That which is we translated, right? It's a guru practice, guru yoga practice. And yeah, and then addition to that, following these prayers. There you can also. So the Lama, which is all the... all the... all the refugees... optical refugees is... encompassed in one, in Lama.

[01:03]

So that's called Yamne Gundu. And so that Yidam is a total deity, Sangye is Buddha, Tanju is Dharma, Gindun is Sangha, Jangsem is Bodhisattva, Nyendu and Rangje. Nyerang is Sharap, Sharap, Sharap, and Prachika Buddhas. And Chukyung is Dharma Palace. Norla is Wealth Deities. All those are encompassed in one Lama. What can you say? Yetu is Sharabha, Sharabha because Rangye comes from Rangye. It's the Bhartika Buddha.

[02:05]

Self-victory or self-victory. Each of those end of the verse, you can do that. If you are not able to, if you don't want to do that, or if you have no energy to say that each word, then it says, That is the best. It is the homage to the Venerable of the Dharma. King or that whose kindness is. Nyami is the unequal kindness.

[03:08]

Tukji Sik means please pay attention to by the heart. Please bless me. Li is this lifetime. Qi is the next lifetime. Pantoy is the intermediate state. So please help me in all time. Then I mandate, you have to, in the ngondro, that is part of ngondro is the mandala offering is very important. So at the end of the day, the mandala offering is very important. So at the end of the day, So then at the end of that, you can offer the mandala of the Sunji Shoduma. It's called this chart that I showed you before last time.

[04:11]

It has 37 places of offerings. That is Shoduma. Then end of that is a Kanga Chujama. That's a prayer that was composed of believers composed by Chu-Jia-Pan-Fa. Which is not here. If you understand, if you want to know furthermore, extra prayers such as Choju Chuzuma Then after you haven't done it or at the end of that prayer then you can imagine or visualize the Chuyu Nam which means that Chuyu means the place of all the deities the assemblies of that worshiping place

[05:22]

Tane, verse number 2, which is then from around the age of the Chokshin is talking about like that Chokshin is the Chiyu, the place of worship that from the outside to dissolved, melted down into a light of light and then further inside, inwardly, dissolved to the root guru, Zawaya Lama, Latins, that absorbed into the root guru, or Dorje Chang. Zawaya Lama, that the lion seeks, and Zawaya Lama, Timber, Sam, Sam means think, meditate, absorb, Timber means absorb, to the root lama of root, the root lama.

[06:25]

And then the Azhara lama ten, rang jiu ne things. Then that, the single unified, the place of assembly of the Chongqing, is now is a single unified root guru that is absorbed into rang jiu things, then absorbed into your own house. absorbs from the crown into yourself. When you absorb into yourself, then the will is going to stay. The Ruduguru which is then showing here is the A specific place is called Heart Chattwa, Rangi Ning Ning, which means your own heart, which is transformed into a bent padma, lotus, dhammajje, eight-paddled.

[07:36]

Numbers, a speck of eight-paddled lotus flowers, and... in the center of that, it is called the Lotus center of that, then the palette of the concept of Nahuatang is that when we were born or beginning of the conceiving time of the conception that we received a certain innate what is called the kham the element that I've received from the father which is white semen basically or the tegle is sometimes called tegle here is called the katha that is transformed into a heart which is become a lotus and then that field that in the center of the lotus is filled around like that

[08:49]

Yeah, which is paletoba, which is originally, as human beings, was received from the beginning of our conception, was received from the Father. That's the moon desk. That's right. That's the moon desk is that. And then next one is maletoba, marcha. then on top of that moon disk then you received from the concept time of the conception from the mother you received a element of some red element that which is here now is the stain on the sewaged kind of like on top of each that sun moon and sun sun is on top of the moon sun mandala is on top of the moon mandala On top of that, on top of the Sun Mandala, then is sitting the root guru, which is used to be the assembly of the Sokhi, which is also absorbed into

