We are reading here, it is page 450, line 1, 2, 3, 4, 5, line 5, end of line 5. It's talking about the Dagaman, which is Dagaman, which means Poa, which is a transformation of the consciousness. But here it's talking about Vesal. Vesal means clear light. The practice of the Tagama in connection with the clear light involves with a third initiation at the time of the third initiation. Third initiation is, the first initiation is, remember, the vast initiation, and then second initiation is called speech initiation, so long sacred initiation is called sometimes.

[01:12]

Sometimes it's called speech initiation, sometimes it's called sacred initiation, usually given to the throat chakra. Then there is a third initiation, it's called the wisdom initiation. And it is dealing with the dark man in connection with the clear light. Something has to do with the time of the third initiation. And then there is dealing with the milan, at the time of the milan. Milan is a dream. practice. You can also involve the Dagama with the clear light at the time of the yoga or the dream practice. And then there is Dagama, the poor transformation of the consciousness, again connected with the clear light.

[02:25]

something at the time of death, Chihit. At the time of death. Then there is a Dajama connected with Pato. And Pato is after he died in the immediate state. And other state, we know that, right? So what does this Dagama practice in connection with the clear light is just getting some sort of mood to reaching the accomplishment, mood with God, to take a mood. Also, third initiation, just previously we just mentioned, the time of the third initiation, at the time of the dream initiation, during yoga, at the time of the dying death, moment of death, at the time of after the death, in the immediate battle.

[03:53]

It is also a very important time because it is the time to accomplish the OSL, the clear light. You getting there a little bit? So the OSL, what you're getting, the city accomplishment is the clear light. What you're getting is the clear light. That is called, metaphysically, it's called mudu. Mudu means accomplishment of something to, a goal to reach. There are common cities, city is called, right? Sanskrit word, city. A city means something that you, common city is to get rich instantaneously, or to psychic awareness, to generate psychic awareness.

[05:00]

Those are common cities. Power. The types of accomplishment is called the four types of accomplishment. It's called the peace. Accomplishment of the peace. Hyo, it's called. Hyo means peace. Everything is earth, you know. Activity, everything is doing a harmonious way of achieving the goal. That is called the shiwa. Then there is a achieve activities that are very harmonious, but also very extensively, creatively, very abundantly, creatively. That is called jai ba, very an lavishing way to everybody, you know, taking care of many hundreds of people and the satisfied hundreds of people and so on and so forth. Any business they, you know, you can do that too.

[06:22]

And the BA or PA, they have extensive. Are these things your ordinary cities? No, yeah. Oh, you can, they are ordinary cities to get one truck. Common with color. Common in relation to absolute is common because it's all provides the, not the supreme city of a clear light or enlightenment, like that. And then, yeah. That kind of thing. One is power. You can also control power. What do you call that? Magnetizing power. To magnetize many, many people's minds to interest in you and everything is controlled. That is called the wrong accomplishment.

[07:25]

And then there is the Charbog. It's the very authoritarian way to control everything. It's educated power. And that is called the Charbog. So these are the common ways to achieve the city. And this particular one we are talking about is the uncommon. And it's really, it's a graceful tool with a clear light. Ways to do that. But this particular, that has been mentioned in this text, four types of time of the getting the clear light. But this particular topic is... And the size is on the trigger root number, which is at the moment of the death that you are able to receiving or achieving the CD.

[08:35]

Right? Not before? Well, this is the particular topic. Maybe it's particular. And the two And the system about how it's done is at the time of the death, the breath is piled up inside of somehow, in a natural death. People, you know, pile it up, you know. And because of the piling up, you know, in other words, exhale is stopped and the inhalers can pile up. At that time, what's happening is mechanically, biologically, the wind channels, the winds are reversing.

[09:47]

Everything is reversing now. And within that wind, in the biological wind inside, then there is called a ledilun, which is a karmic wind. That's a karmic karma. Actually, there is karma. That something is also the wind, that particular wind, the karmic wind is called ledilun. That is the word. And then once you reverse that, at the same time, Chachi Jilung is called. There are many kind of, what do you call it? Components of wings associated with the body, parts of the body. And the Chachi Jilung is the general wing that goes through the Duteng, which is there.

[10:49]

They have vital nerves. All these, what you feel in the skin and the pores of the skin. Everything is tied up with tiny, tiny microscopic nerves. You think that microscopic nerves, also they have wind. And these are how everything has wind. So that is called the touch balloon. So all this kind of gathering becoming to effect because of your now dying, so your legion, the captured lung, all these are beginning to gathering into reversible, reversed.

