therefore not so much to be out but to be explained you know it's a just what we call that places but uh... today we were supposed to read a little bit of the uh... the uh... by the uh... up to them some of the lineage Right. We had also... You said you were... You were still in the... Right. Well... Well, it's...

[01:02]

Yeah. [...] you know, he made the books. And then the general, uh, by the view of, by the view of, in general, in general, these are something has to do with the, uh, uh, Indian Nazis. Uh, Nam Tharo. Nam Tharo is, uh, the, uh, history, uh, history of the, uh, Indian Nazis. Uh, and, uh, It begins with the history of Buddha Buddha's mind and then goes down.

[02:16]

This particular volume, the volume of the car, the volume one, This possessed with the history of the India, the history of Buddhism in India and the history of Buddhism in Tibet, and the introduction of that, begins with the introduction of that, and then this song, I begin to write it down the Perubas Lugu. The Lu Gu is issued about a year or a month of year. Lu Gu is under the court of Viruba. This is the index that says on page 7.

[03:20]

It has a page 7. And then after the year is after Viruba, Then it's the Domingo Zawang. And, uh, uh, has, uh, two pages, very short. And then it's talking about the Satyabh Tsimbo, the Kuganyinbo. And, uh, has the seven pages. And then the Kuganyinbo's song, Loverebh, and Selim Zemoh, Hansen, Namdok, Tzizimus, uh, uh, uh, And I'll Well... Land of the one Yoruba, which is... This... The Yoruba was also the great Yogi, it says.

[05:04]

It's a very rich. These are also born in the royal family or the king's family. And he also... Just like Buddha, you know, he renounced the royal lineage. And then he went to the Nalanda University. In the Nalanda University, they have four divisions. Vinaya divisions that was used. The system of the moral issue of the division. And among these, there is a very popular system of the division of the division of the which means that it exists.

[06:13]

Everything is basis of everything that exists. That's the title of the Vinayal system. So that's talking about the Buddhist monastery training. The Vinayal training comes from four major traditions in Asia. So this particular one is At that time, at the Nilembar University, the head of that division of the Vinaya, the department of the Vinaya, the admiral of that is called the Dharma Mitra. Dharma Mitra. Dharma Mitra was a teacher.

[07:14]

the translation of the dharma mitra means the deva of the victory now the virubha was renounced from prince prince of the koon and then he went to the monastery of naranda he became the noble monk he became by this particular Dharmanita of the Nalanda University. That's his first ordination, is it? At that time, traditionally, the living name is changed. So his new name is Sri Dharmapala. Sri Dharmapala. that Abbot gave Shri Dhammapada.

[08:18]

And this very Abbot, Dhammapada, also gave a little teachings, priest teachings of the Chakrasabhara. So what we do is receive the Chakrasabhara teachings from this Dhammapada. However, the EE is a very learned man. It became a very learned man. And it is achieved over the show of the ocean of all the marriages. Over the show of the ocean of all the marriages of the four ten. All the ten. Who's ten? So in other words, it became very good. Kandida. Kandida. Even later time. Then after he passed his school, Abit of that department, he passed, the Abit Dhamma Medivis passed, he died.

[09:35]

And then Biruba became the head of the Abit of the old department. All, he became an abbot of all the abbots of the modern university. Although, his father, the Valyama Tarkis, was a Tarkis [...] However, there was no any signs of receiving any accomplishment of the cities or sign of anything that's reached or at the base of death. Furthermore, he also was having trouble with some obstacles because of death somehow.

[10:50]

Because of He saw struggling and difficulties. He kind of detracted. He was detracted. And he was talking to himself. From now on, I shall only spend my life to compose and to teach. To do the activities of the sign-off. not maybe doing any kind of practice or entertainment theater that he was talking to himself with a new kind of device and stuff then the thing that I was talking to him is uh, Chintarawa is the uh, there's four kind of uh

[11:51]

Oh my god, it's hard. It's hard. Is that true? Anything you look like? No, no, no, no, no, no, no, no, no, [...] no On the second Dawa, Maulak, the second Dawa, on the 22nd night, he completely decided not to practice anything. And he even took his Maulak to his bathroom, toilet, and he threw it into the toilet. And he stayed, you know,

[12:53]

quietly at that night he had a dream the dream of a lady a common lady she was actually Vajra Nelatlan a common ordinary lady, the color of her is blue. They came to him saying, oh, not only born of son, oh, my son, do not conduct misbehavior, do not misbehavior like that. Instead, You go and get your mala bag and wash it, clean it with a perfume, which is very quality.

