Yes, I was earlier looking at some introduction of the study on the painting study. Well, it's out. And it's still in the second century. Some of the new art took it. They said, well, they told the patients that men should change. So will you somehow do it? And then they found we should play it with faith. The next seven years, some truth in it. We should never have obedience to false demonization. Never the less. I guess that's why it's studying. that on both the face of man, in this gnative of the twenty-eighth century, and in the valley of Argonaut, the experts in disciple, have to start a large chain.

[01:13]

That's it. It's way better, I think it was. Just let's to take the female parts before to pack them, and the slaves get down in the subway getting near. One will find that they do many times. One time, and the face of those people lives. Walk on up. by kinion and were freaks and unfit. They seek to carry the burden of this life without hope. Their face reflects the constant suffering which is the fruit of struggling or fighting. are antagonistic, force-behavioural, and not hungry to do their own.

[02:21]

And then a girl of heaven, one can see, all spacious, who expressed a care for me, and had the look in which is based, evidently, on a serious energy. And now the beast-faced snake can see from a poor, weak, empty room, there the man who is given to the pleasures of Islam. In a painless tomb, the circle extends, And in our side here today, we are confronted very often with these two extremes. We might have said that that is not the case. It formulates elements that have in their element the space of man and earth to a certain extent, distinctly different.

[03:26]

Distinctly created in the under the world of chaos, or under the influence of the relativist people, and you can't deny that it is a very severe vehicle in which you have selfish goals. So the very first element of getting out of hell, we can determine the general rule about that. But I said to her, you need to trust in God's word in this moment. Because we are listening to the epistle and the gospel, not to the text of the Son. Especially when we are in the church, [...]

[04:27]

That is in the epistle, put this word. That is how you listen, that is how you feel the strength and the strength. And we are promised to walk, to walk in the Spirit. Walk in the Spirit. The fruits of the faith and the fruits of the Spirit are also put before us. And then we bring the siddhas of the troops on the flat for meditation, adultery, quarrels, tension. We can taste the taste of death. Why is being this serious? When we or your father can listen to the troops of the city, George, Kings, Kitchen, Notwithstanding, we feel that it has made the old world sound of paradise.

[05:38]

That energy of freedom, that energy of inclusion, care, wisdom. While we are on the fruits of the grape, at this admission of nature, and we swallow the desperate, that came not married, without the human being, to the end of the security, she is not waiting, never to answer, will be late. Then he gave his name to God, to the Lord. You have a wish for you, then all of it. He didn't let us perish to save the family. And that is the dream of the Lord. The Lord made his death stands for something. This is the end of this world. And with the ultimate grace of the Lord, it's God's blessing. People who have no security and desperately try to obtain that security create the world of sin, worrying all the time.

[06:53]

And on the other hand, there is a world of the cloud and of the world. This cloud appears as a product of the divine creation. which gives great gifts and will give birth. All that will be born follows the Son, and which follows the head of the God follows the Son in the lost of the dead. And the birth is the one who beckons an infinite round before him, So there again, He has stated what is the dream which puts before us.

[08:08]

It seems to me that there is no difference in the gospel. First thing we are not going to deal with is the world in which man's violence through which he executes in full scale. And the world of the church. who yet to be realized under the eyes of the Creator, for all that we do before we die, with all our will, he said, will God give. Now I may ask how he stands, where is then the security of all of God and of the world? And the demo here comes again. And the security is in the person who found the bomb. The bloody guns in the cubit of the circus, meaning on this world, the playground of creation, is the father's bosom.

[09:15]

And the bosom child of God. And we have to know what Jesus is talking about. The stone that would be dead in hell. He did have those things. Coming to earth, and breaking into the earth, he ever thought well. He never thought the earth would still be human, dear fellow, let's see. Will he ever be honest and see the earth? The painting will not go on as it is, let's see. And in fact, it is the king to our world, Philip, who he gives to any man, who is living in his sacred planet of God, and we should not forget that this kingdom of God is within the kingdom of God. The kingdom of the Lord, of the Lord, who played in all of us from the beginning, because he has a new one called the Spirit.

[10:17]

And I asked the priest if he ever actually wanted to instruct the others. I was so knocked down. He had done this. He had taken the glory out of his mother. I asked the priest if he ever really knew how to do something. He said, yes, it was possible. And I asked the priest if he ever knew how to do something. I said, yes, it was possible. So they paradise in the living. And also the new world of things that our logic inspires the body and the spirit. Those two we can read, after they give to one another, they'll salute each other and speak. And they could speak, and then we play the game of probably who will win the battle. But they don't play the game of this. They have to be on course, where it goes, not there.

