In their realization or in their practice of the Dharma, seeing her actually is a source of the Dharma also, or is a source of enlightenment, and it served her through that perception, through that idea. So when it says prostration to her whose letters by their powerful light, it actually means by their powerful light, it means that from the mantra or from the letters of her, they represent her, like . So it means actually just the power of the sounds or the power of these mantras through their power and through their ability, all different types of obstacles, whether it be enemies or evil spirits or any type of negative force or negative qualities in this world, are able to be overcome by the power or by the light of Brahmārata.

[01:12]

There's that topic. When that comes up, when you do it, you will come. You will come. You will make come. It says that this light ray can fill the seven worlds benefiting all sentient beings. And here, these seven worlds are basically classified under three main worlds, which is known as the world of formless realm. The Pongas were out. The Pongas were out. The Pongas were out. So, let me go back on that, actually.

[02:21]

When it says the seven worlds, the benefit, she tells the seven worlds benefiting all sentient beings. Here, actually, the seven worlds would be divided into three main categories. One is called the world of desire, and then there's the realm of form, and then the formless realm. And the first one, actually, the realm of desire, It represents the first five types of sentient beings, like humans and animals and hell beings, like this. Then the gods are lower gods. And then the realm of form is actually just classified as one realm, but it's many different levels of gods within that. And the formless realm also is considered just one realm, but again, there's many different types of higher levels of gods within that. So these three realms of existence, there are seven subcategories in a way, and that's why it talks about through the seven worlds benefiting all sentient beings. So with any of these sentient beings within any of these seven levels of existence, or the three main levels of the world of desire, the world of poorness, and the poorness world, are benefited by her, she's able to overcome them, she stands down on them, in a sense, to overcome the obstacles that people have, or the delight that they chew out to benefit any and all sentient beings within them.

[03:32]

You don't have a woman in the family. You don't have a person [...] in the family. What do you want me to do? What do you want me to do? Yes, sir.

[04:48]

So the next one, yeah, the next verse actually, which I think got left out of there somewhere. It just talks about Tara, who has the power to overcome the obstacles of, actually kind of divides it in two ways. So it's like ordinary beings, she's able to help them to bring them, to benefit them, to overcome their obstacles. And even those very powerful beings, like kings and other powerful people in this world, or powerful beings of any realm of existence, she's able to bring them under her control. So they have a lot of power. This shows that she has even greater power. And she's able to bring all of them under her control in order benefit them and also for them to benefit others. So no matter who they are, whatever type of sentient beings in this world, she has the power to bring all those, to help all those, and to control and to benefit them in various different levels. I would like to invite you all to join me in this event.

[06:15]

I would like to invite you all to join me in this event. So the next verse says, And these are just different names of different gods, but fire god and god of air, the creator, the creator god. and some of the other gods. It's actually the first god, Shakra, is really the king of the gods. And even Shakra, who is the lord over all these other gods, who is so powerful that even him will go and worship Chitara, that even the most powerful of all the gods sees himself as being someone much lower, as observing Chitara as someone who needs to worship her. . When I was in university, my father was a professor at the university.

[07:23]

My father was a professor at the university. When I was in university, my father was a professor at the university. My father was a professor at the university. Yes. So the next part of the verse actually what it's showing is there's different beings in this world. Like the different gods are at a very high level. We're at a more powerful level. Then also, even other levels of beings. And here, they're talking about different types of demons, or different types of what they call zombies, or rolongs, or just different classes of more types of maybe evil spirits in this world.

[08:28]

And here it says demons, or zombies, or gandharvas, or yaksas, which are different levels or different classifications of beings that even the collections of roads, even though they have certain power and they're more powerful in some ways than a lot of the people in the world, even the collections of these types of spirits who are able to do a lot of harm or who have a lot of power to do many things in this world, and even they always show respect and praise and worship to Thailand. They told us when we were going to the airport, you know, that they were laying on the floor. I think it was probably six dollars an hour by then, by then. Yes. I think they did. Martin might know what it is.

