Yet around the altar of God is lying a burden of sunlight, which is still right through the darkness of the six days of our human working week, that we should pull away and away with. For they pass the sun, And every Sunday is a repetition of that divine sovereign's command. And on the way to the darkness which covers the earth in the beginning, their commands, they bind me. That's repeated every Sunday. Let us speak with fear for us in the sentence during this season of Lent.

[01:01]

Proceeding with words, fear and looks, set by the waiting of the Easter night. And at this day, these Sundays, they back to the first Sunday of Lent. And there they see the Son of God, the Word of God, leading by the truth, Exposed to the temptation through the spirit of God, the Dead Saint. And with the power that life be made, he spills the power of God's truth. These projections are the end. And the end is coming in 30. A victory of life and of peace. And on the second Sunday of the day, the Sunday of the fun people wait. And that leads us up to Mount Tabor and say a little witness.

[02:10]

Just think the moment in which I was walking this path. is going to get himself into the hands of human power and human vitality. That power having killed him on the cross, he receives to rise his glory, divine majesty, divine life, so that this birth of the Son of Israel May it shine forth in our hearts and lead us in the light of faith through the dark valley of the Lord's passion. Now pray. Again. You hear the divine call out that light to me. But now it is addressed by our Lord Jesus Christ to the one who wants to stand by the deep

[03:14]

the devil. In him, we are all present. This has to do. All those who are lost for life, all those who find themselves in the power of the prince of this world. This is the beginning, as you know, of a week in late In which, for the first time, these exercises were applied to both pain in the beside and the back of me, the side. The next exercise is the work of the bottom half. In which, our thoughts are defined. Exercises to help and have been given it. I take what the Lord should.

[04:18]

He has the proof of his eternal victory, and he shares with his apostles and with his disciples the power that enables them to draw out the deep. Deprived, rescued from their talents of work, So as we did so much with our education, we fear the thought which our Lord Jesus Christ brought us out to the kingdom of God who was God, and spread it to these people. Certainly the light looks so. He lifts up his eyes to do the truth, and he needs to feel thanks to God. The importance of this fact, I think we've seen it in the spiritual reflection of this human being that I've been with.

[05:32]

Through the Lord's supreme power, For the power of the deep, mostly faith is their job. He said, in thanking, My eyes are now lifted up all the time to the Lord. Thank God he's with me, for we are all good. Then Jesus called, and he was the Lord's master. They said, go in the face of what they took. Keep right out the door. And this word, this is his word. Let me be around the whole crowd. It is his word, the power of the power that we have in the gospel of sin and

[06:35]

Here is that. This is the thing that shall never be forgiven. This is the thing that can't be forgiven. What that is, the quenching of the heart. If ever salvation touched a poor human being, who is this human being? Okay, that's it. Bye. [...] and they gave evidence, birth of life, this shall be everything that's happening, and as you may be blessed, working up into the world of divine truth, and of divine love, that is distributed by the service of Satan to another's

[08:02]

There is one animal in this world, in which the things that are so everything, according to the knowledge, according to the radiance, which comes in time for us all. And with you to do that. There are groups of us. We find that, my dear friends, in our place, there are so many philosophies and the same philosophies of hate. They think that whatever happens, and for example, in this beautiful world of ours, we hide, or we see. Without his offer in this world, we would not have a chapter like this.

[09:07]

We would have stayed profound here. We would have given up our eyes to the Lord. We would have kept this family as an expression of the victory of life over death. We would not He could not utter any word of thanksgiving if all true love were not the basic law of this world. Thus, my dear friend, there are people throughout the world who say, All this here, this wonderful world that is born and is father and mother of Jesus. What is light is really the child of God. What is beautiful is really the child of God.

[10:13]

What is an evident manifestation of grace with hearts and feelings for something that has no vision, that has no future, that has no future. He is speaking against the Christian. That is what the Jews did when they saw the Lord looking over the house of God. They say, oh, it's only with the Father and Him for brotherhood that we rise up today. The most true explanation of the dead father for something that is beautiful, that is great, that makes him, is a manifestation of truth. It's an act of love. Therefore, my dear friends, see this.

[11:20]

Let us use this lesson to enter into the Spirit of the Son. It is what we have to deal with and what we have to study that is alive in you. What we want in the Church and your Father, what we want is to be preserved by your Father. The heartless of the servant, who in the spirit of thanksgiving lifts up the heartless and the poor. The Lord God, the source of life, and the source of hope, the source of youth, and the source of love. The prophet just wants to end this season of blame, to lead us into all of the riches and the truth of the Son of God, Lord Jesus Christ.

