The blessing, special blessing. To enter the blessing to yourself is connected with the Guru Yoga. Lama is Guru. Nen Juru is Yoga or practice. Guru Yoga is Lama Nen Juru, Tibet. The blessing is very important in the Vajrayana. Everything is turned off. The disciples' mind, the electricity is the blessing. The word qin is gift. Love is a wave, gift waves. So, here is a quotation from the Jidun Rinpoche, it's the Venerable Precious Donoroko, namely Yidun Thakwajabu, and his teaching.

[01:22]

It says, The first, that in order to lead the disciples, and then the Voodoo must train the disciples to generate , is the devotion. Let him regenerate the devotion and also let him do the which is basically the citation of the long-life prayers. And then let him to do that.

[02:27]

The guy is several, several days here to shoot me and let him do it. And then, do you follow that? On the fourth line. See Tang Boru means the first. Loma Ti Be Tse at the time of training the disciples. The Lama led him to sit down and to generate his devotion towards the Lama by perhaps reciting the long-life prayers and so forth. That includes also prostrations. That includes also during the session prostrations, mandala offering, the Guru Yoga, and those things are included.

[03:29]

Shabbat [...] Shalom building shelves, and so forth. Those are the services, so they have to do that. Then, when they image, then there is a famous text on the philosophy of the Lamdet teaching. It's called Kunde Yermi. The manual... of samsara and nirvana. There is some, derba means commentary. On the commentary, somebody did it, commentary on the subject of the viewpoint of the nirvana and samsara two in one.

[04:41]

And according to that, it says, which means that The simultaneously born Dharma, there is a simultaneously born Dharma, there is a three of them. Lengji Deva. Chu is, what was it? Gu Lengji Deva, Sung Lengji Deva, Tu Lengji Deva, basically Gu Chung Tu Gu Lengji Deva. Body, mind, speech, instantaneously born as reflect to yourself as a Buddha. And in order to practice that, there was a lot of debas, which means referring to the person or the disciple who wishes to reflect the spontaneous realization of the God or the Buddha or the Hilu God.

[05:52]

It says, It's, of course, that he emphasizes the guru. He's a lama. Guru means a lama. Lama is a guru. The perfect lama or the logical lama. Who lama who knows how to teach. The lama who practice. The lama who is sincere. and qualified Lama. To that qualified Lama then meditate to completely matured. Matured your rapid, yes. Completely rapid, that's the better for it. The generating The Mewku, which is desire, longing, interest, respect, and honor.

[07:04]

And play the devotion, all those things are in that Mewku content from Mewika. And then there's also this furthermore here is... describing their training means that he is going to describe that a little bit more better. means to become enlightened. Enlightenment. To reach the alignment is to Buddha, to become a Buddha is Tang Gawang. Dao Gawang is to realization, right? Gawang is difficult to realize.

[08:06]

The most important in the path, in the teaching, in the practice of the to reach the alignment In the essence of that, the most difficult one is the sensitive yueshe, according to the Vajrayana tradition. Vajrayana, his terminology is different than the Enlightenment, like a Tathagata Buddha. In the Suttaryana, it's called Desinmingmo, Tathagata Garba. Desinmingmo is called. In the Vajrayana, It's called , spontaneous wisdom. It's a necessity to realize the wisdom is called spontaneous.

[09:09]

That is difficult to realize in order to... And that is difficult. And that is hard to have that quality of that wisdom in order to complete yourself as enlightened beings. In the next following that sentence says, in order to, in this referencing words phrase, defines that in order to understand, try to realize that the simultaneous wisdom, you have to, your best thing is to making Lama Nye. Lama Nye best. First, you have to make Lama happy. And the Nye means happy.

