in a very deep-driven activity of our Lord, he heard the voice of St. Paul interpreting this event, saying, He was made of the woman, and he was made of the Lord. And in this day of the Nativity, we can see that the Lord indeed made out the woman of Mary once under the door. At this early moment in the politics of the place, made in the name of one of the chosen people, and of their own covenant that God had made with his people. On the day when it was set aside, And after four years, he was taken to Jerusalem, where his mother offered to stand for the cross.

[01:14]

And after twenty years, a man is to learn his priesthood. He's speaking in a Jewish language, and most of the time, this boy helps by testing his priesthood. After eight days, these eight days went to the mystery of the best way. The quality days, they went to good horror, and to the mystery of the best way not. And after twelve years, they went to the mystery of the best way not. In all of God's books, we constantly read of those three years. The one who is under the door is also bound to the one. To that woman of God, it was said in the beginning of the story of the book, is the real power of salvation.

[02:23]

That was under pain and sorrow. She would wait for the shift. The new religion follows the law of the old. And that may be so. Without pain, she as a virgin had a quality tour. But still, on the spiritual plane, even now, her heart is pierced, as was announced to her on the 20th day when she came to the temple. And as the stinger began to grow, the Easter tree in sorrow would respond to the child that she seems to have lost. Our lady would be set at the altar with that woman, who would be seen in the apothecary, and who would hear the church sound of the moon. faith, and being loved with the son of the resurrection, the goodness of the spirit, and living for the child.

[03:35]

So, let me look at the very first book, and finally, certainly, we are in the middle of a whole technology of aspects our truth, our events, which again offer to us that comprehensiveness, this incomprehensible comprehensiveness, in which the Word of God reaches us, in the Gospels as well, and it's in the light of the mercy, the mercy of the Church. We think the NHS Christmas season, we are transferred to the Easter, the Passover. Again and again we think that, and we have seen it so often, that this whole Christmas season is considered by the church really as one day, like a break for the other evening.

[04:44]

for a dead and for a reaper, our Jesus. And so again, the Easter feast, the first Easter feast of our Lord, falls upon our blessed celebration of victory in the dark of the winter, set by the esteem of His glorious majesty. It was one of the absolute feasts. That shows that we are in a world of solution. The path to peace offers its means to them. It means the offering of the Lamb, and it means also the harvesting of the first hope, first to your God. The first thing that I believe, come, and that I'll be offered in the day. So it means the day, and it means the collecting of the new fruit, as it were, into the new vine.

[05:50]

It means therefore the day and the resurrection of our Lord Jesus Christ, who is at the same time, we love, and who is the firstborn and all-making Christ. The first being collected into the new vine of the very first age. So they go out to the Easter. And in that way, actually, I'll be sitting there. Even simply the song where the bold mission of this. They go out and they will hear the Lord. And they recover first not knowing that he is not with them. The first one. Then it breaks all green and I see Mary Aronofsky. And then the night of celebration sets off.

[06:50]

That is the first. On the second day they leave town. Dirk and I stop over and at the same time I hold that expectation. And on the third day they find him in the quiet in the temple in the glory of his wisdom. So there he then, the twelve-year-old child, shows to them that, as it were, the horse has done the law that he has put in. He has withdrawn that way of coming under the yoke of it. Because the twelve-year-old that needs it, he must. The population of the Jewish boy had a who would enter, independent, who would enter a good heart. As a quarter of their chosen people, as a quarter of their priestly way, their God has chosen.

[07:58]

The trade here is difficult, but not much. There is piety. Thirdly, the re-annexation goes and years later the life is torn, even to stay apart. In many books, what so many Jewish boys are choosing at that moment, to leave it for all of their ends. And we associate our new career of the scribe, of the black man, associate with the scholars in Jerusalem, and spend then this new part of his life in the school of divine wisdom, separated from his family, dying on the square. I bestowed this realization, and this may be the boy's secret, years from now until the end, especially of me.

[09:07]

Stuck away in the house, suddenly you saw the child realize the fear in his living in the heart of every being separated from his soul. Don't you know, he says, on what side they are about to be, about why I'm lost. The words that he has chosen have got to be on purpose. He had quite a universally definite word, so that these words may be in. Did you not know that I had to be here in the day? I was waiting for war. to be at his father's complete disposal, to follow the knowledge of the Father's will, and as we know, the Father's will was to lead him out of the temple, even out of the city, so that he would die before his King, outside the home.

