And we are a source in Christ. We begin here, we wish it canonical, we wish it under the sign of the Good Shepherd. Lord, we celebrate before the Sunday of the Good Shepherd. It's Christ, the curious, the Lord. who has conquered by giving his blood he has redeemed her he now is the shepherd who owns the sheep by the blood that he has given for owns them and who is long for leads them then on a pasture and he defends them against the rules of the world, because they are so ill.

[01:06]

And that is the Lord who bound you to take your steps there in a special breath. In wishing in this previous time, which you live under the special supervision of the good shepherds represented to you by the promised master and you are there that carefully protected from christiate and to go in and to go out and it is in order to find pasture there you are being faithful faithful faithful that's one function of the good shepherd, the other one will defend against the devil, strong kinds of effort to get into the fold, to disturb the peace of those that are there under the protection of the good shepherd.

[02:25]

The good togetherness that one who feeds you, our Lord Jesus Christ, feeds you what is it? That is showing you in his long way the good things, the good things of God. What he wants you is to have that hunger and that sinner, zine, to have Find these good things that the Lord has prepared for us. On the pastures of the Holy Scripture, let's play a feeling. With his own, his own presence, in his mystery, especially in the Holy Euclid, there you meet the good shepherd and keep that picture of Christ as the Good Shepherd really deals.

[03:34]

The one who feeds is the one who knows what is really and truly good. He shows to the right out. And that's what makes you look like as nice. and lay your home a happy memory for the rest of your domestic life, that your eyes are opened as the eyes of the disciples and emeralds and the waking eyes get. And they suddenly see the glory, the death, the good message. of the Holy Scripture. That is nothing in a wish. It is not something that wants to kind of put you into a ready-made form and kind of press you into it.

[04:42]

Only it's a time when you should be on the passage. You should rejoice in the Holy Spirit. all these, the true values, the whole world, God's creation, all that belongs to the past. And then you have to be a brethren around you, and they are part of the past. And there you find, you find good example, you find virtues, You find all these things that lift up your heart and make your heart rejoice. Then there is also the other function of the Good Shepherd. He gives his life. He gives his life. Do you realize that what water you have seen in the world of the world?

[05:51]

And you now, entering into this church, can't wait for you to look back on the confidential circumstances through which the Lord has taken you out of the world which is far as it is. Not certainly not redeemed by God, you have tasted the goodness of the Father. You will now experience the frustration connected with that search to find somewhere in this world a place and function that really it through feels. And you will see how much holism the devil puts it to the chance that unfortunately so many people have And so when you wake the last day, it's the blood of the night that has within you.

[06:58]

And that's the same what's with you. You know what you are doing. And you turn red out. Turn to the roster. That's the lowest. It's for the goodness of you. Simplicity of an important thing. Then the good shatter there is still another function. Not only feeds you, not only gives you a sky point where it's purpose of this sinless love, but it also leads you into that face to face, from person to person, peace to soul, Grant, the Son of this heavenly God, for he has come here to us to open way to you.

[08:00]

Who sees me, sees you. The good shepherd calls his home by their name. That's really the meaning. He is the God's web. He calls the good shepherd's sheep by their name. He knows in the wisdom of the father leads them to this personal encounter of faith. That is what you are seeking to do, brother and son of Christ. Now, usually in these things I have noticed and forget, The main thing that's the giving of the name, we do it right now. But what, because of all this we have sinned, we thought it would be good for you to take and live your last life under the patronage of St.

[09:08]

Jerome. St. Jerome is a man who has tasted the bitterness of the world. Now that chapter the devil has to come. And he had stood away, and he went there through the good pastor of the Holy Scripture, through those words of life. And he was the man who was able, with this background, also this liberal background, education that he had, was able to appreciate Deeply, not only that, but also open up the meaning of our scripture to others. And you will open up for the scripture. Follow the same truth. And then, Brother Copeland, we have spoken about it.

[10:08]

And you should have said that, the Apostle. Do you notice that, St. Philip is talking? the most blatant star, something that might not be possible, but he's one of the slowest. It takes a long time. But, uh, Sid Andrew, you know, that takes care of him. And then in India, at the last, somewhere in the 14th chapter, it calls the Christian group. of a law that makes it known to be his own and he leaves them. And then St. Thomas and St. Philip are the two who are little, not at a, St. Clyde to go on track. St. Thomas is a little happy and St. Philip, but St. Philip has that one thing, true most fun, and that's only what

[11:13]

That's what it called simplicity. And there is a thing included by it, right, and what God has given to you soon. That one big desire. Who is the God? That's all. See, that's what it called. That's concentrated on the one thing. That desire. And then the Lord tells him, who will fail, who sin is me, sin is the Father. And then he tells him that there is a wreck to the bottom of us and be blind to the bottom of us. You have been with me all for this time. You have been with me. And that is true. How will you have with me and how? in many different ways.

[12:15]

Seek Christ, be written from us. We God Christ, still do not. We do not pledge to that inner His inner mystery that He is the Father's face. He is the Father's manifestation. We are truly the Son. And that is what is our agronistic life, the soul in our agronistic life is this, that you really and truly live with the soul, and the soul, and as souls that only have souls, see it before. The soul couldn't see it before. The beasts don't see it as soul. The father is well sent to a new object, that you can look as you might as well. How that means, it is said, an interpersonal relation of the soul.

[13:22]

As you know, bearing that, the rule of Saint Benedict is simply geared to this, to form those and give those who don't want to see anything but the power. Human is enough to see the power. which we come to song. And so they mourns, so they mourn, [...] so they takes blessings between the Father and the Son, there also is that the Holy Spirit. There is the Holy Spirit. Because what cannot, we cannot be children of the same Father, and also be the light, or to get in the Holy Spirit with God, the perfect born of child.

[14:38]

And that's what you might not get. So let it all be given to the time of the submission. Live it in the way we ask, wait for the lambs of the Lord. In the foe, the joys, in the spiritual pastures that you are not allowed to invite them to feed them. And follow it in the lambs, make them responsible. Set the weights, lift the dial a little bit.

[15:14]

@Transcribed_UNK
@Text_v005
@Score_32.59