[09:30]

I think there was nothing there. You know, I never think it was a position or a benefit. It was just kind of a base. It wasn't a problem. It was good. The next verse, it starts out, So the next verse, it starts out, So here what it says, the magic device, is it means that some people will try to cause harm in the world to others, those who have the power either through black magic or the power to do different types of deeds that will really cause harm to you through whatever means. It's almost like there's different types in that they would say that people could do with very things that belonged to you and that would cause harm, or they would do certain recitations of certain types of things.

[10:32]

evil mantras or evil or bad types of recitations that could cause harm to others, or whatever method they would use, which here are called methods to create harm caused by others to you, that by reciting the verses about her, especially with her sounds, what are called her wrathful sounds, such as that these are able to be overcome, that they can't harm you in any way, that they're turned back who are not able to approach you. Can you please say it in that way? And then I went back to Washington, and [...] I went back

[11:34]

So it then also says, who presses down with their right foot curved and their left extended, blazing with the blazing light of fire. So it just means actually that with their feet, their symbol of putting down or crushing anything that would cause obstacles or problems. So just like the seven levels of existence, it says actually that she puts her feet down on the seven levels of existence, or the three realms of existence, for example. But by pressing down, whether it be with a curved leg or an extended leg, no matter where things arise, different forces that arise in the world that could cause obstacles, if she presses down on them, symbolically representing that she's able to overcome them, to suppress, anything that might cause horror to you or to anyone else. And then it says blazing with the blazing light of fire. It means that just for her body, sometimes you can visualize it from her body, many light rays are actually, say, rays of fire, or they show up, or tons of fire, I guess you say, just come out of her body.

[12:45]

And what it means, actually, is that no matter what kind of obstacle would come to her, Because the fire is there, it will repel that and turn it back, turn it away. So in the same way, it's just a symbol that nothing could ever touch her and nothing could touch you who worked with her because the glazing of her fire, the glazing of her body is able to turn back or destroy obstacles that approach you. Subi-ji-ji-ji-ji-ji-ji-ji-ji-ji-ji-ji-ji-ji-ji-ji-ji-ji-ji-ji-ji-ji-ji-ji-ji-ji-ji Yes.

[13:54]

So it says next actually, it says, Prostations to today, the great and fearful one. And here it means fearful one is the one who's able to overcome the angry fears. So it means like fear from fire, fear from water, like fear from floods or any types of water. Uh, fear from wind, like, you know, storms or hurricanes or whatever. Fear from snakes, fear from poison, uh, fear from elephants. I can't remember again. Oh, fear from being bound or tied up or imprisoned. And also fear from, uh, thieves or robbers. She has the power to overcome any of these, what are called the eight great fears. And if you have any of these types of fears, it's through worship of her, through reciting of this prayer, that you're able to overcome these eight great fears.

[15:16]

This is the power of number one. There are great demons. So it says, [...]

[17:05]

one's own defilements because of one's own attachment to self, one's own grasping of self, one's own desires and hatred and ignorance, because of these defilements that demons arise. There's no other demon except caused by your own self, by your own self afflictions. So when it says the brave demon, it means the brave demon actually that comes about that hurts or harms you is nothing but the reflections of your own mind, your own defiled mind. And if you don't have a defiled mind, If your mind is mature, then there's no conceptualization. If there's no conceptualizing mind, then actually one is gaining a stage of enlightenment, because the mind's not conceptualizing. It's not working under the influence of defilements. It's not working under the influence of conceptualization of grasping in itself. So what's happening here, then, is that who totally conquers brave demons is that the one who conquers brave demons, potter, who's the one who can conquer brave demons, means one who's able to overcome their own self-afflicted, their own self-causing demons.

[18:30]

Because it says in scripture that without your own inner demon, your own inner demon of defilements and afflictions, there can be no outer demon that's going to cause an obstacle for you. So the only way an outer obstacle can come to you a demon or an obstacle or whatever is causing problems, whatever your situation is, that outer obstacle that you feel is making trouble for you is nothing but a reflection of your own inner obstacle. And the great demon that really afflicts each one of us is our own violence, is our own desire to get rid of it. So here, through the practice of Tana, where she's the one, she has that stage that overcomes the self-reflection, that overcomes the self-defiance. The next part of that, it says that one whose lotus face shows the wrathful mood.

