I'm just going to have a few involved, you know, it's, uh, the first commission is to do the anything that would be, uh, the technical job really, uh, man, uh, created a job in me. and the relation of it to Poles. But I had a mind that in the 20th August, putting that full thought that the life of the relation of the meaning of Alan, I could control it. and concerns and looks at him and takes him in that unity between man and woman.

[01:11]

It was very, um, just that the light that he brought the man's consistent meeting of water. He said, the diet would be strong that man is able to give to the proper and for the power we will rejoice in that. We don't like it. We don't like it. It's full and a thing where the man and woman together are born and born and And it seems to me that they had not admitted to the fight, you know, which is not great.

[02:30]

That had been accordance to us. You know, they are not the community. They trust that it would prove that we, as a community, will you, the priest then, what he said, the woman, [...] It's laid together, thought was part of a cool, I hope, in which the power of that is clean. But it's not only a vampire, but this kind of creation is being, you know, infinite. It's clear also of the visible form in which we live. I would say that He's widely formed, which is pretty interesting.

[03:33]

So he said, out to the environment, I will make it to one another person. Through the head in there, thought that I could reach one another as the glory of God, and also the glory of the man. But the meaning of God's glory, really, it was a strange idea of the right hope. we protect the other countries also in relation in the community itself. We have an important community and relation between the other people and the community. We have a relation also with CBMS the Jew, that, [...] that

[05:00]

on the head of the member of one man, certainly another member of the obedience, which is not going to communicate to the member, but an obedience, which is non-connected. And in that way, in the combination of obedience that grows like a kind of a little to the entire door of the body of the community, meaning, like, specifically, I would say, the creature needing a reflection of that specific coolness, which we have, it cannot, that it will be with us, but we need power, and someone, and the ones that the bomb So, in the ages of April, we were willing to make it still normal.

[06:06]

It's already not before our team, it before them. But it's all about our knowledge, you know, about the usual religion. In the nature of the beauty of this religion, you have got a lot of us. been shown to us not only casting the facts that we have. What is the pure protection, the facts that we want, but that it's shown to us in that practical friction of the line of the mutualization of three and five persons, that that be And of course, not seeing how they see it's here, but they see it in the English, in the Irish book, which is a great thing, which is in the church. But we have to look for it.

[07:11]

And it's not like the truth. But then we have to look for it. But then we have to look for it. I have to look for it. I have to look for it. I have to look for it. And then we have the other halwa, because we look, you know, look. Oh, yeah. A thousand, it's very good, good, good, good. Every minute, we've got, got. And then we're in charge of two minutes. Good, sure, good, [...] good. Good, good, good. Good, good, good. Good, [...] good Just put it in the water and have this water. And the Jews, the last topic, will speak about the qualities they brought. They speak about the quality of strictness.

[08:16]

The quality of strictness. Which is, say, just a lot of some hollow bits. We can see the ruling one, it's cruel to us, forbear, unful. The quality of strictness, the quality of judgment, the quality of celebration, of good people. But then we speak of the earth quantum, and that's the quality of mercy. And in the direction, which really must have been one, man, whoop, Man who presents this model was stricken. He wouldn't present the quality of men. But then he went the same often in any community, where Howard had been out of contact, and Terry would present the quality of the stricken.

[09:22]

He agreed to present the quality of the most And the truth here, we make the coolness, just as the coolness of God's power, and so we like to be the oldest step, and so that they want to be the community. So there is conservation, conservation, like this, we don't think what would be the topic we have said about, that about the human being. Because in the end, we are believing to the human being. And to say, I thank you, I'll be to the particular one that obedience take even to the God. We have seen again, obedience, and the Bible structure.

[10:24]

But there is some language. is exorcised, even if it gets to this completely sin. It cannot be in a terrible name, cannot be considered despotism, but in a community, also the common problem that there has to be in. The expression of the church, the highest mechanic of the church, is to be sandwiched from home. and pastors themselves, and they gave them to God of salvation, but it is also the same, not the servant, to take the God of the servant. He won't take it a duty for the servant. There's to also be in the community, but how is that servant possible? That servant of the community

[11:24]

Because of the form in it, furthermore, from the interesting and other vectors, it can be written to your, what they call the rainbow. That must be the common basis of the, which is, what's on that, when we know, with my address of the P, given in that, when you want to come, the other very, very, very, very, very, very, very, very, very. to preach it bigger. I mean, I could be. And so when you come to your community, there is any difference. And only then, you could check on the other community, how great your idiocy is here, and how kind of life-giving of you. I don't know what I mean, which binds the weapon, that there's

[12:18]

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