You know what's the other one? ... [...] I mean, there's a fact that it's all right.

[01:00]

This is the music. We want to get on. [...] He was born and left alone. He was born. [...] This is a characteristic of the people in the different parts. It describes many of us with the development of the news. It says to the view that the world will be the same as the language is the same news. We want to take it from this thing. We want to take it from this thing.

[02:09]

We want to take it from this thing. [...] In case of the limits of NASA, we finished it, in case of the EU, we finished it, [...] The people of the means that they have all the things they want to get to it. They can't do [...] it.

[03:09]

They can't do it. [...] ... ... ... ... ... With the position on the front, back to [...] the front.

[04:22]

... [...] If your face is there, it's okay, and I'll say that, yes, yes, yes, yes, yes, yes, yes, yes, [...] Because it moves in your life. And that's what it shows. It's legalized the business.

[05:26]

It's so easy, right? I'm telling you, I think it's a lot of research. It's because you start with all the people, you know, it's a little bit easier. It's a little bit easier. It's a little bit easier. It's a little bit easier. Why do you say that? [...] and that's it for me. For me, for [...] me. For me, for [...] me.

[06:46]

Well, you can do this. You [...] can do it. You can do it. You can do [...] it. You can do it. Yeah. ... ... [...]

[08:03]

I don't know what the fuck is. You don't see me at the front, right? And in the future, you always need to take some things and then get it done, right? And sometimes, um, they don't get all the bars, like, you know, the only of this, this is, you know, this is what I mean, you know, this is what I mean, [...] this is what I mean. It's the first, it's the last one, it's the first [...] one, We need to defend the witness and control the demands of the witness. The witness, the presence of the witness, [...] the witness.

[09:28]

It's a very good thing. [...] This has all those different fields, and this one, you know, one can get it. It is, it [...] is Well, we need to take care of them.

[10:32]

We need to take care of them. [...] It's not gross, yes. It's not gross, yes. It's [...] gross, yes. It took so many of them, and they [...] took so many of them.

[11:58]

The second step, it is possible that most of us are in the direction of this. We can do that with the area of [...] the area and on the current level, that is, the level is better to get to the level of control. Thus, it is really the new analysis to the one is to get to the level of control. The critical number of lessons that this means is quite a part of the lesson. It is not the right, but it is not the right way to get to the level of control. It is not the right way to get to the level of control. It is not the right way to get to the level of control.

[13:00]

What is it? [...] I don't know. I don't [...] know.

[14:03]

I don't know. [...] This is the end of the day. The end of the day, the [...] end of the day. Look, we are going to do this again. We are going to do this again.

[15:05]

We are going to do this again. [...] ... ... ... ... ... I want to start that I'm going to explain what I'm going to do with the hands of [...] the hands

[16:18]

I don't know what to do. [...] It's a good question, it's a good question. It's a good question, but it's a good question. It's [...] a good question. But obviously, I don't think so, [...]

[17:50]

He was like, he thinks I was wondering what that's been on for a long time for his gender. He gives up. And he thinks that we are in the same way that he thinks that we are in the same way that he thinks that we are in the same way that he thinks that we are in the same way. And he thinks that he thinks that we are in the same way. I don't know. I don't know. I'm a coach.

[18:53]

It's a beautiful thing that I'm saying around the world. I'm not going to be a young, but I'm not going to be a young person. I'm not going to be a young person, but I'm not going to be a young person. [...] Because, I think it is a description of the lives [...] It's probably the answer to the question.

[19:58]

It's the answer to the question. [...] Because they insist. They insist. They insist. [...] If you don't, [...] you don't

[21:18]

Oh, okay, let's go. Then let's go. Let's [...] go. Who is this? Let them choose to get some feelings. All of these qualities, then they get lost. They get lost. They get lost. What? What? What's wrong with it? What's wrong with it?

[22:19]

What's wrong with it? [...] We are going to be able to do this. We are going to be able to do this. We are going to be able to do this. We are going to be able to do this. You are mad at all, it's also intercepted, that's it, [...] that's it.