[20:02]

It says that Bill Carter, actually, she's a very peaceful deity. That's why we call her the lotus-faced one. She has this appearance of peacefulness and purity. At the same time, there are occasions in order to help certain beings who are very wrathful themselves or very demonic themselves. In order to help them, she takes on different appearances. So it's hard to take on, for example, wrathful appearance. So in order to overcome a certain problem or situation, instead of maintaining this peaceful face, she'll manifest a very angry or wrathful form or wrathful mood in order to meet the situation or the needs of the situation. . And then it says, and who slays all enemies. And here, enemies, this refers to defilements, to obscurations of one's own self. So Tathār is the one who's able to overcome or to destroy, who slays all enemies. That means the enemies of defilements. It means desire, hatred, ignorance, and grasping, destroying these things.

[21:06]

These are the great enemies. And then it's the next verse. It's prostration to her who's left hand poised at her heart in a gesture symbolizing the three jewels. When we visualize Tara, we always see that her ring finger and the thumb are held together, holding the lotus flower that comes up and blossoms at her heart. But her other three fingers are extended straight out. And these three fingers, then, is what is meant by saying, symbolizing the three jewels of Buddha, Dharma, and Sangha. . And then since her palms are adorned with the universal wheel, so it means that one of the marks of enlightenment show actually like in the palm of her hand, or in the palm of anyone named hand, there's a wheel, it's called the wheel, the normal wheel, and actually the lines physically appear there.

[22:28]

So it just says that her palms are adorned with the universal wheel. And then it says, whose radiance conquers all hosts of turbulence and obstacles. Again, actually, it's referring to this wheel of a hand. There's from her hand, in her hand, this form of gesture of giving, that from this light rays will hit you out to benefit others. Or it says also that... whose radiance conquers all hosts of pertinent obstacles, that no matter what type of obstacle would come to try to disturb her or anyone else, that by the rays of light issuing from the wheel in her hand, which is able to turn back or to destroy all these various types of obstacles when they arise. That's one word I'm looking at.

[24:01]

Ah, we do? Yes, we do. What's up? What's up? What's up? So it says, prostration to the great and indecisive one, the baboon said, is an ornamental rosary of baboon lights.

[25:25]

And this refers, actually, just to the ornaments that she wears on her hair. Or she color-wears many different types of ornaments. But also on her head, she has like a tiara or a crown of many ornaments which are always emanating lights. And it says, along with that, that she, it says, whose laughing, laughing heart controls demons and the world. . When I was young, I used to go to school. [...] Yeah, it says, frustrations to her, frustrations to the greatly rejoicing one about an ornamental rosary of thousand lights.

[26:52]

So first of all, the greatly rejoicing one, it just means action. So the greatly rejoicing one just means that whatever people in this world wish for, whatever their desires are, that she's able to fulfill their desires. So in that way that she won't... It's called a greatly rejoicing one. People rejoice when they see her because people know that whatever they wish for, that by praying to her, it'll be accomplished. So it's a prostration to her, to the greatly rejoicing one, about whose head is an ornamental rose with a dazzling light. And again, so it means that on her head are these pair of jewels or different ornaments that she wears. And from these many light rays that she pours, that she's very brilliant, she's very dignified, she's very honorable. And just like if you saw someone who's a very powerful person that you would have a very, it would have a humbling effect on you. So in the same way, anyone that sees Tata sees someone who is really very powerful, who is very special, and it does humble you.

[27:56]

It brings you down to a level of understanding what power or what greatness is really like. Why did that? Set up your brain. You can do that if you don't understand it. If you don't understand it, set up your brain. And this is who laughing, laughing hard controls demons in the world with . So it just means that by her laugh, by her laughter, by her sounds of her mantra, even that sound alone is able to overcome different types of evil forces in this world. . Actually, when it says laughing, laughing hard, It's always a challenge.