[10:13]

one unified and then entered into your crown and then stays on top of that sun desk The purpose of sitting inside of your heart is that the one who is doing the protection and favored the supporting Nyen Comforting, relation comforting, and making everything for you friendly. So you may think that YI is the friendly closest, the most closest that you are being with him. YAM DU SAM LA KABA DANG MEU BA KABA means devotion, MEU BA is a longing. KABA means one pointed to it one point of the day and then you can meditate uh nyam lsha means you to kind of meditatively you can pause your mind is there so that's the main uh main kind of a samadhi meditation and uh

[11:41]

is that you should be doing that. So is this not the same barda? This meditation, is that not the same barda? Yeah. So this is a good for now. Which is the next lifetime in the intermediate state, which is the bardo. Can you tell me what it does? As a baby? I have a child. I always had those two images in my mind when I was singing. Well, it doesn't, you know, it's that thing. It's that, only that's because you are doing it. Only that's because you are doing it and you've been kind of, you have to kind of do it. And then you figure out why. Then, well, then you don't have to figure it out because you need to be never sad. You have to never, never sad means you kind of come to the conclusion where that everything is merged, your mind and the Guru's mind is completely merged and then through that it's kind of more like intoxicated, intoxicated with Samadhi.

[12:57]

Then there is works, the house, because of your Motivation, Tapa, actually, Horace Wolf says that devotion, Tapa and the Merba is the one who works. If you don't have a Tapa, the devotion or the Merba, the longing is, if you don't have that, then it won't work. So what happens is when you, this whole purpose of this is for the merging of your mind and the humanist mind and that same realization. Yeah, and that purpose is that merged, and once you merge, so you put up from the beginning, you put up so much qualities, you put up so much qualities at the beginning of the rude guru, which is, which as we read it, here is, which is, means a refuge, refuge.

[14:08]

and so it's become a unique quality of the Buddhas, of all ten directions. He's like egg yolk. He's like the most precious jewel. And the most precious jewel, so now you made that yourself. made that quality, and that quality comes condensed to yourself. There's two things that are playing you and others. Both of them are basically the same. But dual, we are dual, dual-minded. So afterwards, the method of this to non-dual state, that quality is actually We needed quality of that. The idea of imagination is, you know, there's a lot of imaginations in the world that, you know, like movie actors or imaginations of what they have such as like TV or whatever, paintings of colors of these imaginations, right?

[15:22]

It can be a tablet, you know, like the colors of imagination you made of here exist because these are also ideas. The same thing is that this, the psychology, the idea of experiencing is your own imagination. Good imagination you need. You have to have good faith, good faith of devotion, good imagination. That is how you, you know, simply, actually, that's it. Some often says, The imagination is like a ring, a chain with a ring. And your good faith is the chain with the hook. And the ring is there, if you don't put the hook, it never will connect. That's devotion, Hapa.

[16:23]

And another is the hook. Then as soon as you put that, then what is in it? I think I see it down there. Oh, yeah. Is that it? No. Sorry. No, it's really cool. Yeah. We should give it to its feet. Anyway, that is how it works. It's simply daiba and niba. and the Chinrut. Miragaba said, remember that I have a Chinrut is like a snow mountain. I am like a snow mountain that I can give you water, any water that you need, but you need to melt me down.

[17:31]

You are. I'm a fan of your devotion. That's right. I'm a fan of it. Yes. That is his holy poetic man. So that's the whole trick. The whole trick is that. Me that ever pointed out so clearly. Then... Then all you need is just to... so they dissolve here and then big bang you know and sit there and just joyfully and then just a moment just sit clearly as long as you can but sit clearly you know you don't have to think anything just like a dream dream are fantastic wine a glass of wine you don't have to think to avoid a glass of wine you just sip it and then taste it exactly the same and that tasting moment of the wine you drink it and you know there's

[19:01]

That is called Samadhi. The Samadhi of the Tasting of the Wa. But Samadhi from the Tasting of the Blessings of the Lama is similar to that position. And then that it works. Then after meditation that finished, That Nyebar Shagma is finished. It's called Nyamsha. Nyamsha is Samadhi. Finished at that time, and then two sessions from that arise. When you arise from that, and then you can say the prayer. Tova Jathri. Tova Jathri. Tova Jathri is the prayers. Tova Jathri. It's called Tova Jathri. Well, I have this book up there, but we have that... upstairs in the... yeah, in the filing system.