[10:15]

So saying the Father's blessings, he gives a concept which of a deep, fast-sleeping role, or it's to walk like a dog. He prays to wait upon the Father his dog, not in this place, or in that place, but in the depth of the heart, and in the fullness and freedom of the spirit. Still, as the air started to hang down, he followed those the mother tree, and a German sister, and goes down a great way, and appears such. So we have here all the faces, and the face of the dead. We have faith of the looking and waiting, and we have faith of finding and of glorification, and we have another faith. and that is the face that follows this joy of invention, then he hears and remains with this one, and then he remains subject.

[11:28]

And who could not think, in thinking about this subject, of what forms we need the resurrection of our people? And it does not mean, therefore, that the one who hears that and knows that why it happens, God, the one who hears the birds and the dog, still remains with his mother, still remains unaligned with who, still remains with his church, even under all of the sun, when he is good, when he is subject to When he continues his mission as the servant of God, continues his mission as the one who was made man, he accomplishes the mission. And there he is subject to his mother and his father under the own rule.

[12:31]

So there he goes, he goes in with the family. Certainly, because there were saddles to grow, which is growing on widely whispered as either of the four of the sacrament, which should, then, as a bulk of the mystic of this outside, grow into the full range and into the full proportion of the spirit, create, trust, and be termed by the So we can see again that in this gospel, and in today's celebration, which works and we witness it, and in that people, leaders of the world, see the whole, provide the whole perspective of our salvation. And that therefore also helps, as we see so clearly in the example, its personal, very personal applications to us.

[13:42]

All of these patterns and symbols that we see, all of the things that is constantly manifesting to us in every piece we celebrate, that comprehensive, this wonderful witness or testimony, of the church's contemplative spirit, their vision as its actual effect. Collecting as it were, or recollecting as we say, our life in the wonder of God's wisdom through the visionary dividends in the celebration of this time. It calls us this vision to become more living members of our body. To offer, first of all, our own body as a breathing sacrifice to the body.

[14:50]

That is the first thing, your power, being in your power to purpose this. of the outside and the inside, and of the outside and the inside. They have to read the language of the law of God, the law of obedience to which we are subject, and to which we remain subject, as prophets, that we may grow in age and in wisdom and in grace. They bring to the altar the warning that we should not be conformed to this world, but that we should live in the newness of the new minds that the resurrection gives to us. That is, the day in which the goodness of the Spirit descends upon us. He knows we are saved. You should walk in the newness of God.

[15:54]

And don't be conformed to the old age of this world. It is such a wonderful practical application of the vision that we receive in the literature to our inner act. Truly, and especially we as monks, to live our life, don't be conformed to this world. You know what I say? It is the world which things are instead, which concentrates on what's of the self, and which is expressed in the spirit of the world, is not the world of my doubt. And I doubt it is. But we all are apt to do that. Instead of being involved in any part of this business, to make for ourselves certain goals.

[16:58]

And so we spend the same certain money that we are doing. I love all that. I'll try just the other way. You remember in Castle, he read this marvelous description of what it was that happened to him. And you must not invite whosoever is still in this church. But they understand we are still alive in it. It's not so much the world at home, it's the spirit of the world in us that is alive. And that you should be in the goodness of the minds that the Holy Spirit gives you. And finally, there's the dance to be called Jemba. It's got a price list to follow. There is the dance. Clearly, it's the dance.

[18:00]

The first is the sound. The multiplication of the words. In multiplication and in order. There is to be called a jemba. I've said it. The second is the manifestation of the newness of mind, that is, the fullness of wisdom, the new life with which we penetrate the muscles of this world and in our own lives. And we ask for his charity to become a member of the And therein we are to draw on sacred the messages of our Lord Jesus Christ, who after the manifestation of his divine superiority over the dying in this darkness of the wisdom of this world, went back with his help and he gained a good son.

