Now, of course, I realize that always when we think about these things, respectfully, the problem of connection and pre-vaccination, so easily the humankind is used to speculate on its own and to meet these connections. So, except the family as far as the power of power, it's very human mind, and it's mixed to each another, with my own little doubt, the physical, physical thinking of thought. But it's amazing that we're all projected in Christ and all of these dreams like that.

[01:03]

And it's the day of the first immediate return of natural reaction to this message. The problem is that the individual is done. It's the worst. I am warned you don't get to these thoughts out. Take what we have said. Well, therefore, we are supposed to be a sister to the Ephesians. Take that as a man. What is it, sister? All of this is a principle that draws on which everything stands, and that is the Father's love for you. Also, expect that the Father's love for you goes through the dark. But that met through this love of the father which goes through the talk through the talk together.

[02:05]

The one who died for you? Be too bad, opens the door of the actors to the car. So that is the exchange of message to know that we were concerned with the ...that we wanted to, uh, convey... ...so that we can see the end of the castle of the final desk. So we take it as the... ...the old castle of the final desk... ...the old castle of the final desk... ...the old castle of the final desk... ...and the [...] castle of the final desk. And how wrong it is to know to state that this divine election and this prediction makes it a chance to find us based on our liberty.

[03:12]

Our wrong plan is to carry each issue within our terms to the world in which our Lord is trying to figure it. Invite us to enter into that doctrine. the constant of the exercise to join in. There is the first quotation, which you should take down and pick up. That's probably not your thing more, because we're a chapter. From the 33rd to the first 36th verse. That thing would seem rather unbothered how to teach the child, when Mary comes to visit the Lord. And they say, your mother and your brothers are this. And our Lord answered, we looked around and stared, who are my brothers and my brothers?

[04:19]

Behold my brothers and my brothers, those brothers. Whosoever can do the grace of God. The saint is my brother and sister and brother. It is the admitting to the family of the Lord. The admitting to the family of the Lord is to come to God's house. But do is the grace of God. Do is the grace of God. Because to that the essence of the song is the star of the wind of the song. Therefore, the striking of the soundstage is the wind of the song.

[05:20]

But of course, during the wind of the song, I even... A person of three decisions is constantly again and again to the will of the father. Please, if you have a will of your own, you have a will of the father. Therefore, an arrow is the gate of a lord, and a strengthens the path that leads into life. As you can find. As you can find. Most are caused but you are told. See there is something in between. In between the divine invitation and the divine call. And. It's a really interesting. To be. Yes, so you think we spoke this morning of a concentration.

[06:29]

It's progressing concentration, so it's because it is progressing now, at least. There's the Adam and the whole human weight. Adam and Eve as a whole representing the whole human weight. Wow. It is, you know, that's not right. And then it's the token Jesus. And then finally, it's the warm individual. Our Lord Jesus Christ, which is that way, it's the narrowing of the surface. But in reality, of course, is that the narrowing is the distance is wide to the fullness of something. Because this year, this one individual, our Lord Jesus Christ, Here is the tongue of doubt. It is the tongue of doubt that the will of the star, bearing nature.

[07:33]

So therefore, not necessarily because the children are based on us, not necessarily because, and to be based in the light of the glorious labor, but even as one father according to the blood, But what is next scary is, is what enters into the deep position of the top. That one does the wheel of the bar. Let's put it in a loop. And what is the wheel of the bar? I'll be kept that hard to be concerned. What is the wheel of the bar? Ah, this is Charlie Couch, a darn weird challenge. father is the deus pericarding that was also the deus pericarding that was a new law of the new strongship that's not paragraph

[08:51]

Like today, for example, the natural life of people or anything like that, such as circumcision of anything. But in this challenge, the law of the new covenant, theology of Christ's chapter, enters into the will of the God. That means entering into this challenge. Now this enters into the will of the God, We share 14 years, and we are, and we turn, and constantly renew the effort. This is happening to the window of the file of David, that is that we be constantly. We be constantly. The victory of the conflict here don't mean that we be constantly capable. Now, that is clearly expressed in the picture of our Lord, there is an understanding of things about the children, as our example.