[20:24]

Well, this is... then we are kind of congratulating praise to... Praise to Allah. And then, conclusion of the dedication prayer, which you know. That's the end of our dedication prayer. Whatever it be, one or two. Extended Moa. Moa is sharing merits. Moa is wishing merits, to wish something. Wish something, wish to be born. Dewa Chen is Moa. And I wanted to... May all sentient beings be free from all suffering, which is Moa.

[21:28]

Four thoughts. Yeah, four thoughts are Moa. and may all they be born in a free person. Which means the intermediate, in between the sessions. And then if you have a Lama who is with you, which means that the disciple and the Lama relationship that like Milireva and Marpa that in between that you are not practicing then you have to become a service of Lama you know what about to do the Lama's wishes. Thunzan Nansaya Gwosun is a body and mind and spirit working for the Longzhi Daun service Longzhi means wealth and everything ... [...]

[22:54]

put methods of that, put that effort to and do with that in the tools. Tadabu Tadabu Niamjie thought at this. Here you see. Tadabu like that, preceding information of those instructions are the basis of Niam, which means Namxia, which is sub-artic. Jie is... which is after the samadhi, the activity services. But then you make that connected completely, making sure that everything is, you know, do it. And so when you do that, diligently, both meditation and in between the meditation services towards the Lama, and then what happens is the 叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉叉�

[24:23]

Somehow, in other words, improving your relationship with the Rama is more better and better, somehow. Chelsong, that is the first sign. The first sign of Chelsong is improved. Mewvu. Mewvu means the devotion, right? Then, Negai, you don't want a lot of it. Then, a place where you live, was kind of more attractive. Your room is very attractive. It feels more comfortable. And a lot of people with you are relaxing. Your mind is relaxing. No pocket, it's very, very comfortable and relaxing your mind. And Melando, in his dream, in the dream, you are conversing with your Guru and needing And then you will also become sitting on the high throne.

[25:31]

I'm sitting. T is strong. T is a seat. Today usually means like a high, kind of nice, comfortable seat or chair or throne, usually throne. Tukpa means to sit. You will have a dream of that. And plus, you will also have that well-dressed and well-mannered. You will gain a lot of wonderful things happening to you in the dream. Until then, you practice. This Chao means imperative to practice Guru Yoga. Right? That is the part of the Guru Yoga.

[26:36]

Then the chapter, second chapter, is the Digma Jona Chiva Dojya Senba Kom Da. Right? Right. The Digma Jona, Digma means sin, or the Digma means sin. which is usually that sin is talking about some sort of that mentally or physically inhabited some kind of unknowing problems. Tendency to get angry, tendency to get negative thoughts, even though you know that it's not so good to do that. Oh, I see. Yeah, that's Digba. Actually, in Digba means that circle. What's the Niva? Which two? Niva means the second chapter. Oh, I see. The first chapter, the Guru Yoga and the Rav Future, which he does. Second is... Yeah.

[27:37]

Oh, okay. Second chapter is about Digba. Digba John. This is the Gomte, it's called. Vajrasadva meditation. Oh, I see. It's talking about the Gomte. It's talking about the Gomte things. Which one? You said sin is psychological. Sin means, I don't know, Christian term for sin is punishment, right? Sin is kind of punishment. You committed something bad. Sin means doing something wrong. Something wrong. So then that being punished. That is the thing. you do something wrong, and then you are being punished, actually by yourself, basically. Kind of nightmares or something like that. But that means basically it's kind of that mundane, even today's our daytime, Kansas.

