Now the spirit and body is near. It certainly is also true about being. So I can remember all of the church. The gift that our Lord has given us in its own body that we explore. Now the spirit and body is near. In this way, be here, all of the blind, daily young, snobbs, deliberate, and carefully again and again, Lord, in your contact with me here. So I commend the action for unconcentrated in the celebration of the Mass upon this day. It's personally for our life, for the by every individual role.

[01:03]

For example, this relation between the spirit and the common that can be applied to many different parties to other people. For example, the way we hand that is the type of public brain as they use the knife of individual person player. I'm thinking in some way we had this relation again with our hysteria, the body isn't it? The public players in some way is disembodied. It has to be made in person like our efforts. experiments that we have been trying out in the last Sunday and the end of the feast of Corpus Christi in Vigil since then what those things that we tried to apply the works for the celebration of vision.

[02:22]

Because the vigilates a certain volume and the volume or perhaps have in it, to it, the elements of the body. And that body has to be, you know, I mean, still it has to be, it has to be a vague, have us to inform. Now, we have time, we have time in this way, it's not the dog one, as we say. The solution really has no external solution problem, but sometimes the external form may have been set in a special way, and make it more easy to have the body in the spirit, and to get. But then there's also the other one. It's not alive, but it's about leading to orders of prayer not work. And there too,

[03:22]

Again, without the spirit, the body is dead. Here we can apply the concept of the body to our own tool of work. From the deity to work. In the office, work, [...] get a dish. I took weapons of whatever it is. All that is. Work without this and raising that will work. Without the spirit, the body is dead. That means, between what we do in the chapel and what we do at the desk, there should be again, you know, that bit of deliberate, let's say really, I guess, particle, an explicit connection, so that, from the chapel, we don't turn immediately You'll be out of time, and then the door of the world takes open.

[04:27]

We forget we are involved, and we're immersed. We probably know it. Maybe we are overwhelmed in the work. But then the work is a body. We've found this person, and it isn't it. So we're waiting there, and we're still in the life of domestic life, and we're in the spirit of that. The sun advanced into the spirit, the body is meant to be put to all this, and not just one or two, and it might be anything beyond this need, then you can get through it. Think about it, to remember it's next, when we come from the chapel, go into the valley of Action, practical action, right? The priest takes the chalice. It's something practical, action, something that God has prepared for us.

[05:33]

It's his chalice for us. Really, the meaning of the chalice in the Old Testament, that would God in his providence and in his guidance prepare us for us in our daily life. We have to stop, we have to make that alone. Stardust children who say, now I should take the chalice. I want the Lord's chalice of Sunday. And Lord, don't we, it will come, I'm sure. It evoke the name of the Lord. Our hill is in the name of the Lord. It's a little fiery sail again, again. the chapter of the Bible, before we start, wherever we are, whatever it is, there's a line of obedience we have to tackle, in the

[06:33]

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