[10:09]

The notion we have to imitate is what we can do in this human workshop. Now, in speaking about that our becoming children, our Lord has distinguished Three groups of men and three dogs raise little train with how we become children and what that means to become a child. If we got first or second mob, think that we are the same loop. There are three dogs and all with children of which So unfolded, I become a chill. With all three issues in your heart, you know, making tales on the earth. The one is a very fine thing in St.

[11:11]

Matthew, the 11th chapter and verse 25 of the follows. Wonderful hidden player of Thanksgiving to the Father, who, our Lord, has given these things for the wise ones, and has revealed them to the children. See that, Matthew 11, 25. A condition he had after the young people, he predicted that The air of thousands. You see, dear, what is the child? The child is the pattern of the true reduction. The child is eager for knowledge.

[12:14]

The child is as yet unspathombed by sophistication. People to become a child means to enter and to rest the position of a child. That is done as true. That means free from indoctrination and sophistication. In other words, it's what we call a childlike state. Childlike state. Child-like space in these great-to-spare into the sort of cars in the world of it. So that the person needs to be of the common skills. Keep on that given to the position of each other's type.

[13:17]

Up from this theater subject to It's very lucky I can't do it. The weight of the wisdom of the world was made for time to listen up to them. The weight is four, three-four. And the second choice is to find that in the God's love thing lost. There's nine checks there, 137. You know, that is best thinking, well known to you. We're the disciples, and we're the disciples of mine. Follow us. Follow us. We go to him. He's talking to the rabbis. He's with this person. They follow him in a respectful distance.

[14:22]

You pass the word, he comes around to them. And he has to know what he just talked about. And he wants like a good father. He wants to know what the devil is talking about. What was in their mask? And of course, that happens very often. They just don't want to tell it. He could pretend. He played a trick in the outpost of us. Probably you're talking about. I think he just had these thoughts. But they get there too. And then we talked about something between them here and the 32,000 years. Because when we were talking among ourselves, and everything's being done trying to repeat this question in the end, you know, who would be the traitor? And of course, when the real choice went past them, what they were talking about, they immediately realized, I don't see this thing.

[15:27]

And they gave it. So that's what every Pokémon will go to create a book. All the colors are gone. And then, we got to continue. Keep back down, and we pause the bed. And he says now, if one of you wants to be a third, he should be the last one. And he should be the third one. And then in order to illustrate this, being as a child, a PCS tool, who came into a mix that was even in a video, then comes complex success. And he took a look on his own.

[16:28]

I was a successful child upon his part. It comes from vector access. I believe in any sense, click-click ultra-vector use for the cooler, if the shapes are in-norman and recetric, in-norman and narrow, may repeat it. As this comes from nature safely, dog may specific that it was in it. It says to them, you'll ever take one of these filters. But why, uh, in my name, that means, uh, if it would look at that, that it would go right off the stage. The name of it is the, you will see. So that, here, three, that's what would be as the other. What is the child, the child is the mountain. What is the child, the child is the mountain. The child is the lonely.

[17:29]

The child is the mountain. Instead of our creature, our Lord put on the child upon his arm, when the world of man became the child in the ring. The way the Son of God takes the child into his arm, he becomes to no believe the last of all. So whoever, in that same way, detenters from its heaven is gone. Whoever detenters from its heaven is gone. That means whoever leaves is first and five. You need to become a child. Therefore to become a child, the end of the nation is to become a child. But then as you think time through it, you need to test who becomes a child and face.

[18:34]

And in this way that I thought, you don't do the thing. That you think me, don't you? So that's all there. That's another aspect. What that means? And then there comes a third. And then you can find Combine this one out of this part right now. The same vacuum will be the 18th chapter. The 18th chapter of the vacuum. And that is... What is this? What is this? What is this? And they were all about this. The vacuum will be a combined two-phase. Oh, very well. St. Matthew's lost religion is to God with his bold class, in that way, to reach his dog.