[19:12]

And that is also our last office. We believe about our Father's Christmas means certainly the leaving of the body, means the leaving of the nothings, the items of our life, and it means the entering into the path, the path of our life. And what a wonderful thing that if you think about it, all these groups that I've dealt with before, are they not going to be in a marvelous way in the world of our holy family today? So let us be glad that he's benefited especially from the gods he loves, his family, and is joining for good, as it were. His family is also the great that he has discovered online under the good name, you know, Gideon.

[20:13]

and becoming one in the purity of our Lord God. We are preparing these leaves for the celebration of May. That is the Church's declaration for this. In order to celebrate the resurrection of our God and Savior, we have to participate and share in His love through the cross to the Lord, that is the faith of the Lord Jesus Christ. But then, if we could prepare this last secret, And it is with Sunday that we are going to take the dream of having a dream.

[21:25]

And that is how we take the dream, Pastor. And it is with Sunday that you have a dream. Why do we prepare our minds for a good morning? How do we prepare for a good morning? trying to focus our attention on the spirit in which we should celebrate this day and evening, trying to ensure that we make it, or let's say, be entirely virtual, that we should practice the USP for each day. For the sake of those who Though we don't have time to share these lessons that we have just heard from today, I just want to before we move to the main message of this point of the Sunday.

[22:32]

Remember last Sunday, that was a non-Sunday, we were living in here before. They follow this beautiful little religion, which is called David the Lion, with a ring on it. And the picture with the halfway route is, I think, running away. In order to reach the top, the car has to be in the restaurant in which they live. is that new knowledge will be accomplished work at the end of the chapter too. That lesson or simple reminder can work together, that without our active cooperation, something is impossible. We cannot possibly do it. We can't even see everything at all.

[23:35]

what boys have done for us, and all the truths of our Lord's Word, which are applied well in the text. The Christian life is not in that which is made by any kind of magic or grace. But the Christian life is the life of the human person. And no human doesn't give faith by doing magical things. But every human does as well as we. Intelligent, reasonable, and we can be a person that does, we will, as we take responsibility. So that salvation is always the matter of the four ways. And that is what we think it is. With what we have, you have to do something in order to be perfect, become perfect, as far as we expect.

[24:47]

To escape the thought, you have to keep your thought under control. You have to ask for it. And if and that in order to win the government party, you need something that has no lasting value, but not whatever, a crown, a statue, or something like this, which is simply a symbol of glory. If people do so now, In the knowledge of state control, in the knowledge of exercise, in order to win a box in a competition year-round, Congress will give the question of knowledge to practice.

[25:48]

practice mortification, practice the Christian refuse, in order to lead the path of the Christian life. But then in the Gospel of the Separatists past Sunday, everyone was that. Most important in the cooperation that the Christian had to give In this whole world, what's saving is true. The folks in court, they heal. They, they is God's goodness. That information on the cross, you'll later have a lot of hope that they'll have a part that they must live with. They are loved on earth, and at the holy place of birth, every day, happy all the world. with the Lord's finger, for they did not adopt the dead.

[26:53]

And then on the other, second half, there are those who have not made the first contract. But to proceed from the door of the finger harvest, if you come down and eat the rest of the day, And what's his name? A preacher. These are the laws of religion. And again, the third part, those people who have waited all day long and want to be acknowledged, but they don't. They didn't want anything to happen. And then at the last minute, one hour before the virtual day is over, they are also invited to talk to the Lord's business.

[28:02]

They don't, of course, make contact, nor do they talk to him. But this is really good, trusting that the Lord of the Dingen will just complete it. And then, the end of the chapter is that those who went into the Dingen simply, let us put it this way, in blind faith, in which fear could abhor the Dingen, they were gone. who had to operate the sector they all need. And therefore that shows to us that in all our work, in all our open efforts, what is most deeply important is not the quality of our contribution, For it is the Spirit that gives the spirit of faith in God, even in love and mercy, which gives us the law.

[29:12]

And that certainly is a good lesson for the layman. This season is for Catholic Christians, not a season in which they do something for God. But it's good for God to have a season of peace, faith, and God's image and goodness. Next, I would like to tell you about Sunday, the Sunday that we celebrate today. Have they ever eaten up the beautiful and long-dead one that never went away? The one who moved in the house or the dying or the sick one? Think of all the good and bad steps to those who made the conclusion, to those who made the danger, to those who made the danger. There are three categories with the water of heaven and earth in your way.

