which is a refuge. And... Are you working? Yeah. It's doing fine. The light sign shows it's recording. Right. And then, talking about here, the Ruk Tuk is the Six Realms of Sentient Beings. So, Ruk Tuk is Dubei Shenzhen. Then the ninguishis, then it's talking about compassion, generating the compassion or what's called the other one, other... Loving kindness. Loving kindness, ninguishis, empathy. Empathy and sympathy type of things. Empathy is a ninguishis. And the sympathy, the compassion, the ninguishis,

[01:01]

And they're talking about the generating the compassion seriously that I wanted to reach the environment for these of sentient beings. I wanted to reach the beyond two extremes. The highest extremes, so the two extremes, samsatic extremes and nevada extremes. Beyond that, it's called the stage of the Dojichang, the Vajradara, the highest level of Buddha enlightenment, reaching enlightenment, that is called Dojichang. The stage of that I must obtain that.

[02:02]

Then it says, then you realized that to reach the enlightenment is not just by not getting it by accident. There's no accidental thing. There is a cause and a fact. It's not an accidental thing. It needs a lot of effort to cause a fact. that the principle of the cause and the fact is the path, proper path, profound path. Right? but this pattern is completed and it's not only complete, it's not mistaken without mistake, without confused what this pattern is.

[03:12]

Manorohan. And did the last. Then Dagenanju de Yunyebe. Do you talk about Yangyang duke? Yangyang duke means over and over, repeatedly you make it yourself. to generate interest to do this practice, or have other practice. Not only, after you generate that mentally, then you say that from the words, means say it in your vocally, then you say . That's the beginning of the, you know, the sadhana. You read it. In order to reach the allotment, to use, and then you repeat that three times, as you know, the sadhana was used every day too.

[04:19]

Right? Right. Kuyu means this kind of interpretation, understanding of this, the concept, the concept of that kind of, what do you call the wholesome, this concept. Kuyu means that comprehension to how you understand concept. they are to understand the concept of this whole thing is to apply in your conceptualize yourself and then you can apply this saying is following all the stages various of the stages of the sadhana you apply that you conceptualize yourself that particular thing

[05:25]

Then, after that, you say vocally, you know, that's like a sadhana. You can use to repeat that. That translated into was this kind of, in the sadhana was already translated. That which means all the Dharma phenomena by its nature is pure. Therefore I also understood that everything is pure. empty, pure, and like a space. Completely pure and without any extremes, beyond the extremes.

[06:37]

That is called shunyata, shunyata o tongbaji, emptiness, and to remember that. And so everything is emptiness, then you can begin to say tongbaji ngangme, then you can go into the generating the palace of the palace of the deity from the emptiness then you're supposed to have a sound of the broom that the room is the seed of where there is generating everything everything is manifest from the everything is precious variety in terms of jewels Shayakang is a palace that is for

[07:52]

Four corners, four corners, four doors. Top up is usually where you ride horse, dismount horse. What do you call it? Torch yard. Torch yard? Yeah. But it's outside. Outside of the gate, before you dismount it from the horse, and then there's a platform where you dismount it. You put some kind of... Drive-ups. Yeah. Obviously, it's a drive-up. Yeah, it doesn't mean everything. I can't remember what it is. Like a portico. Yeah. Okay. They have those for elephants, I saw. Yeah. In India, I'm sure that these things are usually the drive of the food.

[08:56]

All the Indian palaces, I'm sure they have it. Yeah. Yeah, that was those. Yeah, that means the ornaments, like that, kind of like a drawing on the ceiling there. It's almost like that, but it's more real jewels. Yeah, that means the ornaments. All the definitions, everything is completed. And everything is completed. In the center of that floor, in the center of the floor, means in the center of the floor of the one of the house palace, use a singularity of the budget tree. The budget tree is a precious throne, which is lived by eight great lions That is also completely ornamented with jewels. And on top of that is .

[09:57]

. [...] Lotus on top of that is Shukdi, you know, just like in the Panga. Another Bama, molded to the color of a lotus, and Nema, Sun, Dawa, Moon, and the mandala. Gengor nam Tsegma means a stack, not a stack. First in the sun, then on top of that, the moon stack of that cushion. Sun and moon cushion. On top of that, Then who lives there is your own root guru.

[10:58]

The holy, the lama, who is the root guru of mine, who is also wall. Wall means intrinsic. The nature of that is all the Tathagatas of Buddhas and the Sons which means Se means Sons, Sons means Buddhasabas, Roma means Disciples, High Disciples. Intrinsically that everybody, all the Buddhas and Buddhasabas, everything is in one. And this is called Kemne Gundu. So they are all encompassed. that all the refugees are in one place. That is called the Guru. But your intrinsically, it's your root guru.