[19:39]

Bold class would respect all of it. So here, St. Matthew always puts the subject matter that belongs here. So here, too, St. Matthew has read Oh, that's enough, of course. I'm going to be to go with me. I'm going to be to go with you. I'm going to be to go with you. I'm going to go with you. I'm going to be to go with you. I'm going [...] to go with you. and become like chiseled, and cannot enter the single object. It says that it's got to be titled as I said before, who already have become acquainted with the law, who already asked if they want to stay in the world while they think they walk down.

[20:59]

to belong all to his group, they are all followers of the Lord. But they have not yet yet, they have not yet yet re-tended by the spirit. So in order to let the industry be, I honestly don't remember, although it's You don't necessarily become like your children. You cannot think that it's a written model. So what's that? Thank you. Thank you. Thank you. You need to undergo a radical change. A radical change of... A radical change of... Well, it's quite very few.

[22:16]

Therefore, these are famous. We put it in a negative way. We need to see the three obstacles, which prevent us to be considered of God and to enter into his king. Good groups of obstacles. I just put them before useful as you can. After the beginning of the retreat, then, Check out, put it on your desk, too. But I wanted to warn you of one thing, and that is, don't kiss me, kick me out of this, and, you know, and say, oh, fuck's a big part. That's both of it. And that's meant of it. And that's meant of the other one. See? Don't do that. Take that computer. Take it all through your desk. Everybody knows every officer. So, quick move. they have obstacles began to speak, which warning is... ...subjectification... ...wrong indoctrination... ...the wisdom of the world... ...that we have absorbed... ...and which prevents us of taking the attitude of the design... ...the waters...

[23:37]

Taking a hospital here and lifting human pride. Who is the greater? Even among the followers of pride, the fact that they are followers of pride don't mean you see that they don't. No, if it's needed to get into a heated discussion among the sailors, who is the greater? Therefore, there's ambitions and competition and all these things. And all that we just get together under the terminal label of human scars. And then the third, the terminal, the conversion, the vanix of chaining, but we then start the rapid state, that's very similar, and what is that everybody's characters entails, it means natural habits.

[24:42]

Natural habits, or also required habits, wrong habits, the famous character, all these things. So there is other three categories, you know. I wouldn't say that they are not really exhaustive, you know, and give the entire thing. I only say and because they had an SPR pussy for us by the letter of writing text. We are standing at the entrance door and do the things about guards, you know, at this stage of the mystery. Our lord says you have to be comfortable. As he has explained, that means we can't decide what to take on their clothing list. And I'm looking at it. Very poor adding attention, that means a girl gets rid of the old man. Or too late, you would be old man.

[25:46]

Now let us take three things, give a little more I need that. A little more I need that, and then I will piece that same warning. For this topic. First, the certification. Indoctrination. This attitude so often. It prevents stress from warning even too late. We have our pre-compete notion. We have our steady-made judgment. And that's a great way it is. Entering into the scene of after all, especially of course, too, and through that, form the scene of down which says that you get trained in a tool, which is he doesn't think.

[26:50]

But you only think, you know, think about your own experiences, your own mistakes and cases that are known to you. Or the 10-minute hospital for the threading of the face. That creates that most people are so full of their preconceived notes of their prejudice. They never give the church even a chance. Don't even listen. Or if they listen, they only listen to contradict. They have already their answer already. They know before they listen that there are not leaders going to be convicted. All indoctrinated by food, you know, with all kinds of ideas. But it's all true I wanted to, uh, train magic between the great things that he's here at Mount Staten.