[23:41]

I mean, that's what I'm saying. That's [...] what I'm saying. And that's what it is. And obviously, also, that's the material. Yes, that's it. It is the dulce of it, because you live in the air, and [...] the air. It's not.

[24:44]

It's not. [...] With young men, with [...] young men. because this is something that we need. This one's been a lot of realistic. Instead of we are at all, we succeed in the earth.

[25:48]

We do this. That's also how we need. Because we are in the police and in the police. These foods can seem safe. Then you can expect things. Really? Yes, they used to be the best time to say that they know it's happening. When the two sides were there, they said, [...] they

[27:02]

It is fair to use that thing that they need to do with a nice, nice, nice job. And that's what I'm saying. And the best part of the text is with the cross, you know, [...] this is. And this becomes all out of it. And many days of the cross, you know, [...] you know. The fact that the truth is that all the glitzes inside, that's all the piercings, and that, they come to see what they've done, they do it. Restrictively, they have part of the faith in it, and it doesn't matter who it was, it is. It doesn't do so. It means that it's always done.

[28:04]

It means that it's always done. [...] It's always done. It means that it's always done. It means that it's always done. It means that it's In the community, we were not allowed to live directly with this. We have to get food together in the living room. It's a treat. [...] One quick year, back in the office of Earth, to be authenticated in the past and honest enough, and this will be great.

[29:12]

We know that it carries between the United States. It doesn't get started. It's not. We know that it carries between the United States. We know that it carries between the United States and the United States. We know that it carries between the United States and the United States and the United States. We used to have a reunion, it was very difficult, it was very difficult. And then, we used to live with the Nazis, and it was very sensitive. We used to live with the Nazis. [...] They had to be in the area, they had to be in the area, they had to be in [...] the area, they had to be in the area,

[30:28]

In this building. On the same building, it is a significant element in this building. It is a small step in the center, as well as the users, [...] I don't know. [...]

[31:39]

This is the image, [...] the image. ... [...] On the end of the world, the unique elements of the system related to the town of New York, which are involved in the culture of the community, is associated with the community.

[32:47]

What we actually are going to say is on the city, which means the difference between the city and the city. In the world, it is the one that is 16 years old, and one of the difference is the difference between the city and the city. There is no problem with the city, which means only this. And so we need this. We need to be asked why don't these other values be a very more tender. What do you think? It really is a particular form Particular manifestation of the universe of the universe belongs to the very definitions of the universe.

[33:49]

As the universe belongs to the definitions of the universe. I know it has often been said that a particular identity has to dialogue But I don't know if our friendship could not be particular. It's the right place of the world, of course. Friendship is not necessarily in that. Charity is not necessarily related to some, and it is not necessarily related to certain particulars. And the most particular role is research. And the difference of science. which is of all to all. Friendship is always the fact of one particular person in relation to one of several other particular person.

[34:55]

I'll decide if that's possible. What does it do? Let's start first from the fact. from the common use, the common sense notion of French. Friendship suppose a certain affinity between two people, a spiritual affinity. And we know that the word affinity in Latin means a relationship, a certain parent relationship which means relationship. In the case of French, This relationship is not founded in flesh and blood, but in a certain spiritual proximity, proximity of the spirit, which may appear in a certain resemblance, which is not an absolute condition.

[36:00]

There are friends which are very disassembled, and little, and nevertheless, often agreed. This proximity may appear in a certain outward meaning. In a certain, exactly as in music, you know, it necessary that the sounds are different in order that the magnets arrive randomly. Again, we see that diversity belongs to the French. But between those two different persons, there must be a certain attitude, a certain impact, a certain spontaneous agreement, concept, on difference. And this is the classical definition given by Sally, you know, the Christians, even personally, even people.

[37:01]

Since this agreement is normally expressed, friendship includes a certain instrument, a certain transparency to each other, a certain presence to each other. Why and how such an affinity is possible? It's difficult to do it. You know for me that when our French fighter Montaigne was asked Why? Why he was a friend, Papa Nocturl? He's been present after, past September, past September. Because he was me, because it was me. Could explain why he was a friend or not. Because it was him, because it was him. But is there not a keeper explanation? I think we will try to find one in God. And to see friendship, as I already mentioned, as a particular realization of God.

