Well, now we are going to read from my page 376, line 6, which is the general, the second part of the general topic. In order to generate the experience through the practice of them, through the path, there is a term for that. It is the body tantra, the method, body method tantra. uh it's called a to that there is uh four types of uh things involved is called mediation four initiations and um to connect with that uh uh then he's he's going to explain that there is uh the ways to meditate the uh

[01:27]

connection with the four initiations. That's one. And then there is a, well, there are two that, and there are two that are general subjects. That's kind of the Bada Method Tantra, Liu Temkyu. Then there is, on that topic, Bada Method, the Method Tantra has an arrangement. It's called Namxia. is there's two types of arrangements, basically classifications, in other words, is that basically there are two types of stages, the Dzogrim and the Dzogrim, the creation stage, which is called Dzogrim, and the completion stage is called Dzogrim, And that is a general, in topic, general topic for that is in this, the Bada Method Tantra, and the general topic is these two things.

[02:41]

The healing method. Okay? Following? And... Then the one that's happening here, this page, it turns over. Well, it's Portuguese. Go back. Go back. And Yaninji, it's 370. Yeah. Right up here. Then Yaninji, and then, specifically, it explains the... Nyamlin Jirimba was the categories of the various stages of the practice, one by one, in other words, Nyamlin Jirimba. Nyamlin? Nyamlin's practice. Yeah, practices. Now, the first topic, the general topic is,

[03:52]

I don't know which one is this sort of what number would be there. This looks like his voice. It seems to me, he says Jizun Rinpoche. You know, the Jizun Rinpoche is here. But it sounds like it follows with that kind of rhythm. It's still there. Anyway, this verse is still said by Jizun Rinpoche. He says. And... But basically, it's simply that you want you to first... Lojang is the mind practice of the contemplation on the Dawa Yangda, which is the perfection of the view.

[05:14]

You must practice those pure views, developed pure views. before you start with the generation stage and the completion stage. Then after you are well acquainted with that view, then you start with the meditate and these two different main general subjects of the Yidim and the Dalim. That's what he's saying, he's here clearly. Now he's talking about the...

[06:24]

He mentioned about the viewpoint, the perfection of the view. What it actually means is the realization of the pure, of the Tathagata, the Tishini, or the Duffness. Shunyi. In other words, Tishini means what? Tathagata was Duffness, Sachinist. And which is probably more close to the meaning is talking about the emptiness. The one is acquainted to that understanding of that real meaning of the shunyata. And that person, the person who is doing that, And then she gradually learned the identification or the pure perception of the deity perceptions, the individual deity perceptions you should learn, and that which is involved with the creation stage.

[07:49]

Thank you very much. So the creation stage is very necessary to understand beyond the concept of the picture of the generation generating the deity. You should also understand the Thakba, Thakba, Thakba, some pure... Understanding of that, like 16 arms, 16 means 16 shunyata, shunyata, and eight, the 16 arms are, you know, 16 mgenesis, and the eight faces are, the number, yeah.

[08:51]

there are some, you know, different things, understanding, therefore boundless mind and so on and so forth. So on and so forth. And so there's some symbolism involved, you know, the size, the visualization of the deity itself. So there is a lot of these things involved in the Tukhili. Then... This lojong means practice. Lojong is basically, what do you call it, to make yourself very familiar to this subject of the view of mental training. Mental training, yeah. Mental lojong is a mental training. Train your mind. Train your mind in the subject of what they did. And... Here is the kind of vocabulary you are interested in. Takva is what is called, pure.

[10:01]

And that's also takva. The pure on the basis of the deities. And then around the takva is what is called the purity of the self. mind or the self-awareness is the mind itself, right? Your own mind. So the completion stage is something has to do with the inner mind. To purify the inner mind. So in order to meditate to these students, they want to put a time effort to do these things.

[11:17]

So the root, the Lamjito is the root of the path. And the root of the path, of the main path, the practices of the Anutala Tantra, Nanjulami, is the Anutala Tantra, the principle of the practice in the Anutala Tantra, It's just Rinpoche, which is the generation state and the completion state. And then along with it, there are some correlations or some other master lineage along with it. Maybe something called the Japanese. So, it's a lot. I'm not sure the fellows talk to you, but... Does that make sense?