[10:12]

Lama, to making Lama happy, Lama was pleased. And the pleased Lama, you really pleased Lama, and then from his mouth, from his challenge, challenge from his teaching, then you receive the Wang, which is empowerment, and then Damna, which is the special precepts to receive. you have to receive the tamga, the precepts and initiation from the lama whom you worship. So that's that. And plus, in addition to that, when you read Yusodam Yusodam, that's not several vales. Vale means it absolutely also it depends 50-50, you know, almost like the half of it depends on your own self, where the merits, they actually, it's very important to, beforehand, you accumulate, so now you talk, that temple is very extensive, profound, body-minded speech that to, dedicated to,

[11:41]

generated to accumulate the merits. There is a two types of merits. The conventional merits is called a sonam gi-to. And the absolute merits is called a yishi gi-to. And so the toini, that's sometimes called toini, two different types of merits. So first of all, is very important. Yishi toini is also important, but without a sonam gi-to, you cannot also achieve the e-tall. So the e-tall is kind of like a boat and the boat's man. The boat's man is intelligent to know how to go across the river, but without a boat he cannot go. So the boat is like a conventional mallet, and the boat's man is absolutely worthless things. There's no way to find other than these two methods that they mentioned.

[12:56]

The other methods. There is no other other than that. Many would not find it, would not find it. That is to say also, which is the root center, this root center also said, The Lama's teachings, the Lama's teachings and your own, the accumulation of merits, is that that's one of the ways to go.

[13:59]

This is a Kenjiji means spontaneously born. Nobody's explained. Nobody's done it. Nobody's created anything. It was created by yourself. And that, the spontaneous nature of that is, we're not able to find anywhere outside other than yourself. Other than yourself, you cannot find anywhere else. that how you find it is to make an opportunity to set up the time of the connection with the Lama and connection with the Lama and then plus the external relationship once you understand that one is your own accumulation of knowledge that is where

[15:05]

generate or will understand the spontaneous infernal enlightenment freedom. And then furthermore, it is quoted from the Sambuddha Tantra text. It says, these inner distinctions Extinction of this particular being, which is referring to the spontaneous born knowledge. You can only find it from the mother of the guru. That's it said. Then again, the Yishitubale is another text. It's Yishitubale. text said, whoever is connected to the kindness of the Lama, whatever there is, the Supreme Enlightenment is there.

[16:19]

That's kind of that. Other than that, Kibei means automated person here. It's usually referring to the child. Here is ordinary common people. You ring-dong many, many times try to find the enlightenment, the essence of enlightenment. It's because it's ignorant, completely ignorant, and it's exhausted and it becomes... you know, are tiresome to become wasted and clouded yourself. Number of mongbe is entirely ignorant.

[17:21]

Because of ignorance, with childless people are just looking outside something. without missing the two important keys, which is something has to do completely with the guru, something has to do completely with the merits of your own actions. Missing these two important things and then doing something else and trying to find this particular thing would be like a time consuming. I hear some things. [...]

[18:22]

I hear some things. I hear some things. Okay, I see some things. And then again, furthermore, it is also stated in other texts that is called . And we want to say that . It's got an interesting way of saying. Rewon is the king of the mountain. Tze is a summit, a land slope. From the summit of the king of the mountain, Gershig is somebody. Hyeongchulna means if one falls down. I'm sorry, if the one falls down from the top of the mountain,

[19:25]

While it's falling down, even while it's falling down, even he thinks that we will fall down, but he will fall down anyway, because he was already falling down. There were Jews, right? You got that? While it's falling down, While it's falling down, if you're thinking about, oh, I'm not going to fall, but he's going to fall down, he will naturally fall down. There's no absolute way to stop it, because he's on the way to falling down. Even if he's thinking about not falling down, but he's going to get better, right? You have to let no choice, right? So, on the other side, lamenting the panda lung topness, if you received some kind of effect from the kindness of the guru's teaching, if you receive it, then, even if you think that you are not going to be enlightened, you would not be, if you think you are not going to be enlightened, but you will, naturally.

[20:49]

Even if you are not enlightened, So same thing is kind of interesting. Like falling off a lot. Huh? Like falling off a lot. Yeah, falling off a lot. Yeah, a piece of cake. And now I'll talk to you. Xie Songxin started in this room. Yeah, and Xie Songxin, again, there's another statement. These things are why it's saying repeatedly that it is convinced, the mind is to be convinced. And it's so pounding all the time. Pounding to teach you that it definitely convince you. So that they're quoted many, many different sources of information, the same subject. And here there's Dojitibu.