[38:12]

In heaven, our interest, in God, and in heaven, there will be a perfect protein mass animal. Now, in the text, the different form of friendship Ah, and it's a big, obviously, it's a big one. That's why there are differences between men and men, between women and women, [...] and women. Friendship between the man's girls are his family. Parents and children. And what is the explanation? That all that are different to treat nonsense handicap. Yes. Yes. Yes.

[39:15]

Yes. [...] It is sometimes the most silent form of friendship. But let's be together. And sometimes it's only after a separation in the family. That means our clothes. We were in the war and the lost man. In the world, we are very, very frank. And sometimes we are intellect. But just after we were separated, that we appreciate it with our brother and sister. But of course, there are friendships which are not, don't express it, there is abundance.

[40:16]

In the same way, there are friendships between different communities and within the same community, different managers, office. And presently, all the different friendships are different interpretations and manifestations of these sociators and italics, which levels will be the same kind of charity and church. But what feels below, there is a difference between charity, which is a matter of faith, of manifestation in the universal charities of Christ, and church. which is an aspect of charity. Charity is deliverance, independent of a thing or non-a thing, and even safer in the case of unfitance. By the long end, no good, it doesn't do you for you.

[41:17]

Whatever will you have, we are never too sure of practicing challenge. are stored from any intent. But within the text, the letters of the child, with a without a thing, independent of every end, there is a situation, a particular form of charity, which is bound to a certain acting condition by it. And this form of charity, which in French, is possible, is legitimate, and even necessary, to certain structures. And in fact, it comes like this process. It comes like this process. It comes like this process. And as a pattern, it comes like this process. But you must know that this is part, this is it. This is the present of yours. As of every talent here in the middle, has a few advantages.

[42:22]

And it's a mistake. It's a full convenient process. It means about everything an occasion of jobs and services in France with the politics. And this is why we have to look at the conclusion what you mean to make of the French, how to get the French, to educate. Thank you. and to purify it. I think the first way to purify it is to multiply. It is particular, but not least, non-extremely. On the contrary, it may be multiplied, and it must be multiplied, to be called the more real participation of the eternal societat amica.

[43:26]

of the universal friendship of heaven. In heaven, friendship with the universe will coincide with challenge. Here's what being said. It may all end with love. It might be short because it is the contrary of self-love. Self-interest always reduces everything every person through our study. And because of these projects, I will also ask them. The weavers to order. To the greatest of the possibility, man's number of causes. As the first evident faith, God is in place. God has a particular friendly cohort. George's narrative also makes it right to be clear.

[44:31]

And that will cause the danger and avoid the risk of particularity. If the transition is unique to you, it becomes true particular. It becomes objective. And that is the fact that it becomes a particular reality. But if it is true, No, because if it is shared with individual, the right balance is restante. The best remedy against the possible inconvenience of friendship is to have many friends. We have not to reproach ourselves the fact of having friends, but the fact of not having friends. And how actually you have friends? How would you have many friends, more friends?

[45:32]

First, I think we could attach to ourselves, to the idea, to the doctrine, to the philosophy and theology of friends. It is one of the most gratifying aspects of our time that it produces a good literature. I think we should try to get much more than we used to do. from these modern, existent challenges across to communion, through our spiritual life and our spirit. I think for different chapters of the everyday life, currently Christ, Church, Eucharist, and so on, currently, we should have much more to learn.

[46:40]

There is something transparent in the middle of the era. There is a second tier from Australia, always like moving back. And I think that you'll be very useless. And then, what the process has in... of reflection on the... of tradition includes two aspects. First, we must have a right idea, found idea, on the theological land of the existence, which will free us. of an unknown pathological theme of friendship. We raise the particular idea that friendship has only done. If we continue to try, particular friendships in the long sense of the formula consists in closing aspects.