[12:18]

Yeah. So, first there's the training mind of the view, which analyzes the purity of suchness, of blessings. Yeah. Then there is the generation stage, which generates the purity of the individual deities. Oh my God. And there's the completion stage of the purity of what we saw for women. Yeah. How many are there? Are there two? There are three, yeah. Okay. I was kind of vocabulary I was introducing. I just missed the two. The first one, which is the first, right? Okay, that's the first which I missed it.

[13:19]

And then they are and then there's and they are pure perceptions. They are talking about the pure perception. Now, okay, now this is quote, quote, from the root tantra. Just basically repeating again. That is to say the generation stage and also the which means that the generation stage the completion stage of that which is those two are called which is two categories to put together equally practicing or equally understood

[14:42]

And then here, whoever is saying that, the Hekyuruga is saying, you know, that I shall explain to you the doctrine of the Vajra. So let's try it. Chu is the doctrine of Dharma, and doji jenji chu is the doctrine of Vajra. Chapter means years and future tense. So there are real explanatory years. Yeah, real explanatory years. Does it mean Bajrayana? It is, but it is could be applied to the Bajrayana, understanding of the Bajrayana. Especially remember that Bajrayana has a form of terms of Bajrayanas. The Gidim, the Gidim, is mostly involved with the... So, as that, Shere Song shows, now, as Gunjong Lundu is going to explain that, this verse is, which means establishing the meaning of that, which is, that is, that is, this is the verse again, this is the verse again,

[16:10]

Here, there's two types of categories of the generation and the completion stage. Talk about that. And also, not only did they talk about that, they each talk about the law, the nature of it, the nature of that. And also, here is the division of the numeral, the classification of that. And not only did they also talk about the meaning, the names, labels, and also talks about the meaning, turn. And also the numerals. The numeral is tongue. Tongue is the number, numbers. And then the evidence of the liberation itself. At the end of that, what one is going to gain. The liberation of that is, so there is a crimp, is the kind of stages category.

[17:16]

So there's six categories talking about that, right? Jun-sen, what? Jun-sen. Jun-sen means evidence. Evidence. So, yeah. Division is year. Year. Year. And so there's six of this. I don't know, I didn't quite count it, but maybe there's six, I'm sure. There's six points or six things to lay out. Now it's talking about the nature of these two categories, two main subjects. Again, that creation stage and... the completion state, the nature of that, is the nature, or what we call the nature, maybe more than the nature, but the intrinsic nature, maybe.

[18:23]

I don't know, does that make better? Intrinsic nature. Wouldn't the nature be intrinsic to it? Yeah. The absolute, the absolute, and the understanding of the creation stage and the generation stage. That is the definition. Now, it tells you what is actually war. The Tibetan war usually is in nature. And now he's explaining... Describe them, or what it means, it's descriptive. It is the which is the special method, right? A special method to protect your mind from the

[19:33]

which is the conception of a realistic mind. Do you understand that? Ordinary perception, ordinary conception. That's a real thing, yeah, the same thing it's called. Yeah, this is me, this is me, my me, I'm here. I am real, I am the person, I, you know, some kind of, that kind of, it's called that. so that yi is the consciousness that the misunderstanding of that on itself is a chandak. So in order to protect from that kind of illusion or the concept, wrong concept, and the method to that, which is the liberation of the person to be liberated from the prison of that, the realistic mind, increasing mental, to release from that, the method of that path.

[20:54]

That is the meaning of the meditation on the two types of these. ... [...] path of liberation that involves to protect the mind from deluding ourself is the meaning of the jirim of the zogrim, the creation state and the completion state. That's why it's important eventually to recall the characteristics like the six arms of 16 arms and 15 tons of voidness.

