Thank you everyone, in this address, who will reflect on the peace that comes to our charitable feelings with others that we have special fellowships with, i.e., our present community. We should seek ways peacefully to resolve or reflect those issues that arise in community situations. Newman said, nothing but charity would enable you to dig well, or to die well. Let me begin with a story. A farm boy accidentally overturned to the right of nose of corn. The father who missed me by heard the noise of the right of attorney. Hey, critic, the father yelled. Forget your troubles, come to the dark. Then I'll help you get the ruffling up.

[01:02]

That might be most of you, really bothered, but I don't think Pa would like me to. Oh, come on, the father insisted. Well, it's okay, the boy finally agreed and added, but Pa won't like it. After a pumpkin meal, when he started to toast, I feel a lot better now, because I had a spark, it's going to be real upset. Thank you, foolish, to make a sensitive smile. By the way, thank you. Under the weekend, There are issues in the community. There are awkward people, rather than recalling their closing future hours. The intention that comes to change residents to want to change things, and those who want things to remain as they are, so it's dangerous to keep it, such as other residents will never be baptized, no matter what we do, so we might strongly think as they are. There are these endless types of new things, trying to decide the next thing, or whether to go back to what we used to do in the past. This is used to be known to feel that we are to relate to the world, that we need to modernise, but for others this means not modernisation, but secularization, bringing the world into the monastery, which everyone may see.

[02:03]

At once, they believe they came into the monastery to leading some of the values of the world we find. They cause heroes, religious lives, and they talk to it. You can find what you want, and not the cases out there in the world. Though the only case where I can imagine you'll face the greatest life, is right here, in the monastery. They argue, if you are how I'm talking about office, our habits, our rules, our hand tables, our traditional ways of doing things, why you can't do this monastery? You can probably... substitute another unhappiness to get the principle of what you say. The difficulty is, out there in the world, if there is unhappiness, you can change jobs, you can change carrots, or you can move away entirely. What should we do if community will be about to each other's life? We usually try to find a compromise. A secretary, a paralegal, and a partner in a big local firm are walking through a park on their way to lunch when they find an empty oil lamp. and the genie comes out in a puff of snow. The genie says, I usually only watch three witches, while this teacher do just one.

[03:07]

Me first, me first, puts the secretary, I want to be another palman, driving the street foot without a chair in the world. She's gone. Me next, me next, says the power eagle. I want to be in Hawaii, conducting on the beach with an excellent surprise, dear palman. She's gone. You're next, the genie says to the partner of the world throne. The partner says, I'm not going to do that in the office right after lunch. My point is compromise. The reality is that only compromise between two of these students trying to put in everybody and nobody's fees. Both parties go away untucky and we end up watering things down to the lowest common denominator so that even though it's caught between the two factions in the middle ground end up to moralize and might become unbearable for all because of these factions. Once we come to community, for our own way, or to mouth and serve Jesus. If we do not understand that there is a life in a life of sacrifice, that our spiritual prompt will involve the trials of awkward brethren and the victims of our desires, no matter how we might sanitize it by saying that we are wanting the best cause of our community.

[04:15]

This is the crisis we're not perfect. Many of our snacks and dislikes have their density in our own fear, pride and envy. Some of us said, the greatest food is into another It's not just to share your wishes, but to reveal to him his own. Someone else said, it's not what you look at as matters, it's what you see. And as a rabbi once said, last is not nice, it sees more, not less. But because it sees more, it is willing to see less. What we see, our children near the others, can come out often in chapel or the registry. There was an incident that happened in our former community many years ago, when a sister got closed then up, with a non-sister through his office, being lonely, at her own pace, and supposedly ignoring or being oblivious to the pretentive. She had been a non-sister, who was standing in his paws about her. She took her head for shoulder, and hit the picture in front of her on the head, in the middle of her office. Apparently, everyone was so astonished that she could be talking to her with such decisions, pretending that nothing was missed, in fact, going on in office without pause, and this must be a category.

[05:24]

and there are peppy disputes which are back in the district days. I know of an opportunity where two of the presidents do not communicate except officially in terms of work, so the original arguments took place more than thirty years before about whether or not to open the windows. In those mosques there are presidents who believe the mosques is a fridge, and others who believe this is a greenhouse. I have watched the sister come into the room, and seeing nothing just by just why doesn't. Then a few seconds later, another sister comes in, a country unaware of what's just taken place, and she goes straight to the open window and shuts it. There is no compromise that will satisfy both opinions. It's more lively, yet all about any misunderstanding between us. It is trying now to move out of the forest we have brought ourselves in, or the pitfalls we have fallen into, perhaps what people have fallen into to get joked into, from entrenched positions. A fellow once said, no one can know that and make a brand new start, but anyone can start from now. and make a brand new ending. We now need to make that out.

