That makes the Sunday rejoicing. In Advent and the Sunday detailing, even we being complete, we always bring to our mind in a very special Advent, you stick with it in beautiful way, the structure of our Christian Life and salvation that we have spoken about so often along our sins. Yes, it is true that Christ the Lord is different from St. John the Baptist. St. John the Baptist is baptized in water. But our Lord Jesus Christ baptizes in the water and in the spirit. So the sacramental of the Christi symbolic form is the same.

[01:10]

But the interception is different. The baptism of St. John was a Protestant It finally then points into the future. First, the baptism which we now baptize, the baptism of our Lord Jesus Christ, is yet a secret, a book. It is a symbolic action. But this symbolic action is filled with the Holy Spirit And when we say that, that it is filled with the Holy Spirit, we realize that it is filled with the entire, full reality of salvation, which our Lord Jesus Christ, who suffered for us and died for us and rose for us, and then who then poured out

[02:22]

the spirit of his salvation, the spirit of his resurrection over the entire church so that it would fill the whole house. This baptism, this symbolic action really contains the purpose of divine salvation and divine life for us. So like we who, as we say at the beautiful England, the great power of this land, if it sure is not by being a great Australia, us here at the beautiful England, may it be the opera of the sacrifice of our eternal service, it constantly opportunities, law, and truth. The anxiety that I have to speak in chemistry helps make this sacrifice of all the work of the spirit.

[03:27]

At the same time, my love, we feel the pull of the hysterical that leads all this hyper-negative action. In fact, it's in the pouring of water. But here, you know, we look like the consecration of the evidence. If such an allegory be known, this may not be temporary, and may the part of me who tell it the whole, the whole of the sacrament of action, may chaos and dual salvation take its effect in a miraculous way in our lives. That's the essence of what you see. That is the beautiful, the blessing of the sacramental action, which is filled with the salvation that our Lord Jesus Christ, whose death and his resurrection have given to his church when he sent out the Spirit of mercy.

[04:39]

And if that's the spirit of what you think, so look how it feels. And that is why we cannot wait. All the animals say you don't have to wait until that historical or empirical date is there. I mean the 24th of December or the date of that last night. The Church in Scotland is above those steps. It is true that we don't observe, as they were observed in the Old Testament, where the most careful calculations had to be instituted that we in this House of God was elevated and provided walking, eating and water movement by us. To us, those happy days don't mean much.

[05:45]

In relation and comparison to what we have when we celebrate these holy days. And therefore we rejoice in them because the Lord is close at hand. The Lord is there. If the day is free or not, it does not matter. The Institute of Mysteries, the sacramental service of the Church, carries the salvation in its fullness with its day and night. And this sacramental reality that we as Church, every one of you as members of Christ's mystical body, Celebrate here on this altar. That that also has its visible, invisible radiation.

[06:45]

Those who are initiated in this activity, the members of my mystical body, they have appeared with this salvation in such a way that they themselves be of sacrament. In such a way that they are earthly form, radiant. This happens through connection like that is in them. And therefore, see, Paul invites us, those who are not baptized in the water of but the water and in the spirit, and those who celebrate the divine death, in the spirit in which is the great power of the dead, the power of the living dead, to make many stars come to death, rejoice, rejoice as the victory, we want to say today, that is, rejoice in the Lord.

[07:56]

Not that your rejoicing would be a kind of human effort, but if your rejoicing is in self, then with the reality of your spirit, rejoice in the Lord. And if we are able to rejoice in the Lord, then we are also able to rejoice in God. Thou be the end, thou be no end. To the people, to men of flesh, to those who have not been initiated into the state of mystery and into that fullness that they wait to have, to those, joy is a matter of mood. And therefore their joys are not known.

[08:57]

There will all joy then turn into a toxic. And this all part is then some frustration or depression. But that joy which is in real form in us, real body form in us, is all In the end, therefore, of the rules of the play, because it is the evaluation of the spirit, the way that we are necessary to get together and work in. And therefore, because he speaks under the authority with the excuse, In the power of the Apostle, I fail you.