[21:52]

Dojitibu is, this is Dojitibu, the name of the last leader. Kandabata. Kandabata was one of the very high disciples of, what is it, Beruva? Beruva, right? Kandabata. Kandabata, yeah. One of the very famous disciples of Beruvas. It is a work of the practitioner from the Charma Sambara. They were famous. He said, anyway, Lame Chinlap is the blessings of the Lama or the Guru. Just by the touch of the blessings of the Guru. Instantaneously. And momentarily, you will have that achievement.

[22:57]

So those people who are also interested in practicing the Chakrasambara, so I will also explain to you categorically, gradually, that would mean just kind of practicing. I will explain the blessings here. So the Mahasiddha, who is the expert on Kolodoba. Kolodoba is, by the way, Chakrasambara. Sambara is Tibetan. Sometimes it's called demjok. But the word translation, the word by word is kolo. Domba is chakra, is kolo, the wheel.

[24:04]

Sambara is the Domba. Domba means to put together something. To organize, consolidate it. will, to consolidate will. And now they're talking about the children, [...] the children. Then as I just said, that particular famous blessing is entirely dependent on the and how much you have the devotion. Without the devotion, there is no such thing of blessings that will come to you.

[25:17]

Lama member is to, well, it's a member means to kind of lower, lowering the Lama or the Guru. Those disciples who are lowering the Gurus, then will not find the great Mahamudra. And that of a mantra, the secret of a mantra will not find. Lowering, defaming, yeah, defaming the gurus. That was said. Now they're talking about here is . The method of the meditation on the Mugui is talking about It is that the devotion is not an ordinary kind of

[26:42]

talking about a common devotion to your husband, wife, children, and friends and relatives. It's not that kind of a devote. It's such as which is the ancient word for loo means lung. And literally loo means lung. Lung. In sound of the organs of lung. You know, it means close. How to close your line, it's long close. As close to your level as you say, your friend. As close to your heart, as long as that is your friend. Then, truly, too many of you have types of society, socially equal, and racially equal. Then, you know, benefit clothing or materials or food so then you become friends and so therefore you have a good connections and because of that reason and then among that to us and then there's a among that in the blind faith among that to have a several means it is not talking about the blind faith that kind of thing it's not a casual or not that it's a common

[28:12]

fear of a thing. The thing is that he is talking about that common relationship and devote to your husband and wife is falling into the extremes of choosing, the directions, holding the directions, right or left. This is the boundary of my family. And that's one of their family and so on and so on. Chongzin is called. You have some sort of a dual line. And then Chongzin. They have a Chongzin that's line five. The direction holding. And because of that, commonly people who also would have a problem of chakdang. Chak is attachment, dung is hatred.

[29:14]

So these two types of negative attitude are generated from this kind of devotion, common devotion. So once you have that devotion, usually it's not really spiritual. The thing that doesn't benefit is... ...prives sometimes is a cause to create lower realms, such as for your own sake of family, you fight with the neighbors, you choose the neighbors, your privacy, or even kill the neighbors or, you know... do such, you know, mundane, you know, we do a death fight. We do, you know, I mean, we do it in a bigger sense, like parties, and political parties, spiritual parties, and other parties, and we just each other kill each other.

[30:24]

Although you're supposed to be devotion to your party, but then it's to do some of the bad things to other parties. Oh, I want to hear you. They are loyal to them. Yeah, yeah, right. This is the, you know, generating the emotional downfalls. That is also said in the text. If one is falling into the direction of the right or left, and then it's even if you praise to somebody, It becomes a situation of downfalls. It's not so good. Well then, how could we learn? What do you mean? What do you mean? What do you mean?

[31:26]

Other than that, how could we do it? And then the guy says, Well, the Lama is talking about, oh, my Lama is Jeev, the Lama is Buddha, and Lama is Buddha, which means any Lama cannot be Buddha. It only can be Lama when you receive initiation. Lama who is giving initiation. That is called Buddha. Anything you receive the word initiation, then you can say my Lama is Buddha.