[12:22]

Open your eyes. Don't allow them to tell that all of this is just one devil driving out of the Father. You see, such a sense is darkness. Such a sense is pure contentment. Such a sense is abandonment. We could not live for a moment if that was where he did not know how to live in the world. He would not exist. So, In the beginning of this man, we steal the star to come out to walk on the street. Oh, today we stand in our door. Our eyes are all red on the floor. See that is the expression of our faith. That is the first gift which we receive in the state of this, our power of faith.

[13:28]

Our hearts just need the power to look up to them. In the communion at the end of this month, you find that people love this song. Of the birds, of the dog that has found its nest, where this dog may hide and break her gumball. And that is the author of the book. So, my dear friends, after you have purely lived the mass of the tabernacles, this first part of the plan, with the climax in the announcement of the gospel, you will have seen the night. The night that is to come. We get our great minds from where the spirit world is.

[14:35]

Where light and darkness are superior and valuable, one from the other. Oh, it's not what you've got just by listening to me. The April progress is back in the day. I read the big books which read it as war. Not a thing. For the history of the people, I've heard it. It helps you. Very interesting. And the other time, war is a song of the time. Because the truth of life is, it's all good. It's just, it's true. What kind of fire will be the way you think it will be? And the Holy Spirit should think that goodness and justice and truth

[15:38]

are the experiences of Satan, an inner vocation of uncleanness, of avarice, turpitude, and vainness. What greater nonsense could there be in this world than with their perspective? It was. But do you believe you are baptized? Do you have to speak the Bible? Do you know the difference They told me to still keep the devil in all its matters. That's the meaning of it. And it just didn't get you like the stone. And it divided in you, dark and light. It told you that what's left is not fornication and uncleanness and avarice and servitude. and lost, and lost.

[16:41]

Perfectness, perfection is goodness, and justice, and truth. And I think what you started is in the water. We can often think of a large ship's water. Could you have any objection against this detection of the epistle? What is that? Just another of the Lord Jesus Christ's Lord. And it basically gradually turns over into a hand of death. And it's not like that. And it's justified for us to die in the altar of sin. That is true. And that is God. And these words, my dear friends, they are anxious. They open your eyes and listen to the truth, and they lift your heart into a deep love dream.

[17:49]

Isn't that a good? which you find when you come here to this altar at the end of this mass, and then you will see from this altar the body and blood of our Lord Jesus Christ, who will help you. Then you will have each one of you like the dog, and he will find your name. And that is the body and blood of our Lord Jesus Christ, that you will be. Then you will find your They want peace. Because the nation in which you hide your peace, that is the God of God that keepeth life in sin, but that God is full of sin and full of sin. That is your life. That is your victory. That is your hope. That is your peace. Therefore, my dear friends,

[18:51]

You are this because you live in God's house and for eternity to eternity you rest. It is a great joy for all of us to be a part of this day's feast of St. Trinity. The Trinity Path is a temple for the child and father and mother Trinity here at this place.

[20:03]

Where I think it was nine years ago, He came for the first time when the clock was broken for this mission. And when Father Kennedy took the picture that we still have and cherish, and where the forest still stands after life, and when we ask where we may be together, that is true. Now that the people find For example, there are 15 little names for the entire family. And the two boys are born also. They have farms today, and the daughter has people. So it is really important to encourage their children and people to enjoy

[21:09]

It ought to be one of the jobs that Christ the Lord gives to those who give themselves to him coming. So I'm selecting this wonderful letter of this day, which applies to all of us, Thanks, folks, for reading and for treating us. In the dark, they are so distasteful of what we are. They belong to me. The joy of living here on Earth. The joy is coming from God. As Father Kevin heard Vanna, I was seven, gave the sermon, in which he had talked with the beauty of the Facebook, and in which the occupation of work was struck me very much.

[22:16]

Oh Lord, it is good to be here. The presence that was spoken on our faith. Now here today we are, at this little mountain of the hospital way, And that's a big step forward, but the part of our hearts would rather it is good to be here. We, the younger generation, are the ones who are starting, and we are the children, but they are part of the community. And we are continuing to rejoice in the benefits of the new government, And I think all those who are here at this moment together in this factory, in doing the great work that you are doing, the great work that you are doing, the food channel, they should work their way up.

