to go are wrong way long way
ah this is always happens this is always happens in our daily life
even though you practice day after day
there's something opposite to your intentions happens and the due to go another place
then we have to practice of repentance or interest self introspection
i miss you are you are not let you are not let by your passions are five organs of sense
then ah the first
ah

a person who are practice the two point mate and verve a point ah
you know what is the
the warning for us on locating of having our social relations with others at the other one is the warning for us when you are practice in transfections
this is lisa
our dependence now a personal who are practices the to put this two point
he his day life is called mantle few desires or or less desires
hmm

the man
the man who in entertains few desires has
our has
peaceful a contended mine has a crew tended mine
and he has no cause for sorrow and fear
ah contended mine i don't understand contended much
hmm let's not take it i think it's better to translate or to the man who entertains few desires has a peaceful mine
that contented with as the same meaning
oh excuse me
oh contended mind
and he has no cause for sorrow and fear
ah
week nine place

hello and then come want to say
hmm

ah an interesting
you know what you are walk on a street maybe many people are look at you
then someone or delete some for ashamed ashamed because because many people look at you
ah but if you're done if you don't mind how many people look at you you can't walk you can walk on a street like the
no comment
this is pregnant
ha
me know you can walk on the street are boundless the boundless me pound christie and comes company
come
ah
at that time at that time he has he has no cause no cause for sorrow and here's this is this is very good
if you tell walk on the street in that way we have have no cause for sorrow on hughes
not mine on many people look at you
then re

ah this is ah

although the this is daphne or holiday

also in ah

think also little acer
he showed few few

i think fear is to scare us something and no no
hmm

ah rebel
is and sorrow
lulu is go figure person's keep with figure
oh
ah
sarah face subtle face
hmm

ah then the the book
how and here
i can't from the local for not good for tranquillity tranquillity through then meditations
yeah diverse practice the ah
through practice of the human be
human being
yeah there was a practice of the true
ah in his is speaking ah
if you're not if you don't if you don't live your life
without standing on the ground
without standing on ground
you are always
you always has have a feeling of sow and kids
because you always your mind is always haunting
getting around you land you are to do your work and can society products

but then
in order to honor to ah
extinguish extinguish the feeling of
the subtle and a few
ah you have to first do you have to decided to stay to stay walk to stay walk on a street comedy and boundaries
it is no the indeed indeed for scheme forum is is not the is what you have to you have to stay have to stay your circumstances new on so
circumstances
ah given to you that not here
data day yesterday as as has been said you know
wait your where you are looking a while you are looking at the water existence of water seeing from the outside you have to you have to have said the feeling sorrow and fuse
no can see how of water is
then the in order to extinguish the a feeling of the but saddle and views
anyway you have to jump into the water
that the moment when you jump into the water there is no fears no south there is no room more space
to get the feeling of the sorrow and kids
right before we you have in the sorrow and fear arrives
you know ah
your mind and bodies you legs some hands
already move really move
ah
now up to function as to function of our of your life
in that function in the function of your life that least no subtle no kid

her

the things that the things they get i know the things he gets enough
then at that time the all things all things you comes into contact with
ah omnipresent are only present in your and defiled practice
now all the the existence of water this it's existence of water
no wait you come into contact with
is omnipresent in your and defied practice when you jump into the water
you know
so this is er det the fancy at the dogan says the things he gets are enough things he get enough
adele is no an insufficiency that this know and in fact since there is no car and satisfactory
ah that is no satisfactory feeling
anyway the first you have to move have to move you have to let your hand and feet and legs move otherwise you have to sink into the bottom water
our deal for their from the from indeed is nirvana for guess what is called desiring a little sailing little
ah
then in
buddhism dar
the aim
the aim of live what you have to do
ah
is just one thing is just funky the your for my smart
hmm
then this world is this worth what to exist this wording for que existe is covered with one i met and delusions eight delusions
but one hundred than a year in themselves is are not wrong not good
dusty exist just exist
ah
then it he said ah one more suck but i put more
what about me so did the reading is not new nirvana dirty ac enlightenment
i think so
oh no

ah building is
in a body cyprus he is enlightening me
ah
so is
in buddhism has been feel soft committee
ah no i think god
a noise
ah
so is the complete state as state of all all things of which is which is not yet divided
oh each other so this is gonna know this is been know that there is it is this work
but this is
born in writing it in like
like
so they are practices and to go piano york yeah sure doesn't exist apart from is no delusions
it was then in buddhism paul sacco di saku is
answer is
perfection perfection or and divided state
fixing up and divided states
ah
in much money mathematik one got one called to would cross the cross on equity
if you like
but a little bit different
because in buddhism far flung equal work
one prosper
a few cars to people in worth money for but in buddhism not to crash through before me is equal to to fit
now for to to so
how many popular kids picnic if one hundred and a region
for
one
what then
in a illusion cause a and
he was pumping
before
think that's it
then now buddhism says one hundred and a doujin much
what is this one
them a huge and smart
so anything view
looking bureau so now when you when you see something from your one i'm a huge and anything that ship that but impurity in instead of butter one hundred and a beauty is europe
for part your like
yeah this is the our aim right this is our image like this is the objective wouldn't you should keep
ah

so them peace always write a traumatic pig

hmm
yesterday i said the
people ask me why is it you get much if i explain your body maybe that the excuse and ah yes camp and caring spring from
your i could get a
but if i explain about it this is excuse this is my excuse
then
ah
i said as has been said yesterday
my manage is nothing but a a
could our crystallization for one hundred and eight divisions
ah
then there is no there is known to leave
ah to leave
ah
the empty answered in the absolute
means
ha
the case a place
ha that you make your life because every encounter as the navy damnation of your life this is the absolute right and absolutely by
this is good as were buddhists well
even though you have you are eight and and beauty including me
that's right and i think one hundred and eight eighty
but the our spot i want a the objective objective always should be center on more soup to that moves a couple that one hundred and a smile to me
a buddhist work well as well
ah but if i explained by this explanation is my excuse
so ah i advise you how should i advise your pardon miles
can say anything at all

ah
then or whatever
ah
i think i think the sounded too much is up to you but if whatever happens happens our don't forget password people to know what president one
to equal one
two
so even though you need or how many people together same place to prosecute a call work
this is a bot escape for mike mathematics and marriage
the planet
this is our for our aim of right
you like
even though you can't he turned to so we have to try we have to strive for our make it accomplished make it crash make your aim right
ah not make
no ah let you lead to accomplish this aim right
this is so a practice is he saw practice this is our lesson for a man of less giza removal mess