[21:56]

So on the top, obviously, that's kind of Indian thoughts when you're looking to first, you know, to return from the conventional reality, to return from that into the beyond, you know, initially body and the deity. Yeah. I actually think of... I mean, the similar form of the deity is itself the antidote to the draft into ordinary conception. But then one must go to the additional step to overcome one's identity as the deity. And that's what the completion of the deity is for. So I understand what you're saying. When you get all wrapped up and you've got 16 arms, there are 16 types of internet. All I'm saying is that my favorite point is to me cares more with the view of oneself of deity.

[23:04]

Yeah, and that is a transition of that helps. I'm just trying to get all these different ideas straight in my mind. We had said that we had to eventually return to the concept of the symbolic meaning of a deity's body, but it's true that fear, beginning of practice, is described as a defense against mistaken perception. Right. This is just kind of intellectually defining what is the meaning of the six points, the intellectual six points. Law is described that. Now it's that law is being described. We have to remember what is talking about. There are two types of categories. The nature of that is described.

[24:06]

Now the next one is the classification. The Divisions, yeah, divisions. Divisions is something that is pointed. Now, the division is talking about initiation. Two types of initiation is here pointed out. One is boss initiation. And the latter, second one is the supreme initiation or supreme initiation. Chok one is, Chok the supreme. The supreme initiation. So the vast initiation makes the, I mean, there are two divisions, two divisions.

[25:10]

We should understand at least simply here is two different divisions that he has explained. The vast initiation and the supreme initiation. The vast initiation, what does vast initiation involve? It involves to custom, to familiar, to familiar with the creation stage. And what is that the supreme initiation makes it? to familiar with the completion state. I'm sorry, it's very clearly there. Now, the third is a meaning and some sort of two combined. So the meaning of name. The meaning of name is . Then he points out some ancient scholars, such as Nagarjuna.

[26:21]

Nagarjuna also, obviously, he wrote tantric writings. So inside of there, Nagarjuna's theory, or the... saying that the definition of the generation stage is because Nagatuna and also Yapsay is referring to the Nagatuna himself as a father and say it would be or something like that. Son disciples. Yeah, these are disciples. They define religion he gave us The physical body is one of the conceptual levels from the consciousness of the father and the mother, and that response, and that blood, and then eventually enters into those consciousnesses in between the same range, and then becomes unconscious, and then becomes a wake-up.

[27:28]

Then you're talking about the, to [...] the, I remember that, to the clear side. is attached and therefore is formed in that formation to the MD side is attached, so on and so forth. There is all the development of the cycle of consciousness and the physical, the cycle of physical and consciousness developing at the gradual level of thinking. Therefore, it is named for this generation stage. Now, what that means is for generation stage. So that when we do the yoga practices, and then you sit in a bowl, and then moon, the sun, and the moon, and then you're born, and every, you know, same thing is kind of category, born, yudodism, the cross, and then after that, and so forth. All those are, you know, they're talking about here, right?

[28:30]

And, and... that Zimber, Zimber, Zimber [...] Zim One of the completion stages, we dismiss everything. The Zog Grimm is the completion stage. Completion stage and the... No, the Zog Grimm is the completion stage, right? It's just named... It's...

[29:34]

It's just named through the cloth. So the principal cloth says find the name on the principal cloth. Backbar... Backbar means it's just named. Named. Named. Very... Ming is name, you know, Ming Pa means usually, ah, this cup, label, labelized, called the cross. She means accept, ah, the... End of quote. End of quote. Is it? No. No, it's not. She means accept. Accepted. Established. Established. Established. Are you saying, you didn't know? Alright, that's right.

[30:35]

Well, let's read, okay? What? And there's another way of defining the generation stage is Simduanam. Simduanam, which is another school, name of school, is the Chitamartika school. I think it's... The mind-only school, which is sometimes known as Simjee-wanam. Simjee-wanam is the sound of music. It means that Madhyama is... [...] Mad

[31:55]

which means that they quickly accomplished the achievement of a city, of the common city, and then towards to the goal of the supreme enlightenment and to generating the warmth or excitement towards to the real goal. Therefore, it is called generation stage. These are the theoretical difference of the scholars' viewpoints. It's a generation of stage. It's called generating gradually to the stage of the first you got this first you got a little money and that little money that makes maybe a hundred thousand dollars then make that one million and then that million true means some sort of excitement or some sort of enthusiastic or some kind of some what do you say maybe devotion well not devotion but it's a kind of