[29:11]

What you're saying actually doesn't mean like ordinary kind of laugh when someone laughs. But actually, even in some of the verses to different Dharma protectors, sometimes it says that they use terms or they'll use sounds like ha-ha or . And actually, that's what it's referring to. It's like a sound that appears to be like a sound of laughter. But in actuality, it's a sound of overcoming obstacles through that means. I don't know how to say it. [...] No, they're four-meter of the messenger. Well, next verse says, Frustration to her who has the power to summon the entire assembly of earthly protectors.

[30:35]

And here again, it talks about a different class of beings. There's different types of spirits in the world, like earth spirits or tree spirits or what are in some of the teachings, like in the Vajratilaya teaching, where it talks about like there's eight direction guardians or eight local guardians or earth guardians, we're talking about these classes of guardian spirits in the world, that even these actually, that Tata has the power to summon them, and not only summon them, but they turn into like servants or attendants or messengers, couriers for her activities, that they even submit to the power of Tata. When you're talking about the power of Tata, Yes.

[31:47]

Yes. Sure. And the next part of the verse says, who completely rescues every death to the world with the wrathful moving letter of home. Because sometimes in order to overcome certain types of obstacles for other living beings, the power will take on a very wrathful form, takes on the wrathful appearance. And when she does that, then the essence of her wrathful appearance appears in the form of the letter of home within her heart. It's from that letter of home with in a radical form, that light rays or sounds can issue forth from that in order to help others.

[32:50]

So it says that through the radical movement of when she's in a radical form, that from this, actually, she's able to emanate forms or sounds or light in order to dispel unfavorable conditions for those who are experiencing them, and not only to dispel those and get rid of those unfavorable conditions, but also to bring forth to them all favorable conditions. So to overcome their obstacles, get rid of those things, and then also to bring benefits for them. So it means, in other words, it should dispel the destitution of others, and then not only dispel the destitution, but then also on top of that, replaces that with happiness and joy. It says, prostrations to her who has requested moon as a head ornament.

[34:04]

So it means actually that in Kata's head, within her hair, sometimes you see in simple words, we have this small crest of moon. So it means a very small sliver, like the first day of the moon. It's a very, very small moon. But even that, even though it's so small, that that moon is so small that when it emanates from Kata, when it emanates from her hair, the brightness of that can dispel many, many great obstacles. So even though it appears to be small, even then, her power is so great that it emanates in a greatly magnified form. Yes. And also it says, upon her who is not a pair, Amitabha, who continuous light rays issue forth.

[35:24]

So it just means that when we visualize Tata, we always see also on top of her head is the image of Amitabha sitting there. And from this light, from this body, light rays are continuously issuing forth. And this just represents that always Tata constantly in all times is always benefiting others. And her work of benefiting sentient beings is constant and ceaseless, just as the light rays issuing from Amitabha are constant and ceaseless. I don't know. Now I don't know what to do. I don't know. I don't know. I don't know. And then also it says, Frustrations to her who dwells in the midst of a garden of flames like the fire at an eon's end.

[36:43]

And according to Buddhist thought, it says actually that when the world goes to its evolutionary stages, at the end of a period, at the end of a eon, what happens at that point is actually that instead of one sun, there are seven suns that appear. And the seven suns are so strong, so powerful, that it that burns the whole world up. Actually, even the mountains, the earth, everything, even dust particles are all turning to fire. And it's just incredible fire that blazes until the whole universe actually destroyed, the whole world was destroyed at that time through this fire. And that's the last thing that happened at the end of a neon. So it's just saying, actually, that Tara's body is so brilliant, that her persona is so great, so brilliant. It's just like... being the fire at the end of an aeon. It's so powerful that when you see Tata, that her brilliance, her splendor is as dignified or as radiant as that kind of fire that you would see at the end of the world. So sometimes it says, actually, the tala appears in a more peaceful form.

