The Sunday of Advent, the common of our Lord Jesus Christ. If you have listened to the gospel, we have heard his word saying that, and that earth will pass away, but my word shall never pass away. I think it results in you adjusting here. It is a great importance to us that we realize what kind of beginning such a year, a new year of the Lord is for us Christians. Because there certainly is a great difference between the kind of beginning which has been made with the chosen people on the sidelines that Moses gave them the law, and the new beginning to which we are involved.

[01:13]

I mean the beginning that St. John explains in these words, the Word was made. And it went the longest, and we have seen it. A great difference between these two begins. Both are really distinct, are in work. But the words that were given are not signed by one person in reality. It was a law. It was a brother which was elected to the chosen people as an incarnate, thou shalt. And if thou don't, thou shalt not. It was for that matter a killing event. What difference would we make that was made when the world was made flesh?

[02:19]

Then the word is not only a commandment, not only a law, but the word is true, and this truth is then because a gift to us, and it is with us in our lives, and what must stay in our hearts. The new forgiving that the incarnation has made with us, It is a beginning in which not an empty word was directed to us, but deeply the one who is. I mean, it is the beginning and the end. It came from above and dwells in our midst. That means he gave himself to us, something that Moses had not given to the Israelites. I mean, he became the way.

[03:23]

That's the power that leads to us and that we receive. So there are two kinds of reconciliation and two kinds of development. The one beginning is the beginning with the law. And this law demands our obedience. And it demands our empathy. demands our dip in order to follow this law. On the way, climbing up to the top of the mountain, there the word of the law shows. Another kind of beginning is the game which begins with the dip. If you are of the world's people, Saint-Jean populates in himself standing in between the two beginnings.

[04:25]

He populated the way. He says, the one who was before me, he will come back to me. But he will rise before me, because he was when I was born. St. John here expresses the new thing that we shall learn in this beginning of the Ecclesiastical. It is the beginning which is made, made in God, in the Word, in the truth that Jesus himself to us has given. So it's not only an invitation to the one who is hopeless and to the one who is hard. But it is the descent of the one who was entering into our history and therefore enabled us to live and to recruit in his kingdom.

[05:33]

And that is what makes the church and animals make us virtually so happy in this moment. The beginning of our Lord Jesus Christ, the eternal Word, he offers himself to us. Now if we consider that and think what is the way of life, with this new beginning, us. It is clear that the Lord wants the action, wants the fulfillment of His presence. But in the Word itself, He stands to us and becomes one of us and dwells in us. What that means is when I say so, our contribution.

[06:39]

And that is so important today, because this day is the beginning, and this everything will be the beginning in the world, in the truth. But at this day, all people with the name want to be here. We look forward to us again. And in looking forward towards the end, we are told that this end concept, if we complete this structure, our days, this world will end. And then it will come. And that, I think, is significant. And that is what we as Christians have to understand. You see, when the beginning, which is made with us, ends, not we are still, but the world, the spot of God in spirit, will become man.

[07:50]

If that is the beginning, then he comes to us to be with me. What is then, if we may say so, the end? It cannot be anything but the structure of this creator's world so that he may be all in all. It seems to me these two things belong to me. In the beginning, which is made with us, is made in the fullness of divine grace and divine show. through the crossing of the world, made flesh, then the end is the destruction of this kingdom. Because when Christ is dead, who is the world, and who is the truth, if he is the beginning, if he is our world,

[09:02]

What, then, is the only way for us? That we, as it were, die. That we disappear. That we decrease. That we make movement. In other words, the way in which we begin is Now let us put it in this way which is definitely appropriate also to understand the character of this teaching. Let us look at the greeting of words of Saint John the Apostle. As long as you think you have no sin, you are not in the truth. But if you confess your sin, Then he, he within the eternal world, will be able to respond.

[10:09]

Then he will really purge, he will really cleanse. Do you know that part that is the way in which the world may flesh out it? when he was meeting me in front of St. Peter, and St. Peter said, Oh Lord, you should never wash my feet. And then the Lord answered, If I do not wash your feet, you have no hope. So the beginning, which is out of is that we allow the world may break to watch our feet. The possession of our feet, that means to allow it to watch our feet, that means we the king.

[11:13]

If this is revealing, it may really be the truth in the book. See, that is why our question The beginning of it is a rebirth. It's that. That is when we walk away from us. We will be born. We will see a new life. We will see the beginning. Into the greatness. Even in the spirit world. That is why we as Christians call the church our world. This synagogue in that way was never called a big one. The Lord will only teach it as it were even if made.