[32:30]

Like it says, At the time of the course, primary level, the initiation that you received, like I say, an revival initiation, the first initiation is the Yuwang Squad. Yuwang means the cause initiation cause cause initiation means at the time of a primary level use initiation at the time of primary level means what is at the time of a primary level means primary level is in your the immature your mind is a primary of mind the immature your body is a primary body that time that is called you Your consciousness or your mind, mundane mind is the mind of you.

[33:32]

Your physical body is the mind of your physical, what do you call it? The primary body. And that is very important. At that time, Lama gave you initiation, Hanwhatsha initiation, for example. That is called Yudu Duang. When you receive that, and then you and alama teach you the meaning and the taksha takji, the meaning of the initiation and the taksha takji means the art, the symbolism and the meaning of the symbolism, all those meaning and the symbolism, everything that explains to you. Such as like, say, you know, Any kind of symbolism of that dealing with the initiation. Are you saying that figuratively?

[34:42]

No, no. Takcha. Takcha means the object to be purified like a physical body. That's right, that's the experience. You know, that five scandals, then your body and mind, uh, five scandals. Body and mind and speech is, you know, I'm introduced, right? So you get, you get that repeatedly, I understand. who you are, what your thing is. So then, you understand, 2, 96. Then, of course, happens with, okay, 97. To introduce, well-introduced to the disabled.

[35:49]

Then, the technique of that is section, divided into four types of environment. Wang Xi. Remember that Wang Xi, last initiation is called King Wang, right? Then there's Sang Wang. Sang Wang is a speech initiation, sacred initiation, and then there is Xie Wang, Xie Wang, wisdom initiation, right? Yeah, that is the one Shiva. Oh, that's good. Blue book.

[36:53]

Let's see. Yeah, huh? Okay, is your number? On the clock. 95 or 85? 18. Oh, sorry. 18. Yeah, you okay? Yeah. And, and, [...] uh, uh, see you down the bar. Yeah. and then containing the damba means it's processing the completion of the four types of initiations with a clear explanation of the object and the symbol of object and the meaning of object and the transformation of the object

[37:55]

or clearly showing that kind of Lama is the Lama who is giving initiation to that person. Then you say that person is the true one who is making during the act of all the Buddha's deeds he is the one who is the follower of the true follower of the Buddha therefore that Lama is then the the intrinsic nature of all the dada-satha buddhas encompassed in a body of guxi, four types of body.

[39:05]

Guxi means what? Four bodies. Dugu, Lunggu. Yeah, emanation body, the complete and dryma body. Lunggu. Dhamma body. Subhavagaya is the ngō nigu. Absolute dasanis, satanis. Intrinsic nature of body. So then one who received that four times of initiation and who exited completely and then meditated the disciple, that the Lama is on top of your head.

[40:06]

That Lama is the four times of the, what do you call it, the Supreme Enlightened Body, Nature of Body. And it's true Buddha. Then it's ready to worship the Indies, ready to acknowledge. That is furthermore to say is that you are talking to yourself. This Lama is giving me first of all to my body the empowerment of the vast initiation. The vast initiation is Something has to do with the transformation of the body. So the vast initiation is given to the body. The purpose of this vast initiation to the body is transformation of the body.

[41:10]

Alchemy is to produce The ordinary nature of metal is to bring into our gold. When lead becomes our gold, it is called a magnificent. Tuvekul means transforming the body. Well, what for you? What for the elimination of the body? So it's demonstrating the emanation body. It's kind of a magical body. When your body is an ordinary body, then it becomes transformed into a celestial body. The body of that is a remarkable body. The body cannot be died, body cannot be defeated, body cannot be... body can live, body can be transformed into any form of...

[42:17]

I think it's called marital party. So there's a stool group. So that's what you're generating. You know how people tell him that? Yeah, all right. Well, the merit is in foreign pockets, right? Yeah, then the merit is just any merits. You're talking about the merits. Merits are generated at, you know, you don't have to First of all, you don't have to be such a miracle party. You just remember that first shonan you saw, mandala offerings, how to make a mandala offering.

