Let me give you a little story. A farm boy, asking him to go to change his rugged nose of corn. The farmer's mist in his eye, heard the noise of the wagon over churling. Hey, British, the farmer mailed. Project your trouble, come the dark. Then I'll help you get the wagon up. I'm liking most of you, foolish farmers, but I don't think Pa would like me to. Oh, come on, the farmer insisted. We're okay, the boy finally agreed, and added. But Pa won't like it. After a pumpkin meal, we asked his post. I see them not checking out, but when they're apart, it's going to be real upset. By the way, where is he? I'm sure the back end. There are issues in the same community. There are awkward people, not only recalling an opposing view to ouries. They tend to let come change residents, who want to change things, and those who are pleased to remain as they are. But if they're strategic, certain other residents will never be satisfied, no matter what we do, so we might as well leave things as they are. There are the aim of this type of new things, how only to try the next thing, or when you go back to what we used to do in the past.

[01:05]

Different views between those who feel that we are to relate to the world, that we need to modernise, but what others do mean is not modernisation, but secularisation, bringing the world into the monastery we'll never have a name to be. For some, they believe they came into the monastery to need some of the values of the world we find. They thought, hero, religious, nice. And they thought, you can find what you want, and not participate out there in the world. But the only place where I can live to your same signature class is right here in the monastery. They argue, if you are how I'm talking about office, our habits, our rules, our time tables, our digital range of doing things, why do you come to this monastery? You can probably substitute another unhappiness to get the bridge for what you say. The difficulty is, out there in the world, if there is unhappiness, you can change thoughts, you can change thoughts, or you can move away entirely. What should we do, infinitely, will be about to celebrate the life. We usually try to find a compromise. A secretary, a paralegal and a partner in a big mobile phone are walking to a park on their way to lunch, on their giant land street oil ramps.

[02:12]

They mob it and the genie comes out in a pot of smoke. The genie says, I'll usually only last three wishes, while this teacher drew just one. Me first, me first, with the secretary, I love to be in the Bahamas driving a street boat without a chair in the world. He's gone. [...] and you end up walking things down to the lowest common denominator, so that even though it's caught between the two factions on the mid-ground, end up to moralise and might become the unbearable for all because of the distractions. What can we come to community, for our own ways, or to love and serve children?

[03:13]

If we not understand that the religious life in our lives are sacrificed, if our spiritual path will evolve the trials of all the brethren and the people of our desires, no matter how we might satisfy this by saying, that we are wanting the best thought of our community. Jesus is disappointed for not perfect. Many of our black and dislike have their density in our own fear, pride and envy. Someone once said, the greatest provision to another is not just to share your riches, but to reveal to him his own. Someone else said, it's not what you look at that matters, it's what you see. And as a rabbi once said, love did not mind, It sees more, not less. But because it sees more, it is willing to see less. What we see, are probably nearly others, and throughout the office is tackled for the registries. The registries that happened in our foreign community many years ago, they just have got close enough to an officer through an office, being loudly, at their own pace, and supposedly ignoring or being oblivious to the pretentious.

[04:20]

They have been an officer from a family in a corner of our palace. They could present the folder, and keep the sister in front of her on the edge, in the middle of office. Apparently, everyone was so astonished that they did what people didn't do on such occasions. Pretend that nothing was missed, except going on in office without pause, and there's nothing happening. And there are petty disputes that go back in a decade. I know of the health community, but two of the citizens do not communicate except particularly in terms of work. And the original argument took place more than 30 years before about whether or not to open the window. In those monsters there are presidents who believe the monster is a bridge, and others who believe that it is a greenhouse. I have watched a sister come into the room and clean the windows wide open, then a few seconds later, and that sister comes in, constantly unaware that all the sisters take a place, and she goes straight to the open window and shuts it. There is no compromise that will satisfy both obsidians. With small rivalry, yet all-out enemy from the tragedy is between us. It is time now to move out of the whole...

[05:23]

they have plugged ourselves in, or the pitfalls they have fallen into, perhaps they have fallen into or jumped into, from its wrecked position. A problem was said, no one can go back and make a brand new start, but anyone can start from now and make a brand new ending. We now need to make that out. Holding on to anger, with her boots and coats, only gives these head muscles a headache and the sore jaw for plenty of relief. The thickness that affects the nausea and nightness of life. The question is, what can we do with our disagreements? Nor is praise the force in this phase. We agree then, how absurd it is when writers talk magnificently about nothing must hold through the race for the comprehensive affections of being trained in all mankind. What does us then, is that the force of wrath. The real wrath of man must depend on practice. To do it further, no wrath must depend on practice and therefore must begin by exercising itself on our friends.