[14:16]

Tisangbo means perfume. The water, perfume water clean. And the confession, made confession let well done confession and do it again properly let it take and you are the total deity you are the God the person of God that you have a connection with your karma previously karma is me, I and God therefore I will bless you and I will give you quickly I will bless you and therefore you will quickly achieve a rule of sin and that's that it has that and that is a quote then we

[15:29]

kind of a regret of that wake up was some sort of half-dream, half-wake up and the next morning was the 23rd and he went back to the bathroom, to the toilet and he picked up his mala and watched it as he was suggesting The night of that 23rd, and they came to him, are 15 goddesses of Ajahniratma. Manifestation of her in the form of wisdom and appearances.

[16:32]

the deep gate of foreign issues right there we reached first boot of the path of sin and we generated wisdom the wisdom of the path of sin of foreign issues Then we continue seven days. At the end of the seventh day, which is the 29th night, we already achieved six days. Therefore, here is Lambda teaching.

[17:34]

What do you argue? Chou means a river. Monopu is not declined or not dried up. So that river of teaching of the Lamb Day has a source, in other words. And that was a source. A source of us. An unseasoned source. Okay. and from the first movement to the sixth movement the rise of the realization because of that is the unceasing of the blessing unceasing of the blessing means that it has continued from the first stage of the movement to the sixth movement

[19:04]

Yeah, this expression is a secondary expression, better than this, it's a, she let you, uh, do you much it? She let you do much it. The river of the teacher of Landry, uh, the unceasing source, actually refers to the fifteen goddess system. They're, they're the unceasing source of goddess, right? Yeah, that's not, that's right. but it's not right. She said that I am, economically, you will have established previous one time, connected. That's why I came to you. That's what she's saying. Well... and the depression of that instance of that he spent many years of practicing previously was in fact now he realized that he was a sign of the world to them

[20:50]

The sign of warped, warped, warped. His depression was actually a lot of negative. Warped depression? Yeah, the warped depression. I see a lot of everyone here. I don't know what you mean. He realized that that was actually the warped depression. but it was a lack of what somebody is not explaining to me until that night. Therefore I would not recognize at that time. Now I understood it completely. Therefore it is called the The dual is not reversed.

[21:53]

The tricep of dual is not reversed. The tricep is not reversible. Actually it's not perfect. It's not a wrong kind of. So these four expressions, four interdecting Lam Dei characteristics or terminology of how they are important of Lam Dei, the Cho-Wong-ge-cho maneuver. One, the uninterrupted of a blessing, and the uninterrupted of the source of information of the teaching, and the precepts.

[23:18]

Now, then he got that tremendous confidence very quickly to reach the equal realization of the Buddha in Latin. So, that is a definite unmistakable feeling realized at that time so therefore this teaching has a capable to satisfy the wishes of the devoted person.

[24:27]

This teaching is capable of to satisfy, to give you complete satisfaction of the aspiration. So these four types, you should kind of Samba is a devotion. Samba means a thought. [...] Your aspiration is fulfilled. Fulfillment of your aspiration. Also, you have aspirations.

[25:33]

Really, that is not empty. But it's continued to fulfill. Satisfaction guaranteed. Satisfaction guaranteed. That's a satisfaction. Millions of satisfaction. So, that is called the blessings of the precepts of the whispering teachings. The blessings of the precepts of the whispering teachings. Yeah. Marco. Marco. Marga Pala. [...] E-H-A-L-A. That's fine. Marga Pala. Pala is truth.

[26:34]

That's fine. That's fine. And so, Nengji Shi is called. Nengji Shi Danbanyu is a precept of four wrist-bearing teachers. Which that is, you're talking about the previous, there's all these things. Here's somebody else, Teo, when you study London, what is the new one time so maybe she? Uninterrupted blessings, uninterrupted sourced teachings, uninterrupted precepts, indefinite, unmistakable, confidence, satisfaction, aspirations. That's it. But that is maybe. You should be, um, the translation of verbal. Okay. By what? By what? means not exactly on an object, right? Right. Because not to me. My name is unprovoked.