[06:27]

Holding on to anger with their boots and pets only gives you head muscles, a headache and they cause you all from pressing your teeth. So goodness is in fact the moisture and lightness of mice. The question is, what do we do with our disabilities? You never say this thought, did they say. We will see, then, how a disturbed it is when writers talk magnificently about nothing that holds to the race but a comprehensive affection of being friendly of all mankind. What does our friends expect to talk of love? The real love of man must depend on practice. He goes further. No love must depend on practice and therefore must begin by exercising itself on our friends, by submitting to religious those contrary to our own, by failing with their infirmities. By overthrowing their occasional natively by kindness, by dwelling on their excellences, God seeks to perform in our hearts that root of charity, which goes small at first, named like the mustard seed, at last, even though the shadows of the earth.

[07:33]

Stopping this way and clean our way to draw ourselves. Now for our native beings, we deliver to self-nots. If we are astray, it can back all the right parts of the spirit, is in fact on to the worst part of the spiritual path that involves a change of direction. So in the case, when our back is to all sorts, any direction is wrong. Never remember how peace and joy are the cleanest of the Christian character. Blue is no Christian temper, that repentance did not will does not last in it, that self-transference is unspectable but is not pleaded by faith and cheerfulness. We must live in sunshine, even when in sorrow. We must living not presently, We must not shut ourselves up in our own hearts. The Christian energy, quietness, shouldn't give if the world sees not. It is the presence of the eternal competitor in which he joins. He can later set all his to know his might, and only in God's heart his overflowing heart, that he wants nothing, that God is giving all things to him, and that nothing is what is that God could give him.

[08:37]

God gives to us, and we must give all ourselves, for the sake of others. Three men just won the lottery, and they picked the money into three equal parts, but all of their ways to give, held their money, to the church. The first man said, I'm going to draw a circle on the ground, and throw all my money up in the air. Whatever land in the circle I will keep, and the rest I will give to the church. The third man said, I will throw my money to the air. If this land heads up, I will give it to the church, and the rest I will keep to myself. The third man said, I will throw all of my money up in the air. The night that stays up in the air, I will go to the church, and the night that falls to the ground, I will keep for myself. The rules continue to appear. However, the hatred of the monogelity of anyone and do nothing else is angry, do not write poorly, show and Andrews, praising your enemies as a smile for fun. If you're coming to see someone, wait for you to begin, before the bomb goes down.

[09:38]

So we're told to be reconciled, to make how it will come down. So what will you do in practice? If you are offering your gifts at the altar, we heard that this morning. And then when your brother has come in against you, believe your kids there before they will to endure. First, be ready to come to your brother, and then come and offer your bid. Newly explains why empathy is such a Christian virtue. The first use of character is to try and enter into the minds and feelings of others. Following these characteristics, they can also be quite applicable to the brotherly character in San Jose, when there are disputes. is finally.

[10:39]

Mark Twain once went to the team party, where the chief project of conversation will talk about eternal life and future punishment. Twain seconded friends throughout the conversation. Finally, a woman asked, why do you not say anything? I would like to hear your opinion on eternal life or future punishment. Mason remarked, excuse me, saying goodbye. I am a pilot of responsibility and a friend in good safety. 3. If you cannot see silence, then see. Get away from the situation. After being with your blind gate all evening, the man can fit another minute or so. Earlier, he had secretly arranged a friend calling on the phone, saying it was kind of an excuse to see if something like this happened. When he returned to the table, he lowered his eyes, put on a grin expression and said, I have some bad news, my grandfather just died.

[11:50]

Some peasants, he stated, if yours hadn't, mine was tattooed. Which, how did China say, it's a weird situation. The third suggestion is, excuse. Always give the other the benefit of the judge, not always to excuse them, as he was just going to do for you. Do with the days to specify of excusing them, for they know not what they are to be, and I'm going to tell you about this nature of many things, do not judge another who has walked a while in his own office, because none of us knows of no telling us the problem with of what they've already overcome. Excuse, don't judge excuses. Big John doesn't pay. One fine day, a bus driver based on the cross carriage, goes to his bus, and goes off along the route. Enough problems for the first few stops. A few people were gone, a few were gone, and things were generally well. At the next stop, however, a big hump of a guy was gone. Six feet eight, built by the wrestler, arms hanging down to the ground.

[12:53]

He glared at the driver and said, Big John doesn't pay, and sat down at the back. Did I mention that the driver was five feet three, things are basically mixed? So he was. Naturally, he didn't argue with Victron, but he wasn't happy about it. The next day, this day, things happen. Victron got on again, made a show of receiving pay and sat down. And the next day, and the next, and the next. It's related on the bus driver, who started to lose sight of the way Victron would face an advantage of him. Finally, he could stand it no longer. He'd wind up for 40-50 horses, karate, two girls, and all the rest of us. By the end of the summer, he had become quite strong, much more, he got really good about himself. So on the next Monday, when Big Tom once again was on the bus and said, since John does his pay, the dryer stood up, he laid back at the passenger and screen, and why not? With a surprise look on his face, Big Tom replied, Big Tom tagged a bus pile. Do not judge another. The fourth thing that is, if you cannot excuse your brother,

[13:58]

They forget it, not once, but 70 times present. Forgiveness. A person man wanted to sell his house. Another man wanted to buy it, but his time was poor, he couldn't afford the full price. After much bargaining, the owner agreed to sell the house, but cost the original price for just one situation. This was the same definition of one poor male, that could be who just opened the door. After several years, the original owner wanted the house back, that the new oven was on here to sell. So the first owner went out, found the purchase of a dead animal, and found it from the single male he still owns. Soon the house became invisible, and the family was forced to draw the house to the owner of the male. If we lead the devil, dealing with one small pest in our life, people return to have used water garbage on it, making it unsick for tried fabrication. The tip less means when using the male. If we have any doubt that whether or not we have truly forgiven, This is always how many of the poison you find of true forgiveness we recognize.

