He got a chicken And again, this mass that we celebrate today is the conclusion of this happy week. So, so, if there is consideration, the place that we have received as monks again because the concept of our education supports the philosophy of the God. And this could not be a problem. Alice expressed why she didn't work at this event. Looking back at life, at the mystery of time in which man lives, we say, all that you have done to us, oh Lord, you have done this to us in the fullness of your truth. Because we have sinned before you, we have not been obedient to your commandments.

[01:08]

But you give glory to your name and trust through the past, the present, the moment, and the abundance of your mercy. That is one of these words which complete and explain the mystery of human life. We also, in the Epistle today, Fine street philosophy of the non-exposed, such beautiful and again comprehensive words, always word of common, speaks to us whenever it speaks, the whole of history. not as though it should, knowing temptations and wisdom, that are clearly described by those groups who don't penetrate the true history of God, seeking the wisdom of God.

[02:12]

And what is the wisdom of God in our life, it is to do good work. But then it made me ask downstairs, what is this gridlocker? Simply a vector, locally used to only send to us contacts. It is true. It is in line. It's the Holy Spirit that the Father wants to share with us in and through the Lord Jesus Christ. And the fullness of this Holy Spirit, the way of God living in our hearts, What does it do? It sings. It makes us sing. It songs and hymns and spiritual songs. It should sing songs to God and people. That is really what the monastic line means.

[03:13]

The man of peace, of God's peace, in whom he puts his trust, that is the man who is filled with the Holy Spirit. This quote from the Holy Spirit is it. And he's talking is the expression of that wedding of hearts. What would be said of this man? My heart is waiting for you. My heart is waiting. I shall sing this song to you. So this, the philosophy of one, and how could it end? I don't know what. Then listen to that by everything's voice of the Lord for what I have given. You have stopped it. You have stopped it.

[04:16]

That's why you make the steps that are at the end of our life. This way is made up of many various encounters, meetings, Let moments in which we see the face of the Lord, for which we are still Christ, day after day. There is a moment coming each day and it will be to the gold of our day. Was it not one of the most beautiful moments in this retreat? Maybe one of the most profound encounters with God Almighty God who looks and longs for the man of his dreams when they celebrate together the Mass. For the grace of a blessed day. The grace of a blessed day.

[05:19]

What we learn from what it is, we learn that still the works are really in our hands. When we live, we live for God. And when we die, we die for God. Why? Because Christ is alive. The dog, who was lying alone, he died in a tent that was completely, the expression confirmed, of the dog that he had left our house that night at 2 a.m. And the dog was gone instead, for a long time. The end of the dead which don't take place is the resurrection. So when he died for us, and he rose for us, therefore, when we die, we play for him, we die.

[06:25]

He is the Lord of the living and of the dead. That is the complete answer, John, of my Heavenly Father, to all of you for identifying the mystery of the human life. In comprehending these strong principles of life and of death, whether we live or we die, we live and die for God. The God of the living and the Therefore, my dear friends, in our monastic life, we experience that every day. The monastic life is the hour to live for Christ and to God. And the dead for Christ, that is the seed of the life. That is the life, keep on being, that our story was born.

[07:28]

Think. Put that before you come. Think of it. You are everyone to us. It's the product of God. We live God in us. That's the result of our sin, of our lack of trust, faith, and adherence to God. We live in it. But in this exile, we think of the wounds that heal our bodies. The same mistake of the wounds that we do today in Nepal. And there's that watch of the heavenly Jerusalem, that watch of the world, that watch of the moon, that watch of the stars, that watch of the vision we have seen, a community which here on earth already anticipates the beauty of the heavenly Jerusalem, the vision of God's kingdom.

[08:39]

And so we are on our way home, And what a wonderful thought it is to think that there is a heavenly power waiting, waiting in the step in which it was looking out constantly. And for the way of which we come home, he knows it will be good. It has said in his song that he is a word, that he is a word. In him we are of words. Then the last one, when the void is over, the corpse is free. Then we hear the voice, the man of all the peace, for whom I have been waiting. Like that be the end of our nastiness.

[09:43]

and the affliction of the old one as the custom, when the bond comes to that which the old one believes in, when the soul confuses to work in a body that has been consumed, the cares and the sufferings of this land, then the affliction and the reciprocity of our objective mind. And he did that both, of course. He lifted up and asked for more. He used to eat what I showed him. And he said, yes, I did. The cross of our Lord Jesus Christ. And then he says, my dear friend, And you are afraid of judgment of that divine truth which penetrates you at the moment of death and will separate the child from the grief of your life.

[10:55]

and must wake up as you should, then take this spot, put it between the Father's stones and your wings. That is the place. That is the place in which my dear friends, this moment, we hope to come here to help you, Father, Jesus, every moment. He gives what we have learned about our Lord Jesus Christ. That gives the Jesus. This is the universe of Jesus. Thank you. So let us take our direct view of it. Sitting at the borders of God, he did not forget Jerusalem. And we awaited, longing for that encounter in which the Catholic Catholic embraced his worries and gave him that kiss of peace, which he is forgiven for all our sins.

[12:13]

transformation into the fullness of the light of the Spirit. And in the end, we sing for all eternity the spiritual song of Tridentia, as our answer in the Holy Spirit, the infinite love of the Father that has carried us through this garden of tears, the staff that has been with us. And as we are evolving the community of sin, so could it be more advantageous given us this whole this box this heavenly Jerusalem let us be one to the other the banner of God's love speaks to get each individual person subject to one another in

[13:16]

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