[38:47]

So over here in the verses it says, sometimes, for example, it says that a right foot is curved in or left is pushed out. And this actually is referring more to a more peaceful or playful form. Here it says that within this garland of frames, like the flames of the fire of . Then it says, it says, who completely vanquishes the encircling army of the enemies of happiness with her outstretched right leg and her bent left leg. So it's just showing the opposite form. But here, her right leg goes out and the left foot comes in. It's just showing that she can take on different appearances. And this is to represent a more wrathful appearance, that within this great flame, within the brilliance of this fire, she can appear in a very wrathful form to overcome all unfavorable or dissatisfying conditions that may happen to anyone, and then destroy them and bring happiness to all. And now we're going to see if there's a high-disposal, if there's a self-serve, if there's a rich business, if there's a power, if there's a market, [...] if there's a market.

[40:02]

When I was a child, I used to go to school. I used to go to school at 4 o'clock in the morning. [...] So the next one says, pāśeṣaṅ to her whose left hand in menacing vūja strikes the earth.

[41:30]

who in a wrathful mood and with a letter of home came to seven fights of beings. So again, it's talking about how to take on a wrathful appearance. With her left hand, she gives a gesture of threatening with her left hand, and then with her left foot at the same time as doing that, that she's trampling or she's stamping on the ground. And this represents a very wrathful appearance that, along with the gesture of her hand in a wrathful mudra and also with stamping the ground with her foot, she transforms into a wrathful pair. Some of her pairs, like Roger Cunningham, were very wrathful deities. and then also the letter Fum from her heart, reciting the letter Fum, to emanate the sound that she's able to overcome or bring to teach those who create problems in this world. It says the seven types of beings, some of them like the hell-dwellers and hungry ghosts and those in the state between death and life, with various levels of existence, or those who have problems in this world, that she's able to overcome them or tame them and bring them out of their obstacles and bring them to peace.

[42:49]

Yes. Yes. Next it says, prostration to her who is peaceful and virtuous. Peaceful, I'm sorry, who is blissful and virtuous. Blissful here means the one who possesses the bliss, which is pretty important violence, the bliss which is without any residue. Or in other words, someone who has overcome all the worldly constraints or worldly bondages. And it's free of that. They have a certain great bliss. So she actually who has that state of bliss and who is virtuous, who is with all her deeds, are completely free of any non-virtuous action whatsoever or non-virtuous thoughts. She's completely virtuous and completely in bliss at all times. Now maybe if you share one of the topics that you're going to talk about, It derives from the source being on a long-term basis.

[43:56]

Yes. And then it says who's calm in her field of practice is calm nirvana. So it means she who has gained the state of realization of nirvana, who has gained the state of liberation, and also having gained that state of all her activities, also are pervaded by that state of calmness. In other words, they're able to liberate. They're able to bring peace to the world. That is good. It says, who was able to destroy great unimpulsive actions. So it means there actually is one who's able to see all her defilements and transform them into a state which is a state of non-defilement.

[45:18]

And being able to transform her own defilements, to see her own defilements in their true nature, in other words, to see them from a logical point of view, is a way she's able to destroy them. So though someone may possess defilements here, the method of overcoming them is to see them in an ultimate state. And able to overcome those defilements in an ultimate state, then she gets rid of them. And able to get rid of them, she's able to get rid of the defilements of other living beings, but sooner than later. . So, I am going to tell you a story. I am going to tell you a story. I am going to tell you Yes.

[46:22]

. . . Yes, sir. Yes, sir. The Kandahar Comrade at the center, actually, one day, a more radical manifestation, through these marches, then, she was able to slay the bodies of animals.

[47:29]

In other words, she was able to overcome obstacles to her job and others, those who obstruct work and they need happy. The Kandahar Comrade, [...] So that's what patients have heard today, the stamps of your feet. And again, here today, instead of with our feet, are showing the wrathful appearance, and meaning that through the... manifestation of Hara that we can overcome half of those naturally, that they can naturally be destroyed, that half of what can be seen in their true nature, in other words, they can be dissolved into their own, this illusion, they can be dissolved naturally into their own state. I don't know what to say.