[27:58]

But I will, you know, so much of the things that I will become more fun. Now, uh, In June, I would say I couldn't see everybody else's been on the same time. You're the family group that you travel for. But it doesn't unique your mind. Only unique your common treasure of doctrine makes their great reward. Every monster has to have its different treasure of doctrine. and across every fortuit novel you enter into. For us, it's perfect for those who have not been to Canada. They had many of them, as formerly one way of one or the other kind of indoctrination. Between others, there in our day, you can't wait back

[29:05]

There are many more, many more people reading religious books, especially books on the spiritual life. You all have read your [...] books on the spiritual life. You have read a book that has made it very interesting, that helps you greatly to follow all the things that stir thinker into a kind of unsecured mind by Captain Six. Therefore there is many voice of the protection of Patrick Astley, for to review Spookman's system. Spookman. Let's just tell you from your idea of ideas, that I feel.

[30:10]

But there is, not for you, but that's a fan of two genres. And that's a reason for what it is to explain the same strange thing. And that's a reason for it. Sometimes it doesn't even seem easy if the, uh, the question comes with the music of the next. I do so well with each monastic experience. That's one of the most sick. For monastic experience. For all of our tools are the way in which to be ready. If they want to take it, they have just an idea now with this and that way, or this thing doesn't exist yet for you. Then, the play danger is there, if Sonic enters into something which, this Sonic then doesn't exist yet.

[31:19]

And he is apt to be tough, but this thing has to kill this vacuum with his own arm. At the end of Monsavia, Sometimes, with the infection now, maybe if I'm there, then, [...] uh, push the thing a little along this line. To be, uh, to be channelized about. That's natural for these things, uh, is to constitute certain vectors. And you have to check. You have to see you already. I mean, you have to. which I just want to thank everyone who needs to put down here to think of it. Well, what's wrong? My vote of joining for a stage here. So those, you know, those things, you know, may it evidently cause it's unavoidable,

[32:30]

Even the parts of the level of room differences are of DGC level. Here and there, the gap seems to be a gap, if I haven't seen it before. That is, those who have not seen it, those who have been, some of them might be like, ah, what? How dare you? The danger in this place, there's no way going to be like me does. Now that I know how to breathe, they've got to run away. Things will be best on what I don't know. That's the thing. And the third thing I wanted to point this out for all of a little bit of the object, which know in one way or the other, I think it is certain. I mean, you are, you don't remain in the mentality of suffering.

[33:35]

You see, you are interested in all these things now for the first time. But you will stay down, you know, do you read your books. You will study your philosophy. You will study your theology. And as you go to that theological school, and then you say the same thing, you say, no, I know. Now, the three little things are there, and we could see them, everybody could check, you know, in that one. From his own, his own, uh, uh, I just want, now, I just want to give a kind of, uh, uh, the whole thing. Because later on, we go into the, detailed harvest practical way to deal it.

[34:36]

And the other great obstacle which we have despite his mastery that everybody knows it so well is then offline. What does not want to do? That's really just too deep. You make in foreign human nature, we disobedient. We, we, we, we don't like obedience. Our foreign nature. Constantly expressed inner kindness to have good form them. put down three hours between our youth together. It's a big thing in our, in our brothers.

[35:38]

Long before, for a, [...] In the test. In the test. And I don't believe in God, that's wrong, because he's in the way of reaching attention. But in the test. And that is, as I said before, and on other occasions, that all these people, in and in every one, this age is an individualistic age. And this country is the individualistic country. Independent is the goal of ethics. The maximum of the industry. Within the course of the law of society.

[36:46]

That's a constant problem. A maximum of human dependence, reserve, gives a minimal power obligation. Time. That's not the right time. To avoid the air entering into a lot of air, you need to stop leaving. has also been the birth for independence that can be wrought out of our nature, foreign nature. So that's why. Enter into the kingdom of God, especially not in the form which is made for him up there.

[37:50]

So there's a great pandemic to be. You have to realize that there are so many things in or in the house. They need yourself. You can see that difficulty of connecting with all of us. Of, I mean, of, uh, or staying group. Great discussion of staying group. If there is a danger, you see again, we are all about things, and that's what is. They are poor. They don't have a tradition. Those who enter here do not enter into an established institution. Then for many things the rules of their life, even the externals are not as they should be.