[28:46]

We know that there's good and bad a little bit, and we need to be kind. But there is latent insight that still needs to be purified in our mind. It gets angry, you know, it gets, you know, kind of renounced. But still, you are not forgiving something, and you are still kind of resentful, yes. And that sort of thing is called, it's not deep, but it's kind of a... unpleasant situation and that is created somehow habitually that dealing you know the long history length of the long history of our being is of that is the manifesting some occasionally so that that is called Dikta so that is hard to kind of Cleansing out, very difficult to clean out because it's a psychological thing.

[29:48]

And that is, it's kind of, well, deals with a long period of time. So therefore, it is such a bodhisattva meditation is kind of introduced to that. Deep, deep, deep, deep, deep. Deep, deep, deep. They've consciously, you know, pressed it down, layers and layers of oil in the bottom of the sea. It's hidden there. It's just kind of got a rotten thing. So the rottenness there. So to get to that rottenness place, it is in Baja Sadawa, important. This is talking about how, when, when you practice Bajra Sattva meditation, you have to do Suud and Torang.

[30:55]

Suud is midnight or night. Torang is at dawn, early in the morning. Last of them is extra at any time, actually. the last of which you always see, last of which etc. or at any time, but specifically the time is the midnight or the dawn. Tushu means at that time, then you do the first, you do the jamro, just the refuge, do the refuge first, and then the same day is they generate the compassion prayers. One of the draw means a preceded, preceded refuge. and generate the compassion then begins with a which means the sadhana of the vajra sattva read it from the sadhana of the vajra sattva which is from the beginning of the vajra that the sadhana you read it which means to take into practice the

[32:08]

meditation and Gomde is two things happening. Gom means meditation, the visualization of the Vajra Sattva on top of your head and then the nectar comes down into your body and cleans out everything and then remember that all the bottom of the settlement of the body, the sins are washed out from your feed and from the bottom holes and it comes out even snakes, dead snakes and the scorpions and the spiders and even those things are supposedly imagining and it comes out or you know whatever you can comfortably do that is called a gom meditation that's a gom but then if you're tired of that gom then you do the de ba which is a recitation of the mantra 100 syllables so gom dek is that Nyamsulang which means to take into practice.

[33:09]

Take into practice. Do that. Then Juk means the end of that. End of that meditation. Then you do the Shakdom. Shakpa means confession prayers. Do the confession. These are called the shaktong. Then when you do the shaktong confession prayer, then what happens is that then you can imagine that the vajrasadva, sometimes a yabyum, but sometimes single vajrasadva, however, that once you confess that, then they acknowledged, yes, you will, you done well. job and I will really 100% that I give you the cleansings and so he acknowledged it and then he melts himself or the he and the consort melts into liquid and then absorbs into your body and see the Jumden, Jumden there means the vulnerable, the Bhattacharya Buddha, Yabyum is the father and the mother's

[34:30]

Top, there is a top, see top means power. There is four types of powers, ways four types of powers that to cleansing out our sin. The first power is the Dengji Top, the power of the object. Meaning here is the Vajrasattva. Then the next one is the Sun Jinbya Top. Shun Jinba is you regret the power of regret so what is regretting is that oh gee I am so ignorant person and I have childish and ignorant persons and it is crazy that I have done this and that and I should have realized that properly and I

[35:31]

but due to my ignorance and some kind of what's called a regretting power, you have to have that kind of guilt. In this sense, you have to have some kind of guilt, a power of guilt, and that's also required. In order to such a kind of toxic to clean, in order to clean that, you have to have such guilt, a guilt of that which I have done before. That has a power. Then the next one is , which means that power of the antidote that will not do anymore. The beginning of this sentence is called the afterwards. Afterwards, now from the later on, even though someone is trying to kill me, I would not do any kind of negative, generated negative thoughts.

[36:44]

Even if someone is trying to kill me, I won't generate any kind of such innoxious thoughts. So that is called the means a noxious word, actions. that is called Nyeamukundu-chubha-tok the power of conducting all the time applying antidote power that is the third power then the fourth power is Sol-chubha-tok that the Sol-chubha-tok is that you really come back from the wrong doing. One of the words, soul chiva means coming back, returning from the wrong doing and coming back to the way you are supposed to be.