[48:37]

I don't know what to say. I don't know what to say. I don't know what to say. When it says, The one in the form of the syllable home will shake Mount Mandara with Vindhya in the three worlds. So this is just saying, again, that from this letter home, this wrathful letter, that she's able to move the whole world, Mount Mandara, Vindhya being great mountains, but the three worlds move out to the world of desire, the formless world, that through the power of her sails and the power of her bark, through the power of the letter home, that she's able to shape these and show the great power that she has to work for.

[49:42]

to work for the world. Cool. The next is that it's prostration to her who holds the hairless moon, shaping the form of the goddess's lake. This just refers to Tatara, or the case we'll see, where she holds the moon in her hand. And this is just showing that the light of the moon, or the purity of the moon, is able to overcome darkness, so also to the purity of her own power, certainly for light, the light news, that obstacles or especially the violence, like the dire nature of ignorance, are able to be dissolved for, to dissolve into the United States.

[50:54]

Yeah, on V1, Kujutsu. V1, Kujutsu. So then it also says that the three poisons are purified as you pronounce the two in the letter . So this means, actually, that even without reciting the letters, even just by seeing them, by relying on the sight of these different letters, like the letters of the letter , for example, that just by relying on these alone, seeing these alone, that the three poisons are able to be purified through relying on them, even if you want to pronounce them.

[52:21]

I don't know. [...] Yeah.

[53:43]

Yeah. There's prostration to her served by the king of gods and gods of men or everyone. And we're just discussing actually it's not correct in the English sense of men or everyone. Actually, in fact, it's not a man. It kind of looks like a man, but it's not a man. Or it looks like a human being, but it's not. It's more like someone who's kind of dressed up like a joker. Actually, here it's a kind of a spirit that when we look at him, it looks like a person, but it's not really a person. It kind of looks like a joker. It's kind of like chocolate colored. I don't know what it is. But anyway, it's kind of... It's not a man. That's what we're referring to here. Do you know what it is? What do they like to say to people? They do it to people. Of course, there's a lot of classes of beings that we don't have anything to work with. This actually, this class falls into a class called Yaksha.

[54:46]

It's kind of like a class of beings. But anyway, they kind of look like a person, but they're not. So anyway, it's proficient to her who's served by the king of gods. She's served by the gods, learning the gods, even the king of the gods. And even those obstacle, those kind of people-looking things, that they also are, they can't, any obstacle that they would give, actually, but they're dispelled. All the obstacles caused by them were also dispelled by Cotter. And actually, they turned around and we served her. Queen of Guadalquivir, did you say my name? So I'm like, you know what, I'm not telling you that.

[55:51]

This is real life, you know, it's a human life, it's a human life, you know, [...] it's a human life, Yes. Well, that's when the spell sparkles in a bad way by attacking the old armor. So what we're referring to is just like the mantras of a deity. Certain deities will have different mantras placed over their body as if they're an armor.

[56:53]

for the person doing that meditation. So here also this refers to, Kata herself has the armor, the armor of her own mantra. The truth of this mantra, the truth of the armor of the mantra, the truth of the brilliance of her own body, is she's able to overcome or dispel quarrels. And here these quarrels means people who are saying bad things against you or the tactics referring to also like those like in old times that people would debate. where people would really have great arguments, very vicious arguments with each other that were being harassed by others in certain ways that they just would be able to overcome that. Or also, if you have bad dreams or a really disturbing life narrative, to the grains of your own armor, the grains of the armor of Tata, the grains of your mantra, the syllables of your mantra, these are able to be defiled. I said, I want to go to Niman. He said, I don't want to go to Niman. I [...] said, I don't want to go to Niman.

[57:55]

I said, I don't want to go to Niman. [...] I was very happy. I was very happy. I was very happy. [...] The prostration to her is two eyes who summon full moon, a woman by their light rays, who in moon is very fearful of the Jesus, who is studying tutara, a quite spoken para.