[12:04]

But apparently, it's a picture or the visually, what you see is that you see almost like God, like a Buddha. chapter [...] which means the color of the body. Indomila is, I think it's blue sapphira. Blue sapphira is indomila. Very clear, but they say blue. Tangla means crystal clear, transparent.

[13:12]

Just like a precious gym. Herb Barawa is also illuminating the light. Luminized, it has a light. So if you put that in the dark, it shines everything. It has all nature of the Herb Barawa. Of course then it has one face and two arms. with the two hands holding a Vajra on the right hand and the bell is on the left hand and the Tugr Nolwa which means the Nolwa means the two cross legs so that you see the picture you know in the Thanga you see the Vajradara picture just like that Tugr Nolwa is like this and that's the and it's not The Shia Tsumxing Tola.

[14:17]

Tsumxing Tola is Shia in the face. Tsumxing is smiling. Yet there is a Tola means a little bit of anger. At the same time, you know, you have a little bit of edge to it. But it's mostly kind of pleasing. Jixing means a very joyful looking. Very youthful, joyful looking person, not old kind of Lama or the deep Buddha. Very joyful, thank you. Hand forward, huh? This is too good. Chakwe, chak, oh, chakwe. Chakwe is a fashionable also. Very fashionable to you. What?

[15:19]

Passionate. Passionate. Passionate. And it's to you. Very passionate to you. And Nyamda Dapa is very also significant. Uta, which means hair, one of the terms for turbans, usually regular hair, we will say Uta, which means one of it, like Lama's Uta, we say, Tala Lama's Uta, Maita. Tojo is kind of with long hair and then it... Top knots?

[16:20]

Yeah, top knots. It's not kind of sloppy, but beautifully. This has to be the perfect prince. Right, right. And... Tojo, which is Asian, you know, this is Tibetan. So, black hair. But you can have whatever color, color, choice of pink, red, gold, green Then what comes the hangman means what is left over so the left over hangman king se Zhang Lu Chu to Chiang Wa. Zhang Lu means what's called? Two long ones, braids, comes out.

[17:23]

Usually it comes out three parts. Two comes here, one goes down there, or sometimes five parts. If you have a long hair, three goes down, and two goes this way, something like that. Then this Lama is also ornated with a which means pressure jewels. Plus which is ornated with what's called a finely carved bone elements. Finely carved bare integrated, integrated, integrated design, auspicious, yeah, auspicious design, carved, so magnificently carved, our bones, you know, not sloppy, you know, things, but carved here, the , you know, all those, many of the ,

[18:38]

And then it should be the rings. Rings and bracelets. Rings and bracelets, earrings, and all those things. And then, what do you call that? Peckles. Evelins, everything. Everything. And they start. Not so jewel. And plus, jewel, jewel. Darnas are dinosaurs. And also, cardinal silk. In here, it's different to silk or bouquets. Another variety of bouquets or silk. That is very, very light. Yet it makes you, when you wear it, if you wanted to have a cool, it makes cool. If you wanted to have a warm, it makes a warm. And so it has a significant of, you know, clothing. Very light. That kind of clothing is wearing.

[19:47]

That's a sore means wearing it. From the body. That is all kinds of lights. Resil means rays of light. It's manifesting from the body. That's the nature of that. The nature of that body is the source of emanating all kinds of dual-like lights coming from the body. It doesn't mean that it's emanating and then converting back? It doesn't say that. Toward on dupe. Toward on dupe. Toward on dupe is here. Eliminating and for a while it's kind of like this. It kind of looks like taking a duty out. Maybe it's, you know. Eliminating back.

[20:51]

It's emanating and collecting. Yeah, emanating and collecting the nature of that. And, right. Jinguo means to kind of... gesture on the body. Body posture. From that body posture. They are two feet of the Vajra Asana. They fall across the Vajra cross lake. They tackle those around the Rajadhara. Then you visualize the Jubei Lama. The Jubei Lama is very important, the lineage of the Gurus.

[21:56]

That's called Jubei Lama. Doji Chang is the first, right? Then for the Abajo, Dhamme Ma. and so on and so forth. All the way down. You can remember or something like that. Right, huge. By the way, I got one picture of a Monday picture from Salt Lake City. Not Salt Lake City, Oregon. I got a poster. I can show it to you. A color one? A color one, upstairs. A linen charm? Yeah. And a green goo floor together. And then the hallway on the lobby up there, on the gift shop, over the gift shop cabinet. Oh, it's on top? Oh, yeah.