[33:22]

Oh, yes, I'm going to... What? Flushed. What? A little flushed. Well, like, if you watch the TV, the million-dollar TV, you know what I mean? Arguably. Well, you can manage to get to this certain level, right? And then you have to... Oh, yeah. You want to be a very... So we're just... It's stupid, man. So basically, we can't really... from the common city to the absolute city approaching that way so the system is that way system power is that way going towards that way so in generally growing that way your mind is growing that way there is what is called healing that sort and it's a kind of that's big differences And then he says that the Jitimatican school says, So then this is very clear.

[34:29]

He kind of looks like very simple. The completion stage is because it's completed quickly to establish the supreme element of the city. The apple is a completion stage. So that's very simple. So these were named after the fruit, the result. So it is kind of a result of that. The fruit is named therefore the dream is called. Now the... point of view of this specifically that the Satyabhas, the lead guru of the lineage of the alumni, the Nanju Wongju. Nanju Wongju is referring to here the Virubha.

[35:30]

Nanju is a yogi and Wongju is an accomplished one. Lord of yogis. Lord of yogis, okay. A lot of yogis, okay? And Yapsay again, the sons and the disciples now, he says, no, it's the instrumental case here. By the mind, or with the mind, with the mind generated aspect of a deity through the imagination or through the thought. you know, by mind, you generated yourself as a deity, then that which, that deity, is gradually to, to imply to making it clear, generating more clear and clear, because of making it clear.

[36:41]

Because of that, and then the generation stage is completed within your own body and mind and speech gradually. clear and declared, so therefore it's called Zolim. What happened? Zolim, yeah. Zolim is the definition of the Zolim. Yeah. So I think that a parallel structure with the Lim, exactly. So you generate yourself in the form or the aspects of a deity, and then Ge-Rim-Gi gradually, because of gradually making it querier, is called the generation stage. But that stage... It's also the word rim. So rim means gradual and on some day.

[37:45]

Oh, right. That's kind of almost the pun there. Because you gradually make it queer, because you rim can make it queer, and it's called the rim. Right. Exactly, okay. And... Then... Because you gradually make it complete. When you make it complete, it's called the completion. Yeah. Okay. And then... Here, he accepts... An established theory of that is, what is that, named after the path, principally named after the path.

[38:50]

So then the Hindu says, he's agreed. Those are just a little bit principle. One is a little bit. bigger than the other ones. Otherwise, there is no difference. They are saying the same thing. They are not too separate, too far from each other. It's not. They are really on the same meaning. Then the next one is the numerable or the number. The word called Nghela means definite number, definite sixth number. The number is definite because there's two things, two numbers, two, one, two.

[39:56]

There's two things, which is their common perception. Conception. Conception of ordinary, which is a common perception. And then there is a is their attachment towards... Attached to oneself as deity. Attached as deity. So these are, even if one is attached to deity practice, it becomes also poison. Right? I mean, the object of purification, and it becomes object of purification later on. First, you have to develop the desire to be yourself as a deity.

[41:06]

Then afterwards, that even you have to abandon. Later on, you may be too attached to it. Bangsa is called. The object to be abandoned. Right, Bangsa. So there are two objects to be abandoned, and there are two objects to be attuned. That's right. Topcha is the... Two things to be all obtained. So what is the two topchas? The suku and the chugu. Suku is rupakaya and chugu is dharmakaya. And these two things are to be obtained. Topcha. So yinba thang. Then... Then... So the nature of that is... Lutokai?

[42:09]

Lutokai is shuku. Yeah, Lutokai. Tamakai, yeah. Form body and the phenomena body. And... Darn the body. Darn the body. Truth. Truth body. And... What is actually here is saying is the ten-tenpa. Ten is the object and the ten-tenpa is the within the soul, consciousness and body, in other words, body and mind. Ten-tenpa. [...] Tenpa. [...] Tenpa Container only, the container. Yeah. Try to support the containers, yes.