[11:20]

That they are not going to be on the way to do things that they can't entirely do or do, and they can't do it, and that's what they're doing in this day. And that they are not thinking of the other person, who will recover in a way that's in their security. And if they are inside unspoiled world, they are righteous if we be against the God of evil. The one less faithful is the earth. The three less faithful is the plain water. Both are types of man that have lost and have not the inner standard he will stay. The spoiled child This child has no center in his head. There is no way that he's made of the people. That is the plenipotent responsibility of the parents in bringing up their children to an order to spoil them.

[12:26]

That is the best way. Spoil them in a way that they won't be able to play in the department, that they won't be able to play with their son. And that is the result of what takes the heart out of the child. Curse the power of the soul. They will remain either as a victim of despair or as a victim of hatred. But the child of God is different. The child of God, when he believes this is perfectly right, has a very good feeling. Look at the blood. The life of a monk is really nothing but the life of a Christian. But the life of a monk really is a holy birth. That is why we sing. That is why we sing the hymn of the Alleluia.

[13:28]

The jubilation of the Alleluia is a state of death. But what I will be stating this time here, only because we saw that in Babylon, we have some egotist world to crush completely into gold. And then Babylon peeps it in a more strong, more beautiful, deeper manner. It is good to put all your hope in the Lord, much better than to put your trust in grace. You see, there you have the freedom. There you have the strength. It's confidence and confidence in your God was not Malik has said to us, to him who did starlight, and where there was a brotherhood, and there was a kingdom, the love of Jesus Christ.

[14:33]

And may God's sweet words be with him. And may God's love be with him. And may God's love be with him. And may God's love be with him. When she was speaking in common with the Englishman, as a great angel, the doctor spoke to him, and he said, what are you waiting for? Why is the child at the grave so weak? And that holy child was buried on the rock where he died on his cross. And when he came home, he squirted on the tomb. That is the holy blood. There is the word that should be carried at this moment here, in this monument. And that is the place in which you enter, and you come to this temple, and you speak to it. Why is it in the direction of you, and why is it in the direction of you?

[15:37]

And therefore, the statement that you are giving is, time is not wise, and why is it? Epitomizing violence and violence in their bodies, these two, as you saw them in the story, Jove and Seerism, have come together, are winning in their lives together. As far as I know, they're not bad, and they can teach in their own personal liberty. and that I would even stop there, even to realize those who are the problems we've got to deal with now, and I should not touch them. That's really the state of our human life, a job of inseriousness, that makes the willingness, that making a job, that putting back on ourselves, and not holding on to it.

[16:42]

They stand for us when we're in the field. That word has us getting to understand. The Lord will spare the people who will stand by you. To go up to the top of the hill, and let the brothers down the edge of the hill, and you are to offer the Lord. The boarder wouldn't let him. He also didn't. He was a child of the church. And then he snuggled near to the barricade. And he let us in on the gate. And next time, he did it there, on the gate, next to the barricade, five miles out of the door. He gave us this opening gate. And then, Therefore, when we enter into this holy game, we don't do it on our own. We don't do it with our own ideas, with our own thinking, action.

[17:51]

You don't do it in any kind of desperate effort to establish the right balance of power. There should still be good. The value is from every individual. The value is not the status of the union. We, do we, as parents, children, as survivors, leaders, as those who were instilled in us by the characters who were placed before us, as they are put back honestly to this day, and let them first be into resurrection, We, who had the first meeting of our Christian life, were invited to have [...] the first meeting of our Christian life,

[19:12]

That's really the beauty of it, isn't it? So let's take on so many other ideas as a little illustration of what I wanted to tell you this morning. It makes a good captive customer. Let the officers and those students of the big college say that they have been achieving gains for weeks on end. We put this figure, the statue of the Infant of Turin, and this Infant of Turin, hands in his hands with the war. And then for all the training students, And every boy is of school age even in the field of affairs in exactly the same way in which every affairs of this world which should never lose the sense of these children should never be possibly flipped to any stillness which in fact is not in all essence.

[20:27]

There is a verse in the Mahabharata where it is said that we should be human as if we were children. Even if we are not human, we have to be human. It is known in this attitude of life that there is no truth.

[20:48]

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