It's not about conscience. Individual conscience, collective conscience. Then after we have done that, there's the next step of conscience. It's domination. It's domination. We are always, it's our practical realization It's a problem. Where have we gone wrong? Now, I say there's not just one thing that I can report. Three times I've talked about this examination of logic. But I think it's important. I think it's important to have influence. I said,

[01:07]

Now, three speakers are the smartest. that we are encountering in the wiederkommen profession. There are things which we try to do, or to tell them, yes, why they are afraid of me. They are always afraid. If the interpretation of the pre-rule is invalidized, then we try to establish one thing, that is, the acknowledgement of one's own wishes to be obedient should not be reduced to fiction.

[02:30]

We try to start that discussion. which was the father of earth, which meant that it would be a spiritual virtue that the darkness was lost and was dropped. Obedience and responsibility. In other words, there was always the problem of the Jewish, which is a focus of the Jewish, And then there's another problem that we face. Somebody is not saying the line of the preoccupation with the personal development of each of the members of the community.

[03:34]

Then the other problem that we have defined is where approach the other way, there's a certain fiction that we never really love. That is to say, the things, you know, that we are encountering in the, in our vida commune. Then there are others that, that is the fear that we can be out in the world. And here we have the second notice for the years after which the life of the community and the human which is not open, not willing to listen

[05:04]

this morning, they are talking about vocational conversion. They are talking about the death of the father. They are talking about the death of the father. They are talking about the death of the father. Then also another you know, so you can make them feel free to take you by the hand.

[06:40]

For me, it's just, you know, whoa, it was, oh, yeah, but it was, [...] Hello? Bye. Yeah. Yeah. And that first step, which is completely beyond any of this, is really an opportunity to live all of the time.

[08:18]

All of the most basic things. We click the very man of the step. Therefore, it takes me four months Yes, they have been put in one way or another. Yes, they all will create. They all will create themselves. Who can speak of violence? Can we not have a story of it, a spiritual story of it? It's great. have anything to do with skin disease, because they have a slight quality of smoking. It's totally safe.

[09:23]

I feel like it's outdated thinking. off right now and say, oh, God, I don't feel it. And that's the thing called the practical recommendation. Now we look at the practical recommendation there. For example, we have the official enrollment. It's the trade check.

[10:30]

That's how you say it on your job, please. What is this good thing? He's done it for me. That's it. That's the invention of the great that is you. I fall into every manner for the sake of your company. Not to think I am a victim. But you're only just a victim. The man of the over according to the measure measure of faith that god has and you love must be a sincere you must hold what is evil in abomination fix all your desires each other as the lover-brother people.

[12:07]

The idea to be one another is I would see you standing weary in activity, alone, feeling, waiting like the same as the sun. Bored up by hope, patient in affliction, disappearing in a way of providing energy for the need of space, and leaving the stranger to not be there. Then there is a new system of determination. You look through the door to live a different vision.

[13:16]

You have to live on this road. You have to destroy it. All your hopes are just in creation. Life is in creation. You can't stop yourself. What we are in Christ, the vision means something, and the water means something. The grace that Christ is expressing in us is all that we have. We have the freedom to save you when you are gone. do not let this freedom be the footfall of a church. You must be servants, serving one another in the spirit of Jesus. After all, the book of the law is something that one prays.

[14:18]

You shall love thy neighbor as I did. If you are always better, if you are very good, it is to be feared you will wear it for half a year. Let me say this, those who live and those who do not live, and they will thank God for it, for it is simple to talk about nature. And for this chapter of the book of Ephesians, we'll take it up to Paul after he hears this. Describe the effects preceding some provocation, such as the spread of territory, infidelity, incontinence, structuring, isolation, views, waters, tendencies, objects of disaster, vibrancy, distinctions, factions, fights, murder, drunkenness,

[15:31]

That is what you read. He presents the fruits of the Spirit. He is going to harvest the love, the order, the peace, the patience, the tightness, the generosity, the fear, the gentleness, the grace, the goodness, the gentleness, the purity. No law can judge science as it is. Those who belong to science must have purified and purified nature with all of its passions and all its people. If we live by captivity, let the spirit be our rule of thought. Give us not indulge in vain suspicion, envy one another,

[16:34]

and co-working one another's needs. And there is the captain in a field. The same coin says, Here then is one who wears chains in the Lord's service, believing, who lives as the fifth man called to such a vocation as you. You must be always something Always, gently, patient, too, in bearing with one another's thoughts, that's charity. Eager to preserve that unity the Spirit gives you, who's born to be. You are one body with a single spirit, each of you, and yet, Paul, Paul, that he was called. God is the same.