[37:45]

That is called soul chiva or recovered from your weaknesses. Recovering from weaknesses is called soul chiva. and I'm turning away from the mischievousness of a bewilderment and negative thoughts sinful work, sinful action that is called Sōshībāpāk. And then with this method of this type of method and like this by taking it into practice by myself because of that all the things that along with my intelligence my consciousness is definitely will purify it so now you need some sort of nyeshi nyeshi you have to have some kind of

[38:57]

What do you mean by intelligence? [...] And for the power, you shouldn't have doubts, you know It's our, you try to convey it Then, Tocchu means then recovered, actually You are recovered, now you are okay, saved, you are saved So these four types of Tocchi, four types of power Having all these four types of powers from Tsanga Kone, having these qualities of soil, then Dorje Senpak, Yavyung, father and mother of the Vajra Hiruka, Rangla Tindes, absorbed into yourself.

[40:19]

Because of that circumstances, Again is the circumstances on page 294. Beginning of 294. Because of that circumstances, RANGI LIU FA become your own body. It's like a body of the Buddha, a body of the Buddha. RANGI NGA, your voice is like a hundred-six syllable. Your SIM is his childless. Your mind appears as the professional wisdom of the Buddha, Chawala. The Kek Chih Tima means staying to that which is obstructed to those pure statements.

[41:21]

It's the Park Cha. Park Cha means inclination. Inclination, everything is pure, but utterly. And pure, your body, mind and speech becomes . You meditate that your body, mind and speech is completely blessed by the body, mind and speech of the Hiruga. And then at the end of that is a philosophical kind of viewpoint. That is the philosophical viewpoint of the meditation. This whole concept is the philosophy of the viewpoint. It's called a jangjai-dikpa.

[42:22]

You understood you should be realized that after all, that the is the sin that to be purified, and the method that is purifying the sin, and the person who is trying to do the purification, all those three are , it does not, what do you call it, It does not exist by its nature. It does not exist by its nature. See, understood? There is no some sort of an entity, of a permanent, intrinsic nature of an entity, of anything. And there is a module but a shared goodness. With that, and then having taught that, then without any...

[43:24]

conception, of any conception, then you do again samadhi. Samadhi is the same thing as before Guru Yoga Samadhi, so you understand peacefully just without any thinking about any kind of good or bad or anything, just understood everything was. After all that there is nothing is happening. nothing was needed to be done, nothing is happening, nothing is needed to be done from the beginning and so in some sort of Shunyata Masamati. Then Tedarayang Tarabachinbyu Chos Yebetoles and then it is a kind of a state of code from the Tarabachinbyu Chos Yebetoles, Tanto is called. The Sutra of the Liberation is called Parvacinbuchos Devato.

[44:24]

It is from this one kind of sutra, the Mayan Sutra. If one is, if one is interested, if one wants to confess, If you want to wish you to confess, then Tangbol Bukla means to sit straight. Straight. And then to look into yourself, Yang Da Ni Le Yang Da Da. And then to look into the situation of the Yang Da Ni Le Yang Da Da means to look into the really intrinsically into the nature of sin or into the nature of whatever action and do and doing and the result of doing everything you look at through that.

[45:40]

But you know these are some For the ordinary perved people it becomes hindered too. You know, then everything is nothing there and I can do anything. Remember there was a story of the monk who understood the Shimniyatta, misunderstood, misunderstood the Shimniyatta. He was talking about that and then he said, so therefore I have not exist and this gold does not exist. The action of killing of gold does not exist. So you kill the goat. You eat them. That's it. [...] Next one is that he's a goat. So there's kind of a little bit of misunderstanding part of it. There's dangerous part of it. Yes, maybe.

