Then I have to notice it when I get out of there again. And on the other hand, it is enough, so to speak, just to remember and then to put the attention on the object, so to speak, and then to completely remember it again in this body feeling. Yes, it's about turning back. I have recently come across the question, where would it be good to be? Who is the leader, who is the leader of this party? And it seems to me that when you are directing, Although, let's say, this plan, as it is, becomes very pale, almost, let's say, an illusion remains.

[01:03]

But, yes, that's a little bit the big thing. That's one thing. And really, that has a lot to do with consciousness. And that's something that I see as a basis, that's one thing. So that's not so clearly incorporated. And a second thing about this topic is that there is a distinction, as we have already talked about today, between understanding and verifying, whether it is true or not. Yes, on the one hand, the understanding of who is in the profession, who is going to work here, and on the other hand, who is going to work in Basel.

[02:29]

And there is for me this, how do I say it, this almost lackluster, The obvious distinction is that for me understanding is like finding a shared common denominator. And this bridge has to be a bit radical. So, I wish you a consciousness that This is consciousness, consciousness becomes consciousness.

[03:46]

Yes, I can see here. No, it's locked. I get it. And yesterday I had two lectures with colleagues who were very interested. and it was interesting for the two of them, as I said, it was an independent meeting, as I said, and one woman said that she is somehow very afraid that she will somehow not know the person she is asking for.

[04:47]

The other colleague said, He was in my house with my brother-in-law. And then I was with him, and he was also with me, and then I was with my other colleague, and we were all very stressed. And I think the difference that we have, that we have between being in the basic space, For me, consciousness is always connected to having different concepts, different words, but it's true, it's true for sure that something has been received. And that is also connected to me, for me, it is also something that is in the brain and that I want to receive, to follow, to get. And the privacy that she doesn't want at all, that is a very interesting question.

[05:56]

And I think, why does it sound like that? It's simply because she sees me out of this fear, out of this suffering, and to see if there is any possibility that she sees what she wants. So, we are also from those who have learned to be conscious. And I think that's important. For me, if we make it clear why it is important, why we are trying to do it, then it is not very important. Because for me it is a little bit of this focus Yes. because for me it is a very unclear feeling.

[07:16]

So it's not that I don't feel anything at all, but it's a very clear feeling, except that I feel something in my mind, but otherwise I feel maybe the word that is in my consciousness, and if you feel it all the time, That's also the case, and I also hear that the waves of intellectuals are in conflict with each other. This deterioration of what you just said in the script, that's strange. And when it comes in and connects with you, it is also anti-structural, it is also a state with Karoshi and directly the connection with the spirit, which is a bit like that, or a state with the people here, with different spirits, because the nature is out there, then it is immediately relaxed and somehow in a completely different,

[08:28]

The feelings are probably also part of the experience. And for me the question is, is there a difference between the reality and the awareness? Because I can direct the awareness, I can say, for God, or the connection, or in the head, and then distinguish. I hear your question. Then we'll come to it. How do you feel, how is it going in the city of Karlsruhe, how is it going in the city of Karlsruhe?

[09:47]

I just like it very much. I just don't know. I just don't think it's unexplained. I just like it very much. I feel as if I am in an earthly light, that we are not just orphans, When I wake up, I also feel more lost in what is going on.

[11:25]

Then I make a wish and feel that consciousness is a bit older than a reoccurring, an opening. And in the last few years, I remember so well, I feel nervous. I say, pay attention to how it burns. It is also there for me. Discipline on life. Discipline on privacy. At the end it appeared so that I thought, something is coming to me. And if I live in such a situation, then I take something away. that we just progressed to one. And I feel It's special, right there.

[12:40]

If I stay, this comes in. For me, I find it interesting to see how I remember that we also knew that a trash can could be a safe place. If you open the box and see where it is signed, it has a kind of fun factor. It's a fun factor. And when I saw the goods, I had the impression that there was a weakness and also an incredible weakness, that everything is weak.

[13:42]

And what I would also like to say is that I have the impression in my experience that consciousness and being universal are extremely often expressed together. And here for me it is easy to understand each other, that there are so many different points of view. I don't know if it's clear to me or not, but I have the impression that it was a violent crime, that someone stole a bike, and that it was the first time that it was no longer there. Before I knew it, it was stolen. It was the first time. Presentation.

[15:25]

It's a bit like movements that don't move in order. I find it very exciting to get to know it in the first place, to examine it. How does this feel and how does that feel? And I think it's also important to be able to describe it so precisely. I was told that every time I notice something, it's already something to be aware of, so that it is trusted to me. in this field of play, I still feel so important to me. If I assume that I am a transversal force, and if I assume that I have been addressed,

[16:44]

And so I started to be so sensitive with these sensory fields, to be really confident and not to have any fear. I didn't want to let it out, not even to think about it. And then I started to dissolve it, to let it go. No, almost 40 years ago, I was a regular student. And at that time I also had a certain, how do you call it, under pressure.

[18:23]

And besides that, I was a student at the time, and I was a student at the time, that was in high school, and I was a student at the time. It was the first time, and I had already donated. And then I stood there somewhere to take my ashes. And then I realized that I had committed suicide. But that's how I realized that I had died. I couldn't go anywhere. It was a very interesting situation. And very interesting situation. I did not.

[19:29]

I did not faint in the sense that I completely locked out, but I perceived everything. And that was a very exciting person, so exciting news. At the time, I was very worried, because everything was finished with the reform. That means I was lying there, completely uncomfortable, with my eyes closed. And he heard very closely what the people said, for example, this is not it. And I wanted to say to him, that's not it, [...] that's not it.

