through all the times of his One or the other feels that he's been taken over the floor.

[04:36]

I mean, it isn't these reactions. Let's get over it. Let's see that they are natural and that we cannot be avoided. But because they are there, we shouldn't get stuck in them. Everywhere, in every condition, in every situation which we are, see the door. The open door. The open door of salvation. and of hope. And of course, in all these things, the essential thing is always a monoxide. Now, how am I known in this way? Earth exposed to all kinds of things, of a personal nature and personal sensitivities, and it's not the decisive thing. The decisive thing is here, and God, and all that. there is a dual salvation, I enter into it, in the spirit of the conversion, in the spirit of independence and form of independence.

[05:46]

Well, it's a new possibility to consider these two things. I am also thinking of another thing I indicated yesterday, and that is because they call based on its reform, the we, the form of one's life, you know, but in a kind of collective way. That is the thing that I'm thinking about too much, you know, that it could most near the collectivity of, as I say, of failing, of guilt, whatever. Could that not somehow, you know, come in a good spirit, could be used, could be practiced, so that in the life of the little goddess, this getting together and now speaking, in the spirit of still, of godly love, about the things which constitute difficulties in the

[06:59]

build your life. This way you're going to together, speak about it from your thunder, search for the way, eager to hear, in that way to... That seems to me it's really a very important part. You say the month is, first of all, it's a one who dedicates him here to this conversio logo. His spirit is, in that way, the penitential spirit. But is that penitential spirit now manifest in fact only in mortification and in a kind of individual thing

[08:02]

either the community or also the individual, nor take, in the line of works, certain works, what we call works. Or isn't the, let's just say, the penitential spirit, the spirit of conveyance, you know, maybe in a much more important, a much more fruitful way, activated in brotherly getting together and speaking about things, then the areas around real life are very important for their own spiritual progress and for their salvation and in which they need the health of the present. We are really committed to each other's salvation and standing somebody that must be practiced really in the, and again, you know, as a kind of community thing, maybe not the whole group of the community, especially the large group, because the experience shows that larger groups, in that way, cause a certain difficulty.

[09:24]

So I said yesterday, to be in Swarov, or what we would call a deanery, where these things, you know, could be fruitfully, inconstructively pursued. Because then it seems to me that the general penitential attitude, which of course essentially consists in this, who am I to judge? That's the way, but who am I as the gentleman. Therefore, inner receptivity, I am nothing without the Lord, and I need my poor one, Christ, and as our Lord Jesus Christ has put it so beautifully, one thinks about it, and in some way, I think he has filled the Old Testament concept of God's poor

[10:28]

with this declaration of the child. The poor, in one way, have been replaced by the child. That's about to do so. Deeply in the whole intention, in the whole plan of divine salvation, the poor one of the Old Testament rose as well as transfigured into the child. But the child of God, by which our Lord has to proclaim, cannot enter into the kingdom of Dharma if you don't become the child. So in that way, and that still is, you know, the practice to manage these groups, the mutual heroes, So we will take that also into our own consideration and pray a little about it, think about it, and see, try to see for yourself how one could really make the common line in the direction of which form of our life more of a blessing or the individual, that the correction

[11:58]

not always left to the superior, because then he is always the one to appear. I fear that sometimes so are to hear that in our life, I fear that in many cases it will be correct. It shouldn't be left to the superior. It should everybody, you see, is in charge of the department. If anybody shares the authority superior in his own field, he should correct what he sees as being done wrong. And in this way, he should not follow the line of human respect or politics, being afraid to rehearse the sensitivities of this brother or that brother. I'm just going to work a little bit longer for the drone taking the signage.

[13:15]

and also the meaning of the synopedic life in the idea of sin benedict, the value of the synopedic life of sin, sin, sin, that we are not alone, but that we are together with on the bus.

[21:31]

So why?

[21:32]

@Transcribed_UNK
@Text_v005
@Score_58.81