[23:19]

And it's not like I'm still out of bed. And we hope that our life will be a reflection of that spirit which is completely possible in the future. I think we all have to have a spot there. For example, the children of today's white people. The children of today's white people follow that milestone at this moment in a very special way of life. There is an affinity between Sanctity and Sanctity who could be done. Sanctity and Sanctity were both calibrated by this shepherd, which he gave us the stones to be everything in order to conquer the world, and to punish the wrongdoer for great fun. And the joy in the tip line that our Lord Christ has brought to us from him.

[24:32]

And both the greatest and the grandest, which are still in new ground. And that is also the meaning of you. What would a Christian do and show to all that the goodness and the joy and the purity of their guilty love that our Lord has brought to us from him? And it should take him to the here life and life, a fire which illumines the hearts of men and the world the hearts of men. It is in this day in which we celebrate the peace of stability. It is a day in which we are allowed, I think, to go back to the origins. And let us for the moment forget about the various historical complications.

[25:41]

And let us, as people, bring what we want. As God's people, we click on our hands, they meditate and they dance, and they stand before us in prayer of original idea. It's the beauty and the fire and the power of reality. The very book of life, the work of life, On the world, the world of the students, the world of the university, the world of the learning, the world of so much pride and love for much, for much. And we wait to get into the future journey, far away from this one. They commit, in character, to the voice of our global people. And there would have been for me the true love in all the scriptures, in all the ex-juvenile, in the beauty of the presidency, and in the beauty of the strong of God that has led us together in Christ as we are all at the top of the earth.

[27:06]

And there was also the great loving understanding In that wonderful world of the universe we call Pumbria, we call Pumbria, [...] And what was to be, and the what was, and who was that? Our Father Jesus Christ, in the dead, in the innocent way, was dead by the dead. And what was great good in the world is what was great good. The country of Palestine, the poor world, struck out their heartbreak man. Who were the daily women who were once here again? And so what was the question?

[28:10]

What was the splendor in this world? What was the greatest joy? How long did they live? Which fool are they gaining? How did it enable him to freely enter into the spring and understand the mystery of this reality? Who has ever lived and understood better the language of the past, the meaning of the world, the beauty of the world, of the earth, of the sky, of the sky? What a precious joy in this day to be found. And as we extend the greatness of the Creator, church, we follow the guidance of the King, the beauty of the King.

[29:11]

And our gift is that the Spirit was with me. If there was not enough for me to speak, all it was it did. Beauty is the way of living, and beauty is the way to God, to the Lord. Christ, our God, was born to our purpose, so that he would make it this way. Who also then gives to the keeping of all that is standing on this earth, and all that dwells on the beauty of this earth. But then all of a sudden he woke up. And said, That's it, that's it, we'll be in the city in a second day. It's not only this point of liberty on true poverty and on true humility which is part of the thing before us deeply, the riches and the beauty of this world, but it's indeed as great as it can be.

[30:24]

It is part of the kingdom, the people and part of the kingdom as a whole. But they didn't think it his community or the family had. For their care and peace, he wanted his family to be in it. He wished to know which part of the world would make a turn of the power in him. This now that comes from above gives the next of us. And later those who live there are shown to believe. And that was also the idea of Satan. He was a true mother to his children. And all the people's longing of his heart was a big motherly love.

[31:27]

Of all the brothers of the earth, of the supreme power of the Spirit, that this motherhood could continue always in that great boundary, that they could be able to follow in the footsteps of the Spirit. It must be done, that they may be saved by God. We fear that these factories from heaven have not given to us why our Lord Jesus Christ, who did not take it properly to give it to God, but did take it in one of us, and died for us the death of the cross, that we may give it to him. That's what I think of. There's city left in country and west in the new. There feels really peaceful and deep in heart, in which all the new in the earth has to become.

[32:35]

And all in this. But then, in an obsolete landscape, this power came down that didn't last long. is truly a body of this non-pregnant being. And the ways of this world are the ways of sport and play. And they who are like us and us, in the similarity between the two, which seems to me to be essentially the same practice, they are just such people that want to go St. Francis the Great the Lord, during his monastery, gathered all of his disciples together, put his hands upon each one of them, and then he invited them to take bread. And he wanted to break it broke, but his hands were too weak.

