It's me unless there's fish coming to me. I'm streaming for us. I hope so. That's what I'm here for. I'm here for you. I'm here for you. I'm here for you. And it was a community with a cellar there in the end. So they wanted to bring that spirit of peace to them. That was peace. Or strength and peace for people. Life's a thing. That is the very thing we have in the dark. That feeling some of the things that go on from there in an indefinite future, the part that we believe that speaks to judgment, because we're asking about things that are present among us all the time.

[01:45]

And they present with their actual presence. One thing that is so weird about some of these characters, it's curious stuff. Seeing some of people's clothes drop, dying, leaving us, the feeling of our blood and the water stinging you, is lying past you in a dragon. Thank you, Lord, for your love and support. Thank you, Lord, for your love and support. Thank you, Lord, for your love and support. And through this baptism he is incorporated into the wholeness of that body on which the risen God was laid.

[02:59]

And so this wholeness is the baptism. That is what man has been told. And that is the reason why we realize at once that this earth being dead When it was the time that I drank, it's always like that. It's the same kind of homesick, or homesick, of pain. At least I will forget that it is not, cannot be, that I am good in the life. That is the work of a Dutchman, an interesting person, in the West, in the world. That is the work of a Dutchman, an interesting person, in the West, in the world.

[04:02]

St. Nicholas said, Blessed, blessed is he who is in hopelessness. He asked him for what would be my blessing. Now, I'm going to give the next message today in the Apostle of Mexico. We really have to do that. What was the level of intention of John the Apostate? The mistake he was committed? He expects revival the next day. The one who has the right to the same word can say this to John the Apostate. Can he be God's friend? We can't stand without another table. It is lost and it can't be. And it can't be always, it's gone.

[05:10]

It is ours to walk the mountain. And the mountain that we can't say it's gone. But still, it is better not to ponder what would be actual, reported, so different from what I get what lives, and still these two vast worlds they would make wonder. Because we know through the period that the last probable meaning of our life does not exist, It's always a good question. With God, even man is God's likeness. How can it be true that the Savior exists? How is it possible that it shouldn't be an omnipotent God?

[06:15]

To what is needed would be limited existence of man. Here on Earth, beyond our state, it is possible that a human will enter the sea, and when it does, a human comes here. That is part of the cost of having some kind of cure. It is true. For this our created living. The government through the idea of space is waiting. And God's grace is that it can move over the past. Which depends on human decisions. But they are already hesitating, as we understand, because Jesus seems to be a dominating God.

[07:25]

But there is a validation in the head, and it is what we could not say. It's that God, if we put it, may be the character that might be the way of God. Out of four eggs, secondly, rose again. And God does have to explain, when death takes place, that God is perfect. God and I are not different from the other. And if this other becomes more and more, what then about our own identity? and be a strong one, and you'll be a better one. But this killed the image of the table. That was the problem which still deeply concerns us and the cause of this vast need.

[08:29]

How our conscience and authority will make it what it is. And at the genuineness of their words, the conscious mind of God is the realization of what's deep self. And the authority of the Almighty has the discretion and meaning to help them to realize that all is only I. But we see in this day these days in our earthly context and under finite onslaught in the strength of all men. Then some kind of anxiety comes over us, and we could see that also in these discussions. And that's the anxiety we were calling on humans. Are we not dead in our life or not? Sliding off, slipping off, into a very narrow state of human.

[09:37]

And is that what we see, darling, all that is happening? We get it. [...] He has heard it as priests committing revisions to think of stabilization and think they can't find it in the very world in which they live and in which they choose. It's not all that I read of. It is lucid because of sin. It's real content. We read it not because of supernatural spirit. It's that what is done by God occurs of the man's pain and the love of the man and woman's lives here on earth. I'm saying this following what we said during this speech at the Hall of Spades.

[10:43]

It's first of all that we are taking on an integral sphere where God is all in all. It does give them what we were looking for when we constructed our system of power. We made it all in order to have this not destroyed, this distinct state of mankind. How is this possible? There's only one solution for it, and that is, at this point of time, we can prove It helps with the optimal performance. It is the other. And I think I was indicated with today's lesson in this morning's lesson where we are going to get the information and be prepared. I think it was the first chapter of your book.

[11:46]

Wherever it is, all will be more. It makes one think he is really in the level of God. They are proud that it is their own self-restraint, and alone is able to open the scope of wisdom. That means that it is for all of us that happens here on Earth. In that freedom that is written for us in that required history, the game gets all its continuity, and it all ends accidentally. All this has been done because the world and the absolute hope. The way is to give room for this type of love to happen. And this is called living in Christ, that is the purpose, which God is believing in. And it is about a close-up.

[12:49]

And what is there in the ending? The gathering on the mountain of the antichrist. and the proclamated Melchizedek, which was after all a proclamation of the presence of the kingdom of God on earth. What else is it? Perhaps the manifestation of that spirit? It's already here on earth, and in the heart of any one of us, every Christian, is alive, after he has been cursed to be laid in that way, laid on a cross for long, under that spirit of poverty, and that spirit of enmity, and that spirit of seriousness, and that spirit of unrighteous protestants. Let's get this fear open, this fear which overpowers the situation, and to push under the restraint, opposition, and trap between the omnipotence of God and the omnipotence of the wickedness of man, between just the exactity of God and the stinginess of man.

[14:10]

And then all these problems and ailments of divisions will be found out, that what helps more is more rich than evil. And what we have been taught from intellect is one virtue that we don't understand. And this one has power and rules in common as well. And the other one is a good one. And he's made, you know, in his message, all of these powers in participation. These divisions that are here, the women, which make, and who are patients, all of these things that claim And this broken energy of unhappiness will bring me which will be in this moment the last thing of which we are to talk in all. It is that we can get with your very own power.

[15:14]

And the saddest part, together we will help the person who breaks it. This is readiness to be 211. God should peruse our state, above all things, to forgive who will not. All who space out, hear of that which is told, the exclamation, or the hostility, of the God-given understanding. To those whom we make, and people of wisdom make, And I must do it for God's good, because it's clear that the identity may be lost, lost to will, or that the identity of the angels may be lost in self-disbelief. And we can't ignore this. In Compton, East Bergen-John, we had a really good spree, and we must have a good view of the city.

[16:19]

We had a good image of the city, and we had a good view of the city. In this context, it is already at this moment that we take note of competition, and of chemistry, and of all the aspects that our students should be able to do. And that's why this is the only example that our students can speak like. And that's why we should always interact with each other in the light of the world. We have seen bad good things. This humanity has to be presented with good and bad things. We have had acceptance among the things that go with it, and that's good life. What is the best aim of cleaning clothes?

[17:19]

Acceptance of being, not the virginity of these things. We have seen it. We've seen it right with our own eyes. You're not going to dance around in this land and let this all go. Then let this all go. We have to do that. Keep going. You have this all going.

[17:44]

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