[43:11]

So, therefore, it is definitely not more than that. That, in this way, is the number is. Thank you, thank you. Then the temple is the world number. Then he says, which means he would like to elaborate a little bit, these things. And the want to define or classify on the subject of the object of the ordinary, the conceptual thought, which is to be abandoned into that subject, then once you can recognize the primary cost

[44:27]

is led on new movement. Karma and the clashes or the mental inflection of the new movement. The primary cause of the ordinary conception involves these two main things. the lay and your mobile. The karma, and it's a result of karma, it becomes the mental inflection is generated. So the lay and your mobile. Because you have a primary cause of the lay and your mobile, the mental inflection, then it produces the result is the da and baguette. I am the mind.

[45:31]

I am the mind. [...] Tantric vocabulary is very important. You should recognize, all Islam has talked about, which means to recognize what is the object of purification and what is purifier, and what is the result of purification. Here is the is that Zhongji here is the common, the common layer, the primary cause of the karma and the mental inflection is the object of purification.

[46:46]

The tool to purify those things is two types of the merits. Yeah, the two kinds of marriage, but the two accumulations. The accumulation of wisdom and the accumulation of merit. That's the purifier? What is to purify is the son of the talk, the merits, the meritable action is to purify the lay. Okay. And the, what is it called here?

[47:46]

Wisdom. Wisdom act, the merits, what is purifying the Myanmar. So that's how it works, yeah. And so here's again saying is that that is also here very clearly here. By the accumulation of the merits that the mandala offerings and... and all the actions involved, physical actions involved, and all the dana, chinta, chutin, chabas, all those things are the son of jitao. That is the quality of jyu. Quality of jyu is the primary cause to be born, and samsara is the action, as karma is called. The karma makes the primary cause to be born in samsara.

[48:53]

Also, this purifies zhongshins. Then there are yeshiju chokji, leji ju, myomobab. Beyond the karma, there is a kind of agent. What agent is about the mental affliction, that this thing is, that movement of the mental affliction, that is the agent to cause, to deliver the karma of the Jew, that which is purified by the accumulation of the merits, the accumulation of wisdom. You just, that is happening. Then, well, basically, that, the wisdom, accumulation of the wisdom, which purifies all the, which is the wrong, the bad conceptions, wrong conceptions.

[50:10]

It's just like a poison. which is just the poison of that is the gunda, gundtagpa. Gundtagpa is from the mental affliction or the nyomongba, generates the name of I, and, you know, so this gunda is called. Gunda. Gunda is the one who... naming, labelizing. One who's labelizing, the cause of labelizing is the Nyeomongba, because you have a Nyeomongba, Nyeomongba, which labels that. That is called the Kunda. That is the poison. That is the bad view. That's at the root of it. The root of this labeling. The root of that is the...

[51:10]

What makes root of us is the kunda. And there is a shiama and a kunda. It's called kunda and shiama. And... What should be lighting this, lighting and being? And there's anything, yeah. White and left and black and white and then all this. And then all the other things. Made from that. So the wisdom data, wisdom of shunyata. What is the... beyond the wisdom of perfection is emptiness which clears out everything and then conception level of that purifies all that thing right here antidote antidote is that is called two accumulations and that you have also the practice remember that the meditation on the protection chakra.

[52:15]

Those are accumulations of the merits. Right. Then the The result of the karma and the mental affliction that happens, the fruition of that is the I and the mind. What they are saying is from the beginningness. beginningless samsara to your consciousness or to your mental state is planted or accumulated in the manner of pakcha in a kind of inclination I think the audio that's part of the following English

[53:36]

Have you depended on the incarnations in your mind which exist in the beginning of this time of samsara? Right. So then is based on that, then it becomes dual, becomes split into two. Yeah, in a common container and what sits in the container. The nothing really exists. They appear as true of the ordinary container and container animal. Yeah, animal and animal that is happens. Meishindu? Meishindu means what? Well is well as... As though nothing.