[06:25]

by solicitous levages go contrary to our own, by daring with their infernities, by overcoming their attainable readiness by kindness, by dwelling on their excellences. Thus it is that we form in our past that root of charity, exposed war at first, known like the mustard seed, at last to just overshadow the earth. We've often explained in putting others to grow ourselves. Not for our neighbouring, though it is inevitable to self-love, If we are astray, it is in that on the right path of the spirit. It is in that on to the right path of the spiritual spiritual path that involves a change of direction. So it is a phase. When our back is towards God, any direction is wrong. None of the wonders of our peace and joy are the keynotes of the Christian character. Grilled is no Christian temper. That pretentious did not thrill to have not last in it. That self-justicement did not acceptable, which is not seen by faith and selflessness. We must live in sunshine, leave on many sorrows.

[07:28]

We must live in our studies. We must not shut ourselves up in our own hearts. The preaching of the peace, silence, children, peace, if the world sees not. It is the praise of the eternal character in which he joyed. He can lay his head on the snow at night, and owning God by his overflowing heart, that he wants nothing, that God should give all things to him, and that nothing is what is which God could give him. and we must give of ourselves for the sake of others. Three men had won the lottery, and had picked the money into three equal parts, because all of them wanted to give, held their money, to the church. The first man said, I am going to draw a circle on the ground, and throw all my money up in the air. Whatever lands any circle, I will keep, and the rest I will give to the church. The second man said, I will throw my money in the air. Is this man's head up? I will give it to the church, and the grace I will keep for myself. The third man said, I will throw all of my money out of the air.

[08:28]

The mouth that stays up in the air, I will give to the church, and the mouth that falls to the ground, I will keep for myself. The Lord is for the justice here. However, I am a victory to my jealousy of anyone, and do nothing out of his envy. You are not poorly, sound angry, crazy of enemies out of mouth to fight. If you have any excuse to tell one, make peace with him to call the formula down. So it's all to be reconciled, to make up the full sundown. The body gives us a positive step to date at the end of the day. Be angry, but do not feel. You're not meant to come and drown from your anger and give no opportunity to the devil. So what do we do in practice? Do we know how we've got a problem? Are there a company who wants to take place? Or the decision that we believe? I'm burning with resentment and probably re-receiving. Please pay for it. More tactical tips, if you're offering your gifts at the altar, we've heard that this morning, and then when you let your brother have something against you, leave your gifts there before the altar and go. Firstly, let this out to your brother, and then come and offer your gifts.

[09:33]

Nibble explains why empathy is such a Christian, Christian virtue. The first use of charity is to try and enter into the minds and feelings of others. Following Nibble's directive means offering you five tactical tips. for brotherly charity and fellowship when there are students. The third is finals. Mark Twain, once raised to a team party, with chief public of conversation, was talked about the thermomides and future punishment. Twain started finals throughout the conversation. Finally, the woman asked, why do you not say anything? I would like to hear your opinion on thermomides or future punishment. Megan demanded excuse me, Twain, with my I am Pilate of Registry. I am Pilate of Registry. I am Pilate of Registry. Pilate. Write your puns in Patience's pastness tender to find a place on a first congregated site. When tempted, find your dual shots and secret library.

[10:34]

If you cannot be Pilate, then please, get away from evictuation. Following with his blind date all evening, the man couldn't take another minute with her. Earlier, he had secretly arranged their other friends calling on the phone, saying that he could probably excuse disease if something like this happened. When he was first to the table, he lowered his eyes, put on a brilliant question and said, I have some bad news. My grandfather just died. Some haven't, they've been satisfied. If you all haven't, mine was captured. So it's hard to try and understand the truth. It's a way from the situation. The third suggestion is excuse. Always give the other the benefits of the child, not the ways to excuse him, as you were thinking to choose to do. Do you have today's disconcerting by excusing them, for they know not what they are doing? And I'm going to tell you about many devoted things, do not judge another until you talk to a while in this democracy, because none of us knows what you love telling us to struggle with or whatever will be overcome.

[11:42]

Excuse. Don't jump to confusion. Big John doesn't pay. One flying leg, a bus driver went to the cross carriage, down to his bus, and rode off along the route. Enough problems for the first few stops. A few people were gone, a few were lost, and things went generally well. At the next stop, however, a big help of the guy got on. Six feet eight, built by the wrestler, arms hanging down to the ground. He glared at the driver and said, Big John doesn't pay, and sat down at the back. Did I mention that Vagina was five feet free, thin and very cleanly? Well, he was. Naturally, he didn't argue with Big John, but he wasn't happy about it. The next day, the same thing happened. Big John was on a day, making sure of receiving pay and sat down. And the next day, and the next, and the next. It's great on the bus driver. It's starting to lose six of the way Big John was taking advantage of him. Finally, he could stand it no longer. He didn't line up for bodybuilding courses, karate, two girls, and all that stuff. By the end of the summer, he had become quite tall.

[12:44]

What's more, he felt really good about himself. So on the next Monday, when Victor looked at the angles on the bus and said, "'Pincho doesn't pay, a dryness to dust,' he laid back at the passenger end screen, and why not? With a surprised look on his face, Victor replied, "'Victor had a dust pile.'" Oh, God. Do not judge another. The fourth thing, it is, if you cannot excuse the weather, Then it's forgiven, not once, but seventy times seven. Forgiveness. A present man wanted to sell his house. And not the man wanted to buy it, but he called him a score, he couldn't afford the full price. After much gradually, the owner agreed to sell the house, but cost the original fight for just one situation. He would retain ownership of one poor male, to prove it was just over the door. After several years, the original owner was set off back, that the new oven was only to sell. So the first owner went out, found the process of a dead animal, and cut it from the single male he still owns.