[33:40]

He couldn't break any. So it was broken for him, but then he took a piece of bread, and it was being put into the mouth of each one of these disciples. In that way, it is said that the Lord Jesus Christ, that what was purchased of the mother of the Lord, in which our Lord had given it for him to serve, his own flesh and blood, each of his disciples. And significantly, we also find to be at the last very honest time, we find that in the church, we find so great the order. It was in our own legacy to put one. And at least put one place around that wasn't healed. He was one in mind. He was living before the universe with all of us.

[34:46]

And then they came as three to portion his arms to me, to be led by him to us, three or ten times. And then giving the praise of God, he gave his spirit into the hands of his father, who loved and prayed his mother. Take me out to eat bread. When the little children of his disciples came past the spectacle, he gave a little word about how the city had lost all its power on the day of which he was taken in to heaven. They asked if maybe they could do what was most useless then. But despite that, it is a fail.

[35:48]

Instead of singing all the time without understanding everything, Patrick comes to the table. We continued to escape the dogs, the elaborate, the banished doctor. He followed his step, finished the wine, and brought what would have been bought today. He needed it. And so he also tried to give up his arms. He said, wait on me. to your property, and that that is not true. Yet what a wonderful passage it comes with, from this life to eternity. So the very gift of these two great things, of sanctity and of sanctity, puts the steed under their great conviction, under the power that forms their garments,

[36:51]

And that is the eternal love which God the Lord sent into the hearts of those who are truly people and who are truly the humble. And to take hold of understanding the mystery of all the living creatures here in this world. And to take exchange the precious Are there people now to all those grounds? And therefore, a new people, a new camp, all united in that same path which Christ became our brother, dear brother. And then after that, stand up to Christ, that constituting power of life. which opens to us the gateway of heaven and excuses it to walk out of our fear of earth and that of the angels' kingdom.

[38:02]

how you quietly rejoice in it. It's not a beast like the other that we spread forth to the parts of the enthusiastic media. It is not a mindset Extents and manifestations of the King who enters into the world as we celebrate in the Advent season, great feast of Christmas, and that of the Epiphany, and that of the meeting in the church. And it is not the triumphant feast of Easter which celebrates the victory, getting through the years, and who will defend the battle. And it is not the power of the Holy Spirit feeding the earth as we celebrate the feast of

[39:25]

It's not indeed that we celebrate with grace the manifestation of joy, but it is a quiet thing. And that is the reason why we don't. And that is the reason why we can't celebrate it, even if this is our right to stay in the Jewish state. Even a seduced and civic city still is one response to the nature of this wonderful feast. It's the feast I was saying on the box. The feast of those who live here in this world as the Lord's poor ones, who tremble at the voice But stay every day on the mercy, for there is definitely love that comes from God.

[40:35]

Whatever is excluded in the street, and there is man, and every day man stands. I need the will of the flesh. I need the will of God. This year is the Feast of the Virgin, because it is the Feast of that Divine Wisdom which He sets with what He is. Therefore this Feast is a Feast that is celebrated in silence. Silence is even better. into which lives the small voice of the Lord, the Steve Christie. It is the science of faith, the faith of the person.

[41:39]

The other day, you are awake because you have a belief that what God gives you will be fulfilled. That is the blessings of this week. That's the blessings which we need to follow the steps of Mary, which we realize in our own life. You are blessed because you have belief. That belief, the voice of that belief, is our sign. But this side of the city, here, we do not accept. You will have seen, you will look forward to some other side. And of this kingdom, there shall be no end.

[42:41]

It is as if there is a proportion between the emptiness of our sight and the cognizance of the cross. But it seems at the same time that the classical story teacher in today's gospel group, it seems that maybe at this moment he does not understand the fullness and greatness of this covenant which is in faith. Too much indeed For you will be too wet. You will drink for his bath. And he will beat the stock of the bull's eye. And of his kingdom there shall be no name. And we keep in question it. And how can this be done? Because I do not know that.

[43:46]

And then he asked. The answer that could be what is, is that we step into this emptiness of silence, into this emptiness of a human faith, that faith which is reflected in the breath of our faith, a faith which is knowing and not knowing. Not knowing and still loving that faith which is simply aided by listening to what is beyond human capacity. How can we speed up? The answer would be easy, but that's the question. that your son will be the son of the most high, and that his kingdom there shall be no gain.

[44:54]

But they that did should make the divine power, and that they who always wish and pray for the entire universe, that that whose hands instruments the flesh That is what is beyond merely understanding. Because she gives me that very food, and she eats this end, and she has got me the highest wings. Grabs deep thoughts. How should this be done unto me? Because I do not know. There is the answer on earth. In this silence there is the same voice, the Word, the Word of God.