[20:31]

That was, in a way, a very special feeling, because it made me aware of the conference. I was aware of everything. But I would say, not so deeply, I was very inclined to respect, because I had no time. But I just noticed when people were thinking about what's happening. I don't know. As if I was falling in love with all the people that were helping me. And so then they... I had to be very, very old.

[21:43]

This star appeared to me. It's not. Consciousness, that's different than awareness. Awareness is very precise. Awareness is very precise. It was a very good experience for me. I never felt so afraid. It was like looking back, I felt this love, happiness, joy for the experience. Like this image that you see.

[24:19]

Falling in love with all the people. Yes. To the ceremony. And he said, read through these. As soon as it's finished, you have to pour out the water that is in the red case. And you use it, you have a case for it, I have a case for it myself, and you take it in a certain way. And then you have to do it, and then you just leave it there. We just pour it into hot water. And then you can feel it in both of them. He's moving with each drop.

[25:20]

You treat your company by the sun and into it. I don't know where I should start. If you talk to me about that, for example, there is something where the presence of this kind of great hand is felt, that is, where the kojima comes from. So that you say, hey, that's good, and sometimes I want to suffer, I want to do that. And then I really enjoy it, as you said, and really enjoy it with my arm. That's all I can say.

[27:21]

Yes, and then you arrive, and you think you're going to die. So my experience is now, just with the truth, that it the more, so really some qualities, different qualities of the presence. So that's just what I learned about the body, I learned, for example, how should a kind of vertebrae be present, and that distinguishes us again from a kind of presence that is more in the detail, as you mentioned, directly in connection. It's changing. And what I'm actually experiencing is that I don't really want to talk about it now. to feel the room with your breath and to feel the different noises and then also the things that you will see, that will then become a kind of theater to which you will also listen to.

[28:49]

And of course the consciousness is also over, because the consciousness You just notice it, you always know it. But how to identify it, for example, is not quite clear, because you can't say that it is the observer, but I know that it is the observer. Yes, that is part of my experience with this knowledge. And what Michael also said, we can send it to each other, or even when the consciousness, the truth, is in it, when the other side of the view breaks and overflows, and the consciousness then often, as you said, breaks and the truth is in it.

[29:50]

I don't think that's right for us to believe that. One week in Johanneshof we ate Oreo again. It's a great game to explore these areas. Oreo is the traditional way of eating in monasteries. the set unfolds, the song unfolds, and then it's gone. And on the one hand, it is somehow quite complicated and quite simple, because it is totally logical. Every movement is based on another and every movement comes from another. Somehow you can consciously deal with complexity. But you can totally let it flow out of your body.

[30:50]

And sometimes, I have certain moments when you have to be careful that you don't do one in front of the other. And then there are other moments. where you're just in a sensory, pure sensory way and don't even think about it. And I find that, Regina, you say that's surprising, that there are surprising moments when you see the wolf, or when you let it glide in the shade, they're like... Yes, the things have their own tempo, when their thing heals. And everything is for itself. The sticks behave differently than the bowls. The base, the traditional lacquer base is such that Anyone who hasn't spoken would like to speak.

[31:53]

There are thousands of different feelings that are involved in learning to be conscious. Consciousness is difficult to break from the ego or from the intimate. It is the biggest thing that one needs to learn from the teacher, from us and from you. I find the uncontrollability of the situation very interesting. I remember the situation from last week. One of the clients tried to stab me in the back of the head. It was a matter of seconds before I fell into the car and fell off. but I didn't feel it at the time, so I took a glass and put it in my pocket.

[33:52]

And then I found out that it was all written, but he formed it, he read it himself. So he comes to learn that it is a Scythian parasitic, And that Syrian priest suffocated from a piece of paper. Yes, I think he was concerned that he would die. And it wasn't a spiritual healing, it was a consciousness or something like that. And the other experience was on Thursday. where I was actually quite tired, because I was a half-naked child, or a half-naked child, and also very tired.

[35:10]

And then there was a substance, the boredom, but also the tiredness, and when I suddenly realized that my consciousness was coming out of this room, But it just happens all the time. It's interesting to know that in Russia, it's hard to know what it was. It's hard to know. No, it's not true. In my case, it's not. And, first of all, I have to continue with my consciousness, so to speak, to show that I actually always have a consciousness, which I can, of course, refine, but that consciousness lives on, I think.

[36:22]

consciousness does not necessarily listen to that. Well, let's have a break. And is it okay, you want to say that? Yeah. And maybe we should go back to the way we were sitting before. Is that all right with you? You know, Virginia isn't sure. You're surprised? Well, I'm glad for what you said. You're like in a rush. Well, if I come back down after having a cup of tea and you're still sitting this way, that will be fine. We'll see what happens. Thanks for being able to do simultaneous translation.

[37:46]

I have to thank my parents. I know. I was just at a lawyer's office, notar, and they had to read everything in English to me. And the notar didn't know English really very well. So he kept asking Nicole, who was there too, for words. But she isn't a certified English translator, so he had to do it because he was the notar. And Paul Rosenblum Roshi told me that he had a similar experience when he went on the board of Johanneshof. And Dieter was with him.

[38:47]

Some of you know Dieter. And the notar really didn't know any English. So the notar let Dieter translate, even though that's, I guess, illegal. And the notar, I mean, Dieter didn't know all this technical legal language. And the notar, I mean, Dieter didn't know all this technical legal language. And so Dieter said things like, and then he went downstairs and got his bicycle. And the notar would say, do you understand? And Paul would say, yes. And they went through the whole document with, you know, No understandable sentences at all.

[39:59]

As long as you kept saying, yes, first day, I understand, okay. Okay.

[40:04]

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