[12:20]

My faith, but it's for that matter for me to come. But when your life is different, then your Father plays an essential role. So we call the church our mother because we owe our new being and our new life to the birth of the birth in our hearts through baptism. so that we are really human children in the song of God. That is our victory. And one can say that it is the giving of our Christian life, that we are really born in the truth, in the world right now. And that this rebirth is not possible without our being born, without other protesting upstream, is because, in fact, there are two things you get.

[13:27]

Where the world is, it is full, it is good, then we don't have. But that we work across the process, that we don't, in order to be more like it, In this other way, it is the confession of ourselves. What we see at the end of the world, only in the destruction, which the gospel has just told us, that happens in every one of us, is the confession of ourselves. Therefore, repentance, change of mind, that is necessarily were able to keep it, and we could learn that what's in the beginning with Father made it to start with us as a people.

[14:31]

Then, if we have understood this entirely true, then we also can pray that day, our eternal, our life as Christians, It is from way to way. Or as they all said, from your people. Or as the stars said, from our people. That is saying, you know, of the heaven which follows this new beginning from your people. You shall be transformed. into the likeness of the Lord, from glory to glory. That is the way it will stand for. Looking forward to the future, he strikes to those who were nimble in the beginning, their parallel event.

[15:37]

The Lord also puts it in scale in this place, that I am the God, you are the rapture, And they're not sleeping at all. And it is called with pain in mind. And with fruit in mind. You see, the great fruit that is proceeding from this way, from God, from your being, this remained in the body of God and with fruit. You see, that is the new time. That is the new law. The new law of our Lord Jesus Christ. The law of fullness in which we are meant to live. Only when we have understood that can you also understand the new enthusiastic review that lies before you.

[16:40]

Because what is it? It is supposed to begin from our heart. for glory to you, for grace to you. Every day with you, Christ will set the people, the world on God's name, death, [...] There is no change in them. Help them turn fears which have passed away, but my word shall never pass. And that is our government. When we look into the new enthusiastic idea, help prepare you for life. Every day the word, the truth, is again out, by giving itself completely to us.

[17:48]

We see that in the world of women, as we find it and get it in the church alone. That is our breaking fruit. Breaking fruit is an expression not the efforts of somebody who is not yet to become something. That's the old law. The new law is spreading truth. Spreading truth is becoming developed under the blessing of the Son, matured as it were from birth to birth, from the fullness into the giving, to the fullness of what you would. Very good is impression, Lord, joyfully. Very good is as it were that we may dare to stay whole without it.

[18:56]

And why we are not in the world of us all? An abundance of that is great. And that is our Christian life throughout the years to come. It is therefore a life which certainly starts with confessing our sins. That means to be in shape of our entire religion. It starts by which part of the wise work with complete faith. In annihilation, in retentions, and in humility, we all before you are dust and ashes. That is what we profess today at this mass, at the beginning of this new and young and new year. But then, when truly this is open to all, then learn, learn, learn, and learn in your spirit, in goodness, in

[20:01]

And then what happens? We behold the glory. And that is the essence of the Ecclesiastes. Beholding the glory, bringing fruit, proceeding from power to power, from grace to grace, from glory to glory. So if that is therefore in our Christian life expressed in concrete terms, if I enjoy all that we do, it is alive in prayer, but it probably prays in prayer. It is needed expressed in the words of the latest employment, I say that by the way of my name, these names ain't taken from me, no, not at all. It is therefore that I am full of confidence, full of hope, of a sure hope, and therefore always rejoin.

[21:17]

You see how these names go together. A good beginning I think that is what we should make of this first family event. It could be TV, but it's nothing more than watching other people. It could be TV, but we need to be truly confessing our sins. Not thinking in any way, and not even in a subtle way. We are not. We don't belong to the category of the sinners. There is no sin in us. As long as we do that, as long as we are still involved in ourselves, these manifestations will be sent from God, and we cannot take them. And therefore, that is true in this first study of Adam.

[22:23]

We have our only way to go. The hills in us are not low. Thank you. If we really are being reborn, and we could not be reborn to listen to the word of today's gospel, And they are bad. They really are good. That is our future. But the really good, I emphasize it again, is the law of living out of the womb. Living in the womb of the Son. And that is income. Income. In short, we are the family structure of the time which is before us, where the sacrifice of mass is celebrated day after day, where we are behaved with the way that comes from heaven day after day, where we receive him in all his people,

[23:47]

as the door gives thee plainly, dear God. He who is divine, and has led thee on so, let us be the rapture. Let us look it forward into the new age, and here, let us joyfully, cheerfully, in our games and in the end, our great Messiah, our great hope, And our great joy is that we are raptured, and that Christ is the body, may he, may he give us the blessing, and may he allow us to remain raptured in that way.

[24:34]

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