[43:25]

You can cannot cover the whole world, the entire world, by a beautiful carpet in order to be a pleasant walking, right? The smart thing is the two pieces of leather shoes. You can put on your shoe, feet, and then you can walk anywhere, right? So the similar to that is you don't have to go out and giving or, you know, generosity, doing things. You can't do it. You cannot do that. You have no time to do that. You have no wealth to do that. You have no strength to do that. You have no... So best thing is you sit down and do the imagination, use them to cultivate your mind, such as putting around your offerings and the tongling, and generating compassion, and so those things are, then it's called sunamji chok, how to accumulate sunamji chok.

[44:28]

And then, of course, sunamji chok was the first main pillar, one of the pillars, two pillars, one of the pillars was the sunamji chok generated by yourself, And then the other pillar was depending on the guru blessings, working with the gurus, and two things, right? And from these two things, and then what happens is you receive an initiation, and the Lama gives you four initiations, and for like the highest kind of four initiations. The first initiation is called a vast initiation, and the purpose of vast initiation is giving to the body And to transform them is talking about the miracle body. Can you explain that? Right, that's clear. That is definitely this kind of a definition of Lama. Such a definition of Lama is called.

[45:31]

You can underline this with a yellow. Remember four types of Lama? Okay, four types of Lama. They say, what is four types of Lama in the Vajrayana? Ah, yes. The first one is the Chitong Dojju. What they call the Gu Dojju Lama. What is the functioning of the Gu Dojju? Gu is Vajray. Gu Gu is Vajray. Kruku, you know, Kruku manifestation, Kruku. Why is it called Kruhdojitogu? Because Kruhdojitogu is the first. The Lama gives four initiations. So the first initiation is called a vast initiation for giving to the body and the disciples, the ultimate person is to become an American body.

[46:34]

That's why Kruhdojitogu is called Kruhdojitogu. He is the one who is making this. That's right. That's right. That is because you have doubts too. How can you transform yourself and your physical body, your physical mind? And so you can't, you have a still obstacle. So that you can't. That's right. Intellectual transformation. Right. It's a, yeah, right. So it's that, it has power, transport, and so it cuts everything. And so that's why it's powerful. In this, by the, [...] the

[47:36]

Then the Nga-la-sang-wan-gul-wa-wong-gul-ness. Two, the Sang-wan is the secret initiation, right? The secret initiation is given to such a place. You have to give it to such a place. But this time, the secret initiation is given to the speech. Nga-la means speech. Nga-ni-long-jul-zabu-gur-toma says. The speech is a long... The enjoyment body, it's called, the coordinated enjoyment, you might say enjoyment, complete enjoyment of body, what basically is wealth. If you have your species in truth, you can talk through the talk, you can be rich. You can be wealthy and everything.

[48:39]

So you can liberate sentient beings to the speech. So that's why I call it . So the Lama who is talking, showing, able to show the capacity of your speech into such a kind of speech is showing . What kind of Lama is that? Thank you. Well, that's also... That's okay. Well, what it's basically saying is that Renjungi Yeshi is the intrinsic nature of our wisdom.

[49:50]

That is, something has to do with, obviously, it's a speech. So that... The first one is the speech one is the enjoyment of the body. Then the third initiation is the wisdom initiation. giving to your mind similar to your mind then what happens is that your mind is to bring forward come forward in the body of Dharmagaya Shukutumbas to bring Dharmagaya okay so

[50:59]

That is called a secret. A lama who is showing the knowledge and the wisdom, that lama is called the Bacara Heart. Dhamma Kaya. Dhamma Kaya, okay? Dhamma Kaya. Dhamma Kaya, okay? [...] Dhamma Kaya. Dhamma Kaya, Sometimes a Lama is able to show the emergent wisdom, spontaneous wisdom that is a secret.

[52:13]

Then there is the fourth one is the wisdom essence. a sense of wisdom. Long last, the fourth initiation is given to the special kind of wisdom wind. with coolness. That what happens there is that lung sin yermi when you go up there, but under your winged and the mind is, the yermi is what it will be, without, inseparable.