[22:58]

Yeah. That is a jubelama. That is around... If you can, then you can visualize the Bube Lama, the lineage of Gurus. And here it says, Even the lineage gurus are, you can visualize in a manner of the picture of the Doji Chang. See, this is a human being, right? The lineage is where... Human beings. Human beings. But here says, Doji Chang. You can also visualize like himself, but smaller, miniature.

[24:00]

But now the job is looking inside. Looking at all this direction, this direction. Don't chance here, this, you know, they are like this. So the lineage, people are, they're not two-dimensional, they're round. They're round, they're two-dimensional. They're all looking in. They're looking in. I can see yourself as soon as you tell them. No, this is, this is up there. Right, and you can see them looking in it. They're like, you know, they're huge, steady. But they're all, they all look like? They all look like those. Small those. That's right. Dojichang in Nambe. Dojichang in Nambe. Dojichang in Nambe in a formal. Dojichang in Nambe is facing inwardly, inside, you know, around. Facing towards to him. And then the east of that.

[25:02]

The assembly of the gods of mandalas. That is in the east. I don't know where it is. Assembly of the gods? Assembly of the... Here it is of the four tantrics. Here you have Anutara, Tantric, and then it is, if you know, everybody is to the east. And to the south, the Buddha, the Buddha, the Buddha is like a long job. like a coordinated Buddha, and Turku, and they're like a Buddha, Shakyamunitava Buddhas, and everybody is sitting there to the south.

[26:15]

And then to the west, the Vajrayana teachings were manifested in a form of text. This is a text book. [...] of this side, Pagbe Gindu, Pagbe Gindu, Chimpa, the Ravta Chuma, all the Sanghas. Pagbe Gindu is the Vikshus, the Arya, the Vikshus, Ma, and all that, those.

[27:24]

And then Chimpa means lay people, they lay the Bodhisattvas. Ravta Chuma means the, what you call, lungs. big youth. Then in addition to that is Pao and Nanjoma. Pao and Nanjoma. Pao is the Lagma Seeker. Nanjoma is the Vajayuginis. And that is on the north side of it. So east, the west, and the south, east, south, west, north. That is a where the important assemblies. Then Thakur Gündo's all around Chögyungwa Sungma. Sungma means the protector, but the protector, that is Dharma protector.

[28:26]

Chögyungwa Sungma, Dharma protector. Like I said, it's a Magala Magali. Also, these are Dharma protectors. It's actually around it. North highest of the world it is. Inmeasurable. It's surrounded. which means like a gathering of heaps of clouds then afterwards from the heart from those hearts of Baja Dara and all these people

[29:31]

Then eminates a light. Eminates a light. First, Reng Shiji Nene means a natural state. Self-ricense. Self-ricense, natural state. You invoked Sajyugi Lama. Sajyugi Lama, which means Zara Lama and Kubei Lama. Zara Lama is a root guru. And the Dubellama means the lineage groups, all those. Then the Yidam, which means tutelary deities. Can I ask you a question? I'm trying that regard. So the picture here, if you look at the principal tutelary deities, they don't have chakras somewhere. Ah, yeah, that's true. Where is it? Harajabaraba has an even exalted place and Chakosambara doesn't have any.

[30:38]

Who's this? That's Dojipurwa. You can see a little wing there. This is strictly some kind of satyava here. Would you be behind Harajabaraba? Could be, you know. Could you be behind Harajabaraba? He's surrounded by everybody. I'm pretty sure he's on the black and white one. Yeah, right, but this particular one is a special one, you know, especially somebody's. Of somebody. According to, yeah, personal llamas. Perfectly good. And... They followed very, very close. Jantangde means to invoke.

[31:40]

Jantangde means to invoke. Jantangde means to invoke. Jantangde means to invoke. Afterwards, reabsorbed into each individual these assemblies. They're emanating, invoking the true nature of identity of the Buddhas and Bodhisattvas and that all, and then are reabsorbed into the assembly of that. You imagine that. You have to imagine that. So then it says again, tenam, which means those, then no means what it's called in real, in reality, maybe you can say there are your own lamas, but... Maybe your nature.

[32:51]

Yeah, in reality... The nature of those things are lamas. The nature of those things are lamas, but the appearance... Namba is the appearance of their yidam Namba yidam Tuk The mind is Buddha Sun Chu Their speech is Dharma Their body is Sangha Their knowledge is a wealth deity Their activities is karmabalas. So each of them has its own completion of, in other words, all of those are characterized in each of them. They are all .