[10:00]

Now then, would this be a way to know the truth of the gospel? This had to be a way to reflect the sacramental reality of the mystery. in our, in the Bible, of souls, of our hearts, is called modestia. This term we have spoken of so often, misunderstood again so often, behind the name of modestia. The modestia which means the quiet, victorious, joyful superiority over and above all the anxieties and worries of the world. That modesty which comes to us over and under, which leads us to the earthly reflection again of the spirit of the Lord, the curious Jesus.

[11:13]

The curious, the Lord Jesus, when he was and because he was in the fold of God, did not think he was to be ignorant. The fold of God is really great. He does not look at every hole that his greatness may be recognized by our people. The war is really great. He also can allow the mistake, let us say, the eruption of being despised by others. He is above that. He has himself an assurance that it is independent of the reactions of the people. Therefore, he is not anxious about that.

[12:17]

He does not try to or to react against any unfavorable. But in fullness that he am, as the dog of the Lord Jesus Christ, being despondent, being evil, but therefore he also has demotestation, To become one. He did not cling to his divine dignity as a king would energetically cling to his pride. But he had that largeness. That little one. Without betraying his dignity as a king, he could become a servant. Because he was a king. There was his empire being.

[13:20]

He did not only play a king. He did not have wars anxious to put up a battle. To look up a king. That makes one anxious. That breaks people's thinking. The Lord is from God. He in his true glory has that modestia to accomplish. And in us, this modestia is just the reflection or the continuation of the modestia of God. Just as the Son of God, being equal to his heavenly Father, Therefore, he sinned and became one of us. So how should we know this, young and young Christians? It's the reflection of that divine fullness that we have received from our God, Jesus Christ.

[14:28]

And to us as Christians here on earth, that divine fullness that is saying that you forgot your security, The fact that we are all figures of the heaven kingdom, of the heaven Jerusalem, therefore, and one has to add to other factors here, it is important in the context of this matter, and I believe that the second coming, the revelation of Christ is not that. that we are not looking forward to a long, long, infinite chain of centuries until we come. We, who are initiated into divine love that sacraments give us, to us, the statement of Christ is also a pleasant reality.

[15:36]

We live in an attitude of mind in which this second coming of Christ is imminent. And that imminence, again, gives us that really holy indifference towards the things that are happening in the world of human beings. And therefore, So that there is a beautiful, absolute melody of the spiritual, just as you make yours open. to also be not anxious over anything, that in all, in every way, ever, in all, ever, whom God shall bless you with thanksgiving, they again might affect you and affect what that would happen to you, which corresponds to the divine destiny.

[16:58]

Quietly, yes, and quietly. With great split of the costume, the first group comes together with fans. And having fans giving to other players is the best. One can stay really stationary enough of that mystery that salvation is and has been given to us. That is our destiny again. That what we pray to God, we do not do it in an anxious way. But we do it with thanksgiving. Be sure that the fulfillment is there, is there, in the very book of Isaiah.

[18:01]

And make this all defendings called again the Passover, the peace of God. Not that peace that men establish as a precarious balance, but lay in opposite tenders. But then he produced God's peace. He passed away. Played a little part on himself. That means he produced in you all human possibilities. He was still. That is the inner being that was in you. He passed away. who stood here all the way, and he did take their place, but he did not. He [...] did not.

[19:02]

He did not. The Christ Jesus, who is the pure God, as the real Saviour, is the God who delivers the sacramental action of Holy Mass with His sanctified blessings. In no better way could they ever have it to be expected than in this beautiful parable of the Epistle to the Demon. And it's the why-why that all of this is brought to decline in the community of worship. And the response to this is that they are completely interioristic to this waiting message reality in which we live, and it's the reality of the divine spirit.

[20:04]

Cause for power in me, taste of the strength, that strength which you receive. And in me, there is pleasure, of which my wisdom. Cause for power in me, taste of the strength that is offered to me, that is poured into me. And it will not be afraid of me. And today is not the day that I die. God is confident. He will be with you. You can receive with His faith and live His faith with Him, your salvation. So, my dear friends, that's my wish for all of the members of the community, the strength of the monastery and this wonderful treasure store that the Lord Jesus Christ will give to his church in his fabulous, in his mysterious kingdom, that there may be a living reality in every heart.

[21:40]

On the other spinning voice, he hurried with mass with eighty characters and two of spades.

[21:47]

@Transcribed_v005
@Text_v005
@Score_72.74