[38:50]

But of course, it would be completely wrong if you could make a kind of stop train of things. Let's say now, the field of Montreal, that thing is easy with the rules. In fact, that of course would be wrong. And that would be at the end of the year, it would be suitable for I can't believe you can be greatly thinkable and be with your industry. But this is great because of the following tough duties of the effort, the chemicals thing. And you put all the emphasis of the monastic light on the external road. And I immediately looked at everybody who dragged the roof and walked with them.

[39:57]

Kind of, from that step. I think it's a complete effort to make rules into a kind of a public state system. Tell me it's not a right to know that it gets weak. If you recognize, if you want to recognize the volontaria, that's after all. The rules that I impose, that people of the community like, the rules of silence, I impose that they've been prepared for the rest of charity. For the rest of charity. To recognize, and therefore also to have a certain kind of ply and need to be observed of the rules, a certain, as we call it, Wikipedia, certain etiquette.

[41:05]

And in interpreting the rules, you know, use the mind of the legislator who is known to be the other part, especially the other part, It all goes to which we said, uh, power trick. It's for a modern carrying in that way, you don't put in the trick. You don't have to take that food. So it's that way, yeah, but that's how it's neat. You know what I mean? It's great. They all don't put it up on here. They don't go through the rules. That would be completely wrong because we can't see that in our point. That's all in the power of this love serving of rules or that that's the doing things that are just as one likes to do them. Here, in effect, here's a value behind which, a customer's pride, a customer's independence, and a customer's head up to action.

[42:20]

simply related, not caring, being a street. So therefore, certainly the community can not, without the observation of rules, and the observation of rules, is an important meaning to break that independence. That's fine. And then another thing is, for example, is the... That is sanctioned. They think that is sanctioned. That too is a whole period of a monastic life, it's a witch. How about a word? And those who have been really prepared are things that seem to do. And they're mythical. Yes. Yes. And they put you just the yard, especially the yard walk. They would have to, uh, they'd have to, uh, check.

[43:27]

They, if they will, they'd have to, uh, check. They, if they will, they [...] have to check. They, if they will, they have to check. They, if they will, they have to, uh, [...] check. They, if Do I, do I, do I, do [...] I have a system with all the things I can get, get by exactly how can I do it. And the prior to that all, but you know, that, [...] you know, that they need. Oh, that's better as human. For example, for the, for the man you made.

[44:29]

If you just check, check how a duo got to it. Ignite, for example, you don't want to get behind them, you ain't fine, that he's in connection. Yes. I don't know the comment you did, but. others to sit there after we remove it. But we know that we're going to get off. It would be good to know. Do we think they make no better, can we say? Yes. Amen. There, through the cloud blue, Our physical needs, and our becoming killer, and things we do between our child, the rest of our children, then... Oh, let's try the old man. The old man. Those things that make our character.

[45:39]

And how many things belong to this. Things are, for example, of... National characteristics. National characteristics. As I point out, I've gone out on surface here in that connection certain things which in the state of seem to be neutral. That means seem to be of no importance in relation to the things I've had. Or in relation to the observing the command. They took quite a bit what their role would play in the three of us did, and also in the way in which people now live and die with none of our God, the Christ, how many national prejudices into even into the Catholic Church.

[46:44]

of any distinctions within the church on the run from Zanthalip. There can only take them there to know that the change has been radical. They cannot become scared of them, but it is really difficult. What the hell? Oh, yes, of course, I want to be a Catholic, but a German Catholic. I want to be a Catholic, but only some French others. I want to be Catholic, but of course, the church is in Italy. The Polish church needs to be Catholic. So if I go to the United States or not, that's pretty too many. I would... There's lots of churches. The Irish were angry.

[47:49]

We have carried the church. And then. So you see all these kind of things which are daring circles of. Absolutely reason. You're planning for Irish. can look up to a different way. The island is waiting. We have kind of a church. You listen to me, Tom. You feel it's a little bit. And Sam. You see, all these kinds of things that are very subtle, that they are absolutely real. And you know that I've said what to the cookies. They now may see in a monitor. How often the heat of the monastery has been that they get friends who teach it? Because there was a group of Germans, and there was a group of Irishmen, see?