[46:43]

Yeah, the hand trick leads to a really quick end up. This is philosophy about the view of the shunyata is kind of dangerous sometimes. And then the two job at sea. Then again, the session is finished. When at the time of the finishing of the session, then you can conclude with the conclusion prayer. As you know, Gewati means by the virtue of this action. means quickly, and means myself. means to or will be accomplished quickly. and then all the following this verse is not there without leaving one single sentient being I can liberate it liberate it to the state of didn't you have food already?

[48:06]

you had food Now you can... Now you can... Okay. Now you can... Okay. Now you can... Okay. Now you can... [...] Now you You also do the prostations and circumambulations and also compression some other addition conversion prayers and some other difficult to give perfection six parameter practices. You can do that. And the same thing that previously have said, that same word. like that and make sure that during the meditation and after the meditation always watch and do it and then what happens is the sign of the purification of the sin is in English losing visions and actually what happens is that your health becomes improved and your mind becomes

[49:35]

happy, happier, same deshing, new, same deshings, when you say new means, new is to determine the physical body, so when it does, means that your physical body is healthy. The same deshing, means your happy mind. Also, which is you generating somehow to do more positive and spiritual practices in generating occur to you. Then plus that you are increasing your visualization of the Bhajana Sattva or anything. And then at the time of a dream improved. At the dream that such as Swimming, washing, taking baths, sort of, it's like that.

[50:45]

Varmaging or coming out things from their body, you know, things are bad looking, really coming out, bad things are coming out. Snakes, stupid means vomit. Thunba means to take out. coming out from the body and then dreams of flying in the sky freely until then you practice so then here's an important statement says If you don't practice precisely until each of those signs have not come yet at the time of practice of the ngondol, or the preliminary practice, if you don't have those precisely signs under practice, then what happens in the uishik of nyamne, so much the uishik by the thing in the nama mechis.

[52:03]

which means in the actual practice, the deity practice would not arise in a definite, normally the kind of a definite samadhi even if you try to be effortlessly, one with lots of effort and profound practices That means method, referring to the Mondo practice, that refuge and generating compassion and the Basel Sattva and the Mondo offering. These things are the Mondo it's called. Through this method And then, which is to take it as an essence practice.

[53:09]

And then, which is trustfully or penetratally, specifically or penetratally, you have to do that. Maybe. And then, means it carefully, precisely how to do it. And like in the indies, among all the special precepts, the ngonjo is the great stooping, it becomes a great stooping essence. If one is If one wishes to have from the seed a nice plant, if one wishes to sprout nicely from the seed, first what do you have to do?

[54:17]

Seed is sabun. Sabun means seed. Sabun lay means from the seed. Yugu is a sprout. Duna means if one which. Nguantu means first. Power means the dust or the dirt. Power. Power. ...to cultivate... [...]

[55:31]

It is necessary for the farmers to do that. So likewise, like that, Nanjuwonju Ki Toha Singile. Nanjuwonju here is referring to Birubba's Toha means Song. Song, Toha is Song, and the name of that Toha is Sinki, or the lion. Lion Song. He said, beware even at smallest tiny sinful actions and non-vultuous actions I have to be aware of it

[56:51]

Even if you have no fear or absence of fear, you have no fear of the danger of falling into the samsara. Pog means fall into fear or doubt. Sorry. You should not... you do... To make effort as much as you can and to accumulate the merits. And do not abandon any single small, like giving just one mouthful of food to hungry people or one single grain of food to the insects or anything. You should always do it. And even if you have a knowledge or confidence, Deng means confidence, possessing such kind of a realization.

[58:17]

Right. Even if you are going from the... Kunzup Sangye is the kind of that we do have actually in our human life, practice Vajrasattva and our refugees and all those things are trying to reach the enlightenment, right? Certain type of enlightenment that we were wishing right now is really actually the Kunzup Sangye. I mean, you know, on the page 295, line 1, in the middle of that. So the highest yoga. Oh, that's not there.