[59:02]

So here actually refers to two eyes, the right eye symbolizing the moon, the left eye symbolizing the sun. the moon representing a more peaceful manifestation, the left or the sun representing a more wrathful manifestation, and Kutara representing a peaceful form, and Tara representing a wrathful form, that it means that through her through her vision, in other words, with people vision or a radical vision, or through the others and the power of a monitor, whether the people monitor or a radical or a Tata, that she's able, or one is able to overcome different, says, fearful diseases and hair move diseases, like very contagious diseases, like smallpox or different types of very powerful diseases that they aren't even able to be overcome by the power of Tata's vision and voice. Yes. So by speaking to her in Dalbert, of calm by the array of the three truths.

[60:26]

So here the three truths refers to the three symbols in our body, O, MA, and HUM. These three truths, the truths of these letters, which is able to calm or to purify various defilements or obscurations. The two truths of the three letters representing the body, voice, and mind of Tara, all obstacles or difficulties are pacified. When I was a child, I used to go to school with my parents. When I was a child, I used to go to school with my parents. When I was a child, I used to go to school with my parents. Yes. So then it says, she destroyed the hosts of evil spirits, the walking dead.

[61:41]

Today, most excellent lady. So it just means that through the mantra, these ten syllables of the mantra, of her mantra, of her speech, that all types of evil spirits, whether they be like generally the spirits of what they call walking dead or zombies or these different classifications of spirits or hospitals or unfavorable conditions or whatever it is that's attacking us that even by the power of their mouth can get that these are these are dispelled and purified. So it says, this is the praise of the root mantra and is offered to the point one prostration. So the praise of the root mantra, this refers to both the mantras, both the peaceful mantra and the wrathful mantra. So this being the praise of those mantras that it's offered, it's given along with prostration.

[62:46]

It means the mantras are served up I'm going to tell you something. If you don't want to work, you don't have to work. [...] I am very happy to be able to speak to you. I am very happy to be able to speak to you. I am very happy to be able to speak to you. The one thing they wanted to do, the [...] one thing they wanted to do,

[63:52]

You just don't know who you're talking to. It's not really set down in a long line. They know you, but they're not paying you for this. They believe in you for this. That's why I'm talking about mentality. Don't worry about it. It's easy to hide it, you know. Yes. Yes, yes. They see you in the past. So they say, see you in the past. They say, see you in the past. They say, see you in the past. He said to me, Lord Shiva, I beg you, don't allow me to do that. You didn't trust me, you didn't talk to me. You were kind to me, you were kind to me. You were kind to me, you were kind to me.

[65:14]

Yes, that's right. Yes, that's right. Yes, that's right. I don't know. I don't know. I don't know. So these 21 verses of Tata actually explain that there's two different types of explanation that can be given to them. One is actually just referring to Tata in her own quote, like the great Tata, just thoroughly referring to different verses to parts of her body or to her physical being.

[66:28]

We already talked about her voice and all that. But it's basically referring to her physical being and the different qualities that she possesses in relation to that. There's also another way to explain these 21 verses is to relate them to each of the 21 different manifestations of Tatar. So one of them represents the white Tatar, one of them represents the green Tatar, one represents the blue Tatar, one the black Tatar, like that. that we could take all the 21 different manifestations of Tara and those 21 different forms. There's actually a series of initiations that I opened not too long ago, where to get all 21 initiations, or the initiation of the 21 forms in it. So also, these 21 verses kind of refer specifically to each one of those 21 different types of forms of Tara, manifestation of Tara. Here, in this case, what this would refer to was the general explanation of her body. not to each one of the specific forms of Tata, but instead referring to the physical essence of Tata in showing her hands or her feet or her modules, and showing that the same idea is applied to both, whether we say it's one of those specific point-on-point forms of Tata, or it's just this one form that represents all of them, that the same types of activities can be accomplished.