[11:50]

Now everything reversed means that everything is coming, everything is... What's it called? Gathering into one place. So it becomes left empty. You know, all the nerves are become empty. What place is it gathering? Gathering usually gets to the hot chocolate. Hot chocolate. and when that is technically here is right today as we are talking about technically how is people die so when all these different types of the system of the wind gathers into certain places then it begins to have a breath short and

[12:54]

The breath is becoming very big, wild breath and all kinds of people died, whatever I remember. Chain Stokes? Technically, in Western medicine it's called the Chain Stokes breath. Chain Stokes breath. Mr. Chain Stokes labeled it because he was some doctor that recognized that everybody had a similar kind of breath. Yeah, that's right. And it's very circular. Yeah, it's kind of a very long inhale. Yeah. You've heard people talk about it. I've watched a lot of people talk about it. And so everything, what's happening is when they get a truck into one place, The rest of all the tightness before was inside of there was in there.

[14:04]

Their nerves are folded up like a balloon. And so they're tight. But that is called sandi. Sandi means knots. When the wind is released, it's released. The knots are loosened. Sandi is the nerve. Dew, you say, comes from DuPont, which is the rats. Not rats, that's what you do. Unrivaled. Unrivaled. Then they told me that not unrivaled. When it's not unrivaled, there is a tremendous pain. So you can settle, it's called success. Expanded your tremendous pain because everything is losing up. They supposedly have a major kind of nerves according to the tantric body. Tong-da-den-chu-ten is called.

[15:06]

Tong-da-den-chu-ten is 72,000 nerves. 72,000 vital nerves. And within that nerve, 72,000 different types of air going through. Those 73,000 kings are also connected with all the chakras, of the navel, the throat, the clam, the chakras are also connected, everything. So when this, out of the 72,000, they are collapsed, and it collapsed going into, due to the murder land, to the five potangs, palaces, we call it palaces, five potangs, goes into them. And that is grabbed. When it's graphically here, it's saying, you know, the potangs, the chakras, all together, there is 120 major nerves.

[16:25]

And they will grab all the 72,000 nerves. Yes. Hi, Ning. I think you knock the door, maybe she's gone. I think she went out. You can leave something there. Okay. And then it gradually Those even important channels are grabbed by 24 major nerves inside of the body, which corresponds with 24 types of places, important, 24 places of Yunishidashi is called. Yunishidashi, you mean the place.

[17:29]

Yunishidashi is 24. places in the body? places in the body which also corresponds to places in the earth somewhere in the global wow there's this world or the whole solar is just in the universe? well people might think it's usually commonly this solar system not just this planet this planet just this planet but it's usually pointed out parts of India are part of somewhere where's Shambhala? well those are somewhere in this planet northern India part of places. Then when the heart is most important, so the heart has which is the 32 veins at the heart. 32 veins are in the wind, grabs that or sucks into that.

[18:32]

When 32, the wind and the nerves system become to collapsing, and then what's happening is externally, our physical body is to draw our fingers, our fingers are also, you know, that happens. You know, what's happening is then you see that kind of dying person, you know, that's happening inside of inner complication of the the airs of the heart chakra is now the heart chakra is strong you know and also tongues are beginning to come out but the people are aware I mean they're not aware of the subtle things but the people know people know that what's happening is the reality is that all these vital airs and the 72 cards and all those things you know beginning The reversing, which means that at the beginning, on the conception level, it was, what's the opposite of reversing?

[19:48]

Traversing? Something traversing. Traversing out. Traversing out. Traversing state. Now is the time to die. That's called reversing. Symptoms. These are probably symptoms. Symptoms, yeah. Then symptoms will lose over your tongue and other things. Then there are 32 important places of chakra, heart chakra, also begin to lose their energy and take them by the Roma and the Jagma. The Roma is the Rasana and the Jagma is the Lalana. What's happening is the Roma and the Chiang Mai is now taking, grabbing the whole energy and vacuuming into those two channels. It's Lalanan.