[27:40]

Yeah. Unprovoked. Unprovoked. Yeah, or undistorted. Undistorted. Undistorted. Unsullied and admired and distorted. Undistorted. It's not uninterrupted. It sounds a little weird. It's uninterrupted, please. A disorder. And... Well, as it does, he was a Vietnam. continually extended his practice and realization and he was meditating in his private room gradually having seen from outside people that there were a lot of in and out

[28:52]

People are printing party scouts. You eat at the chung, chung, me and my printing in about many people are seeing. And it's black. That's it. I'm sure they're watching videos too. Clinton is going on, man. You don't worry about it. So, something is going on. A Greek abbot is the highest abbot, right? Right. It's like, what can you do? You can do anything. Having seen that, I've seen that. Clean it out. some people say there are fifteen ladies in South Israel some people say there are eight ladies in South Israel some people say there are eight ladies in South Israel in South Israel so many catalyzes

[30:17]

And some people said, well, yeah, there was eight candlelights. And they were all doubtful. They were also doubtful themselves, and they were also doubtful. Now it's just generally the suspicions. Although, having seen a guy like that, because of a disease, the owner of a car can give us the most important habit. So nobody dare to say any words. Unable to say what that means. Very quiet, keep quiet.

[31:23]

At that time, to avoid the decline of the criticism of all the teachings of Judah for that reason Biruba admit that he is a bad person I would like Linting Linting said what did he say? I'm not sure. Excuse me, sir. What? What would the purpose say? Oh, is that the case? In order to stop or in order to avoid the content on the teachings of the land.

[32:26]

He admitted. He felt exposed. What does that mean? I don't remember. Never. [...] and the baking balls that's a lot and they can roll everything in front of the shrine and it came without clothes and he said Amit McGrua Amit McGrua he said Amit McGrua He said, he can't.

[33:30]

He said, I'm drool. I guess I am a bad person. And he got one. And then he purchased it. He bought many flower roses from the flower garden, from the flower salad. And then he made it beautiful, what do you call, the head on it. You know, that bird has a picture of that. He put the head on this. And the leaves and turnips or radish and also he eating some of the meat put in his mouth some of the meat and so that's kind of very bad thing in India and then the wine salad ladies

[34:56]

And the prostitutes, the house of the prostitutes, we visited. And then everybody was shot. Then there were all the sanghas. beating the drums and cons. And he was expelled from the Sangha. Excommunicated. Excommunicated from the Sangha and not allowed him to step back into the monastery.

[35:56]

And they declared, I engaged him. I made a law. Excommunicated and engaged something. Yeah. Yeah. Oh yeah. There were 15 of them. Some people said 16, some people said 15, 16. You know, but it was normal. The lawyers will tell you, you know, actually, did you see really 16 or 15? It's cups. You must I have it.

[37:14]

And then... Well, he didn't write it down. At that time, he sang a song, which is... uh, separately, you will understand. Have they recorded them? I think they were recorded. Yes, there's a Dreshtonite. Yes, there was a Dreshtonite. Yes, there was a Dreshtonite. Something, you know. Did you see it? Okay.

[38:20]

This is very good. Thank you. Yeah. Ah, you're a good story. Thank you. Yeah, this is part of that.

[39:58]

It's a slightly different story, you know. This and that. You know, it's interesting, you know, to find a slightly different story. I mean, it's... I want this, uh, here it's, uh... I love it, you know, everything is a very fair. I don't want to use it. Okay. Good interesting. Oh, yeah.

[41:11]

Oh What does it say in the... Oh, yeah, okay, I got it. I got it. There's only one place. All right.

[42:17]

I mean, it's just... It's just... I'll ask you the good singers. Then that's it. That's all. I speak for more. I think it was for some of the... But it's one of the same things, you just saying is that you guys are being very, very nice and wearing a dumber robe and respected one and that I am bad, indeed I am bad.

[43:21]

And so, I am bad in Missouri. He said, I'm bad. I'm bad. I'm bad. He said that. The criminal plea. Yeah. I am wicked. I'm liberated from the realm of connection. I left Nalanda Monastery singing a last noble song. Oh, something they translated. Oh, I see. A last noble song. I like it. That's [...] it. of the teachings of the Buddha and in order to reverse the misleading or the doubts of the common people you think about I am going to acknowledge myself as a evil person therefore I am

[44:49]

must show some evils and would show some evils so he walked down to the Baranesi main road all the way and he did say I am the evil person, and please give me a way to get out. Oh, he came down to the Balanasi, he was going to the Balanasi town, but in order to go to the Balanasi town, he has to come across the river Ganjit. Ganga River.