[67:40]

For example, the different types of activities are like to have a long life, or to increase intelligence, to increase your merit, to overcome obstacles. Actually, they said there's four main types of activities. You can do people activities, increasing activities, controlling activities, and rappel activities. So these four main types of activities are accomplished through this. Or we can make, actually, a specific manifestation of para to represent each of those types of activities. So here, the explanation of the whole 41 verses is showing that these different types of activities are combined in this one form of para, whether to show that she had one hand out in one position or another position, or a part of her face, or things in her hair, or whatever, these are showing these different activities that can be accomplished through her. And it's applying the symbolic representation of this physical form of Tathāra to these different activities. So what this does then, when you recite this prayer, this verse of Tathāra, it says you can recite it like one, two, or three times every day,

[68:41]

that what you're doing is you're invoking the essence or the power of Tata through these 41 verses because they represent the various physical aspects of Tata herself. And that by reciting these, that if you do this recitation with very strong and very pure faith, that whatever your desires are, whatever your wishes are, there's not a better method for them to be accomplished than the recitation of this prayer itself. Because the power of Qatar is completely manifested throughout this Trump's period. He didn't go back to Europe. He came back to India. [...]

[69:44]

He came back to India. [...] When you were given the full understanding, you didn't know what the thought was going to be. You never had your foundation of confidence. You didn't know if you were going to live it out or not. And I know that if you don't live it out, then you're not going to go on and start all over again. If you don't live it out, then you're not going to be able to go on and start all over again. And I know that if you don't live it out, then you're not going So, through reciting this prayer, Pada, actually you don't have to do a meditation course, you don't have to create yourself in the form of Pada, just in your own ordinary form that you can recite these verses to her at any time.

[70:52]

You can go when you're driving or walking along, you can do it when you're doing work, which you can memorize it. You can go at any time you want, it'd be hard to work on a point of paper. Any time, you know, you can recite this at any time, at any occasion. And the truth is, actually, you'll be able to accomplish whatever you wish. I mean, to gain prosperity, to gain wealth, to gain merit, to gain low life, to overcome obstacles. Whatever it is that you need, whatever desires or whatever the situation calls for, But through doing this practice, reciting this prayer with very great faith, that all these can be accomplished. And that someone was saying herself that when she first came to Canada, when she left India and came to Canada, you know, she didn't know anybody at all. They just had a family by themselves without really knowing or being familiar with anyone. And once you got there and were very unfamiliar, were a bit lost, actually, she relied, she's a person, she relied on Tata reciting this prayer

[71:53]

and feeling that this was her real soul, that this was the power that would bring her through her new experience. And she found that, definitely, over the years, at that time and at other times, through her own personal experience, her own personal vision of what has happened to her in her life, that it's been through the prayers of Tata and through this practice and even the recitation of this 21 Virtues to Tata that she's been able to overcome various types of obstacles and for everything to really get her life to run very smoothly and very nicely. And for that reason, we're happy to be able to present this here today. And it would be a matter of a few It's difficult, even difficult. I remember when I was a kid, I didn't know what to do. I didn't know what to do. I didn't know what to do.

[72:54]

It also says that this point in the world, the present situation in the world, which is seen to be a very good time in the world. And it says in many occasions, by letting others, such people ,, that at this time in the world, that through the recitation and the ,, relying upon ,, that this is a special occasion where power. are most effective, and that just by relying on her, at this time, that many new obstacles and much happiness in your life can arise through her. And also Tibet, as many of you are aware, has four different traditions of Tibetan Buddhism, but all the four traditions equally have very great faith.

[74:15]

In Tata, all of them worship her and do rituals to Tata every day. And all they see at Tata, Tata is the same. It's not a different Tata for each sect, actually. All the sects see and look upon Tata in the same Tata and rely upon her very strongly and see her blessing our faith this time. That's the end of the story. I need to bring them to the report back to the city. So it will be the end of the story. It will be the end of the story. Thank you. We don't want to end this here today at this point. And tomorrow, what you'd like to do is, well, we can win tomorrow's first, actually, to do a good medication of the kind that we've done. We see the nationals today, and we see the tech work.

[75:27]

We're going to do a group beneficial on that tomorrow. At the conclusion of that, there's some other verses with power along with this power to Tathāra that she would like to explain. And then if they're starting to do that, if people have questions or ideas or they're thinking they want to ask a great work, she'll try to answer them at that time. So she'd like to recite prayers of benefit. . Qujjāni tīrgāni dāghbājnāqbāj chauhāru dāghbāj, Allāhu mā shaytū tīrgāj, [...] Good.

[77:00]

Good.

[77:02]

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