[54:39]

As though nothing. As like nothing. Oh, and? As though nothing instead. Uh-huh. Although... Yeah, although... Right. Yeah, this is true. Right. Here's the... [...] Okay. Yeah. Here's... So then we have the... which is the inclination that it was so strong. And so we see, when you open our eyes, you see table, you see cups, there looks like, and there, you know, it is so strong, you know. And you see enemy, you see friend, you see mountains, trees, and everything is like, you know, there. That is called, that is here saying, we became accustomed to it. from the beginning lasts a long time.

[55:42]

That body, samsara has no beginning actually. It's a kind of, it is, yeah, beginning-less. And so therefore it is no end, and when it stops, it stops. Samsara is almost like a darkness without light. When it's ending, how can it happen? That's right, I can be trained. But it's like a darkness of the room. It looks like it's always been dark. And if you never turn on the light, it will always stay some dark. It is kind of light, and then it works. Thank you for the search. Okay, then it's a tunnel of energy. No, it's a tunnel of energy. How much now the common, the ordinary or the worldly perception is called, and the worldly perception is the world itself and then the inside of the world, those sentient views.

[56:56]

Those things, two of these things are purifying, purified by... There is a... He's slick. Is there any word that is suitable in T-M-D? Yeah, one's a purple and some... No, they're both householders. House and... Oh, no. Well, then... Oh, okay, that... That took a lot better reason. Uh-oh. Damn, I got them both.

[57:58]

It's still working. It isn't so... The container is a different name. We have a space of containers unknown. We sometimes don't learn to chew. With the... This is called a node. And all... Now, kind of like this. Yeah. And then this is called a tooth. C-H-U. The habitat and the inhabitants. Right. And so... I've got a... It's still going in the looks. It's going... Well... ... [...]

[59:35]

And if one is meditating, there are systems of elaborating system of a mandala and then simplified system of a mandala. If you wanted to simplify the deity, which doesn't need to require to visualize any palace, but instantaneously you are generated in a single form of yoga, In that case, there was no palace, so how should we then substitute how we purified the container? So then he says, well, in that case, it's seeds, or the sun and moon and the lotus, that's then, will also take care of it. They are seeding, the sun and moon, which is seeding, and that's the element. objects, they will take care of their whole union.

[60:48]

And now the manner or the system of the purification of the residents or the grandpa Jew, in other words, The essence, Julian's essence also. Then there is several different ways to purify it because residents are born on the four types of birth. You know, they're talking about the four births. But then they will explain to you those ways to catch up, finish, chung phu na, [...]

[62:10]

The two poisons, the two poisons, desire and hatred and ignorance of the two poisons, is just by the visualization of the deity. And I was talking about the Nguyen Zha. Yeah, so we have two dirt notes. And the talent formed residents, perhaps the purifying of the places of the border, or purifying of the free persons. The first of us is purifying the poor person of the border. Places or types of food? Yeah, types of sex is better than poor persons of the church. You're right. Is that it? Part of the birth, is it going to be explained?

[63:12]

How? You know, don't work. You know, sort of. That's all. That is purified, support, type super. No, it, um... Visualization. Purified. So the kinenshi is called. Kinenshi is the fourth place of birth. So there are four places of a bird. It says what we hear is talking about the , which is some of the residents or the animal or the sending beings are born of the wolf and the moisture. Doesn't require any parents. or some sort of germ things. Well, there are toxicity, let's call it.

[64:13]

Amoebas. Which might be most of the word, you know, at this point? Mm-mm. Platforms. Trocity, huh? Oh, so there's a... There's a trocity, is a bone wound, or the moisture, and then there's a knotty. which is just simply saying, born in a womb. The womb. So they're purified by the sun and the moon. So they're purified by the sun and the moon. So they're purified by the sun and the moon. The person? Uh-huh. Yeah.

[65:15]

Yeah. I'm very, when you're talking about the five, you need to jump in the mountain, like, do you want to discover that? Oh, yeah, we did. And, uh... Five means, you know, so there's the sun. Yeah. And that purifies four, two, one. And when I said, no, I'm not sure price for the moisture. You know, the consonants for the zombie, or the patsy from the sun, I mean, that vows for coming in. Right. And, uh, uh, Nagi. The next one is called the Tibetan, it's called Nagi. And the first one was what it said, uh, Krisheti. Yeah. This one is Trashiti, which is moisture-borne, and this is Ngaji, which is the womb birth. And these two Ngaji and the Trashiti is taken care of by visualization of the sun and moon sea.