[33:58]

very strongly motivated inside of your... Dua means to kind of almost like a sad or to suffer, eager to just... Dua. [...] So you have to have that very strong motivation. Then after you have this built up strong motivation, and all the hairs are coming, raising up, and your tears are coming out, your hands are together, very emotionally, that are completely underrepresented emotionally. And then you say the following prayer.

[35:01]

And those are the prayers. Then you have to say. This is how you do the guru yoga practice. Other than that, you can also, if you know about it, the devil is the place. lineage prayer lineage and the root gurus prayer you can say at that time and then the other that plus so that you pick the words that you know any way any words praise and invocation or prayer requesting prayer so that whatever you know is at this time you have to say Then after Swadab, then Chobanam Jachandbu do this, then you can manifest the Chobanam Jachandbu is the offering.

[36:11]

Jachandbu means very extensive. Do the means to manifest or to multiply. Then you can say, seek the words that are prayers. for this food, to the three prices, jewels, object, go mad at region, emulator, pleasure, pleasure, pleasure, teacher, all those things are you can say at this time. And then, which means you are imagining that food and the census of offerings, all the five census of offerings are generated from your heart and then said prayers to these peoples. And these people are also taking the your food while taking it, and they will very enjoy it. So you have to make that true. And then the mandala offerings, mandala, is called a mandala. Mandala is a plate.

[37:14]

Your jam means things that you can provide mandala offerings. All right, are you finished? Okay. Is that the ladder? No, that's the one from the laundry. Oh, this is... The mandala yuajie. Yuajie means you have to provide rice and plate and do change to gather, you know, consolidate, gather, you know, get ready it. Which is very important. Make that also very clean. The plates must be very washable and clean. And the rice, what you're using, must be washed and clean. So this is called Zang-dok-demba. Po-du-be-la-ling means the tradition of the lineage traditions of the monastery.

[38:17]

Each monastery has a slightly different la-ling that is. Oh, by the way, George, you have the wandel option. Do you see the picture? I mean, the design? What happens to everyone? No, it's a piece of paper. Oh, yeah. You have that one? Oh, it's okay, but everybody knows something. You know that, right? The design of that. This is a text. quoted from another text called Tundanyamala.

[39:22]

In between the sessions of the practice, you must also take a bath. You must wash your hands and mouth and feet and everything is clean. It has to be clean. and then go out and gather some beautiful flowers, and then set up nice flowers in the water. And then the Jawa Nam de Mende Shintuk Tumpercha, then Shintuk Tumpercha go round mandala all things off. This thing is that the wealth that you are offering, the universal wealth is offering to the Buddha and the Father God.

[40:31]

That also wealth that you earned in previous lifetime, the past, the future, and the present, you earn the merits and are stuck by Gyoyangrobo, the virtue of the action of karma, the material is made out of precious jewels and then the manifest number is apparently Then it's Mandasumiro, and four continents, and sun, and the moon, and the well-known gods, and the potutions of the Tumijieva. Very, very beautiful. And it fills up. This is just one of just symbolic things. But in reality, you can fill it up, everything.

[41:33]

No space, no tiny, no pinpoint. No space where you can put that pin. Everything is packed. Everything is packed around the jewels and things that are offered to the ensemble. So you have to do that. Every day you offer that, he says. And then blah, blah, blah, and then when you're doing the making 100,000 mandalas, then you can just go down here. So what happened before? Well, this is just kind of redundant.

[42:34]

Redundance, you know. Then we're going to mend the seven heaps of a mandala offering. There are many times like hundreds of them you can offer according to your time. And then sometimes Many times, like 10 times, there's also a short one is translated into verses. So you say that, and then you can spread some rice into the air. And then after that, having taken these

[43:42]

My humble offering, please bestow me the completion of the two types of merits, the wisdom merits and the accumulation of merits of conventional merits. Is that? All right. All right. You have to dedicate that. You have to dedicate whatever you wish to see. Your wish is to complete the two types of merits. Plus, purify the two types of obscurations. Mental obscurations and emotional obscurations or mental afflictions. and the intellectual and obscurations.

[44:43]

Then plus, you will recall the Samadhi of the two types of Rimba, two types of stages, which are the Girim and the Jogun. creation and the right of the completion stages. To generate inside of your mind. Please help me to blessed me to generate these things. After you blessed these two types of generations, generating types, then what grows from that is . The Sukyuku and the Chujuku. The Sukyuku which is the Rupakaya and the Chujuku is the Tamakaya.

[45:49]

One of the chingilaptors. And then if you please, if you want to do more prayers, then you say, Thank you.

[46:11]

@Transcribed_UNK
@Text_v005
@Score_62.19