[17:36]

The same God. The same faith. The same God. And that same chapter is, He, we are to follow the truth. In the spirit of Jeff. In the spirit of Jeff. Do the truth, Jeff. And so, for what, in it, is to reduce the poverty of the tribe, who is alike it? And then in verse 29, No, I do not speak to talk, not to talk to you. Only what we observe to be a touch of faith, and bring a grace to those who are Do not distract God's Holy Spirit who is sealed to bear until the day of your redemption.

[18:39]

There must be no trace of deterrence before, of passion, resentment, forwarding, inserting thoughts, or spies of any kind. Be quiet and enter through one another. Each of you, gentlemen of Stuart, have dominantly prized and been generous to me. Then, the answer is, to this gift, this gift of yours, right from the beginning. If anything is meant by this provisional gift of ours, by loving stiff, by common generosity with the stiff, by feelings of interest and pity. Fill up my cup of happiness by thinking with the same mind, cherishing the same thought of charity.

[19:49]

Soul nicks soul in a common unity of soul. You must never act in a spirit of capture or our conditions. Each of you must have the humility to think others better than they exist. To study the ways of others does inform us. In the fourth chapter of the same, in the next section of this In our blessing, all that reigns true, all that commands faith, is all that makes for life. All that is pure, all that is lofty, all that is gracious, is death. Virtue and death are a virtue and damage to God.

[20:52]

Let this be the argument of your life. The lessons I taught you, the traditions I gathered up to you, all you have heard and seen of my way. Let this be you who draw. And then the God of peace will be with you. Let me ask you a question. Question 312. You are God's chosen people. or leave that where it belongs. The living where must be kind of compassion, kindness, humility, gentleness, and patience. Do not stay here with one another. Be generous with each other. Where somebody has been drowned,

[21:55]

The Lord's generosity to you must be the body of you. And to cloud all this, we have to see that it's the body of Jesus. So may the peace of God, the very condition of your glory and strength, take your body, for he is your heart. Amen. Amen. on the way by the way I'm [...] Now we can see by the way in reading these things.

[23:03]

Hello. It is a voice that happens to be a person. It happens. It's a God. It happens in daily life. the power of law and confidence. We have to make clear that the truth is the truth. And that is the book of love, challenge. The book of love, which is the book of love. The book of love. The book of love. The book of love. so therefore whatever now our problems may be and however we may think about this or that and before we

[24:17]

to try to solve these other problems. I have to say that a relation between friendship and gentle, but gentle love in community and this friendship always is particular. For before one has been even captured What makes me sometimes so uneasy and sad is that maybe we are here, there, there, in this town, a little in one order of things, that we can have the first promise of love to the personal relationship of one brother to the other. Because we don't keep it clean in the order of time.

[25:28]

That's the only problem in all the events. As you see, character detection is a common thing, and it has to be aware of it in the whole body of the community as one thing. That's this. And that's the perfect smile. There might be, I grasp that, in the life and in the spiritual development and growth of an individual, there might be, at a certain time, where, for example, the question of a personal relation to another brother becomes a key. And if they have been prosecuted, then they demand that they be free. And also, if they have been prosecuted, they have a very important place.

[26:34]

They have the place of meaning, as we always used to say, into the wider spaces of communication. But this reform thing is not, can't start from these individuals. We must start from the common sense. The common sense. It is ridiculous and it is dangerous. If one sees people, you know, just really involved in the problems of the classical just through mutual love. You can say, darling, we're not working on this gentleman. I know that never is, but to me, it's a real success. Why not? Yeah, of course. In order to affect people.

[27:37]

Not all of us, you know, men and women. Such an abundance of love that you bring to a community would not be effective Not a hundred percent, but out of something which is maybe in the beginning, it would not be effective. Clearly, these purifications, that would be the purification only if this quality is previous to the end of the journey break. which then forms its own in these 30 steps that are written, which are absolutely beautiful. Catholic law, that he preaches. And that must be in the glory of the community as a whole.

[28:39]

That must be of first instruction. And that also must find its first expectation There is the expression. All love is expressed. This character, this generosity, this patience, this kindness, this gentleness, this spiritus limitatis. That's the person. Now, you won't say, attracted law in a select group, but not political, or in such a way that it was seen as real, and you don't have to think of it as being a debatable expression of the illiteracy of the body itself.

[29:42]

What hurts this process is that I was interacting, interacting. I was achieving. I was existing upon that thing. It was such a degree as to drive the opponent away. If those things are not enough, all of them are enough. The danger, which is there, before me, it is there on me, on the person's way. I don't, at all, be excluded. The fact is, I don't believe in me, just me is me. I only say, tell me of your patience. But if we think that a bit of maturity would be the place this spiritual and these people could practice the spirituals, they'd be practicing all over the place.