[45:54]

So he yelled, and let police leave a way to go across the river. And so when he sat down, the river became separated. Just before I asked you, Moses. Moses did, right? Yeah, I remember that. And then the Sangha would return to realize that we see the Mahasiddha, Mahasiddha, and that they hold for the theme of the Mahasiddha, etc.

[47:21]

And they confessed, made the confession to their request to stay in the monastery. He said, I will accept your confession, forgive you, and I will not stay at my church. And... Then he spent many times, most of the times he spent around the outskirts of the wilderness in the city of our forest. And because of what he's standing out, the sun and wind was very torturing.

[48:24]

And I thought he was really, what you call, weathered. Like the sun and the wind weathered. He became a very, very strange person. He became a more ugly person. Almost fearless. Fearful and hopeless person. At that time, some people were saying, some people recognized him as a multi-natural yogi of India he is recognized as a Hindu yogi some other people recognized he is a Buddhist yogi and so there was a debate among common people what he is At that time, the king of the wild man said if this is our teacher, namely that he was in Modigpa if he is really our teacher of Modigpa

[49:54]

Then we must protect and invite him to come. So he's a presence. He is a Buddhist. If he is a Buddhist, he is a very dangerous person. He might damage a great deal to our sins. of madness must get rid of me. Therefore, we must first examine that he left many people to examine me. Who is he? And after I examine it, brought to me himself. Brought to me And then while he was captured, brought to the Gengu, he was crazy enough to catch the butterfly in the air, putting them out.

[51:17]

Catches creatures on the ground, putting in its mouth. And the people are saying, oh God, curse them. you're a bad person really evil person he came out he took us out all those creatures from the mouth still saying that to you he released those creatures what he ate what he was releasing out you know still there saying that person. Although I killed many insects, creatures, you say that person. Although I release them out, you still say that.

[52:22]

I do not understand what I'm doing. Why do not, I do not call myself. So he then came to the palace. Then the king insisted and repeatedly asked me who you are, what religious, how blessed you are. And repeatedly he asked, but we did not reply we left silent that the king said this kind does not have any quality of great shiva no sign of great shiva the king said

[53:29]

So therefore, chained him, chained him feet on the ox heads and threw him to the river. So they threw him to the river of the country. And then the creators came back again. to the palace and repeatedly pulled him to the Royal River and he came back to the palace. Then they convinced, finally, he's indestructible. And that, here says he liberated them to the state of Magdalena. Then, let me continue a little bit, he went to the south part of India, a place called Bremisan, Bremisan, Bremisan.

[54:54]

Bremisan, he went there to do something. On the way to that, At the bank of the river of the kanji, he asked the boatman to take it to the other side of the river. The boatman said, without tips, I would not usually work for you. I thought he did not prove anything at all. the middle barclad covers a slight view. I don't know how to make it.

[56:07]

The... this driver... benefit... great benefit you or not? How much benefit you, this driver? For the asking, for the both men replied. Sometimes great, sometimes... not so great. Then the brewer said, I'll give you this water. And he just pointed to the river and the river split and stopped. They didn't go in and out.

[57:12]

And so... And because he did this instant, you know, sudden stop of water, a flood of water almost washed out around the village. About the village is... and had a lot of fear. And they became really afraid to get washed out by the flood. And then the boatsmen said, this man did it. This guy did it. And everybody was really scared. And then so many people brought it, many people brought it to stop this, you know, the calamity of this water.

[58:22]

So they brought it the wealth, and many, some people brought the jewels, some people bring the gold, many people bring the silver, some people bring the cattles, some people bring the grains, Some people brought flowers and were requesting that the river should be normal. So Biruvai did a circle like this. And when he did that bad, the living went to northern. At that time, he also sicked some. so the wealth of that everybody brought it to him was given to the to the boatsmen to in return that he was actually had a conversation about getting out to the other side of the shore so they are that the boatsmen became very much interested

[59:41]

This is a very interesting person. So he asked, can I follow you? Can I become a student? Please see me. He asked, and he accepted him as a student. And he took him along with him. So that's his first, what's called, disciple. Don't follow my father. Don't be. [...] So that's why. Don't be. [...] So that's why. Don't be. [...]