[59:23]

Right up there. Where did you start it backwards? Oh, start it backwards. Where's that? Where's the beginning at? Backward part. The bottom there is Zembar-cha. Zembar-cha means beware. Beware. Well, the end is the end of Zembar-cha. Zembar-cha, that is the end of Zembar-cha. That's where you start. Beware of the Zembar-cha. That's right. Zembar-cha. Zembar-cha, that is the end of Zembar-cha. Right. And so, then the, even if that you don't have a fear of falling into the lower realms, so that means you are pretty much, you know, way up there, you know. Even if you are way up there, such as, even if you are a yogi, very high,

[60:32]

that you doesn't want to even wish to have Buddhahood. That which is our... Mere, not hope. Not hoping. Mere means do not deal with it. Do not kind of... Hoping. Expecting. No, I don't know. It's not expecting even high yogis. You are so high that... What I'm saying is that if you're even a realized person, you should not be disconcerting about small making a merit. Consum means relative and absolute means kingdom.

[61:38]

So there is a philosophical view of God and the Buddha. There is a God. There is a Buddha. There is a realization. There is a YouTube practice. There is a reaching alignment. There is liberation. And there is things happening, right? But then beyond that is, after all, maybe nothing is happening. Nothing has happened from the beginning to the end. And at the end of that, when you begin awake, once from that waking, eyes are waking, looking into the situation backwards, that you will realize that anything has happened. That was the highest level, right? But if you have a saying here, even if you tend to get a reflection of that kind of knowledge intellectually, but don't be aware that do not despise the small things.

[62:45]

That's the thing. So like Prabhupada said, my view is as vast as space, but my actions are as kind of, as precise, as thinly, as finely ground. So my awareness is kind of positive. I don't know what he said. Yeah. So, that's what Biruba is saying here. So what is this Doha Sangi? Doha Sangi is Biruba's quote. Doha Sangi. [...] Doha Sangi And then there is a Sutra, it's called Dodo Duba.

[63:48]

That's another word by it. Duba means, in other words, relaxing normal. That's in the Sutra. It says, That's very important, very clear. As long as the root of the virtue is not completed, till then, the holy, the idea or the philosophy of emptiness will never understand. What do you think? The root of virtue is the small thing to remember, small thing is a compassion, basically. Those are things, yeah. Virtuous actions.

[64:51]

That's what he's saying. That's what he's saying. As long as the ritual is not completed, until then, the holy, the emptiness will not be there. That is a quote from the Dr. Yiva, the sutra of Sanskrit. Sanskrit. Sanskrit. What was that? Oh, Sutra Samachaya. Sutra Samachaya. Ita Samachaya. Okay, and then, okay, having done purified, likewise, means to completely purified. Third line, . [...]

[66:02]

According to Tozang Chao, there are a lot of compassion prayers written in that sutra. So likewise, like that, you use Tozang Chao, means you confess. And that is, having likewise purified your sin, and then meditated Samadhi. You know, the Samadhi comes afterwards. We do that backwards, you know, Samadhi is trying to do it first. And Umaracharya says, See, Samdhan Gomba Ngontu, see, Samdhan Gomba Ngontu means before meditation of the Samadhi, it has said your effort is put on to making a method to purify sin. and an accumulation of merit.

[67:09]

So you can meditate with that or anything by the way. That's where I have a tremendous debate with the Chan people came in ancient time around the Kamala Sheena. Tremendous debate. That doesn't work. No, it's good. Kamala Hsilei called every these things. You see the famous shooters that everybody agreed. You have to do all these things first. Yeah, first you have to do that. You can't get that. He said, come on, he's the Hoshansen. The tower is just like a flying eagle from the sky to the landing on top of the top of the tree. He's just breaking up. He's... And he was very wonderful. He got some stuff to sit in all the clouds. He got flowers from the start. He said, he didn't say.

[68:10]

He said, where he goes flying from? He said, he has to fly from some place. You can't just start up there. That's right. Nothing is easy, but still doesn't stay in the glass. Yeah. Open!

[68:39]

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