[13:47]

Soon the house became unlivable, and the family was forced to throw the house to the owner of the male. If we leave the devil with one small pest in our life, he will return to having his water and garbage on it, making it unfit for Christ's application. So this means removing the male. If we have any doubt that to wait or not be a truly citizen, This is our command of the following advice of true forgiveness to recognize. Close your eyes. No reminders of the offense. No cold shoulder. No angry pouting. No poor affection. No mental failure. No examination of reaching kindness.

[14:50]

No stubborn untaught to give this. No mysterious smiles. No fair steps. No communication, they prompt the others. You could open your eyes. A kidney, they both lift. To laugh is to risk a terrible fool. To weak is to risk a terrible potential. To reach out for another is to risk disappointment. To express feelings is to risk exposing your sins done. To take your ideas or dreams to go out is to risk their loss. To love is to risk not enough to be heard. To live is to risk crying. To hope is to risk despair. To try is to risk failure. But risk must be taken, for the greater purpose is to risk nothing. The person risks nothing, does nothing, has nothing, and is nothing. They may avoid suffering and sorrow, but they can't learn, change, grow, love, live.

[15:54]

Changed by their attitudes, they are slaves, they are perpetuated people. Only the person to fix is free. For many of our brothers, love did not come naturally. In the midst of constriction, Please put this in this intent. The final tool for charitable fellowship is prayer. Pray. Pray a blessing on your father. Hey, let me please, perfectly and intuitively. For the appalled, finally all of you have given the spirit simply mouth up the brethren and send their hearts and to come to mind. Do not be translated for people or resigning for resigning, although the countries are there. So do this do nothing prayer that didn't make a claim of making. with a regular data chat at the next chat. One item would be in a huge and unusual time. Once we followed the next race, a couple of priests committed to cross the office in a stable area and gave it successfully. Charlie watched the first race very kindly, and sure enough, the black horse came in first. Charlie followed the police before the next race, engaged in a special and stormed their family procedure.

[16:59]

Sure enough, the black horse came in, counting next, and Charlie was close to $50. The priests continued to face pictures in the next few races, and Charlie won each time, So between the kids, Charlie left the tracks and raised the lights and the Jews in the last stages of $20,000. The fifth grade of the day was the last one. Charlie followed the trees and watched carefully on his forties left. He led them to the vetting window and put his whole nice stages on that forties daily. Then Charlie went out to watch the forties race. Down the stretch they came and as they crossed the finish line, the poor Charlie's forties were set on, came in dead last. Charlie just crashed. He looked at the trees they told him that he'd been watching in black or forties all day. and they all became women except the last force, or what they expect in life savings. Starry then asked, what happened to the last force, which you've read? Why did you stick with it like the others? That's the trouble with you, Protestants, sighed the priest. Do you think there was a difference between a blessing and a last flight? Not only many of our residents don't come naturally, naturally they're different from us, they don't say their view or values.

[18:05]

From such an understanding and an open-minded spider, yet this town, it was all I think to be different. This part of the passage of community life, and to be able to love our vision, it will revive our hearts. Would you be the ones who referred me intensely? Do you listen to a carcass of your neighbor, after anyone else has walked away? Would you be the one who stayed up longest to share this worldly story? Would you be the one who looked longest to come straight to me in the death of the derelict, the anthropologist? Will you try to find contentment of the father in the one who's wrong with you? Will you be [...] the one who's wrong with you? Will you forgive others, even though others refuse to forgive you? Care for no one cares? Love for no one else. Feel others from your own emptiness. Could you rather pardon, than be pardoned?

[19:08]

Could you rather write, than be write? Understand, rather than be understood? Can you accept things of, and report praise in exchange? Take the picture, and report understanding in exchange? Then view it effectively, these are where your own problems are coming in your heart. Will we see nothing of mind at all, even when it is cost you? Then, so ready to part, near future my simple, ensure last. Let me invite you to an human speaking to you in this prayer of his, a prayer for relatives, friends, and enemies. Jesus, Son of Nome, we pray for all who are near and dear to us. We pledge you to bring them all into the light of your truth, all the truth that they have truth, if they already know it, and the truth in the faith of grace, and the truth in the gift of perseverance. Lord, we pray for our fathers and our mothers, for our children, for our brothers and sisters, for our friends, for our neighbors, for our mysterious and rudeness, for those who wish us well, for those who wish us ill, for our enemies, for our rivals, for our injuries, and for our slanderers, and not only for the living, but for the dead, who resides in the grace of God, that he may shorten their time of expiation and admit that it takes his presence above.

[20:33]

Amen.

[20:36]

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