[45:57]

But what is this Word of God? The Word of love. It's absolute love. It's the Word that looks toward the interests of human humanity and others. For that and this was only the part of the enchilada, of the Lord's handprint, that is the one who is absolutely and completely and nothing but hand. Into this and this the word of life is sent. And that word is not only a spoken sound, that word is a living word. But it is not the words that was spoken in the beginning when God said that life

[47:03]

It's not their will, it's all the Creator's power, which, as we have heard, the rabbi of Stuttgart when he worked, and when he came to this place and wanted to explain it, and then he was overfilled by the sins and God's will, and the world thought about it, The more he was overtaken, he was beside himself, hunting with his feet towards all his shame. Not that, not that creative work, not that work that lightly bathed in that overtaken majesty, which makes man to become despondent and sick. So please give us the still waters, the waters that give us the salt of death, the waters that give us interest.

[48:17]

That is the essence of the gospel. Not as victims, but as interest. Nothing but violence, but the start of it. The Holy Spirit, the power of God, will overshadow, as he said to Peter, the power of God will overshadow. Not in a spectacular way, strange, but in secret, Work something in your inmost heart. Do something there which is hidden from the gaze of man. Something that cannot be announced with this kind of purpose, as the content of man's words are not signed.

[49:19]

Through the years that we've all seen, we'll have thought alone, under the exclusion of any human initiative, sent his son to become man in the womb of the Virgin. There is the wonderful stated mystery of this death. How beautifully the better things of this end of world, especially as a son for Lord, how they reflect this mystery. How close these things would be to us. It is not necessary to be in one way or the other as a gift, of some group of fools to settle this mystery in a parable.

[50:21]

It is sufficient to be sure in all simplicity and humility what we are given. Victims, they have our order, that we are humble servants, That is the only condition needed to set right this. But they, they, did they, have really reached into the very depth of our story. That is one thing may happen is that God's disdaining love may fill the entire A priest of our Christ, Yahweh, who is put to life by a man who is in the image of the Father, who will be of the flesh, is excluded.

[51:32]

Their purpose of life has been abolished. And there is The pattern of our time. That is the pattern of holy virginity. That is the pattern of obedience. That is the pattern of our entire modesty life. Nothing that belongs to us. Nothing over which we would be known in any way. And that's fine. and their poverty, they are then the strength into which the plenitude of grace can be used. Let us not forget that the will of the flesh is excluded from today's mission. And all that is happening here is to be spent on the divine and the

[52:42]

of that love of God that seeketh not their own. Therefore, it is only consistent that this beginning, today's beginning, ends on the cross. Where this place is not born, art thou to build another blood. But this length which is brought out of the womb of the flesh of man will be distinct of the holy spirit, overshadowing that this length hangs on the cross. That is the scheme of the work that has begun to them. And that is the reason why the tradition of especially the Eastern Church, but also of the Western Church, as we have heard yesterday, when the Pentecost was announced, at least two were put by Christ.

[53:56]

On one side, the understanding, and on the other side, the entry of the good things it would happen. Today you shall be with me. So the 20th of March is in the tradition of the Church, not only the day of the Eucharist, but it is also the day of our God's death, and of the good things he's bringing about. And never think about where to go. that we ready to follow may be considered as a beautifully expressed in the discovery where the understanding is painted on those doors, the water doors, which lead straightway to the old, to the old ourselves.

[55:01]

And that should be the artist's impotency. What we celebrate today is the gateway to God. There are issues. We got today, you probably got the same idea. It's the period where this song of the Holy Spirit gives his spirit back into the paths of Islam. then the world is good. And to be saved, the good thing is there. And that is what we are. To start as virgins, we end the faith of faith of the good thing. May we also every day be in our nation, in the state of the sacred word of God, in our nation of the Son of God.

[56:10]

May we also on this final day hear the word of our Savior, today we shall be with him. Amen. These are the conceptual ways of God's wisdom. Both goodness and goodness are the divine ways. Our conceptual and past understanding of this way. Who has ever been disconsolate? or who has ever given anything to Him to bring in that way respect. Without that, nobody has given. But we have heard and we understand that from Him and through Him and through Him are all things.

[57:15]

And therefore, Om Nopriyat, Vipassamitri.

[57:19]

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