Thank you. Thank you for watching.

[01:01]

Thank you. Thank you. Thank you.

[02:35]

I'm sorry. I'm sorry. I'm sorry. Thank you. Thank you.

[04:48]

Thank you. Thank you.

[06:42]

Thank you. Thank you.

[09:10]

I'm scared. Thank you. Thank you.

[10:44]

the mystery of this night, and who would dare to fathom it. The world, eternal world of God, is a great place, and the world is a modern place. Every thing is known. The sum of God becomes man. enters into a state. And we are asked to open wide the gates of our hearts, to lift them up so that the team of logic may enter in. And these words that I want to speak to you tonight should, with a careful lovely spirit, have this effect to begin.

[12:25]

Open the gates of your heart and make them high enough so that the feet of glory may enter. We want to understand the beauty of this life, and it's a major importance for us. Maybe we could start that with the experience of our own daily life. And when we consider it, we find that there are many areas, and there are many distances that we can't, and there are many differences, may change. Magadha is not one flesh, but there are many oppositions, there are many enmities,

[13:30]

They hear I love, and they hear, and they hear. They are the others. And there is a big difference between what I am, and what I have, and what I hope, and what others have, and what I hope. And these differences are everywhere. But there comes a moment, a moment in which not in us, but in which Greg Yankovic and I will be his friends. And then, no idea, things change. This year will be the 70th distance. There is this picture of my answer. It's a portrait.

[14:35]

A new life to live. A life of sharing. And that sharing is our joy. The most beautiful is that marvellous world. For this reason, man needs his father and his mother to lead to his father. Love, the love between husband and wife, makes one of two. One flesh. If I was here, All completely distanced. And again, what happened? A new life opened. And the beginning of life for those who have children and blood. Into the realm of this unity that those perhaps create.

[15:40]

It was made to split. Now again, what about this? In a different and more sublime way yet, that happens in this life, and it happens between God and man. What is our relation as human beings to God in the ordinary life? And the evangelist says, nobody has ever seen God. We may well be a tremendously difficult child to convince ourselves even of the reality of spiritual things. So are we encroached in the material, physical world that surrounds us. But when we try to give up our thoughts, our hearts, to God, how difficult.

[16:52]

How difficult it is for us to hold a concept of God that is not only learned in the past, but which falls apart. of our living experience, which becomes in us a really deep form of addiction. Most people, in their relation to God, remain in debt for inimmaculate in concepts that are taken down the road, because maybe the one root of this universe or matter has the tree of belief. These are the results from the tremendous infinite reality

[18:01]

Be caught in the distance. Be caught in the infinite distance. Then, this night, it has been finished. God the Father saves his son. Can I say the man who leaves the Father's side? in order to plead to his wife, Mary, the church, and it will come with her one day. That is, tonight, the hour of love. That love that creates into you, right now. and you will be faced with weak men of God, and I will give you power to rise to know the Son of God and the Son of Man, one flesh with us, and thou, all flesh, see the glory of God and be just.

[19:25]

It is like a wedding, the star of God entering into the pool of the church, and proceeding and appearing to us, the world may blink as the evangelist's eyes should point. The world must blink. Walk with us. He is the bridegroom. characterized as such by the beginning of that wonderful gospel of St. John, the world to me. What is the place? And I would say, what is the meaning of the Old Testament, of Holy Scripture? Left their ears bones and blood.

[20:26]

It is the skin, the muscles, the nerves. In other words, it is that element through which the spirit manifests itself in the world, and through which the world communicates with the spirit. It is the flesh which gives the strength between the world and the spirit. That is the function of the flesh. It is open in every direction. The opposite of the flesh in only structure is the stone. You know that wonderful word of Ezekiel. I shall take that heart of stone away, and I shall give you a heart of flesh.

[21:28]

Stoke is the symbol of good, [...] good. Flesh is the instrument through which the spirit unites with the world, through which the bird has access to the skin. The flesh is the herald of the spirit. And so the bird was made flesh, and we All the flesh and all the structure will go to this place, into God's willful office to be. All this God will have it, we have to know.

[22:33]

All the flesh and all, she is the glory of God. Indeed, indeed we see the glory. Our forefathers gave the faith at sea. St. John the Evangelist tells us we have touched the dove. We have seen. Our eyes have seen. Our ears have heard. That eternal life that grows beyond Tonight we separate. We have given. There is even blood. Listen to it. The mother rejoices.

[23:36]

She shows the people what the shepherds are. The wise men, they kneel down at the end of the shop. The child shows the glory of God. And St. Jerome says so beautifully, God has splendor on the top of my side, and it's not on that man. And now he weeps as a child in the state And the hearts of stone are staged with your hearts of stone. And all things seem to grow like love in the child. That remains. And we can meet God's love in the child.

[24:43]

Not only that, but this child walks, it walks. Shows his glory among the teachers in Jerusalem. Shows the beauty that is all about to happen as we stand tonight in some work place. Beauty is poor and bound to slip. Waiting once as it did with the bridegroom and the bride, and they celebrate the feast at him and yours. And St. John remembers the events and restores his glory. And later on, he appears to And the great picture. Great over all your mistakes.

[25:49]

At least. Let us be. [...] And then, as the way never could work, as to walk on the seams of his diamonds, he did not cross out. And the two were victims. Would we not be? Shall I continue? Can I speak about the wonderful scene on the top of Mount Tabor, so close to our hearts, near in this chapel, where Jesus Christ was found, the Son, and the God who is my person?

[26:52]

Let me also say where he is on the cross, this gate full of wounds, this cold body, one wound, this heart open at the barracks of the school, and their kids. The glory of God that leads to us. Glory, I said. Glory, my dear friends, tonight is the August with God. and the peace, and the redemption. And then after Catechism, by the grace, His glory continues to be visible here on earth. It is only in the church. Is it not so that it makes way for the manifestation of divine glory visible to all?

[28:00]

In the unity of the church, in that mutual brotherly chat, which in fact honked the hearts of the world, changed the hearts of stone, and made the hearts of flesh so that all of them as one could see the glory of God. We church in camps. The glory of God is a big form in us as Indian Christians. It's later, this flesh of Australia becomes a source of life to us. In baptism, We all were baptized into the death and the resurrection of Christ.

[29:04]

And that was the moment when the Father spoke these words for us. You are my son. At this moment, I have begun. Lord, to Tonight, when we celebrate here, this, of the Lord's Nativity, and you are warmly seated in the glory of God, everyone putting their hopes upon the pattern and the opportunity as the symbol of peace and peace. And then we bring it here upon this altar. And the words of Christ are heard.

[30:06]

This is my body. Give me all of it. And thank you, Christine. All blessings be to your God. And then I put the hopes on the top of every one of you tonight. They kept me by the steps. You are my son. At this moment, I am happy. Last year, my dear friend, we saw it in such a beautiful way. Many of us now are on watertops. Many of us are on watertops. And thank God, you are as strong. Today, I am the God. They are placed in a very special way to warm one's heart, to establish an eternal heart in which history will see the glory of God.

[31:24]

So, my dear friends, let us generate this wisdom in great practice. That the distances have been overcome. That completely new life has been discovered. That this is the night in which the wedding has begun. Between God and man. And we are invited to the wedding. That is the meaning of our redemption. That is the meaning of the activity. That is the meaning of this night. But right back to you, we enter into this mystery. And when you go home, in your arms, the mirrors of your sky will still be heard ringing.

[32:31]

And they say, you are my son. Good night, my son.

[32:37]

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