[30:54]

And if there are some who don't practice the spirituals, they'd be able to get it. It's like getting the hardship off. There are groups of people which find of the whole what the reason is that I think the way they be for being given to my that have a year of something which is often fun is why they should

[32:11]

of this regularity that is involved in each one of these letters presents to this community as three obvious conclusions from what provides their doctrine. Because that is necessary then to say the people who are to this regard live out, you know, In the cold of the capital city in which we find these perhaps we have no great inhibition to brush off this brush off that road. Then what are they? They are the cries of the war, of the crying which comes and then there becomes the community It just comes through individuals.

[33:12]

For, I would say, it comes through both. There is always the individual contribution. But if we modify the order of things, we think of the dialects that are just for the part of it. That is the value of community of Peter Cook. If we don't accept this, and if the people who are here don't see that clearly, and do not feel carried by it, you know, walk into some kind of pious relationship, which is just two-by-two. That's the great, [...] great.

[34:15]

The seventh chapter of humility is there. The fourth degree of humility is there. Meeting in disobedience with difficulties and contradictions and even injustice. Be sure to live a quiet life. Hold fast to faith. And if you really need a trial, you are one of us. For the Scripture says, He that shall disappear shall again be forgiven. And again, let thy heart take care of thee, and thank thou for the Lord. Thank thee. And let me be with thee. It is such a beautiful thing.

[35:37]

You will want anything that, any expression that, which gives them, you know, irritation, or which in any way or feel that, that perhaps has got you, that's caused, that's worked over here. All the one is told you that it is needed. Needed in that way. Oh, that is good. If the community has both, if the community has one practical fruit of the day of your collection, this, that you are going to have. I can't expect that immediately, though. It's a community of saints. But I mean, if we are really engaged in carrying one another's burden to this nation, then that's .

[36:54]

Well, so, I think both of them better be used here. So he seems to say that regarding the conscientia, which the translation is required for, regarding the conscientia, that the individual, under the judgement, should hold such a position, as he were ill-earned in the population. He says something of his own, an attitude of his own. expression, which makes it the opposite of what it actually is. It's like this, right? Any text like that, like that sign, is a part of an expression, really, of this thing. It's not in the book, the Bible,

[37:59]

Why is it not in the realm of hope? Yeah, I mean of Christian hope. Because it hasn't grown out of the dog's hip. So he has eaten that hip, and out of that hip, he died. It is hopeful. It is an absolute. and that is why we are here together, just to be a part of it, to keep that society, and in that way, to carry things into the future. Remember, so that we can be a part of it. Thank you. Thank you. One thing which is really big of it is that it really occupies a big part of my brain.

[39:22]

That's just like the whole thing. healing, because that depends on why it takes so long. And then because it's, you know, what is it that takes the feel of it. If any brother or sister comes, not to preach it, or disobey it, or devour it, or in love with it, or in any way in price with it, or in meeting with it, or in the order of the disciples, let such a one according to our laws of action be admonished deeply by his superior from church to church, If he does not admit it, then he will be judged.

[40:27]

If even then, he does not recognize it, then he will be judged. Provide that you understand the reality of that feeling. That's important. Provision that is meant to be. Provision that is meant to be. Provision that is meant to be. They come after me for these injunctions. And you're bringing injunctions from Satan to all of this. Follow me for life. The spiritual reading time. I realize, of course, that... It makes my experience the experience of the fraternity of Christ about this world.

[42:01]

That there is such a big blessing that I can in fact only be made to be is to arrive at the kind of purest inner strength which makes the form of life deep. ...usual vigilance of one. In my mind, it would be so wrong to think that without the community, the superior will take care of me.

[43:33]

And then, of course, Robert the author, I cannot tell him that he's too busy. Oh, I can't tell him because he gets too excited. Oh, I don't want to wait now for the time. It's just because of this. Me, it's only a book and so on and so on and so on He finds that a very good way, just, you know, for peacefully, but strongly and systematically, for their father's sake.

[44:37]

Something is said to him during a day of recognition, and in chapter, what was that? The following night. The following night, they... People disappear, you know, from the scene. Things happen in various corners of the house. Those who know it don't. Why? In their place, nothing. You don't know. [...] to get more of a practical follow-up piece. But to get less of the kind of organization, the kind of time you don't wish to have. We see, they decide, you know, all they're not thinking of being one of the greatest strangers.

[45:58]

He's all these problems, the molastic side, the problem of love, you know. They don't talk too much about it. And that's it. You know, he's one of the dangerous men. He talks about it all the time. You know what they're there for, they're not to get back to you. They're only to you, perhaps to you, I think to you, to as part of this secret program of being your own self, that in your future relationship with the spirit. problem.

[46:58]

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