[20:49]

Lalanan and Rasana. Usually Roma is Rasana, which is to your right side of the central channel. And Lalanan is the left side of the central channel. These are the clouds known as the psychic channels. You said that when the airs collapse, they go into five palaces, and then of those five palaces, 120 majoring earths wrap all the rest, which are then wrapped by 24 places on earth and sucked away. That's the name, isn't it? The name is earth place. It's called a place of earth. But it's named a place of earth, but it's because of the junction of earth. a special kind of a nerve that when you meditate some kind of a psychic nerve when you meditate when you come to that point your mental focusing at the prana and the mental processing come to that particular focusing at that point of tension of the nerve if you recognize that place where corresponds the opens to your psychic eye the eye and the

[22:07]

Then you begin to open your psychic eye to see, you're able to see the external particular place that you can go. See, that happens. And when you're dreaming, is that what's happening when you lie from place to place? Yeah, and this is a chika. Chika means at the time of death. This is at the time what we're talking about. First, this is talking about how we were dying. Death occurred. to an individual person. And when that individual human being, this is kind of like talking about human being. But your dog starts to do the same thing. But the human body is talking about it here, like ourselves. And then this happens, this happens, that happens, okay? And then the heart collapse, draws energy, the wind, and to Roma, and the Jiangman, and the la-la-la. It grabs into that. Then... It's like that.

[23:14]

It gets really short. Very short. And that which means that what's happening is this Lavana and Rasuma is taking every energy into that. And outside the symptom would be the shot of breath. Like a Pato was dying in the other day. Pato died. He did? Yeah. Oh, I'm sorry. You were with him? Yes, I was playing. Ah, okay. Yeah, yeah. It took me two days before. Because he's strong. His heart is strong. and then these are the roma and the tiangma understand roma is nasana, tiangma, is halalana.

[24:20]

Roma is the nature of the heat it has a characteristic of the heat tiangma is the characteristic of the cool Because of the yogic people saying that we see sun because we have roma. We see moon because of the lavana. Sometimes they have a name. Instead of the lavana and rasana we say sun and moon levels. Then the sun and the moon begins to deteriorate nature over there. The heart is deteriorating, the nature of the cold is also deteriorating. Then it's called the Dajen Wuk Tos. When you see the Dajen is the Ula, which is when you look up into the sky at some eclipse, that time is actually happening to us.

[25:29]

It also manifests in there too. That's why I call what's happening. It is there. That's happening. And what is making... I mean, what is going to make people... Because about the collapsing these two side channels energy into the center. But even when we're alive... Even when we're alive. Even when we're alive. But isn't that one of the... Couldn't that... Aren't you supposed to do that if you're trying to medicate? Aren't you trying to get the hormone involved? That's right. To enter the central channel? That's right. That's the main purpose. Then when you go, what is the dungeon? It is usually people think it's bad, right? People think that in ancient times, people feel it's all bad organs. It is not a bad organ. you know, what's happening is the Wajailu is going into the central channel, which means that you are also experiencing the Nandu.

[26:42]

Now, the central channel name, do you remember in Tibetan? Zha Uma. Zha is nurse. Uma is nurse. When the center channel draws all energy from right and left nerves, then you have begin to have the element of the experiencing of a satula timber, which is the earth element is evolving into the water element. So at that time that you will have a sliver, a nose dripping, and the mouth is

[27:53]

and everything, urine, whatever, everything. You can't hold everything loose. Wet. Then, whenever you've done that, then begin to happen the tumulting back. Then the water, some sort of exhaust. What is it? It's thin, it doesn't absorb into something. Thin is usually absorb something, but it dissolves something. But it's not really dissolving to something. Earth is not dissolving to the water, but earth element is just exhaust. So next to earth element is exhaust, the water is left is the wet. So it's just an expression to thin, which is absorb. But it's not really absorbed into something else.

[28:54]

It's a one. What is it called? What are you called? And then the water element is exhausted? Exhausted. What's left? What is it? The next one. And the next one is exhaust. Then heat is left. The water is gone. Then all you need left is the heat. Right? The heat is called a meh. Me is referring to the heat, which means a fire element. Fire element. And then when the fire element is exhausted, then what is left is a little bit of wind. When the wind comes out, then there is hiccups. Whenever there is hiccups, then there is pain. Still there is a kind of pain going on inside. Then afterwards, even that doesn't stay, you know, that doesn't live long.

[30:04]

What happened is then the fire is off, I mean the wind is off, off to the nanji, which is consciousness. So even though that final wind is also... Well, it doesn't go inside of the mamshi, but what's being left is that consciousness is left. What happens when all the four elements are exhausted and left out, consciousness allows everything. Peaceful, no pain, no nothing. It's very relaxed. Peace, quality. That means you're free. That means I didn't complete that.

[31:07]

It means you're free completely. The occasional people say, yeah, it's mid-term on top, it's eyes turn over, turn up. Yeah, I've seen that. And you will not hold any, you know, within your conscience, you know, about white and black and, you know, men and women and you can't get hold. Do people get stuck in this state? It's more non-stack. It's going process. It's going never stuck anywhere. And then it goes. Then that peaceful awareness is some kind of awareness, right? That everything that is raw, the vivid that we have this color, white and gray, you know, you can see all this sense of awareness, they all go, right?