[30:17]

Full of persecution from the power of the enemy, full of dangers in his battle for the Lord, and in the labor to which he was subject. And these labors were to the great extent of the spiritual nature, And the great Joseph Slater was then on commutation of his family. He had his company large enough to carry not only his own children, but the hearts of all the adults who came. And this great saint, St. Paul, in the end, he died. He did the same with all his life. which seems is no good at all for the Baptist country, and which aims that in the end would be painful to live in if we are saved.

[31:28]

There's no one who, such that all who, love to follow these statements, Christ, in the end, is said to be the father of Jesus' temptation. Now, take a year for both. Of God, Jesus, you are. Goodness, good. This is the reality. This is really perfect. If you are in nothing, in nothing. Because in the weakness that man feels, room is given for gospel. And then we have in the gospel that we have a word of the kingdom of God.

[32:32]

which they are compared to is the one who goes out and goes to sleep. In fact, it might be right. Not everywhere, where you go. In some places, in [...] some places, think all the way so far on the divine speed of the world. But the meaning of that is that for those who in the first way of encountering goodness, they never get to know what we shall do about these things. But those who in lost suffering and patience Through all adversities and disappointments, people will stick to God.

[33:41]

Those with me will be with people. So let it be identified in the life of people around us. And that is the other method that the church wants to give us at the beginning of life. Because you know of your own experience. How easily we start to make decisions, whether it be a certain enthusiasm, whether it be a sense of value or a resolution. But then, when we experience all of that, all of that enthusiasm dies out, and the weight of work and the weight of our own laziness if we can overcome the enthusiasm of repeating as time. So the church teaches us today, looking forward to the next season, those days in which we participate in the suffering of life, in the work of our faith.

[34:49]

And I think that this expectation today is never lost. Because with our age, it is equally the age of impact. And that is actually what the greatest value of our effort then gives to all of us, that are technically subjected to the constant weight which, however, I think it would be safe in our day, need it is under the power of the idea of constant progress, our creation, freedom, beauty, and the particularity. So let us then formulate the resolution at the end of the second season with that in mind. and caroling through the underground of the continent. And they looking for a standard clean, quiet, changing ground, without foreign things to disturb their population, they do find, first, a beautiful hill, and on the other side, a dark shack.

[36:08]

They know that it is not well, but because it is so quickly, to well-being chapter, and then you'll have to walk through, or to get through, wherever on the world takes the place you've been well. Now I'd like to tell you, let us go back to the future, and make it out of the bottom of the well, willing to take. It's important to live as a good man, just like, and then to be more or that it will be fixed upon us very quickly in the future. Very, very quickly. So then, that subject is the subject in which the Church focuses our attention on the part of all of you, and that is done. Nothing else.

[37:10]

Think about it, people. God, if it is not God, even a great, great part of them, even a great, great word from her mouth, even if the one who believes does not have love, he will believe in his life. Love is the meaning of the question. Let not the secret, not the open, be called charity, or it be called sin. [...] Let not the secret, not the open, be called sin. Let not the secret, not the open, be called sin. Let not the secret, [...] not Leading our own self and entering into the world of a headhunter who has born such in the image of himself.

[38:25]

But it's not just one who gets his partner's glory, and who is hated and is adored. took on the life of this good flesh, died a Christian, and died then on the cross. And in this way, then, he also accepted, and he was given the name that took the form of man, and that is the dream. So, that is the beautiful one, throw there in the church, put orders, and let us let you think that you stand by the secret church in this year. It's not the human effort and the human attribution. For it is our faith in this faithing God of God that makes us believe in God.

[39:31]

Trust and confidence in God's goodness. That is our cooperation in the ways that we are all learning in order to live. And the second lesson of this Sunday is Don't openly trust or keep your early enthusiasm. You are perfect animals. Each of us are. But everything depends on your patience and perseverance. And when the day comes that day, Her relation with them. Out of the day, season, ages. [...]

[40:34]

Out of the day, season, ages. Out of the day, season, ages. Out of the day, season, ages.

[40:43]

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