[53:24]

So you have some kind of a showing of a mind that has a power to use the prana of your body. So in other words, you can focus in your mind to an object. You can object to be, you know, not an entity. I can lift it, you know, telephone like that, or, you know, all the techniques. I can lift it to your mind, or even I can lift it to your mind. And so, because the Lama is introduced to that kind of teaching. And so that is called, what is it called? What is it?

[54:28]

Subabakaya. Subabakaya. Then he would also tell this, the Subhavakaya Lama is able to show you the most essence of the perfect pure of the Dharma, the pure of the phenomena. essence of the phenomena of the darkness or the consciousness, the absolute consciousness of the all dharma, so all knowledge, that all knowledge, also means all knowledge, that the heaven and the earth, every knowledge, everything is showing you the absolute essence of the intrinsic nature of the heaven and the earth.

[55:54]

He can show you. That Lama is called . So you've got now . Sometimes it's called . When you're talking about . When you're talking about . Now you're talking about . Then add the Wonyigu, Subabakaya. So those corresponding to Marakaya, Dhamakaya, Dhamakaya. The Marakaya, Dhamakaya, Sambogakaya, and Subabakaya. Four types of llamas. So these are the four types of llamas according to the Vajrayana tradition. That is called Gushi Daini. Lama Rinpoche is the Lama who is the essence of the four types of body.

[57:01]

When he's talking about something like that kind of phrase, now you understand what they're talking about. And sometimes it's called Dōji Xi Ren Xi, which is the nature of four types of bodies. Then he's talking about Kuna Banan Zha. The Lama's body is Napa Nangzeh. The Lama's body is Napa Nangzeh. The Lama's body is Napa Nangzeh. The Lama's body is Napa Nangzeh, Napa Nangzeh. The Lama's speech is Rapakmeh Amitavad. The Lama's Tuk is Mekueba, Akshubhya. Mekueba is Akshubhya. The Lama's yuanteng knowledge is Renjin Jungten, the Renaissance Bava. Lama's Tile, which means action, activity, activity, is amorphalty.

[58:05]

Tile to you. And then when you, these are the five Dheni Buddhists, right? Nature of the five Dheni Buddhists, they call, right? Then sometimes in the Vajrayana, another kind of tradition, what's it called? Rikku-ma, it's called. And add one more. One more add is the Vajrasattva. So all of that is a combination of all these five is Martin Pat and the Vajrasattva. That is called the Vajrasattva. The Vajrasattva. We should understand the Lama's body, mind, speech, and the knowledge and activities. All those things are connected with the five dhyana buddhas. Plus, all of that, all together, is the dhyana.

[59:10]

And then you generate goodness, with the understanding of that, understanding of that in the Voodoo and then you each have a temple and you have firmly the devotion should not be kind of a what do you call it a racking or a flexible racking or something falls down so you are the opposite of a temple Firmly. Firmly. Dhambo means very strong and firm. Dhabhatan is very strong. Sowa Dhabhatan. Sowa means requesting. You have to request that Guru. Please purify my obscurations. Please do this. And then you do the Nying Guru, which means body, mind, speech, and wealth.

[60:13]

And speak, the service, everything is then like Miladapa is treated then to his guru Marpa, you know. And Marpa then to his guru Telopa, Naropa. Naropa then to Telopa. And so they, if you read it, the biographies of the Naropa and the Telopa's biographies, and then you can understand how it is that sort of, in Gula. They make that very diligently, you know, very diligent, really hard, but it's hard, but it's really happy. You know, that was so much, it's so hard, you know, that was so, you know, hard, and physically, so exhausted, mentally, so depressed, and, but still, you know, you know, just did it, and did it, and did it, and then finally went through. And so diligently, And then there's another quoted.

[61:25]

It's easily just repeated again from the previous meaning of it. Somebody, someone who received initiation, someone who is giving initiation and the teachings that are given, that person should be applied as Vajrasattva. Which means that when applying the Lama, it's just like it should be having precious jewels. And then we can, you know, read it again next time. I will stop here. That's the page 297. Here, stop.

[62:29]

Okay.

[62:29]

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