[66:18]

And now if you are a single form of a... I want to know, it's the sun and moon sea. Okay. So the retinues, yeah, the retinues are talking about the lamos, core lamos. Eight goddesses, remember, in the headquarters of the house? Those are, that's called the reticules, or they're called, they were born from the womb of their mother. It comes out. Sometimes it comes out of six syllables, and sometimes the system comes out of all the form, the miniature, it comes out.

[67:20]

But anyway, it comes out from the mother's womb. That's what it's called. Then it's called in the sardana. After you finish the cross-generation of the yoga white one, then it becomes melted down and it becomes a liquid form of an egg shape. It sits there, and then the four goddesses, from the goddesses, the four of these goddesses are sad, upset, and pleased. Don't do that. Remember? Please help me. We will lose you in the light. So they screamed at him, and then they heard that aid became to deliver the deity. So the devu doji zemba, this is called devu doji zemba. That's devu doji zemba, devu doji zemba.

[68:24]

Two different things, remember? devu doji zemba. With the cause and the result, they get born, this result is born from the egg. Because they melted down the sexual, the energy that are so intense, so big and so fiery, and so literally they melted their physical body in the liquid shape of a moon. And then it's really shaking, you know, it's kind of full, like a huge, it's like a full, what's called, um, liquid, liquid, um, you know, what's called, silver, silver, liquid, silver. Mercury. Mercury, yeah. Mercury looking. Like a mercurial pearl. Like a pearl.

[69:25]

Like a pearl. So something was shining under. Something is glory. But it was so powerful. And then from there, then he hatches out. The devil does this. Oh, it is blue. And we thought. And it was all about the holder. It would be nice to at least somebody, you know, cartoon. Then there is the sense of the sense of organs. Then you talk about the called eyes, the diagnosis. Yeah, all those things are generated from the C-syllable.

[70:30]

They have to have a C-syllable first. The C-syllable, somehow, it's kind of a place where they are. When the conclusion states, Then it's a dissolution of the mandala and all the one-party mandala.

[71:30]

That dissolution of that thing is... There is actually in a conventional... some sort of the planet of the whole universe is eventually the self-destruction of it or when its fuels are out and it is that's why I call it again the residents everything are burned out everything is this purifies everything that kind of A negative part of the suffering will be purified. Just saying it's a container of the world, destruction of the container of the world is, and the sentient beings of the essence, of the depth of the sentient beings are also purified.

[72:42]

So, all samsara you can break down into the container, you can drain the residence, and the residence of the habitation. And we want to purify all samsara. So to purify the residence, or the container, or the habitation, you meditate on the mandala. And to purify all samsara, the generation with the container of the meditation mandala, and purified the destruction of the container and the container, we meditate on the dissolution. Actually, in the same mandala, she said man should go, power. So that's what container and container. So the international powers and the dissolution powers, What we clarify is the generation of the inanimate, some kind of, and the distribution that can be there.

[73:52]

You need to go the path at the end. Yeah. So then there's the residents, the hazards, right? And so how do we clarify them, while they're born, we're going to clarify the generation, we're going to live, they're born in four different ways. And so the and that's purified by the sun and moon. Taking a map. Yeah. They're going through warm spirit. And that's purified when the eight red new goddesses come up and see it's horrible. So now that one's young. Let's see. There is egg burst and that's purified in the uh... result in loss of older arises from that and it would like it's over and uh... and then not really but michael's work it's good for me uh... so it's like the for the eyes in us it's over uh... generally so uh... so that sure files

[75:10]

and pure clinical death that is done when, again, when it dissolves, they probably dissolve into it. Exactly, yeah, that's it. That's where we're gonna stop anyway. So the question is, you know, does that really do it, right? Does meditating on the mansion really cure the fire? I'm sure. I think I'll believe that. Apparently.

[75:51]

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