[60:42]

Don't be. Don't be. Don't be. Don't This may be the name of the town near the LFS, near the Grealish Island. Near Neh is one of the important places, remember the 24 important places of the Vanguilana. Near Neh, the place of the Deginitaba. Deginitaba. Is that something? Deginitaba. that is called, the place is called, the name of the place is called Deginitaba. There is Changdaemak, which is the wine seller. He visited her with his servant. And they bought it, one or two, they asked one to buy some

[61:42]

up here with the wine and the shia of course obviously asked what kind of the paint that you're going to give us then he said first let us to satisfy your wine don't worry about the payment we will satisfy you in everything Although she was not convinced that... She said, we will... I'll give you later. And she didn't give it right away. Oh yeah. I'll take that back.

[62:45]

Then she gave a chan and they drink the wine all day, all day of that. And then she asked, when are you going to give me the payment? Then she... He wrote it in some kind of drawing of a lion in the sky or somewhere, on the wall somewhere, or must be on the wall. The sun, until sun is not passed beyond this mark, till then I have to drink it. Why? Because until then, when the sun goes beyond that mark, then I'll drink it. in a pit.

[63:48]

So, they had to get to get to the sun, but they never, never come to bed at any spot. Meanwhile, they are too many white or, or they don't know why. And this, he, And then we drank it, drank it, drank it, and her son never goes back and goes sad. And then she was out of town and she went to her other friends and brought all the chungs, the wines, and brought them to keep drinking up. And every town of Chung was at that day, was completely drank by two people. At that time, the whole country, the time was screwed up.

[64:58]

And all the time in their schedule was screwed up. And every time people are sleeping, the day is too long. So what's going on? What's going on? This thing is phenomenal. What's going on? So king, finally king of the wellness, will find what is this particular, the beginning, the Gini Tata. Around the Gimisara, king of Gimisara, begin to learn that there was one magic, that guy, the yogi, he does all that thing. so he sent messages to his current place and so the king paid all the debts of that wine

[66:17]

At that time, he sang the song again. The song was not there, but it became well-known. It's like a quick discussion. At that time, the name of Kojo Vimasau. The Vimasau plays, in the southern place, Vimasau, there is a Wonduchibu Linga. There was a Wonduchibu Linga. There was a Wonduchibu Linga. Sheva Linga was made out of a kind of cement. He was one of everybody's voices there. He was a worshipper. And around that is Robert and the people you usually leave with very, very long hair with what's called the... Felted matthew tree. Yeah, you know, matthew, long hair. Very proud. Deadlights.

[67:23]

Yeah. 500 of them are, you know, there. All of them are actually in seven miles. Right. Robert... Robert's name is more like a... Robert is a treasure. Yeah, clear. Something about this king, you know. Uh... Tenam Sandi Bittembala. In order to convert all these five hundred dollars or Hindus.

[68:23]

He wrote a beautiful poetic Latin in Sanskrit. Oh, he made a beautiful praise to the king. King of that, Venasara, in the magnificent form of any Sanskrit. That made the king very very pleased. Then the king appointed him to be leader of the teacher of the 500 Hindus who meditate and while they are meditating the Birubba so the Birubba was

[69:50]

worshiping to the Panjana Palamita Sutra and instead of worshiping with the Shivalangam, but he is teaching to the Shivalangam worshiping and to the text of the Panjana Palamita Sutra worshiping that. And instead of worshiping with the Shivalangam, all the 500 and everybody was headed to the church. in salt and the king is reported to the king of the great Asala. It is said that this food, this food, the yogi is very very intelligent, very elegant language with self-crit and he is not worshipping our god of the Shiva-language. And they reported that King said, all you guys are jealous about him because he's a very smart man and you were just jealous about it.

[71:09]

He's not bothering him, I don't trust what he's saying. So they began and reported many, many times, no, no, no, we are not jealous. Take a look yourself. And look at... Then King Ken and the King declared that everybody should also worship that the Himalayan is the principle of the object of life. And then the Biloba didn't worship again. He still maintained with his own text. The king worshipped to human economy. And then the king said, why you didn't worship my object of refuge?