[32:16]

Then left a negative consciousness, right? Because negative consciousness is kind of very peaceful, experience level, neither dark nor light, that nature. It's very peaceful, quiet, rest. That even doesn't stay in that peace nature. Then it goes into Vesa, the clear light. Very south, remember that? Very south. So, so what this was, all these facts where things are happening is that all the energy of the vital wind and the vital fluids, vital fluids and the vital wind, of those into the center channel.

[33:18]

That happens. Right, right. So, this meditation, when you meditate in that kind of, it's almost like a death ritual, that art of dying practice. Chua means death. Chua is the clear light. this particular instruction is dealing with the art of dying and the art of dying is described here at that time then you can meditate recognized clear light Because of the wind, that vital wind, is the sole interesting characteristic.

[34:24]

And it contributes to us mentally, or contributes that emptiness and the clarity in one. And that time, it's called the Supreme Samadhi Generate. The wind that, yeah, the wind that, see this particular wind that things, we're talking about from the beginning with the 72,000 wind. What these winds are actually contributes and all goes into the mind and the mind also goes into that clear light. It's because wind is forced to backing it up. The beauty of the wind that contributes.

[35:26]

If there is no wind, we want to get through that state, clear light state. It's just like a booster. And do all of your little bodies have that wind? They have the one. They have the same thing to me. And it's kind of like a rocket. Booster rocket. This is the whole point of yoga. That boost by the wind, which caused to experience a level of emptiness and clarity, and that is the Chua Vesa, sometimes called Chua Vesa, the clear light of the depth, or Tungam Den Bai it's called sometimes. Kandamdampa is absolute truth. Absolute truth. Or sometimes it will be a panginaparamita of the depth.

[36:29]

A depth of the panginaparamita. Perfection of the wisdom, it's called. I wonder, you know, they always say, well, you can go into the clear light and die. Or you can... Or you can... If you don't do it now, they're not deaf. This is the first time I've ever heard explain exactly how that works. How that works, you know. But I should think that your chakras would have to be pretty, and your chonglan, chaklan, you know, would have to be pretty, you know, well. Well, in the wild, we're practicing level. We pretty much, we should draw, we should kind of materialize through our mind. Although maybe it is psychic channel, which is hard to. But if you imagine materialize yourself, the Vajrayana practice, you have to materialize your self-imagination. You never know there is no system.

[37:31]

But you have to materialize in that whatever it is. And then because of that, Dendi. Dendi, which means interdependent cause, which that contributes. And then this happens. somehow it's happened that no one knows that because material the whole point is that we have to retreat visualizing things then here says every distinct stages of the The reversible stages of processing the death and the dying and the clear light occurred to anybody, everybody. Everybody experienced this. But the problem is the warm machine, which means we do not recognize it, because we are terrified ourselves.

[38:39]

We didn't know, we were dying, and everything is, you know, ordinarily that terrifying. So therefore, we have to kind of, you know, in a spiritual yogi practice, we need some sort of practice and familiarized. So, he says, if there's a yogi who is familiarized and a very good practice with this, and then that is become really meeting your mother, or somebody whom you know. a long time ago, meeting somebody. Yeah, old plant. And that old plant is called Shileneda, which is a vessel that exists on the basis. The basis of the left and the original, clear light, original.

[39:41]

It's always been in the nature. The clear light stays in the nature of that. So when the practitioner of the clear light is like a son or the child, he was looking for the mother. So when you come to the actual reality, then he meets, the son meets the child, a mother at that time. That's just for the good practices. That's for the only good practices, that's right. So, if you are not good soul practitioner at this time, you will still, because you are practicing, you will still have a reflection of the clear light at the moment of the death.

[40:42]

Then, real thing is, you will achieve in part of the state. Without Pato, without Pato, without Pato going through Pato, you will have a marriage holder. So in Medvijitara now you will have Pato, if you are a mediocre, a medium person, you will at least go through without Pato. Pato is our ordinary process of death and birth, between death and birth, right? So in your pre, you are not really excellent in yoga, but you will also get the knowledge holder, and the kichara, which is the state of the Vajayogini. You will reach without thought.

[41:46]

And then the ballsy practice just goes with glider. So you can go to Pato and even go to Tewa Chigne Chudu Club. Which means that maybe next lifetime from that progressively within the number of 18 times. Progressively. Alright, I'm going to start with that. It's a stop place. A couple of times you read it, so then you'll get it.

[42:34]

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