[15:00]

Close your eyes. You can only look at this one day and see if it's all gone. It's spelled incorrectly. It should spell itself differently and it makes sense at the moment. Close your eyes. You can find the true forgiveness. No reminders of the offense. No cold shoulder. No angry pouting. No cold affection. No withheld favors. No elimination of routine kindness. No sudden-assortiveness. No superior smiles. No fair threats. No communication in one or other. You can open your eyes. To give us a boldness. To laugh is a risk of tearing the fall. To weak is a risk of tearing the fall.

[16:02]

To reach out for another is a risk of indulgence. To express feelings is a risk of exposing yourself. To face what I hear will bring the broad crowd is to miss their loss. To laugh is to miss mocking love in return. To hear is to miss crying. To cope is to miss despair. To try is to miss failure. but risk must be taken, for the greater harvest is to risk nothing. The person who risk nothing, does nothing, has nothing, and is nothing. They may avoid helping and sorrow, but they cannot learn, change, grow, love, live. Change by their attitude, they are a slave, they are property freedom. Only a person to fix is free. So many of our brothers now should not come naturally. In the midst of competition, To support those people's intent, the final tool to charitable fellowship is prayer. Pray. Pray a blessing on your brother.

[17:04]

Pray earnestly, fervently, and definitively for the assault. Finally, all of you have given to a spirit, sincere, and heart of the brethren, extend their hearts and their hearts and their hearts and their minds. Do not return to the people, or reviling for reviling, but on the contrary, the next. But in this, you have been saying that you may have seen a blessing. was a regular visitor as a red flag. One item was being refused and unusual times. First, before the next race, a couple of priests didn't run the courses in the disabled area and gave it to their names. So we watched the course very tenderly and short enough that the next course came with a burst. So we followed the speech before the next race and gave the rest of the disabled and formed their permanent procedure. Short enough, the next course came in by two lengths and trying to walk through to 15 dollars. The priests continued the same procedures in the next few races and driving both each time. So in three minutes, Charlie left the track and raised the light and received his last bedding of $20,000. The biggest race of the day was the last one. Charlie followed the priest and watched Kathleen and his horse had left.

[18:05]

He went down to the wedding window and put his colonised bedding on that horse's bedding. And Charlie came out to watch the horse's race, found the tracks they came, and as they crossed the fence line, the fourth-time fortune was based on, came in, said, well. Charlie just crushed. He located the priest and called him, so he's been watching in the last conference all day. And they've always been honest, except the last words, almost kept the right feelings. So I then asked, what happened to the last thought with your breath? Why did you speak pretty like the others? That's the struggle with you, Protestants, cried the police. You can never tell the difference between a blessing and the last flight. Nothing really bad for you doesn't come actually, you actually don't listen to us. They don't say view or value. In such an understanding, and they let them get to either, get to a town who would order things to be different, make a part of the practice of community life, and to be able to love our friends and to describe our hearts. Would you be the one who would serve here gently?

[19:07]

Would you be the one who would serve here gently? [...] Will you try to find contentment of the Father in the one who's young with you? Will you be the one who's young with nothing, even when you're not in other places? Will you always own anything to share your meal, where there is no response of your next meal? Will you just force and control others for your own confirmation with your own spirit? Will you forgive others, even though others refuse to forgive you? Care for no one cares? Love for no one else, through others from your own emptiness, Could you rather pardon than be pardoned? Could you rather love than be loved? Understand rather than be unexplored? Can you accept insults and be taught praise in exchange? Make the victual and be lost understanding in exchange? Won't you have an expectancy, even though your own problems are coming in your heart?

[20:11]

Won't you see the pain of my will, even when it is cut to you? Then, surrender your heart. May you stick to my people in pure lust. Let me invite you to turn numerous things to you in this prayer of gift, a prayer for relatives, friends, and seniors. Jesus, son of Mary, we pray for all who are near and dear to us. We thank you to bring them all into the wrath of your truth, all the scriptures in our truth, if they already know it, and the scriptures in the state of grace, and it is in the midst of perseverance. Lord, we pray for our fathers and our mothers, to our children, to our brothers and sisters, For our friends, our neighbors, to us as curious as students, for those who wish us well, for those who wish us all, for our enemies, for our rivals, for our injuries, and for our soldiers, and not only for the living, but for the dead, who have died in the grace of God, that he may shorten their time with expiation and admit them into his presence the past.

[21:19]

Amen.

[21:22]

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