[48:52]

And the Irishman said, we were an Irishman. You were an Irishman, everyone had it. You were feeling clear. Irishmen are all, you know, clear and look at them. You know what? So all this kind of thing is... and a way they call it normal because of their natural things naturally. Then also, of course, they need various things as a town background to the door of the broad famous world restoration market. We've made out of the middle ages of them. There is no without We do want to end them, otherwise who has any chance to become a mother. We want to know them, but unbelievable. And they are fast, which should make us, you know, the way they are, because they, they, they do it.

[50:03]

Don't you have read that you change them now? Those that have no education. Those that have no education that you can know in conflict. Those who have anything that are superior in conflict. That's what it makes you do. So it's true. I mean, these things are for me. We really commend the three important ones. Everybody should speak. And there are other things that our politicians are made to put down our character. Some people find nature superficial. Find nature superficial. Nature ought to stick over things. A little bit, a little bit, a little bit, then again something else, then again something else. And this, this superficial attitude encodes. Prevent, you know, it's an obstacle. What a radical change.

[51:08]

Maybe you can barely break it. You don't turn and become like children to an implant with your child. Other things are that are pamper, or pamper, pamperman or pamper. One is melancholy, the other it could have it. The other it It's going to bring you warm ears to be across. You are the one that can lead you to the, [...] There is to know that there are something in our natural character which we taste.

[52:15]

And we are constantly absorbed in our thoughts. And we think, well, we only could get rid of that. And then our Lord, you will be interested in that. Because he wants that thought in our thoughts. So then there are other, you know, other things too in our nature. That is because we would call it the lovely force. The lovely force. Those things that we know are weaknesses, in force, but we don't. We don't. And we need anything of that kind. People who are, for the life, Stand for my nature, very wet. They're good. Well, I can't be able to react.

[53:19]

But being famous, snail-snail. Passed up. Now, I was trying to get me that much with that eye. But, God won't let me take you for a time of genius. You keep up with this incredibly. And then it seems that all of it is that he does, but if Christ would take that away, that he would let her. Why would he let her? Or others, you know what? There's other difficulties and other laughter. uh, the reason it is, so the witch had the same time as he may have just seen a certain, uh, sometimes a certain, uh, boyish act.

[54:23]

Dang it. Oh, what, then? He used to digest soundbite. I want this. And then again, Victor. If that would ever be checked, well, this one would be there. Oh, it's a new candidate left there. And most of the time, you dream very hard. I'm trying to play. Make light, I should wait in front of the board. I'm willing to take away the board. The board. So why, if I didn't have my emotions, would drop to the idea? Oh, well. Fate of adventure. Well, I'm going to have an out-of-the-cance-of-the-fake.

[55:30]

And they'd love adventure. I would regret of a thing by my peculiar to have this adventure. I was scared, and I put a little bit of something in the frame of it. But you already found a little bit like that. And I'm not meant to tell you who will try to be confident. But what is meant down here, that's where you think about that. things of our character. Also, we cannot think effectively to them since they are neutral, kind of neutral by threat. Not even though, the planet could change and go beyond them. It's not, you know, I don't say this fast, you know, that we would

[56:37]

Never let the face get to wait. I'll serve an inborn character. I said, before they make things with us. I never forget that thing. I thought, you know, I'll tell you. I told him I want to become a monk. But he looked at me again, of course. What way to do is always good. And in the end, the big winter over comes, you know, and this thing, the only thing, you know, I think we are parallel with you. Then we look at the things that people don't love you. That way, you think of the life, and now you love it, the life, or the country, or the organisms, and kind of powers, like, of the idea that you love it, there. just, you know, living in a kind of a barn, right above the, uh, in the street from the house, you know, and, uh, the only one I'd ever seen, when in the, in Giacano Bravena, either, you know, there's, they're all lived together, and the cows, the four, and, you know, the, uh, the natural region can, uh, come out down the door through it.