[72:15]

And then he said, if I do this, he cannot take that. If I find out, he will not be able to take that. He must be nothing. That guard cannot take it. Ship cannot handle it. Ship cannot handle it. The kings replied, this is one of the highest ranking of the guard of the desired realm. You must care for and must do the worship. really insisted him to do that. Then he said, well, and then he turned his face to the Shiva Lingam, you know, I am right, but because of this king, very simple, at the time, he just moved to you to go out there, please follow him.

[73:30]

He said to the God of the Siddha-Ningham and he said one hand you know you usually do like that right? He said one hand said non-buteya he said non-buteya and when he said that He cracked into three parts. Soon then one third was cracked. Then he put this hand at the heart here, Namadarmaya, and then two thirds cracked. Then he said Namasangaya. and then everything is scrappled and then we concentrated from four directions and we split into four pieces of ceiling at that time that the moon and the world of five hundred

[74:58]

I think the Lord is very scared. And they hold the feet of the building up and ask the Christ prayer. And then he gathered by his hand, given him. And he put, put together, instead of it. and he put on top of Shiba Nangam a small statue of Aulubiteshiva a black stone made out of black stone Aulubiteshiva he placed on top of Shiba Nangam and then he said, now you can do this If you don't do the worshiping to this statue, or worshiping, then still in danger that your income will not be survived.

[76:15]

So he made that infrastructure to them, and then he proceeded to the sound. Among the 500 Hindus, one follower follows after him. That is called Narhoba. Narhoba. Yeah. So I didn't get that. Since then, it says here in the story, since then, that afterwards, after the Derugas did that particular India place,

[77:30]

Everybody in Hindus, Shiva Lingam, they start to put a small statue. Because of the fear of the viewable will kind of restore it, you know. And they put that, so they say... So, and then you recognize himself, even if my name is not working for 10 or looking for the benefit of teaching. So maybe I'll stop here. Let's continue the song. All right.

[78:35]

I thought I could call the back one. Kirsten, Kirsten. Blacks. Can I cover? Maybe? The reason was because the Brahmins astrologers on August forecasted that the Indian board race sends. That's what you would think black moment given the slides actually placed board break before the Indian board says it. Oh, I want to. Yeah. So he was for Hindu people. Yeah, but... Because one of one is followed. Only one of five hundred. No, one of five hundred. That's not good. That's so difficult. But his name meant something. Yeah. It's interesting, throughout that, when you read that, the reoccurring of this idea of putting one image on top of the other. Yeah. Which has become a standard. all Vajrayana imagery of having the Buddhist image stand on top of an Hindu image like that it's become a standard I wonder if the Rupa was associated with that practice yeah Rinpoche as we're studying this there are the other great schools of Tibetan Buddhism also practice or study or have a

[80:03]

A tradition of some Piyabaja, is that true? Oh yeah, yes, Khargyuka. Khargyuka, maybe? Of course. And they trace it through another lineage, do they not? They do. And they trace it back to a period before the Rupa, or to a period after the Rupa? We usually tell about Naruma, for those days. Naruma. Naruma. It's not a pre-date Vruba. Oh, I don't know. He doesn't, he post-dates Vruba. Yeah, the... John Dar, who was another teacher, like, first teacher, he had a headshot, and he was a contemporary Vruba. And he... I read that as well. I read that as well. Tell them different Vruba. And there were several different groups as well. Yes. And first, I think there was a mistake from the Buddha to the Buddha, really in the Buddha, it's they called.

[81:09]

Then in the Buddha, the medium and the smaller ones. Then there was a daughter or wife of something. Right, right, right. Sister. Lakshman, yeah, Lakshman, in the Buddha. And then there, the Buddha, the Buddha, the Buddha, it's called. In the Buddha. Yeah, and they gave us to it. Then there's many Indian yogis, and somehow they can tend to, you know, to get. Marko was the first, uh, evolved person who, uh, they just used to have either. Marko was. Yeah, Marko. Yeah. And this goes back to the tradition of, um, let John Dara and introduce you to him. Yeah, it's like we've been in the art, yeah.

[82:18]

Well, it's not just a story, it's pretty that, uh, some submitted that gave advice of the misrelation was tying into the family of hope. But we first understand that there are already high-ranking arts that models are there. Is there any difference in the tradition, the Gymnagogic traditions, out of the line of Markman? That is the... ...which tends to suggest that it is a solid lineage in practice, from whichever line that we've got. It doesn't differ too much. It suggests similarities of a source. So why is there this reference in the tantrum to the Landre without a source? The criticism that's referred to. Who's saying that?