[47:47]

On, aspects, with aspects. and with only one touch. But chaos, political and friendship, often after to one or to many others. Friendship seems by itself a remedy to selfishness. We must know that this subject of Sinist view of friendship belongs to the reality to the theological tradition of literature, and to the spiritual tradition of mananaism. On the other hand, we must not idealize to the French. Perhaps we need to have always to be extremely ideal. The current intellect listens. And let's be honest, that humans

[48:49]

really interesting. Friendship has been different. It is essential to do is that. And in each of it is formed. Friendship has been different in Greece. Not always, the idea is increased. I was wondering, the world was not, I was told, if I could be bad thing. And we were living in Greece because of the traditions of the Mediterranean, Mediterranean shelters, Very nice, very gentle, but not very fine. And so, I was so unsatisfied with the difficult position, the bad situation, and the impossible life, and so everybody was learned. So, we decided to create a show that And then we gathered a small group of them and then we just began by picking each one of the land that was in there.

[50:07]

Every day they discovered there was nothing to happen. children, and so on. And so, by starting from this very elementary experience of love, which was giving their souls to re-opening themselves to the love of the community, of the death. And after a few weeks, I must say, that nothing was cut from the external conditions of life remained the same, the harms, the difficulties, but everybody was more easily smiling, consenting, trying to help the other. just by the intermediate strength value, efficacity, of French. And so I think we must modify terms of the daily life through terms of French. Apart from this particular legitimate friendship, legitimate friendship I've talked about,

[51:12]

There must be a general atmosphere of plenty in our community. The paradise will be a perfect deliverer of plenty, means perfect opening, transparency, of all hearts in God, through God. The head will be the conscious, a common light, in perfect and definitive reciprocal heads. Closing or pitching other materials. Because there will be no gas. And so everybody will be enclosed in it. And that will be the real gas. What's the difference? I've heard about this. So, no exit. The story of three people were enclosed together and the more they discovered and tell them, the more they know, the more they despise.

[52:14]

And then at that moment, one wants to kill the other. As you can't tell me, we are dead. And in fact, they discover that they are dead. And that will be forever. And then after two hours, that just begins with forever they will discover each one is always more and head always more. That will be head. The common life is in absolute. Exactly the concept of the heavens, for heaven which is common life in an absolute communion because of the presence of God. And the absence of God in head makes his absolute. faith and returgy, which will be the greatest doctrine and transfer the mind of faith for freedom. But now, in the meantime, in practice, please, it defines the process that I will communicate with life, be more blessed, and heaven by heaven, according to the measure of charity and funding, if your closest freedom reaches around India.

[53:23]

we have to establish an atmosphere of friends. And in this general atmosphere of friendship, friendship powers in different ways, not necessarily in the areas in the extreme emptiness. A friend is not necessarily a spiritual director, but an atmosphere of friendship, of virtual combat. in which there are different forms of friendships, there is a vanity of friendships. That is what we can include in our community. And that is only one challenge, but there are as many friendships as there are friends. And so we ask to discuss that to tell how we should really look at the general challenges, and then also of different forms of friendships, more of which they've developed,

[54:24]

all ourselves in our community. This regarded the idea, the right conceptions of faith. Now, part of this, we must be detached from everything, even from the rich. We must be offered into it. We must execute, design, character. But we must also know that if we thank God, that we have this government. Friendship is given to me, not to us. If we have received it, let's surrender, and let's keep it in our shoes. If we have not received it, let's suffer of this effort. Let's wait. until it comes. This is home, and let me examine myself.

[55:27]

There are people in the communities who lament, but who have no friends. But I have to be responsible. Are the people all over there? No question. No. Those with love in their friendship, if they are close to training. As long as we remain in a state of self-interest, self-interest, self-interest is critical for us to be open and to receive this class of being open because of friendship. And so, we must all ask ourselves, meanwhile open in that. We have to educate our faculty, our capacity of friendship, and we shall That friendship means power. Friendship will be delivered.

[56:29]

In the Romani, so they need to collect for the fortress, for the fortress of the village. In times of the day, and it begins with their words, their words. They used to carry the tassels down enough to warm the animals in food. God would hold the gift of charity in the heart of charity. The gift of charity, charity, God, are valid. Mercy, prayer, and sooth are different dons and manifestations and ridges of the same gift of charity. It's unknown, among the different charity donors, very strange. And that means that God is strange, that friendship is the glory of God. Friendship is the word of the most existent among the glory of God.

[57:36]

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