[58:07]

It's like a little bit of a picture of the vehicles. We grew up and all had a pretty awesome day out there. And, uh, we, uh, we, uh, we, uh, we were there for tomorrow, the Olympics tomorrow. So, giving me the impression that all the, I don't know, like there's already a phenomenon every night time, you know? So, you know, I mean, we made a lot of the cows. And they, uh, And then he asked me, you see, we thought, I think, maybe I'll tell him the little treasure. He's hungry, and I said, now, what do you think that it would be the greatest difficulty in the end of the monastery? And then I said, go on, Gary, breathe. That's what I thought. But she said, then, she looked at me, we said, and you let us all this.

[59:08]

Just knock me out. Now that's coming to the military for a thing, you know, but I mean, that you just bring it even to the point, you know, and it's all that of becoming children or changing. We cannot change our nature. Sometimes God's thing to be scared. But we cannot change our nature. And that is not the matter. The matter is that we don't get to know that we're going to get entrenched in our nature. That's it for that. Don't get entrenched in our nature. But to that we are reborn in that way, that's right here. And you've been, huh? And we've been. the child of God, which means, you know, characters, from being changed, you know, figures that is changed by the expletition characteristics of the old man, so that the human attitude changes, therefore,

[60:36]

It's just that there's an objective attitude. It's all because of that. Of course, then, too, with the will, too, for the talk. Well, to answer, I would say with these with the faith that the charity of Christ is strong enough than all of mine. natural shortcomings and all the barriers that the old man put into my place. That's what we have to prevent it. What we have to be careful is that we don't, that we don't resolve the old man. That we don't love the old man. victory to any of these things that kingdom burial tends to be known for.

[61:46]

But there's no more happy glory in theirs. They get a hold of us. And they took us. And we know that our readers capture it. But it's important for all of us, you see, I mean, you too. I mean, you, especially living in the monastery, we observe whatever we see in the world, whatever we see, that then, then sometimes the members of the natural times, you know. So we knew all we just knew. We know, also, and see very often that, uh, Months may stay in the amount of 10, 30 years, and 30 years, and 40 years. And then we may get into it, as we do that, you know, to kind of lose our confidence in faith, creating the one knowing how are the challenges.

[62:53]

And that is a danger. children restrict our habits in these habits as something to take for granted in our sales and in others. And therefore, we don't say it's functional. We say it's like that, but oh, well, Father George took, you know how. Like, she's very sensitive medical. They're not correct, Father. will try to grab her. But then the woman actually died, and he had become to study a mate. He said, we are always stuck in our nature to finally live in one of them. Therefore, if we choose to turn out of the circumstances, the yes-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do-do.

[63:55]

The green is full of the power of challenge. The green is a personality that's benefiting to the heart to allow me to play. Of natural habits, natural characteristics. In the character of the race of our natural characteristics, there's a green challenge as a way to make them Setting doors for God's grace. Sometimes they make them weird athletes out there. So that we can turn them away. Cool, that's right. When we begin, of course, we begin searching them. If we don't want to take. If we don't want to take. If we take off. That's the way God made. When you say, like, you are, then we talk about it.

[65:03]

That's not that bad. So therefore, in that way, don't get stuck in your way. In that way, that's it. We'll leave it with our hearts. We'll leave it with our hearts. We'll leave it with our hearts. That's so important. And it's that I want to close this part. The orbiter makes this, you know, you see, there's a thing about it later. Tomorrow, we celebrate 20 minutes. You know, let me say that. In three words, I have a very specific message. I said, enter unto the altar of God, to God, who is the joy of my youth. God, who is the joy of my youth. And I said, but click on it, I was out there for this break, you know. To remain young. To remain shelter.

[66:04]

That means to be into a name, means that it's tight. You just do it. Reading from president, click on it. Please note that the original wire recording of this retreat conference ended right here. This is a copy of conference number three given by Reverend Father Damasus in January of 1954 to the Mount Savior community at their annual retreat.

[66:47]

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