[83:24]

I'm not too sure. I think it's in that world. So, Domi Veruca was supposed to be the shape of it. Right. But then, this guy was a little slower. Right. So, Veruca wrote some notes. Okay. So, Domi Veruca's lineage doesn't have the larger verses, so they say it's kind of... Oh, so that's what they're referring to. They're referring to... So it's a bunch of scholars speaking, isn't it? Because it was all done by a terrible memory in it both days, you know. So it just only referred to that, it referred to the teaching from Dr. Ruka. Yeah. And yet, it suggests that there's A lot of teachings that come from Dambigaruga that actually are in the tradition as well, Arthur.

[84:29]

Right. Or there are specific things, like the Amritabha and the Nairatman, Siddhartha and things like that come from the Dambigaruga side, is that right? Right. But that tradition is carried by Ogun Saty, Mungle Ningbo, you know, his list of those don't get completely treated. So is that what you're going to do? You're going to give us a complete take? I don't know why. You might die. It's very good to pass it on. In the tradition, it was a memory loss. You got ill. Sometimes people get stinking, you know. People get the teaching. It's very hard to get out. What's that? Some kind of attachment, in a way.

[85:33]

Intellectual property, Richard? You say in Silicon Valley? Intellectual property, right? No, that's it, that's all. Yeah, that's... You seem to be in India, so I don't think intellectual property... you know, Indian mass. I mean, there's some kind of a weird thing, you know. Indian in the last years wants to come to Tibet and be very, you know, this is my spirit. They're just my spirit. And that character is begging to Tibet to help some Tibetans, also in ancient times. And they look at it. That's just really adapting, you know, whole social. And that was a stretch over to Tibet, and that was having a lot of fun and struggle, too. Maybe some kind of culture, too.

[86:36]

Well, in India in those days, the Hindus and the Buddhists were at odds in fighting after which should be the dominant religion for the people. And Nalanda was getting sacked a little shortly thereafter, right? Oh, yeah. So that between the Muslims, the Hindus, and the Buddhists, it was like, you know, where are you guys? The Buddhism was always kind of, you know, at the park. Always, you know, humble and Buddhist, so that's why I died quickly. And the instructor was died quickly. There were all the Hindus who were, you know, really to get caught fighting. That's the thing, the same thing is happening to Tibet.

[87:45]

You know, it's like, uh... No, I mean, probably the, uh, clan of bullies and the early things, you know what I mean. But, uh, there was one or the other, you know, it was, uh, uh, so what? I don't know about that. I mean, the, uh, you know, I'm all related to, you know, accepting, uh, but I didn't like the, uh, moniker man to do that sort of thing. That the lay people kept it. Right, right, right. It just flows on me. Well, when the Chishikin, well, even Kung Kung Chok Teopo thought that it degenerated, right? Yeah, the Buddhist boy, the monk, I think. Well, the whole thing. I think that the whole thing was, in the water, the other ones always have to climb. What target? Yeah, correct. Yeah. Well, there's a decline, you know, on up, on up, decline, and a lot of time is really decline, too.

[88:53]

But, in a way, here it is, bring it down. It's kind of a decline lot. Everybody has become different, say, different things. Cotteries. What, for example, what was supposed to be, Hong Kong's idea was to have a small monastery with a great quantity of monks, and not hearing too much about the musical instruments that are in a crisis. That's humble, but it makes you a simple, you know, kinsha. Simple, a sound of a simple If my monastery is just practicing amongst several symbols, that means my teachers are doing well.

[89:58]

Who? It's set up. Come on the black box. Some two. Three, three, three. Then if you can't do that, maybe not. You know, each time it happens, you know, it shows great habits can, it shows what they are. Very good time. I don't know how long ago looking. I didn't know who else told him.

[91:01]

But he made it up next. So he made a lot of established supporters. They do. Oh, I've never seen you up. I'll be going next week. I'll be up to see him with the chef. I've got to go to Dr. Brut. You've got to the Himalayan foundation. I'm going to do a business at your monastery up there. Yeah, that's right. Say that, it's a business at his home. It's one of the soccer family. There's a three families. At the same time, there was many families, many children, both. So many children were carried. There's many videos. And then it's time.

[92:02]

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